Pañcama Aṃśa, Ekonatriṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे ऽष्टाविंशो ऽध्यायः द्वारवत्यां ततः शौरिं शक्रस् त्रिभुवनेश्वरः आजगामाथ मैत्रेय मत्तैरावतपृष्ठगः

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe 'ṣṭāviṃśo 'dhyāyaḥ ]] dvāravatyāṃ tataḥ śauriṃ śakras tribhuvaneśvaraḥ ājagāmātha maitreya mattairāvatapṛṣṭhagaḥ

[5.29.1] then

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
'ṣṭāviṃśo (ऽष्टाविंशो): 'ṣṭāviṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
dvāravatyāṃ (द्वारवत्यां): The core matches the root yā, “to go.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
śauriṃ (शौरिं): śauriṃ is used as a grammatical form in this verse.
śakras (शक्रस्): The core matches the root śak, “to be able.”
tribhuvaneśvaraḥ (त्रिभुवनेश्वरः): The core matches the root hu, “to pour the offering.”
ājagāmātha (आजगामाथ): The core matches the root mā, “to measure.” ā- (“unto, fully”) + jagāmātha.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
mattairāvatapṛṣṭhagaḥ (मत्तैरावतपृष्ठगः): The core matches the root tap, “to heat.”

प्रविश्य द्वारकां सो ऽथ समेत्य हरिणा ततः कथयाम् आस दैत्यस्य नरकस्य विचेष्टितम्

praviśya dvārakāṃ so 'tha sametya hariṇā tataḥ kathayām āsa daityasya narakasya viceṣṭitam

[5.29.2] entering sam- (“together”) + etya then tell vi- (“apart, asunder”) + ceṣṭitam

Word make-up

praviśya (प्रविश्य): entering; From viś, “to enter.” They enter; enters; having entered.
dvārakāṃ (द्वारकां): dvārakāṃ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
sametya (समेत्य): sam- (“together”) + etya; sam- (“together”) + etya.
hariṇā (हरिणा): hariṇā is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
kathayām (कथयाम्): tell; Inflected from kathaya. From kath, “to tell.” Tell!; tells.
āsa (आस): The core matches the root ās, “to sit.”
daityasya (दैत्यस्य): The core matches the root as, “to be.”
narakasya (नरकस्य): The core matches the root as, “to be.”
viceṣṭitam (विचेष्टितम्): vi- (“apart, asunder”) + ceṣṭitam; vi- (“apart, asunder”) + ceṣṭitam.

त्वया नाथेन देवानां मनुष्यत्वे ऽपि तिष्ठता प्रशमं सर्वदुःखानि नीतानि मधुसूदन

tvayā nāthena devānāṃ manuṣyatve 'pi tiṣṭhatā praśamaṃ sarvaduḥkhāni nītāni madhusūdana

[5.29.3] by you shining one quieting madhusūdana

Word make-up

tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
nāthena (नाथेन): nāthena is used as a grammatical form in this verse.
devānāṃ (देवानां): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
manuṣyatve (मनुष्यत्वे): The core matches the root man, “to think.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tiṣṭhatā (तिष्ठता): The core matches the root iṣ, “to wish, to send.”
praśamaṃ (प्रशमं): quieting; pra- (“forth, forward”) joined to śamaṃ. From śam, “to be calm, to finish.” Quieting. Together the form means pra + that sense.
sarvaduḥkhāni (सर्वदुःखानि): The core matches the root vad, “to say.”
nītāni (नीतानि): The core matches the root nī, “to lead.”
madhusūdana (मधुसूदन): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.

तपस्विजननाशाय सो ऽरिष्टो धेनुकस् तथा प्रवृत्तो यस् तथा केशी ते सर्वे निहतास् त्वया

tapasvijananāśāya so 'riṣṭo dhenukas tathā pravṛtto yas tathā keśī te sarve nihatās tvayā

[5.29.4] so who so you all by you

Word make-up

tapasvijananāśāya (तपस्विजननाशाय): The core matches the root tap, “to heat.”
so (सो): so is used as a grammatical form in this verse.
'riṣṭo (ऽरिष्टो): The core matches the root iṣ, “to wish, to send.”
dhenukas (धेनुकस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
pravṛtto (प्रवृत्तो): The core matches the root vṛt, “to turn.” pra- (“forth, forward”) + vṛtto.
yas (यस्): who; Nominative singular of yad: “who, which.”
tathā (तथा): so; ta- + thā: “in that way, so.”
keśī (केशी): The core matches the root śī, “to lie.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
nihatās (निहतास्): The core matches the root ās, “to sit.” ni- (“down, in”) + hatās.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”

कंसः कुवलयापीडः पूतना बालघातिनी नाशं नीतास् त्वया सर्वे ये ऽन्ये जगदुपद्रवाः

kaṃsaḥ kuvalayāpīḍaḥ pūtanā bālaghātinī nāśaṃ nītās tvayā sarve ye 'nye jagadupadravāḥ

[5.29.5] perishing by you all who

Word make-up

kaṃsaḥ (कंसः): kaṃsaḥ is used as a grammatical form in this verse.
kuvalayāpīḍaḥ (कुवलयापीडः): The core matches the root āp, “to reach.”
pūtanā (पूतना): The core matches the root tan, “to stretch.”
bālaghātinī (बालघातिनी): The core matches the root nī, “to lead.”
nāśaṃ (नाशं): perishing; From naś, “to be lost, to perish.” Loss; perishing.
nītās (नीतास्): The core matches the root ās, “to sit.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
'nye (ऽन्ये): 'nye is used as a grammatical form in this verse.
jagadupadravāḥ (जगदुपद्रवाः): The core matches the root pad, “to go, to fall.”

युष्मद्दोर्दण्डसद्बुद्धिपरित्राते जगत्त्रये यज्वियज्ञांशसंप्राप्त्या तृप्तिं यान्ति दिवौकसः

yuṣmaddordaṇḍasadbuddhiparitrāte jagattraye yajviyajñāṃśasaṃprāptyā tṛptiṃ yānti divaukasaḥ

[5.29.6] going

Word make-up

yuṣmaddordaṇḍasadbuddhiparitrāte (युष्मद्दोर्दण्डसद्बुद्धिपरित्राते): The core matches the root sad, “to sit.”
jagattraye (जगत्त्रये): jagattraye is used as a grammatical form in this verse.
yajviyajñāṃśasaṃprāptyā (यज्वियज्ञांशसंप्राप्त्या): The core matches the root yaj, “to offer.”
tṛptiṃ (तृप्तिं): tṛptiṃ is used as a grammatical form in this verse.
yānti (यान्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
divaukasaḥ (दिवौकसः): The core matches the root div, “to shine.”

सो ऽहं साम्प्रतम् आयातो यन्निमित्तं जनार्दन तच् छ्रुत्वा तत्प्रतीकारप्रयत्नं कर्तुम् अर्हसि

so 'haṃ sāmpratam āyāto yannimittaṃ janārdana tac chrutvā tatpratīkāraprayatnaṃ kartum arhasi

[5.29.7] janārdana doing you ought

Word make-up

so (सो): so is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
sāmpratam (साम्प्रतम्): sāmpratam is used as a grammatical form in this verse.
āyāto (आयातो): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāto.
yannimittaṃ (यन्निमित्तं): The core matches the root an, “to breathe.”
janārdana (जनार्दन): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
tac (तच्): tac is used as a grammatical form in this verse.
chrutvā (छ्रुत्वा): chrutvā is used as a grammatical form in this verse.
tatpratīkāraprayatnaṃ (तत्प्रतीकारप्रयत्नं): tatpratīkāraprayatnaṃ is used as a grammatical form in this verse.
kartum (कर्तुम्): doing; From kṛ, “to do, to make.” To do; having done; doing.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

भौमो ऽयं नरको नाम प्राग्ज्योतिषपुरेश्वरः करोति सर्वभूतानाम् उपघातम् अरिंदम

bhaumo 'yaṃ narako nāma prāgjyotiṣapureśvaraḥ karoti sarvabhūtānām upaghātam ariṃdama

[5.29.8] name doing upa- (“near, toward”) + ghātam

Word make-up

bhaumo (भौमो): bhaumo is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
narako (नरको): narako is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
prāgjyotiṣapureśvaraḥ (प्राग्ज्योतिषपुरेश्वरः): The core matches the root iṣ, “to wish, to send.”
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
sarvabhūtānām (सर्वभूतानाम्): The core matches the root bhū, “to be, to come to be.”
upaghātam (उपघातम्): upa- (“near, toward”) + ghātam; upa- (“near, toward”) + ghātam.
ariṃdama (अरिंदम): The core matches the root dam, “to tame.” a- (“not”) + riṃdama.

देवसिद्धासुरादीनां नृपाणां च जनार्दन हृत्वा हि सो ऽसुरः कन्या रुरोध निजमन्दिरे

devasiddhāsurādīnāṃ nṛpāṇāṃ ca janārdana hṛtvā hi so 'suraḥ kanyā rurodha nijamandire

[5.29.9] and janārdana takes for

Word make-up

devasiddhāsurādīnāṃ (देवसिद्धासुरादीनां): The core matches the root vas, “to dwell.”
nṛpāṇāṃ (नृपाणां): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
janārdana (जनार्दन): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
hṛtvā (हृत्वा): takes; From hṛ, “to take.” Takes.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
so (सो): so is used as a grammatical form in this verse.
'suraḥ (ऽसुरः): 'suraḥ is used as a grammatical form in this verse.
kanyā (कन्या): The core matches the root yā, “to go.”
rurodha (रुरोध): rurodha is used as a grammatical form in this verse.
nijamandire (निजमन्दिरे): The core matches the root man, “to think.” ni- (“down, in”) + jamandire.

छत्रं यत् सलिलस्रावि तज् जहार प्रचेतसः मन्दरस्य तथा शृङ्गं हृतवान् मणिपर्वतम्

chatraṃ yat salilasrāvi taj jahāra pracetasaḥ mandarasya tathā śṛṅgaṃ hṛtavān maṇiparvatam

[5.29.10] which so

Word make-up

chatraṃ (छत्रं): chatraṃ is used as a grammatical form in this verse.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
salilasrāvi (सलिलस्रावि): The core matches the root as, “to be.”
taj (तज्): taj is used as a grammatical form in this verse.
jahāra (जहार): jahāra is used as a grammatical form in this verse.
pracetasaḥ (प्रचेतसः): The core matches the root as, “to be.” pra- (“forth, forward”) + cetasaḥ.
mandarasya (मन्दरस्य): The core matches the root man, “to think.”
tathā (तथा): so; ta- + thā: “in that way, so.”
śṛṅgaṃ (शृङ्गं): śṛṅgaṃ is used as a grammatical form in this verse.
hṛtavān (हृतवान्): The core matches the root hṛ, “to take.”
maṇiparvatam (मणिपर्वतम्): maṇiparvatam is used as a grammatical form in this verse.

अमृतस्राविणी दिव्ये मन्मातुः कृष्ण कुण्डले जहार सो ऽसुरो ऽदित्या वाञ्छत्य् ऐरावतं गजम्

amṛtasrāviṇī divye manmātuḥ kṛṣṇa kuṇḍale jahāra so 'suro 'dityā vāñchaty airāvataṃ gajam

[5.29.11] Vocative: O Kṛṣṇa a- (“not”) + irāvataṃ

Word make-up

amṛtasrāviṇī (अमृतस्राविणी): The core matches the root mṛ, “to die.” a- (“not”) + mṛtasrāviṇī.
divye (दिव्ये): The core matches the root div, “to shine.”
manmātuḥ (मन्मातुः): The core matches the root man, “to think.”
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kuṇḍale (कुण्डले): kuṇḍale is used as a grammatical form in this verse.
jahāra (जहार): jahāra is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'suro (ऽसुरो): 'suro is used as a grammatical form in this verse.
'dityā (ऽदित्या): The core matches the root yā, “to go.”
vāñchaty (वाञ्छत्य्): vāñchaty is used as a grammatical form in this verse.
airāvataṃ (ऐरावतं): a- (“not”) + irāvataṃ; a- (“not”) + irāvataṃ.
gajam (गजम्): gajam is used as a grammatical form in this verse.

दुर्नीतम् एतद् गोविन्द मया तस्य तवोदितम् यद् अत्र प्रतिकर्तव्यं तत् स्वयं परिमृश्यताम्

durnītam etad govinda mayā tasya tavoditam yad atra pratikartavyaṃ tat svayaṃ parimṛśyatām

[5.29.12] this govinda by me of that which here prati- (“back, against, toward each”) + kartavyaṃ that oneself

Word make-up

durnītam (दुर्नीतम्): The core matches the root nī, “to lead.” dur- (“ill, hard”) + nītam.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
govinda (गोविन्द): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
mayā (मया): by me; Instrumental of asmad: “by me.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tavoditam (तवोदितम्): tavoditam is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
atra (अत्र): here; a- + tra: “in this place.” Here.
pratikartavyaṃ (प्रतिकर्तव्यं): prati- (“back, against, toward each”) + kartavyaṃ; prati- (“back, against, toward each”) + kartavyaṃ.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
svayaṃ (स्वयं): oneself; sva + yam: by oneself; of one’s own accord.
parimṛśyatām (परिमृश्यताम्): The core matches the root mṛ, “to die.” pari- (“around”) + mṛśyatām.

इति श्रुत्वा स्मितं कृत्वा भगवान् देवकीसुतः गृहीत्वा वासवं हस्ते समुत्तस्थौ वरासनात्

iti śrutvā smitaṃ kṛtvā bhagavān devakīsutaḥ gṛhītvā vāsavaṃ haste samuttasthau varāsanāt

[5.29.13] thus hearing doing the Lord grasps hand

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
smitaṃ (स्मितं): smitaṃ is used as a grammatical form in this verse.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
devakīsutaḥ (देवकीसुतः): devakīsutaḥ is used as a grammatical form in this verse.
gṛhītvā (गृहीत्वा): grasps; From grah, “to grasp.” Grasps; having grasped.
vāsavaṃ (वासवं): The core matches the root ās, “to sit.”
haste (हस्ते): hand; Inflected from hasta. hasta: hand. kara from kṛ, “doer,” also hand.
samuttasthau (समुत्तस्थौ): The core matches the root as, “to be.” sam- (“together”) + uttasthau.
varāsanāt (वरासनात्): The core matches the root ās, “to sit.”

चिन्तयाम् आस च विभुर् मनसा पन्नगाशनम्

cintayām āsa ca vibhur manasā pannagāśanam

[5.29.13.55] and mind

Word make-up

cintayām (चिन्तयाम्): The core matches the root cint, “to think.”
āsa (आस): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
vibhur (विभुर्): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhur.
manasā (मनसा): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
pannagāśanam (पन्नगाशनम्): The core matches the root nam, “to bow.”

संचिन्तितम् उपारुह्य गरुडं गगनेचरम् सत्यभामां समारोप्य ययौ प्राग्ज्योतिषं पुरम्

saṃcintitam upāruhya garuḍaṃ gaganecaram satyabhāmāṃ samāropya yayau prāgjyotiṣaṃ puram

[5.29.14]

Word make-up

saṃcintitam (संचिन्तितम्): The core matches the root cint, “to think.” saṃ- (“together”) + cintitam.
upāruhya (उपारुह्य): The core matches the root pā, “to protect / to drink.”
garuḍaṃ (गरुडं): garuḍaṃ is used as a grammatical form in this verse.
gaganecaram (गगनेचरम्): The core matches the root ram, “to rest, to delight.”
satyabhāmāṃ (सत्यभामां): The core matches the root mā, “to measure.”
samāropya (समारोप्य): The core matches the root mā, “to measure.” sam- (“together”) + āropya.
yayau (ययौ): yayau is used as a grammatical form in this verse.
prāgjyotiṣaṃ (प्राग्ज्योतिषं): The core matches the root iṣ, “to wish, to send.”
puram (पुरम्): The core matches the root ram, “to rest, to delight.”

आरुह्यैरावतं नागं शक्रो ऽपि त्रिदिशालयम् ततो जगाम मैत्रेय पश्यतां द्वारकौकसाम्

āruhyairāvataṃ nāgaṃ śakro 'pi tridiśālayam tato jagāma maitreya paśyatāṃ dvārakaukasām

[5.29.15] ā- (“unto, fully”) + ruhyairāvataṃ that

Word make-up

āruhyairāvataṃ (आरुह्यैरावतं): ā- (“unto, fully”) + ruhyairāvataṃ; ā- (“unto, fully”) + ruhyairāvataṃ.
nāgaṃ (नागं): nāgaṃ is used as a grammatical form in this verse.
śakro (शक्रो): The core matches the root śak, “to be able.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tridiśālayam (त्रिदिशालयम्): tridiśālayam is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
paśyatāṃ (पश्यतां): paśyatāṃ is used as a grammatical form in this verse.
dvārakaukasām (द्वारकौकसाम्): The core matches the root as, “to be.”

प्राग्ज्योतिषपुरस्यासीत् समन्ताच् छतयोजनम् आचिता मौरवैः पाशैः क्षुरान्तैर् भूर् द्विजोत्तम

prāgjyotiṣapurasyāsīt samantāc chatayojanam ācitā mauravaiḥ pāśaiḥ kṣurāntair bhūr dvijottama

[5.29.16] twice-born

Word make-up

prāgjyotiṣapurasyāsīt (प्राग्ज्योतिषपुरस्यासीत्): The core matches the root ās, “to sit.”
samantāc (समन्ताच्): The core matches the root man, “to think.” sam- (“together”) + antāc.
chatayojanam (छतयोजनम्): The core matches the root nam, “to bow.”
ācitā (आचिता): The core matches the root cit, “to perceive, to notice.” ā- (“unto, fully”) + citā.
mauravaiḥ (मौरवैः): mauravaiḥ is used as a grammatical form in this verse.
pāśaiḥ (पाशैः): The core matches the root pā, “to protect / to drink.”
kṣurāntair (क्षुरान्तैर्): kṣurāntair is used as a grammatical form in this verse.
bhūr (भूर्): The core matches the root bhū, “to be, to come to be.”
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

तांश् चिच्छेद हरिः पाशान् क्षिप्त्वा चक्रं सुदर्शनम् ततो मुरुः समुत्तस्थौ तं जघान च केशवः

tāṃś ciccheda hariḥ pāśān kṣiptvā cakraṃ sudarśanam tato muruḥ samuttasthau taṃ jaghāna ca keśavaḥ

[5.29.17] that him and keśavaḥ

Word make-up

tāṃś (तांश्): tāṃś is used as a grammatical form in this verse.
ciccheda (चिच्छेद): ciccheda is used as a grammatical form in this verse.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
pāśān (पाशान्): The core matches the root pā, “to protect / to drink.”
kṣiptvā (क्षिप्त्वा): The core matches the root kṣi, “to dwell / to destroy.”
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
sudarśanam (सुदर्शनम्): The core matches the root nam, “to bow.” su- (“well, good”) + darśanam.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
muruḥ (मुरुः): muruḥ is used as a grammatical form in this verse.
samuttasthau (समुत्तस्थौ): The core matches the root as, “to be.” sam- (“together”) + uttasthau.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.

मुरोस् तु तनयान् सप्त सहस्रांस् तांस् ततो हरिः चक्रधाराग्निनिर्दग्धांश् चकार शलभान् इव

muros tu tanayān sapta sahasrāṃs tāṃs tato hariḥ cakradhārāgninirdagdhāṃś cakāra śalabhān iva

[5.29.18] but seven that like

Word make-up

muros (मुरोस्): muros is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tanayān (तनयान्): The core matches the root tan, “to stretch.”
sapta (सप्त): seven; saptan: seven.
sahasrāṃs (सहस्रांस्): The core matches the root as, “to be.”
tāṃs (तांस्): tāṃs is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
cakradhārāgninirdagdhāṃś (चक्रधाराग्निनिर्दग्धांश्): The core matches the root dhā, “to place.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.
śalabhān (शलभान्): The core matches the root labh, “to obtain.”
iva (इव): like; Particle of comparison: “like, as if.”

हत्वा मुरुं हयग्रीवं तथा पञ्चजनं द्विज प्राग्ज्योतिषपुरं धीमांस् त्वरावान् समुपाद्रवत्

hatvā muruṃ hayagrīvaṃ tathā pañcajanaṃ dvija prāgjyotiṣapuraṃ dhīmāṃs tvarāvān samupādravat

[5.29.19] striking so twice-born

Word make-up

hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
muruṃ (मुरुं): muruṃ is used as a grammatical form in this verse.
hayagrīvaṃ (हयग्रीवं): hayagrīvaṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
pañcajanaṃ (पञ्चजनं): The core matches the root jan, “to be born.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
prāgjyotiṣapuraṃ (प्राग्ज्योतिषपुरं): The core matches the root iṣ, “to wish, to send.”
dhīmāṃs (धीमांस्): The core matches the root mā, “to measure.”
tvarāvān (त्वरावान्): tvarāvān is used as a grammatical form in this verse.
samupādravat (समुपाद्रवत्): The core matches the root pā, “to protect / to drink.” sam- (“together”) + upādravat.

नरकेणास्य तत्राभून् महासैन्येन संयुगः कृष्णस्य यत्र गोविन्दो जघ्ने दैत्यान् सहस्रशः

narakeṇāsya tatrābhūn mahāsainyena saṃyugaḥ kṛṣṇasya yatra govindo jaghne daityān sahasraśaḥ

[5.29.20] saṃ- (“together”) + yugaḥ Vocative: O Kṛṣṇa where govindo

Word make-up

narakeṇāsya (नरकेणास्य): The core matches the root ās, “to sit.”
tatrābhūn (तत्राभून्): The core matches the root bhū, “to be, to come to be.”
mahāsainyena (महासैन्येन): The core matches the root ās, “to sit.”
saṃyugaḥ (संयुगः): saṃ- (“together”) + yugaḥ; saṃ- (“together”) + yugaḥ.
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
yatra (यत्र): where; ya- + tra: “in which place, where.”
govindo (गोविन्दो): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
jaghne (जघ्ने): jaghne is used as a grammatical form in this verse.
daityān (दैत्यान्): The core matches the root yā, “to go.”
sahasraśaḥ (सहस्रशः): The core matches the root as, “to be.”

शस्त्रास्त्रवर्षं मुञ्चन्तं तं भौमं नरकं बली क्षिप्त्वा चक्रं द्विधा चक्रे चक्री दैतेयचक्रहा

śastrāstravarṣaṃ muñcantaṃ taṃ bhaumaṃ narakaṃ balī kṣiptvā cakraṃ dvidhā cakre cakrī daiteyacakrahā

[5.29.21] him

Word make-up

śastrāstravarṣaṃ (शस्त्रास्त्रवर्षं): The core matches the root ās, “to sit.”
muñcantaṃ (मुञ्चन्तं): The core matches the root an, “to breathe.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
bhaumaṃ (भौमं): bhaumaṃ is used as a grammatical form in this verse.
narakaṃ (नरकं): narakaṃ is used as a grammatical form in this verse.
balī (बली): balī is used as a grammatical form in this verse.
kṣiptvā (क्षिप्त्वा): The core matches the root kṣi, “to dwell / to destroy.”
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
dvidhā (द्विधा): The core matches the root vid, “to know / to find.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
cakrī (चक्री): cakrī is used as a grammatical form in this verse.
daiteyacakrahā (दैतेयचक्रहा): daiteyacakrahā is used as a grammatical form in this verse.

हते तु नरके भूमिर् गृहीत्वादितिकुण्डले उपतस्थे जगन्नाथं वाक्यं चेदम् अथाब्रवीत्

hate tu narake bhūmir gṛhītvāditikuṇḍale upatasthe jagannāthaṃ vākyaṃ cedam athābravīt

[5.29.22] striking but speech if a- (“not”) + thābravīt

Word make-up

hate (हते): striking; Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
narake (नरके): narake is used as a grammatical form in this verse.
bhūmir (भूमिर्): The core matches the root bhū, “to be, to come to be.”
gṛhītvāditikuṇḍale (गृहीत्वादितिकुण्डले): gṛhītvāditikuṇḍale is used as a grammatical form in this verse.
upatasthe (उपतस्थे): The core matches the root pat, “to fall.” upa- (“near, toward”) + tasthe.
jagannāthaṃ (जगन्नाथं): The core matches the root an, “to breathe.”
vākyaṃ (वाक्यं): speech; From vac, “to speak.” Speech; a speaking.
cedam (चेदम्): if; Inflected from ced. Particle: “if.”
athābravīt (अथाब्रवीत्): a- (“not”) + thābravīt; a- (“not”) + thābravīt.

यदाहम् उद्धृता नाथ त्वया सूकरमूर्तिना त्वत्स्पर्शसंभवः पुत्रस् तदायं मय्य् अजायत

yadāham uddhṛtā nātha tvayā sūkaramūrtinā tvatsparśasaṃbhavaḥ putras tadāyaṃ mayy ajāyata

[5.29.23] by you a- (“not”) + jāyata

Word make-up

yadāham (यदाहम्): The core matches the root dā, “to give.”
uddhṛtā (उद्धृता): The core matches the root dhṛ, “to hold.” ud- (“up, out”) + dhṛtā.
nātha (नाथ): nātha is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
sūkaramūrtinā (सूकरमूर्तिना): The core matches the root ram, “to rest, to delight.”
tvatsparśasaṃbhavaḥ (त्वत्स्पर्शसंभवः): The core matches the root as, “to be.”
putras (पुत्रस्): The core matches the root as, “to be.”
tadāyaṃ (तदायं): The core matches the root dā, “to give.”
mayy (मय्य्): mayy is used as a grammatical form in this verse.
ajāyata (अजायत): a- (“not”) + jāyata; a- (“not”) + jāyata.

सो ऽयं त्वयैव दत्तो मे त्वयैव विनिपातितः गृहाण कुण्डले चेमे पालयास्य च संततिम्

so 'yaṃ tvayaiva datto me tvayaiva vinipātitaḥ gṛhāṇa kuṇḍale ceme pālayāsya ca saṃtatim

[5.29.24] my and that

Word make-up

so (सो): so is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
tvayaiva (त्वयैव): tvayaiva is used as a grammatical form in this verse.
datto (दत्तो): datto is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
tvayaiva (त्वयैव): tvayaiva is used as a grammatical form in this verse.
vinipātitaḥ (विनिपातितः): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + nipātitaḥ.
gṛhāṇa (गृहाण): gṛhāṇa is used as a grammatical form in this verse.
kuṇḍale (कुण्डले): kuṇḍale is used as a grammatical form in this verse.
ceme (चेमे): ceme is used as a grammatical form in this verse.
pālayāsya (पालयास्य): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
saṃtatim (संततिम्): that; saṃ- (“together”) joined to tatim. Neuter of tad: “that.” From the demonstrative stem ta-. Together the form means saṃ + that sense.

भारावतरणार्थाय ममैव भगवान् इमम् अंशेन लोकम् आयातः प्रसादसुमुखः प्रभो

bhārāvataraṇārthāya mamaiva bhagavān imam aṃśena lokam āyātaḥ prasādasumukhaḥ prabho

[5.29.25] the Lord this a- (“not”) + ṃśena world pra- (“forth, forward”) + bho

Word make-up

bhārāvataraṇārthāya (भारावतरणार्थाय): bhārāvataraṇārthāya is used as a grammatical form in this verse.
mamaiva (ममैव): mamaiva is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
imam (इमम्): this; Accusative masculine of idam: “this.”
aṃśena (अंशेन): a- (“not”) + ṃśena; a- (“not”) + ṃśena.
lokam (लोकम्): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
āyātaḥ (आयातः): The core matches the root yā, “to go.” ā- (“unto, fully”) + yātaḥ.
prasādasumukhaḥ (प्रसादसुमुखः): The core matches the root as, “to be.” pra- (“forth, forward”) + sādasumukhaḥ.
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.

त्वं कर्ता च विकर्ता च संहर्ता प्रभवो ऽप्ययः जगतां त्वं जगद्रूपः स्तूयते ऽच्युत किं तव

tvaṃ kartā ca vikartā ca saṃhartā prabhavo 'pyayaḥ jagatāṃ tvaṃ jagadrūpaḥ stūyate 'cyuta kiṃ tava

[5.29.26] you the doer and the doer and saṃ- (“together”) + hartā be you what your

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
kartā (कर्ता): the doer; Agent noun from kṛ, “to do.” The doer.
ca (च): and; Enclitic particle: “and, also.”
vikartā (विकर्ता): the doer; vi- (“apart, asunder”) joined to kartā. Agent noun from kṛ, “to do.” The doer. Together the form means vi + that sense.
ca (च): and; Enclitic particle: “and, also.”
saṃhartā (संहर्ता): saṃ- (“together”) + hartā; saṃ- (“together”) + hartā.
prabhavo (प्रभवो): be; pra- (“forth, forward”) joined to bhavo. Imperative of bhū: “be, become.” Also a noun: coming-to-be. Together the form means pra + that sense.
'pyayaḥ (ऽप्ययः): 'pyayaḥ is used as a grammatical form in this verse.
jagatāṃ (जगतां): jagatāṃ is used as a grammatical form in this verse.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
jagadrūpaḥ (जगद्रूपः): jagadrūpaḥ is used as a grammatical form in this verse.
stūyate (स्तूयते): stūyate is used as a grammatical form in this verse.
'cyuta (ऽच्युत): The core matches the root cyu, “to fall away.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
tava (तव): your; Genitive of yuṣmad: “your.”

व्यापी व्याप्यः क्रिया कर्ता कार्यं च भगवान् यदा सर्वभूतात्मभूतस्य स्तूयते तव किं तदा

vyāpī vyāpyaḥ kriyā kartā kāryaṃ ca bhagavān yadā sarvabhūtātmabhūtasya stūyate tava kiṃ tadā

[5.29.27] the doer what-is-to-be-done and the Lord when your what then

Word make-up

vyāpī (व्यापी): The core matches the root āp, “to reach.”
vyāpyaḥ (व्याप्यः): The core matches the root āp, “to reach.”
kriyā (क्रिया): The core matches the root yā, “to go.”
kartā (कर्ता): the doer; Agent noun from kṛ, “to do.” The doer.
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
ca (च): and; Enclitic particle: “and, also.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
yadā (यदा): when; ya- + dā: “at which time, when.”
sarvabhūtātmabhūtasya (सर्वभूतात्मभूतस्य): The core matches the root bhū, “to be, to come to be.”
stūyate (स्तूयते): stūyate is used as a grammatical form in this verse.
tava (तव): your; Genitive of yuṣmad: “your.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
tadā (तदा): then; ta- + dā: “at that time, then.”

परमात्मा त्वम् आत्मा च भूतात्मा चाव्ययो भवान् यदा तदा स्तुतिर् नास्ति किमर्था ते प्रवर्तते

paramātmā tvam ātmā ca bhūtātmā cāvyayo bhavān yadā tadā stutir nāsti kimarthā te pravartate

[5.29.28] you the self and you when then you turns

Word make-up

paramātmā (परमात्मा): The core matches the root ram, “to rest, to delight.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
ātmā (आत्मा): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ca (च): and; Enclitic particle: “and, also.”
bhūtātmā (भूतात्मा): The core matches the root bhū, “to be, to come to be.”
cāvyayo (चाव्ययो): cāvyayo is used as a grammatical form in this verse.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
yadā (यदा): when; ya- + dā: “at which time, when.”
tadā (तदा): then; ta- + dā: “at that time, then.”
stutir (स्तुतिर्): stutir is used as a grammatical form in this verse.
nāsti (नास्ति): The core matches the root ās, “to sit.”
kimarthā (किमर्था): kimarthā is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
pravartate (प्रवर्तते): turns; From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.

प्रसीद सर्वभूतात्मन् नरकेण कृतं हि यत् तत् क्षम्यताम् अदोषाय त्वत्सुतः स निपातितः

prasīda sarvabhūtātman narakeṇa kṛtaṃ hi yat tat kṣamyatām adoṣāya tvatsutaḥ sa nipātitaḥ

[5.29.29] for which that not fault he

Word make-up

prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
sarvabhūtātman (सर्वभूतात्मन्): The core matches the root man, “to think.”
narakeṇa (नरकेण): narakeṇa is used as a grammatical form in this verse.
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kṣamyatām (क्षम्यताम्): The core matches the root kṣam, “to endure.”
adoṣāya (अदोषाय): not fault; a- (“not”) joined to doṣāya. From duṣ, “to spoil.” A fault; a spoiling. Together the form means a + that sense.
tvatsutaḥ (त्वत्सुतः): tvatsutaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
nipātitaḥ (निपातितः): The core matches the root pā, “to protect / to drink.” ni- (“down, in”) + pātitaḥ.

तथेति चोक्त्वा धरणीं भगवान् भूतभावनः रत्नानि नरकावासाज् जग्राह मुनिसत्तम

tatheti coktvā dharaṇīṃ bhagavān bhūtabhāvanaḥ ratnāni narakāvāsāj jagrāha munisattama

[5.29.30] the Lord

Word make-up

tatheti (तथेति): tatheti is used as a grammatical form in this verse.
coktvā (चोक्त्वा): coktvā is used as a grammatical form in this verse.
dharaṇīṃ (धरणीं): dharaṇīṃ is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhūtabhāvanaḥ (भूतभावनः): The core matches the root bhū, “to be, to come to be.”
ratnāni (रत्नानि): ratnāni is used as a grammatical form in this verse.
narakāvāsāj (नरकावासाज्): The core matches the root ās, “to sit.”
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

कन्यापुरे स कन्यानां षोडशातुलविक्रमः शताधिकानि ददृशे सहस्राणि महामुने

kanyāpure sa kanyānāṃ ṣoḍaśātulavikramaḥ śatādhikāni dadṛśe sahasrāṇi mahāmune

[5.29.31] he

Word make-up

kanyāpure (कन्यापुरे): The core matches the root āp, “to reach.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kanyānāṃ (कन्यानां): The core matches the root yā, “to go.”
ṣoḍaśātulavikramaḥ (षोडशातुलविक्रमः): The core matches the root kram, “to step.”
śatādhikāni (शताधिकानि): śatādhikāni is used as a grammatical form in this verse.
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
sahasrāṇi (सहस्राणि): The core matches the root as, “to be.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

चतुर्दंष्ट्रान् गजांश् चोग्रान् षट्सहस्रान् स दृष्टवान् काम्बोजानां तथाश्वानां नियुतान्य् एकविंशतिम्

caturdaṃṣṭrān gajāṃś cogrān ṣaṭsahasrān sa dṛṣṭavān kāmbojānāṃ tathāśvānāṃ niyutāny ekaviṃśatim

[5.29.32] he ni- (“down, in”) + yutāny

Word make-up

caturdaṃṣṭrān (चतुर्दंष्ट्रान्): caturdaṃṣṭrān is used as a grammatical form in this verse.
gajāṃś (गजांश्): gajāṃś is used as a grammatical form in this verse.
cogrān (चोग्रान्): cogrān is used as a grammatical form in this verse.
ṣaṭsahasrān (षट्सहस्रान्): The core matches the root as, “to be.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dṛṣṭavān (दृष्टवान्): dṛṣṭavān is used as a grammatical form in this verse.
kāmbojānāṃ (काम्बोजानां): kāmbojānāṃ is used as a grammatical form in this verse.
tathāśvānāṃ (तथाश्वानां): tathāśvānāṃ is used as a grammatical form in this verse.
niyutāny (नियुतान्य्): ni- (“down, in”) + yutāny; ni- (“down, in”) + yutāny.
ekaviṃśatim (एकविंशतिम्): ekaviṃśatim is used as a grammatical form in this verse.

कन्यास् ताश् च तथा नागांस् तांश् चाश्वान् द्वारकां पुरीम् प्रेषयाम् आस गोविन्दः सद्यो नरककिंकरैः

kanyās tāś ca tathā nāgāṃs tāṃś cāśvān dvārakāṃ purīm preṣayām āsa govindaḥ sadyo narakakiṃkaraiḥ

[5.29.33] and so govindaḥ

Word make-up

kanyās (कन्यास्): The core matches the root ās, “to sit.”
tāś (ताश्): tāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tathā (तथा): so; ta- + thā: “in that way, so.”
nāgāṃs (नागांस्): nāgāṃs is used as a grammatical form in this verse.
tāṃś (तांश्): tāṃś is used as a grammatical form in this verse.
cāśvān (चाश्वान्): cāśvān is used as a grammatical form in this verse.
dvārakāṃ (द्वारकां): dvārakāṃ is used as a grammatical form in this verse.
purīm (पुरीम्): purīm is used as a grammatical form in this verse.
preṣayām (प्रेषयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
govindaḥ (गोविन्दः): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
sadyo (सद्यो): The core matches the root sad, “to sit.”
narakakiṃkaraiḥ (नरककिंकरैः): narakakiṃkaraiḥ is used as a grammatical form in this verse.

ददृशे वारुणं छत्रं तथैव मणिपर्वतम् आरोपयाम् आस हरिर् गरुडे पतगेश्वरे

dadṛśe vāruṇaṃ chatraṃ tathaiva maṇiparvatam āropayām āsa harir garuḍe patageśvare

[5.29.34] likewise

Word make-up

dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
vāruṇaṃ (वारुणं): vāruṇaṃ is used as a grammatical form in this verse.
chatraṃ (छत्रं): chatraṃ is used as a grammatical form in this verse.
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
maṇiparvatam (मणिपर्वतम्): maṇiparvatam is used as a grammatical form in this verse.
āropayām (आरोपयाम्): The core matches the root yā, “to go.” ā- (“unto, fully”) + ropayām.
āsa (आस): The core matches the root ās, “to sit.”
harir (हरिर्): harir is used as a grammatical form in this verse.
garuḍe (गरुडे): garuḍe is used as a grammatical form in this verse.
patageśvare (पतगेश्वरे): The core matches the root pat, “to fall.”

आरुह्य च स्वयं कृष्णः सत्यभामासहायवान् अदित्याः कुण्डले दातुं जगाम त्रिदिवालयम्

āruhya ca svayaṃ kṛṣṇaḥ satyabhāmāsahāyavān adityāḥ kuṇḍale dātuṃ jagāma tridivālayam

[5.29.35] ā- (“unto, fully”) + ruhya and oneself Vocative: O Kṛṣṇa

Word make-up

āruhya (आरुह्य): ā- (“unto, fully”) + ruhya; ā- (“unto, fully”) + ruhya.
ca (च): and; Enclitic particle: “and, also.”
svayaṃ (स्वयं): oneself; sva + yam: by oneself; of one’s own accord.
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
satyabhāmāsahāyavān (सत्यभामासहायवान्): The core matches the root ās, “to sit.”
adityāḥ (अदित्याः): The core matches the root yā, “to go.” a- (“not”) + dityāḥ.
kuṇḍale (कुण्डले): kuṇḍale is used as a grammatical form in this verse.
dātuṃ (दातुं): The core matches the root dā, “to give.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
tridivālayam (त्रिदिवालयम्): The core matches the root div, “to shine.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Ekonatriṃśa Adhyāya

Devanagari scan