āruhya(आरुह्य)
ā- (“unto, fully”) + ruhya
ā- (“unto, fully”) + ruhya.
Pañcama Aṃśa, Ekonatriṃśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ā- (“unto, fully”) + ruhya
ā- (“unto, fully”) + ruhya.
ā- (“unto, fully”) + ruhyairāvataṃ
ā- (“unto, fully”) + ruhyairāvataṃ.
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
here
a- + tra: “in this place.” Here.
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
you
Honorific “you” (from bhū, the becoming-one as polite you).
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
this
Neuter of etad: “this here.” e- + tad.
A name of Kṛṣṇa
go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
A name of Kṛṣṇa
go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
grasps
From grah, “to grasp.” Grasps; having grasped.
hand
Inflected from hasta. hasta: hand. kara from kṛ, “doer,” also hand.
striking
Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
takes
From hṛ, “to take.” Takes.
this
Accusative masculine of idam: “this.”
A name of Kṛṣṇa
jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
the doer
Agent noun from kṛ, “to do.” The doer.
what-is-to-be-done
Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
tell
Inflected from kathaya. From kath, “to tell.” Tell!; tells.
A name of Kṛṣṇa
keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
what
Neuter interrogative: “what? why?”
Vocative: O Kṛṣṇa
kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
Vocative: O Kṛṣṇa
kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
A name of Kṛṣṇa
Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
name
nāman: name, from a root of bending/marking. The name.
ni- (“down, in”) + yutāny
ni- (“down, in”) + yutāny.
pra- (“forth, forward”) + bho
pra- (“forth, forward”) + bho.
prati- (“back, against, toward each”) + kartavyaṃ
prati- (“back, against, toward each”) + kartavyaṃ.
turns
From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.
entering
From viś, “to enter.” They enter; enters; having entered.
he
Nominative singular masculine of tad: “he, that one.”
sam- (“together”) + etya
sam- (“together”) + etya.
saṃ- (“together”) + hartā
saṃ- (“together”) + hartā.
saṃ- (“together”) + yugaḥ
saṃ- (“together”) + yugaḥ.
seven
saptan: seven.
all
Nominative plural of sarva: “all.”
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
oneself
sva + yam: by oneself; of one’s own accord.
then
ta- + dā: “at that time, then.”
him
Accusative masculine of tad: “him, that.”
then
From tad + tas: “from that, then.”
so
ta- + thā: “in that way, so.”
likewise
tathā + eva: just so, likewise.
upa- (“near, toward”) + ghātam
upa- (“near, toward”) + ghātam.
speech
From vac, “to speak.” Speech; a speaking.
vi- (“apart, asunder”) + ceṣṭitam
vi- (“apart, asunder”) + ceṣṭitam.
when
ya- + dā: “at which time, when.”
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
who
Nominative singular of yad: “who, which.”
where
ya- + tra: “in which place, where.”