Pañcama Aṃśa, Ṣaṭtriṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे पञ्चत्रिंशो ऽध्यायः मैत्रेय श्रूयतां तस्य बलस्य बलशालिनः कृतं यद् अन्यत् तेनाभूत् तद् अपि श्रूयतां त्वया

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe pañcatriṃśo 'dhyāyaḥ ]] maitreya śrūyatāṃ tasya balasya balaśālinaḥ kṛtaṃ yad anyat tenābhūt tad api śrūyatāṃ tvayā

[5.36.1] of that which not which that also by you

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
pañcatriṃśo (पञ्चत्रिंशो): pañcatriṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
balasya (बलस्य): The core matches the root as, “to be.”
balaśālinaḥ (बलशालिनः): balaśālinaḥ is used as a grammatical form in this verse.
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
anyat (अन्यत्): not which; an- (“not,” before vowels) joined to yat. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.
tenābhūt (तेनाभूत्): The core matches the root bhū, “to be, to come to be.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
api (अपि): also; Particle: “also, even, though.”
śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”

नरकस्यासुरेन्द्रस्य देवपक्षविरोधिनः सखाभवन् महावीर्यो द्विविदो नाम वानरः

narakasyāsurendrasya devapakṣavirodhinaḥ sakhābhavan mahāvīryo dvivido nāma vānaraḥ

[5.36.2] name

Word make-up

narakasyāsurendrasya (नरकस्यासुरेन्द्रस्य): The core matches the root ās, “to sit.”
devapakṣavirodhinaḥ (देवपक्षविरोधिनः): devapakṣavirodhinaḥ is used as a grammatical form in this verse.
sakhābhavan (सखाभवन्): The core matches the root an, “to breathe.”
mahāvīryo (महावीर्यो): mahāvīryo is used as a grammatical form in this verse.
dvivido (द्विविदो): The core matches the root vid, “to know / to find.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
vānaraḥ (वानरः): vānaraḥ is used as a grammatical form in this verse.

वैरानुबन्धं बलवान् स चकार सुरान् प्रति नरकं हतवान् कृष्णो देवराजेन चोदितः

vairānubandhaṃ balavān sa cakāra surān prati narakaṃ hatavān kṛṣṇo devarājena coditaḥ

[5.36.3] he shining one Vocative: O Kṛṣṇa

Word make-up

vairānubandhaṃ (वैरानुबन्धं): The core matches the root bandh, “to bind.”
balavān (बलवान्): balavān is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.
surān (सुरान्): shining one; Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).
prati (प्रति): prati is used as a grammatical form in this verse.
narakaṃ (नरकं): narakaṃ is used as a grammatical form in this verse.
hatavān (हतवान्): hatavān is used as a grammatical form in this verse.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
devarājena (देवराजेन): The core matches the root rāj, “to shine, to rule.”
coditaḥ (चोदितः): coditaḥ is used as a grammatical form in this verse.

करिष्ये सर्वदेवानां तस्माद् एष प्रतिक्रियाम् यज्ञविध्वंसनं कुर्वन् मर्त्यलोकक्षयं तथा

kariṣye sarvadevānāṃ tasmād eṣa pratikriyām yajñavidhvaṃsanaṃ kurvan martyalokakṣayaṃ tathā

[5.36.4] this one doing so

Word make-up

kariṣye (करिष्ये): The core matches the root iṣ, “to wish, to send.”
sarvadevānāṃ (सर्वदेवानां): The core matches the root vad, “to say.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
eṣa (एष): this one; Masculine of etad: “this one.”
pratikriyām (प्रतिक्रियाम्): The core matches the root yā, “to go.” prati- (“back, against, toward each”) + kriyām.
yajñavidhvaṃsanaṃ (यज्ञविध्वंसनं): The core matches the root yaj, “to offer.”
kurvan (कुर्वन्): doing; From kṛ, “to do, to make.” To do; having done; doing.
martyalokakṣayaṃ (मर्त्यलोकक्षयं): The core matches the root lok, “to see, to shine.”
tathā (तथा): so; ta- + thā: “in that way, so.”

ततो विध्वंसयाम् आस यज्ञान् अज्ञानमोहितः बिभेद साधुमर्यादां क्षयं चक्रे च देहिनाम्

tato vidhvaṃsayām āsa yajñān ajñānamohitaḥ bibheda sādhumaryādāṃ kṣayaṃ cakre ca dehinām

[5.36.5] that offering and the embodied

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vidhvaṃsayām (विध्वंसयाम्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhvaṃsayām.
āsa (आस): The core matches the root ās, “to sit.”
yajñān (यज्ञान्): offering; From yaj, “to offer.” The offering.
ajñānamohitaḥ (अज्ञानमोहितः): The core matches the root nam, “to bow.” a- (“not”) + jñānamohitaḥ.
bibheda (बिभेद): bibheda is used as a grammatical form in this verse.
sādhumaryādāṃ (साधुमर्यादां): The core matches the root yā, “to go.”
kṣayaṃ (क्षयं): kṣayaṃ is used as a grammatical form in this verse.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dehinām (देहिनाम्): the embodied; Inflected from dehin. deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.

ददाह चपलो देशान् पुरग्रामान्तराणि च क्वचिच् च पर्वताक्षेपैर् ग्रामादीन् समचूर्णयत्

dadāha capalo deśān puragrāmāntarāṇi ca kvacic ca parvatākṣepair grāmādīn samacūrṇayat

[5.36.6] and and sam- (“together”) + acūrṇayat

Word make-up

dadāha (ददाह): The core matches the root dā, “to give.”
capalo (चपलो): capalo is used as a grammatical form in this verse.
deśān (देशान्): deśān is used as a grammatical form in this verse.
puragrāmāntarāṇi (पुरग्रामान्तराणि): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
kvacic (क्वचिच्): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
parvatākṣepair (पर्वताक्षेपैर्): parvatākṣepair is used as a grammatical form in this verse.
grāmādīn (ग्रामादीन्): The core matches the root mā, “to measure.”
samacūrṇayat (समचूर्णयत्): sam- (“together”) + acūrṇayat; sam- (“together”) + acūrṇayat.

शैलान् उत्पाट्य तोयेषु मुमोचाम्बुनिधौ तथा पुनश् चार्णवमध्यस्थः क्षोभयाम् आस सागरम्

śailān utpāṭya toyeṣu mumocāmbunidhau tathā punaś cārṇavamadhyasthaḥ kṣobhayām āsa sāgaram

[5.36.7] so

Word make-up

śailān (शैलान्): śailān is used as a grammatical form in this verse.
utpāṭya (उत्पाट्य): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pāṭya.
toyeṣu (तोयेषु): toyeṣu is used as a grammatical form in this verse.
mumocāmbunidhau (मुमोचाम्बुनिधौ): mumocāmbunidhau is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
punaś (पुनश्): The core matches the root naś, “to perish.”
cārṇavamadhyasthaḥ (चार्णवमध्यस्थः): The core matches the root as, “to be.”
kṣobhayām (क्षोभयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
sāgaram (सागरम्): The core matches the root ram, “to rest, to delight.”

तेन विक्षोभितश् चाब्धिर् उद्वेलो द्विज जायते प्लावयंस् तीरजान् ग्रामान् पुरादीन् अतिवेगवान्

tena vikṣobhitaś cābdhir udvelo dvija jāyate plāvayaṃs tīrajān grāmān purādīn ativegavān

[5.36.8] by that vi- (“apart, asunder”) + kṣobhitaś ud- (“up, out”) + velo twice-born is born ati- (“beyond”) + vegavān

Word make-up

tena (तेन): by that; Instrumental of tad: “by that.”
vikṣobhitaś (विक्षोभितश्): vi- (“apart, asunder”) + kṣobhitaś; vi- (“apart, asunder”) + kṣobhitaś.
cābdhir (चाब्धिर्): cābdhir is used as a grammatical form in this verse.
udvelo (उद्वेलो): ud- (“up, out”) + velo; ud- (“up, out”) + velo.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
plāvayaṃs (प्लावयंस्): plāvayaṃs is used as a grammatical form in this verse.
tīrajān (तीरजान्): tīrajān is used as a grammatical form in this verse.
grāmān (ग्रामान्): The core matches the root mā, “to measure.”
purādīn (पुरादीन्): purādīn is used as a grammatical form in this verse.
ativegavān (अतिवेगवान्): ati- (“beyond”) + vegavān; ati- (“beyond”) + vegavān.

कामरूपी महारूपं कृत्वा सस्यान्य् अशेषतः लुठन् भ्रमणसंमर्दैः संचूर्णयति वानरः

kāmarūpī mahārūpaṃ kṛtvā sasyāny aśeṣataḥ luṭhan bhramaṇasaṃmardaiḥ saṃcūrṇayati vānaraḥ

[5.36.9] doing a- (“not”) + śeṣataḥ saṃ- (“together”) + cūrṇayati

Word make-up

kāmarūpī (कामरूपी): kāmarūpī is used as a grammatical form in this verse.
mahārūpaṃ (महारूपं): mahārūpaṃ is used as a grammatical form in this verse.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
sasyāny (सस्यान्य्): The core matches the root yā, “to go.”
aśeṣataḥ (अशेषतः): a- (“not”) + śeṣataḥ; a- (“not”) + śeṣataḥ.
luṭhan (लुठन्): The core matches the root han, “to strike.”
bhramaṇasaṃmardaiḥ (भ्रमणसंमर्दैः): The core matches the root ram, “to rest, to delight.”
saṃcūrṇayati (संचूर्णयति): saṃ- (“together”) + cūrṇayati; saṃ- (“together”) + cūrṇayati.
vānaraḥ (वानरः): vānaraḥ is used as a grammatical form in this verse.

तेन विप्रकृतं सर्वं जगद् एतद् दुरात्मना निःस्वाध्यायवषट्कारं मैत्रेयासीत् सुदुःखितम्

tena viprakṛtaṃ sarvaṃ jagad etad durātmanā niḥsvādhyāyavaṣaṭkāraṃ maitreyāsīt suduḥkhitam

[5.36.10] by that all this the self su- (“well, good”) + duḥkhitam

Word make-up

tena (तेन): by that; Instrumental of tad: “by that.”
viprakṛtaṃ (विप्रकृतं): The core matches the root kṛ, “to do, to make.” vi- (“apart, asunder”) + prakṛtaṃ.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
jagad (जगद्): jagad is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
durātmanā (दुरात्मना): the self; dur- (“ill, hard”) joined to ātmanā. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self. Together the form means dur + that sense.
niḥsvādhyāyavaṣaṭkāraṃ (निःस्वाध्यायवषट्कारं): The core matches the root yā, “to go.” ni- (“down, in”) + ḥsvādhyāyavaṣaṭkāraṃ.
maitreyāsīt (मैत्रेयासीत्): The core matches the root ās, “to sit.”
suduḥkhitam (सुदुःखितम्): su- (“well, good”) + duḥkhitam; su- (“well, good”) + duḥkhitam.

एकदा रैवतोद्याने पपौ पानं हलायुधः रेवती च महाभागा तथैवान्या वरस्त्रियः

ekadā raivatodyāne papau pānaṃ halāyudhaḥ revatī ca mahābhāgā tathaivānyā varastriyaḥ

[5.36.11] and

Word make-up

ekadā (एकदा): The core matches the root dā, “to give.”
raivatodyāne (रैवतोद्याने): The core matches the root yā, “to go.”
papau (पपौ): papau is used as a grammatical form in this verse.
pānaṃ (पानं): The core matches the root pā, “to protect / to drink.”
halāyudhaḥ (हलायुधः): The core matches the root yudh, “to fight.”
revatī (रेवती): revatī is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mahābhāgā (महाभागा): mahābhāgā is used as a grammatical form in this verse.
tathaivānyā (तथैवान्या): The core matches the root yā, “to go.”
varastriyaḥ (वरस्त्रियः): The core matches the root as, “to be.”

उपगीयमानो विलसल्ललनामौलिमध्यगः रेमे यदुवरश्रेष्ठः कुबेर इव मन्दरे

upagīyamāno vilasallalanāmaulimadhyagaḥ reme yaduvaraśreṣṭhaḥ kubera iva mandare

[5.36.12] like

Word make-up

upagīyamāno (उपगीयमानो): The core matches the root mā, “to measure.” upa- (“near, toward”) + gīyamāno.
vilasallalanāmaulimadhyagaḥ (विलसल्ललनामौलिमध्यगः): The core matches the root as, “to be.” vi- (“apart, asunder”) + lasallalanāmaulimadhyagaḥ.
reme (रेमे): reme is used as a grammatical form in this verse.
yaduvaraśreṣṭhaḥ (यदुवरश्रेष्ठः): yaduvaraśreṣṭhaḥ is used as a grammatical form in this verse.
kubera (कुबेर): kubera is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”
mandare (मन्दरे): The core matches the root man, “to think.”

ततः स वानरो ऽभ्येत्य गृहीत्वा सीरिणो हलम् मुसलं च चकारास्य संमुखं सविडम्बनम्

tataḥ sa vānaro 'bhyetya gṛhītvā sīriṇo halam musalaṃ ca cakārāsya saṃmukhaṃ saviḍambanam

[5.36.13] then he grasps and mouth

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vānaro (वानरो): vānaro is used as a grammatical form in this verse.
'bhyetya (ऽभ्येत्य): 'bhyetya is used as a grammatical form in this verse.
gṛhītvā (गृहीत्वा): grasps; From grah, “to grasp.” Grasps; having grasped.
sīriṇo (सीरिणो): sīriṇo is used as a grammatical form in this verse.
halam (हलम्): halam is used as a grammatical form in this verse.
musalaṃ (मुसलं): musalaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
cakārāsya (चकारास्य): The core matches the root ās, “to sit.”
saṃmukhaṃ (संमुखं): mouth; saṃ- (“together”) joined to mukhaṃ. mukha: mouth, face, forefront. Together the form means saṃ + that sense.
saviḍambanam (सविडम्बनम्): The core matches the root nam, “to bow.”

तथैव योषितां तासां जहासाभिमुखं कपिः पानपूर्णांश् च करकाञ् चिक्षेपाहत्य वै पदा

tathaiva yoṣitāṃ tāsāṃ jahāsābhimukhaṃ kapiḥ pānapūrṇāṃś ca karakāñ cikṣepāhatya vai padā

[5.36.14] likewise monkey-bannered and indeed

Word make-up

tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
yoṣitāṃ (योषितां): yoṣitāṃ is used as a grammatical form in this verse.
tāsāṃ (तासां): The core matches the root ās, “to sit.”
jahāsābhimukhaṃ (जहासाभिमुखं): The core matches the root ās, “to sit.”
kapiḥ (कपिः): monkey-bannered; kapi “monkey” + dhvaja “banner.” Monkey-bannered (Hanumān on the flag).
pānapūrṇāṃś (पानपूर्णांश्): The core matches the root pū, “to purify.”
ca (च): and; Enclitic particle: “and, also.”
karakāñ (करकाञ्): karakāñ is used as a grammatical form in this verse.
cikṣepāhatya (चिक्षेपाहत्य): The core matches the root pā, “to protect / to drink.”
vai (वै): indeed; Particle of emphasis: “indeed.”
padā (पदा): The core matches the root pad, “to go, to fall.”

ततः कोपपरीतात्मा भर्त्सयाम् आस तं बलः तथापि तम् अवज्ञाय चक्रे किलकिलाध्वनिम्

tataḥ kopaparītātmā bhartsayām āsa taṃ balaḥ tathāpi tam avajñāya cakre kilakilādhvanim

[5.36.15] then him him

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kopaparītātmā (कोपपरीतात्मा): The core matches the root mā, “to measure.”
bhartsayām (भर्त्सयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
balaḥ (बलः): balaḥ is used as a grammatical form in this verse.
tathāpi (तथापि): The core matches the root āp, “to reach.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
avajñāya (अवज्ञाय): The core matches the root jñā, “to know.” ava- (“down, off”) + jñāya.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
kilakilādhvanim (किलकिलाध्वनिम्): The core matches the root an, “to breathe.”

ततः समुत्थाय बलो जगृहे मुसलं रुषा सो ऽपि शैलशिलां भीमां जग्राह प्लवगोत्तमः

tataḥ samutthāya balo jagṛhe musalaṃ ruṣā so 'pi śailaśilāṃ bhīmāṃ jagrāha plavagottamaḥ

[5.36.16] then sam- (“together”) + utthāya

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
samutthāya (समुत्थाय): sam- (“together”) + utthāya; sam- (“together”) + utthāya.
balo (बलो): balo is used as a grammatical form in this verse.
jagṛhe (जगृहे): jagṛhe is used as a grammatical form in this verse.
musalaṃ (मुसलं): musalaṃ is used as a grammatical form in this verse.
ruṣā (रुषा): ruṣā is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
śailaśilāṃ (शैलशिलां): śailaśilāṃ is used as a grammatical form in this verse.
bhīmāṃ (भीमां): The core matches the root bhī, “to fear.”
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
plavagottamaḥ (प्लवगोत्तमः): plavagottamaḥ is used as a grammatical form in this verse.

चिक्षेप च स तां क्षिप्तां मुसलेन सहस्रधा बिभेद यादवश्रेष्ठः सा पपात महीतले

cikṣepa ca sa tāṃ kṣiptāṃ musalena sahasradhā bibheda yādavaśreṣṭhaḥ sā papāta mahītale

[5.36.17] and he she

Word make-up

cikṣepa (चिक्षेप): cikṣepa is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
kṣiptāṃ (क्षिप्तां): The core matches the root kṣi, “to dwell / to destroy.”
musalena (मुसलेन): musalena is used as a grammatical form in this verse.
sahasradhā (सहस्रधा): The core matches the root dhā, “to place.”
bibheda (बिभेद): bibheda is used as a grammatical form in this verse.
yādavaśreṣṭhaḥ (यादवश्रेष्ठः): The core matches the root yā, “to go.”
sā (सा): she; Nominative feminine of tad: “she, that.”
papāta (पपात): The core matches the root pā, “to protect / to drink.”
mahītale (महीतले): mahītale is used as a grammatical form in this verse.

आपतन् मुसलं चासौ समुल्लङ्घ्य प्लवंगमः वेगेनागम्य रोषेण तलेनोरस्य् अताडयत्

āpatan musalaṃ cāsau samullaṅghya plavaṃgamaḥ vegenāgamya roṣeṇa talenorasy atāḍayat

[5.36.18] sam- (“together”) + ullaṅghya a- (“not”) + tāḍayat

Word make-up

āpatan (आपतन्): The core matches the root tan, “to stretch.” ā- (“unto, fully”) + patan.
musalaṃ (मुसलं): musalaṃ is used as a grammatical form in this verse.
cāsau (चासौ): The core matches the root ās, “to sit.”
samullaṅghya (समुल्लङ्घ्य): sam- (“together”) + ullaṅghya; sam- (“together”) + ullaṅghya.
plavaṃgamaḥ (प्लवंगमः): The core matches the root gam, “to go.”
vegenāgamya (वेगेनागम्य): The core matches the root gam, “to go.”
roṣeṇa (रोषेण): roṣeṇa is used as a grammatical form in this verse.
talenorasy (तलेनोरस्य्): The core matches the root as, “to be.”
atāḍayat (अताडयत्): a- (“not”) + tāḍayat; a- (“not”) + tāḍayat.

ततो बलेन कोपेन मुष्टिना मूर्ध्नि ताडितः पपात रुधिरोद्गारी द्विविदः क्षीणजीवितः

tato balena kopena muṣṭinā mūrdhni tāḍitaḥ papāta rudhirodgārī dvividaḥ kṣīṇajīvitaḥ

[5.36.19] that head

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
balena (बलेन): balena is used as a grammatical form in this verse.
kopena (कोपेन): kopena is used as a grammatical form in this verse.
muṣṭinā (मुष्टिना): muṣṭinā is used as a grammatical form in this verse.
mūrdhni (मूर्ध्नि): head; śiras: head. mūrdhan: head, peak.
tāḍitaḥ (ताडितः): tāḍitaḥ is used as a grammatical form in this verse.
papāta (पपात): The core matches the root pā, “to protect / to drink.”
rudhirodgārī (रुधिरोद्गारी): rudhirodgārī is used as a grammatical form in this verse.
dvividaḥ (द्विविदः): The core matches the root vid, “to know / to find.”
kṣīṇajīvitaḥ (क्षीणजीवितः): The core matches the root jīv, “to live.”

पतता तच्छरीरेण गिरेः शृङ्गम् अशीर्यत मैत्रेय शतधा वज्रिवज्रेणेव हि ताडितम्

patatā taccharīreṇa gireḥ śṛṅgam aśīryata maitreya śatadhā vajrivajreṇeva hi tāḍitam

[5.36.20] speech for

Word make-up

patatā (पतता): The core matches the root pat, “to fall.”
taccharīreṇa (तच्छरीरेण): taccharīreṇa is used as a grammatical form in this verse.
gireḥ (गिरेः): speech; Inflected from gira. From vac, “to speak.” Speech; a speaking.
śṛṅgam (शृङ्गम्): The core matches the root gam, “to go.”
aśīryata (अशीर्यत): The core matches the root śī, “to lie.” a- (“not”) + śīryata.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
śatadhā (शतधा): The core matches the root dhā, “to place.”
vajrivajreṇeva (वज्रिवज्रेणेव): vajrivajreṇeva is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tāḍitam (ताडितम्): tāḍitam is used as a grammatical form in this verse.

पुष्पवृष्टिं ततो देवा रामस्योपरि चिक्षिपुः प्रशशंसुस् तथाभ्येत्य साध्व् एतत् ते महत् कृतम्

puṣpavṛṣṭiṃ tato devā rāmasyopari cikṣipuḥ praśaśaṃsus tathābhyetya sādhv etat te mahat kṛtam

[5.36.21] that shining one pra- (“forth, forward”) + śaśaṃsus this you great

Word make-up

puṣpavṛṣṭiṃ (पुष्पवृष्टिं): The core matches the root vṛ, “to cover / to choose.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
rāmasyopari (रामस्योपरि): The core matches the root as, “to be.”
cikṣipuḥ (चिक्षिपुः): The core matches the root kṣi, “to dwell / to destroy.”
praśaśaṃsus (प्रशशंसुस्): pra- (“forth, forward”) + śaśaṃsus; pra- (“forth, forward”) + śaśaṃsus.
tathābhyetya (तथाभ्येत्य): tathābhyetya is used as a grammatical form in this verse.
sādhv (साध्व्): sādhv is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
mahat (महत्): great; mahat: great. From mah, “to be great.”
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”

अनेन दुष्टकपिना दैत्यपक्षोपकारिणा जगन् निराकृतं वीर दिष्ट्या स क्षयम् आगतः

anena duṣṭakapinā daityapakṣopakāriṇā jagan nirākṛtaṃ vīra diṣṭyā sa kṣayam āgataḥ

[5.36.22] he going

Word make-up

anena (अनेन): The core matches the root an, “to breathe.” a- (“not”) + nena.
duṣṭakapinā (दुष्टकपिना): duṣṭakapinā is used as a grammatical form in this verse.
daityapakṣopakāriṇā (दैत्यपक्षोपकारिणा): daityapakṣopakāriṇā is used as a grammatical form in this verse.
jagan (जगन्): The core matches the root an, “to breathe.”
nirākṛtaṃ (निराकृतं): The core matches the root kṛ, “to do, to make.” nir- (“out, without”) + ākṛtaṃ.
vīra (वीर): vīra is used as a grammatical form in this verse.
diṣṭyā (दिष्ट्या): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kṣayam (क्षयम्): kṣayam is used as a grammatical form in this verse.
āgataḥ (आगतः): going; ā- (“unto, fully”) joined to gataḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.

इत्य् उक्त्वा दिवम् आजग्मुर् देवा हृष्टाः सगुह्यकाः

ity uktvā divam ājagmur devā hṛṣṭāḥ saguhyakāḥ

[5.36.22.76] having said ā- (“unto, fully”) + jagmur shining one

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
divam (दिवम्): The core matches the root div, “to shine.”
ājagmur (आजग्मुर्): ā- (“unto, fully”) + jagmur; ā- (“unto, fully”) + jagmur.
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
hṛṣṭāḥ (हृष्टाः): The core matches the root hṛ, “to take.”
saguhyakāḥ (सगुह्यकाः): The core matches the root guh, “to hide.”

एवंविधान्य् अनेकानि बलदेवस्य धीमतः कर्माण्य् अपरिमेयानि शेषस्य धरणीभृतः

evaṃvidhāny anekāni baladevasya dhīmataḥ karmāṇy aparimeyāni śeṣasya dharaṇībhṛtaḥ

[5.36.23]

Word make-up

evaṃvidhāny (एवंविधान्य्): The core matches the root vid, “to know / to find.”
anekāni (अनेकानि): The core matches the root an, “to breathe.” a- (“not”) + nekāni.
baladevasya (बलदेवस्य): The core matches the root vas, “to dwell.”
dhīmataḥ (धीमतः): dhīmataḥ is used as a grammatical form in this verse.
karmāṇy (कर्माण्य्): The core matches the root mā, “to measure.”
aparimeyāni (अपरिमेयानि): The core matches the root yā, “to go.” apa- (“away”) + rimeyāni.
śeṣasya (शेषस्य): The core matches the root as, “to be.”
dharaṇībhṛtaḥ (धरणीभृतः): The core matches the root bhṛ, “to bear.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Ṣaṭtriṃśa Adhyāya

Devanagari scan