Pañcama Aṃśa, Saptatriṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे षट्त्रिंशो ऽध्यायः एवं दैत्यवधं कृष्णो बलदेवसहायवान् चक्रे दुष्टक्षितीशानां तथैव जगतः कृते

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe ṣaṭtriṃśo 'dhyāyaḥ ]] evaṃ daityavadhaṃ kṛṣṇo baladevasahāyavān cakre duṣṭakṣitīśānāṃ tathaiva jagataḥ kṛte

[5.37.1] just Vocative: O Kṛṣṇa likewise the moving world

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ṣaṭtriṃśo (षट्त्रिंशो): ṣaṭtriṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
daityavadhaṃ (दैत्यवधं): The core matches the root vad, “to say.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
baladevasahāyavān (बलदेवसहायवान्): The core matches the root vas, “to dwell.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
duṣṭakṣitīśānāṃ (दुष्टक्षितीशानां): The core matches the root kṣi, “to dwell / to destroy.”
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
jagataḥ (जगतः): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
kṛte (कृते): The core matches the root kṛ, “to do, to make.”

क्षितेश् च भारं भगवान् फाल्गुनेन समं विभुः अवतारयाम् आस हरिः समस्ताक्षौहिणीवधात्

kṣiteś ca bhāraṃ bhagavān phālgunena samaṃ vibhuḥ avatārayām āsa hariḥ samastākṣauhiṇīvadhāt

[5.37.2] and the Lord even

Word make-up

kṣiteś (क्षितेश्): The core matches the root kṣi, “to dwell / to destroy.”
ca (च): and; Enclitic particle: “and, also.”
bhāraṃ (भारं): bhāraṃ is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
phālgunena (फाल्गुनेन): phālgunena is used as a grammatical form in this verse.
samaṃ (समं): even; sama: same, even, equal. Evenness.
vibhuḥ (विभुः): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhuḥ.
avatārayām (अवतारयाम्): The core matches the root yā, “to go.” ava- (“down, off”) + tārayām.
āsa (आस): The core matches the root ās, “to sit.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
samastākṣauhiṇīvadhāt (समस्ताक्षौहिणीवधात्): The core matches the root vad, “to say.” sam- (“together”) + astākṣauhiṇīvadhāt.

कृत्वा भारावतरणं भुवो हत्वाखिलान् नृपान्

kṛtvā bhārāvataraṇaṃ bhuvo hatvākhilān nṛpān

[5.37.3ab] doing

Word make-up

kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
bhārāvataraṇaṃ (भारावतरणं): bhārāvataraṇaṃ is used as a grammatical form in this verse.
bhuvo (भुवो): The core matches the root hu, “to pour the offering.”
hatvākhilān (हत्वाखिलान्): hatvākhilān is used as a grammatical form in this verse.
nṛpān (नृपान्): The core matches the root pā, “to protect / to drink.”

व्यक्तो मानुष्यकं भावं देवदेवो जनार्दनः

vyakto mānuṣyakaṃ bhāvaṃ devadevo janārdanaḥ

[5.37.3ab.77:1] manifest coming-to-be god of gods janārdanaḥ

Word make-up

vyakto (व्यक्तो): manifest; vi-añj, “to make clear, to smear forth.” Manifest; made-clear.
mānuṣyakaṃ (मानुष्यकं): The core matches the root mā, “to measure.”
bhāvaṃ (भावं): coming-to-be; From bhū, “to be, to come to be.” Coming-to-be; a state of being.
devadevo (देवदेवो): god of gods; Inflected from devadeva. deva + deva: shining one of shining ones.
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.

कृत्वा चान्यानि कार्याणि देवानां हितकाम्यया

kṛtvā cānyāni kāryāṇi devānāṃ hitakāmyayā

[5.37.3ab.77:2] doing what-is-to-be-done shining one

Word make-up

kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
cānyāni (चान्यानि): The core matches the root yā, “to go.”
kāryāṇi (कार्याणि): what-is-to-be-done; From kṛ: what is to be done.
devānāṃ (देवानां): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
hitakāmyayā (हितकाम्यया): The core matches the root yā, “to go.”

दुर्योधनस्य विप्रर्षे युधिष्ठिरपुरोगमैः

duryodhanasya viprarṣe yudhiṣṭhirapurogamaiḥ

[5.37.3ab.77:3] duryodhanasya vi- (“apart, asunder”) + prarṣe

Word make-up

duryodhanasya (दुर्योधनस्य): Hard-to-fight; ill-fighter as a name of the Kuru prince; Inflected from duryodhana. dur- (“hard, ill”) + yodhana (yudh, “to fight”). Hard-to-fight; ill-fighter as a name of the Kuru prince.
viprarṣe (विप्रर्षे): vi- (“apart, asunder”) + prarṣe; vi- (“apart, asunder”) + prarṣe.
yudhiṣṭhirapurogamaiḥ (युधिष्ठिरपुरोगमैः): The core matches the root yudh, “to fight.”

पाण्डवैर् भेदम् उत्पन्नम् उपेक्षेत विभुस् तदा

pāṇḍavair bhedam utpannam upekṣeta vibhus tadā

[5.37.3ab.77:4] then

Word make-up

pāṇḍavair (पाण्डवैर्): The core matches the root pā, “to protect / to drink.”
bhedam (भेदम्): The core matches the root dam, “to tame.”
utpannam (उत्पन्नम्): The core matches the root nam, “to bow.” ut- (“up, out”) + pannam.
upekṣeta (उपेक्षेत): upekṣeta is used as a grammatical form in this verse.
vibhus (विभुस्): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhus.
tadā (तदा): then; ta- + dā: “at that time, then.”

अन्यमोदछतः [??] कृष्णस् ततो वैरम् अकारयत्

anyamodachataḥ [??] kṛṣṇas tato vairam akārayat

[5.37.3ab.77:5] Vocative: O Kṛṣṇa that a- (“not”) + kārayat

Word make-up

anyamodachataḥ (अन्यमोदछतः): The core matches the root an, “to breathe.” a- (“not”) + nyamodachataḥ.
kṛṣṇas (कृष्णस्): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vairam (वैरम्): The core matches the root ram, “to rest, to delight.”
akārayat (अकारयत्): a- (“not”) + kārayat; a- (“not”) + kārayat.

तत्र हत्वा कुरून् सर्वान् पाण्डवेयैः परस्परम्

tatra hatvā kurūn sarvān pāṇḍaveyaiḥ parasparam

[5.37.3ab.77:6] there striking Vocative kuru can also be imperative of kṛ, “do!” all

Word make-up

tatra (तत्र): there; ta- + tra: “in that place, there.”
hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
kurūn (कुरून्): Vocative kuru can also be imperative of kṛ, “do!”; kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
sarvān (सर्वान्): all; sarva: whole, all. The entire, not a leftover.
pāṇḍaveyaiḥ (पाण्डवेयैः): The core matches the root pā, “to protect / to drink.”
parasparam (परस्परम्): The core matches the root ram, “to rest, to delight.”

जगाम निर्वृतिं देवो जगतां पतिर् ईश्वरः

jagāma nirvṛtiṃ devo jagatāṃ patir īśvaraḥ

[5.37.3ab.77:7] shining one the capable ruler

Word make-up

jagāma (जगाम): jagāma is used as a grammatical form in this verse.
nirvṛtiṃ (निर्वृतिं): The core matches the root vṛt, “to turn.” nir- (“out, without”) + vṛtiṃ.
devo (देवो): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
jagatāṃ (जगतां): jagatāṃ is used as a grammatical form in this verse.
patir (पतिर्): The core matches the root pat, “to fall.”
īśvaraḥ (ईश्वरः): the capable ruler; From īś, “to own, to be able, to rule” + vara (“choice, capable”). The capable ruler; the owner.

अक्षोहिन्यो हतास् तत्र अष्टादश महामुने

akṣohinyo hatās tatra aṣṭādaśa mahāmune

[5.37.3ab.77:8] a- (“not”) + kṣohinyo there a- (“not”) + ṣṭādaśa

Word make-up

akṣohinyo (अक्षोहिन्यो): a- (“not”) + kṣohinyo; a- (“not”) + kṣohinyo.
hatās (हतास्): The core matches the root ās, “to sit.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
aṣṭādaśa (अष्टादश): a- (“not”) + ṣṭādaśa; a- (“not”) + ṣṭādaśa.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

शापव्याजेन विप्राणाम् उपसंहृतवान् कुलम्

śāpavyājena viprāṇām upasaṃhṛtavān kulam

[5.37.3cd] forward-breath

Word make-up

śāpavyājena (शापव्याजेन): The core matches the root āp, “to reach.”
viprāṇām (विप्राणाम्): forward-breath; vi- (“apart, asunder”) joined to prāṇām. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life. Together the form means vi + that sense.
upasaṃhṛtavān (उपसंहृतवान्): The core matches the root hṛ, “to take.” upa- (“near, toward”) + saṃhṛtavān.
kulam (कुलम्): kulam is used as a grammatical form in this verse.

उत्सृज्य द्वारकां कृष्णस् त्यक्त्वा मानुष्यम् आत्मभूः सांशो विष्णुमयं स्थानं प्रविवेश पुनर् निजम्

utsṛjya dvārakāṃ kṛṣṇas tyaktvā mānuṣyam ātmabhūḥ sāṃśo viṣṇumayaṃ sthānaṃ praviveśa punar nijam

[5.37.4] Vocative: O Kṛṣṇa leaving standing pra- (“forth, forward”) + viveśa again born from

Word make-up

utsṛjya (उत्सृज्य): The core matches the root sṛj, “to emit.” ut- (“up, out”) + sṛjya.
dvārakāṃ (द्वारकां): dvārakāṃ is used as a grammatical form in this verse.
kṛṣṇas (कृष्णस्): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
tyaktvā (त्यक्त्वा): leaving; From tyaj, “to leave.” Having left; one leaves; one should leave.
mānuṣyam (मानुष्यम्): The core matches the root mā, “to measure.”
ātmabhūḥ (आत्मभूः): The core matches the root bhū, “to be, to come to be.” ā- (“unto, fully”) + tmabhūḥ.
sāṃśo (सांशो): sāṃśo is used as a grammatical form in this verse.
viṣṇumayaṃ (विष्णुमयं): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇumayaṃ.
sthānaṃ (स्थानं): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
praviveśa (प्रविवेश): pra- (“forth, forward”) + viveśa; pra- (“forth, forward”) + viveśa.
punar (पुनर्): again; Adverb: “again, back.”
nijam (निजम्): born from; ni- (“down, in”) joined to jam. From jan, “to be born.” Born from; produced. Together the form means ni + that sense.

स विप्रशापव्याजेन संजह्रे स्वकुलं कथम् कथं च मानुषं देहम् उत्ससर्ज जनार्दनः

sa vipraśāpavyājena saṃjahre svakulaṃ katham kathaṃ ca mānuṣaṃ deham utsasarja janārdanaḥ

[5.37.5] he saṃ- (“together”) + jahre how how and the body janārdanaḥ

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
vipraśāpavyājena (विप्रशापव्याजेन): The core matches the root āp, “to reach.” vi- (“apart, asunder”) + praśāpavyājena.
saṃjahre (संजह्रे): saṃ- (“together”) + jahre; saṃ- (“together”) + jahre.
svakulaṃ (स्वकुलं): svakulaṃ is used as a grammatical form in this verse.
katham (कथम्): how; ka- + tham: “how?”
kathaṃ (कथं): how; ka- + tham: “how?”
ca (च): and; Enclitic particle: “and, also.”
mānuṣaṃ (मानुषं): The core matches the root mā, “to measure.”
deham (देहम्): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.
utsasarja (उत्ससर्ज): The core matches the root as, “to be.” ut- (“up, out”) + sasarja.
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.

विश्वामित्रस् तथा कण्वो नारदश् च महामुनिः

viśvāmitras tathā kaṇvo nāradaś ca mahāmuniḥ

[5.37.6ab] so and

Word make-up

viśvāmitras (विश्वामित्रस्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāmitras.
tathā (तथा): so; ta- + thā: “in that way, so.”
kaṇvo (कण्वो): kaṇvo is used as a grammatical form in this verse.
nāradaś (नारदश्): nāradaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mahāmuniḥ (महामुनिः): mahāmuniḥ is used as a grammatical form in this verse.

दुर्वासाद्याश् च ऋषयस् तीर्थे पिण्डारके मुने

durvāsādyāś ca ṛṣayas tīrthe piṇḍārake mune

[5.37.6ab.78] and seer

Word make-up

durvāsādyāś (दुर्वासाद्याश्): The core matches the root ās, “to sit.” dur- (“ill, hard”) + vāsādyāś.
ca (च): and; Enclitic particle: “and, also.”
ṛṣayas (ऋषयस्): seer; ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
tīrthe (तीर्थे): tīrthe is used as a grammatical form in this verse.
piṇḍārake (पिण्डारके): piṇḍārake is used as a grammatical form in this verse.
mune (मुने): mune is used as a grammatical form in this verse.

पिण्डारके महातीर्थे दृष्टा यदुकुमारकैः

piṇḍārake mahātīrthe dṛṣṭā yadukumārakaiḥ

[5.37.6cd] seen

Word make-up

piṇḍārake (पिण्डारके): piṇḍārake is used as a grammatical form in this verse.
mahātīrthe (महातीर्थे): mahātīrthe is used as a grammatical form in this verse.
dṛṣṭā (दृष्टा): seen; Inflected from dṛṣṭa. Past participle of dṛś, “to see.” Seen.
yadukumārakaiḥ (यदुकुमारकैः): The core matches the root mā, “to measure.”

ततस् ते यौवनोन्मत्ता भाविकार्यप्रचोदिताः साम्बं जाम्बवतीपुत्रं भूषयित्वा स्त्रियं यथा

tatas te yauvanonmattā bhāvikāryapracoditāḥ sāmbaṃ jāmbavatīputraṃ bhūṣayitvā striyaṃ yathā

[5.37.7] then you as

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
yauvanonmattā (यौवनोन्मत्ता): The core matches the root an, “to breathe.”
bhāvikāryapracoditāḥ (भाविकार्यप्रचोदिताः): bhāvikāryapracoditāḥ is used as a grammatical form in this verse.
sāmbaṃ (साम्बं): sāmbaṃ is used as a grammatical form in this verse.
jāmbavatīputraṃ (जाम्बवतीपुत्रं): jāmbavatīputraṃ is used as a grammatical form in this verse.
bhūṣayitvā (भूषयित्वा): The core matches the root bhū, “to be, to come to be.”
striyaṃ (स्त्रियं): striyaṃ is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”

प्रसृतास् तान् मुनीन् ऊचुः प्रणिपातपुरःसरम् इयं स्त्री पुत्रकामस्य बभ्रोः किं जनयिष्यति

prasṛtās tān munīn ūcuḥ praṇipātapuraḥsaram iyaṃ strī putrakāmasya babhroḥ kiṃ janayiṣyati

[5.37.8] them this what

Word make-up

prasṛtās (प्रसृतास्): The core matches the root ās, “to sit.” pra- (“forth, forward”) + sṛtās.
tān (तान्): them; Accusative plural of tad: “them.”
munīn (मुनीन्): The core matches the root nī, “to lead.”
ūcuḥ (ऊचुः): ūcuḥ is used as a grammatical form in this verse.
praṇipātapuraḥsaram (प्रणिपातपुरःसरम्): The core matches the root tap, “to heat.” pra- (“forth, forward”) + ṇipātapuraḥsaram.
iyaṃ (इयं): this; Feminine of idam: “this.”
strī (स्त्री): strī is used as a grammatical form in this verse.
putrakāmasya (पुत्रकामस्य): The core matches the root as, “to be.”
babhroḥ (बभ्रोः): babhroḥ is used as a grammatical form in this verse.
kiṃ (किं): what; Neuter interrogative: “what? why?”
janayiṣyati (जनयिष्यति): The core matches the root jan, “to be born.”

दिव्यज्ञानोपपन्नास् ते विप्रलब्धाः कुमारकैः

divyajñānopapannās te vipralabdhāḥ kumārakaiḥ

[5.37.9ab] you

Word make-up

divyajñānopapannās (दिव्यज्ञानोपपन्नास्): The core matches the root yaj, “to offer.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vipralabdhāḥ (विप्रलब्धाः): The core matches the root dhā, “to place.” vi- (“apart, asunder”) + pralabdhāḥ.
kumārakaiḥ (कुमारकैः): The core matches the root mā, “to measure.”

मुनयः कुपिताः प्रोचुर् मुसलं जनयिष्यति

munayaḥ kupitāḥ procur musalaṃ janayiṣyati

[5.37.9cd] silent thinker

Word make-up

munayaḥ (मुनयः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
kupitāḥ (कुपिताः): kupitāḥ is used as a grammatical form in this verse.
procur (प्रोचुर्): procur is used as a grammatical form in this verse.
musalaṃ (मुसलं): musalaṃ is used as a grammatical form in this verse.
janayiṣyati (जनयिष्यति): The core matches the root jan, “to be born.”

सर्वयादवसंहारकारणं बलवत्तरम्

sarvayādavasaṃhārakāraṇaṃ balavattaram

[5.37.9cd.79]

Word make-up

sarvayādavasaṃhārakāraṇaṃ (सर्वयादवसंहारकारणं): The core matches the root vas, “to dwell.”
balavattaram (बलवत्तरम्): The core matches the root ram, “to rest, to delight.”

येनाखिलकुलोत्सादो यादवानां भविष्यति

yenākhilakulotsādo yādavānāṃ bhaviṣyati

[5.37.9ef]

Word make-up

yenākhilakulotsādo (येनाखिलकुलोत्सादो): yenākhilakulotsādo is used as a grammatical form in this verse.
yādavānāṃ (यादवानां): The core matches the root yā, “to go.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

कृत्रिमस् त्रिनाभितलं भीत्वाद्यैवं भविष्यति

kṛtrimas trinābhitalaṃ bhītvādyaivaṃ bhaviṣyati

[5.37.9.80]

Word make-up

kṛtrimas (कृत्रिमस्): The core matches the root kṛ, “to do, to make.”
trinābhitalaṃ (त्रिनाभितलं): trinābhitalaṃ is used as a grammatical form in this verse.
bhītvādyaivaṃ (भीत्वाद्यैवं): The core matches the root bhī, “to fear.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

इत्य् उक्तास् तैः कुमारास् ते आचचक्षुर् यथातथम् उग्रसेनाय मुसलं जज्ञे साम्बस्य चोदरात्

ity uktās taiḥ kumārās te ācacakṣur yathātatham ugrasenāya musalaṃ jajñe sāmbasya codarāt

[5.37.10] you ā- (“unto, fully”) + cacakṣur

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktās (उक्तास्): The core matches the root ās, “to sit.”
taiḥ (तैः): taiḥ is used as a grammatical form in this verse.
kumārās (कुमारास्): The core matches the root ās, “to sit.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
ācacakṣur (आचचक्षुर्): ā- (“unto, fully”) + cacakṣur; ā- (“unto, fully”) + cacakṣur.
yathātatham (यथातथम्): yathātatham is used as a grammatical form in this verse.
ugrasenāya (उग्रसेनाय): The core matches the root as, “to be.”
musalaṃ (मुसलं): musalaṃ is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
sāmbasya (साम्बस्य): The core matches the root as, “to be.”
codarāt (चोदरात्): codarāt is used as a grammatical form in this verse.

तद् उग्रसेनो मुसलम् अयश्चूर्णम् अकारयत् जज्ञे स चैरकाश् चूर्णः प्रक्षिप्तस् तैर् महोदधौ

tad ugraseno musalam ayaścūrṇam akārayat jajñe sa cairakāś cūrṇaḥ prakṣiptas tair mahodadhau

[5.37.11] that a- (“not”) + yaścūrṇam a- (“not”) + kārayat he

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ugraseno (उग्रसेनो): The core matches the root as, “to be.”
musalam (मुसलम्): musalam is used as a grammatical form in this verse.
ayaścūrṇam (अयश्चूर्णम्): a- (“not”) + yaścūrṇam; a- (“not”) + yaścūrṇam.
akārayat (अकारयत्): a- (“not”) + kārayat; a- (“not”) + kārayat.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cairakāś (चैरकाश्): cairakāś is used as a grammatical form in this verse.
cūrṇaḥ (चूर्णः): cūrṇaḥ is used as a grammatical form in this verse.
prakṣiptas (प्रक्षिप्तस्): The core matches the root kṣi, “to dwell / to destroy.” pra- (“forth, forward”) + kṣiptas.
tair (तैर्): tair is used as a grammatical form in this verse.
mahodadhau (महोदधौ): mahodadhau is used as a grammatical form in this verse.

मुसलस्याथ लोहस्य चूर्णितस्यान्धकैर् द्विज खण्डं चूर्णयितुं शेकुर् नैकं ते तोमराकृति

musalasyātha lohasya cūrṇitasyāndhakair dvija khaṇḍaṃ cūrṇayituṃ śekur naikaṃ te tomarākṛti

[5.37.12] twice-born you

Word make-up

musalasyātha (मुसलस्याथ): The core matches the root yā, “to go.”
lohasya (लोहस्य): The core matches the root as, “to be.”
cūrṇitasyāndhakair (चूर्णितस्यान्धकैर्): The core matches the root yā, “to go.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
khaṇḍaṃ (खण्डं): khaṇḍaṃ is used as a grammatical form in this verse.
cūrṇayituṃ (चूर्णयितुं): cūrṇayituṃ is used as a grammatical form in this verse.
śekur (शेकुर्): śekur is used as a grammatical form in this verse.
naikaṃ (नैकं): naikaṃ is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tomarākṛti (तोमराकृति): The core matches the root kṛ, “to do, to make.”

तद् अप्य् अम्बुनिधौ क्षिप्तं मत्स्यो जग्राह जालिभिः घातितस्योदरात् तस्य लुब्धो जग्राह तं जराः

tad apy ambunidhau kṣiptaṃ matsyo jagrāha jālibhiḥ ghātitasyodarāt tasya lubdho jagrāha taṃ jarāḥ

[5.37.13] that a- (“not”) + mbunidhau of that him

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
apy (अप्य्): apy is used as a grammatical form in this verse.
ambunidhau (अम्बुनिधौ): a- (“not”) + mbunidhau; a- (“not”) + mbunidhau.
kṣiptaṃ (क्षिप्तं): The core matches the root kṣi, “to dwell / to destroy.”
matsyo (मत्स्यो): matsyo is used as a grammatical form in this verse.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
jālibhiḥ (जालिभिः): jālibhiḥ is used as a grammatical form in this verse.
ghātitasyodarāt (घातितस्योदरात्): The core matches the root as, “to be.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
lubdho (लुब्धो): lubdho is used as a grammatical form in this verse.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
jarāḥ (जराः): jarāḥ is used as a grammatical form in this verse.

विज्ञातपरमार्थो ऽपि भगवान् मधुसूदनः नैच्छत् तद् अन्यथाकर्तुं विधिना यत् समाहितम्

vijñātaparamārtho 'pi bhagavān madhusūdanaḥ naicchat tad anyathākartuṃ vidhinā yat samāhitam

[5.37.14] the Lord madhusūdanaḥ that which

Word make-up

vijñātaparamārtho (विज्ञातपरमार्थो): The core matches the root tap, “to heat.” vi- (“apart, asunder”) + jñātaparamārtho.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
naicchat (नैच्छत्): naicchat is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
anyathākartuṃ (अन्यथाकर्तुं): The core matches the root an, “to breathe.” a- (“not”) + nyathākartuṃ.
vidhinā (विधिना): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhinā.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
samāhitam (समाहितम्): The core matches the root mā, “to measure.” sam- (“together”) + āhitam.

देवैश् च प्रहितो दूतः प्रणिपत्याह केशवम् रहस्य् एवम् अहं दूतः प्रहितो भगवन् सुरैः

devaiś ca prahito dūtaḥ praṇipatyāha keśavam rahasy evam ahaṃ dūtaḥ prahito bhagavan suraiḥ

[5.37.15] and beneficial keśavam just I beneficial shining one

Word make-up

devaiś (देवैश्): devaiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
prahito (प्रहितो): beneficial; pra- (“forth, forward”) joined to hito. From dhā, “to place”: well-placed, beneficial. Together the form means pra + that sense.
dūtaḥ (दूतः): dūtaḥ is used as a grammatical form in this verse.
praṇipatyāha (प्रणिपत्याह): The core matches the root pat, “to fall.” pra- (“forth, forward”) + ṇipatyāha.
keśavam (केशवम्): A name of Kṛṣṇa; Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
rahasy (रहस्य्): The core matches the root as, “to be.”
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
dūtaḥ (दूतः): dūtaḥ is used as a grammatical form in this verse.
prahito (प्रहितो): beneficial; pra- (“forth, forward”) joined to hito. From dhā, “to place”: well-placed, beneficial. Together the form means pra + that sense.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
suraiḥ (सुरैः): shining one; Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).

वस्वश्विमरुदादित्यरुद्रसाध्यादिभिः सह विज्ञापयति वः शक्रस् तद् इदं श्रूयतां प्रभो

vasvaśvimarudādityarudrasādhyādibhiḥ saha vijñāpayati vaḥ śakras tad idaṃ śrūyatāṃ prabho

[5.37.16] with that this pra- (“forth, forward”) + bho

Word make-up

vasvaśvimarudādityarudrasādhyādibhiḥ (वस्वश्विमरुदादित्यरुद्रसाध्यादिभिः): The core matches the root vas, “to dwell.”
saha (सह): with; Indeclinable: “with, together.”
vijñāpayati (विज्ञापयति): The core matches the root jñā, “to know.” vi- (“apart, asunder”) + jñāpayati.
vaḥ (वः): vaḥ is used as a grammatical form in this verse.
śakras (शक्रस्): The core matches the root śak, “to be able.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
idaṃ (इदं): this; Neuter of idam: “this” (near).
śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.

भारावतारणार्थाय वर्षाणाम् अधिकं शतम् भगवान् अवतीर्णो ऽत्र त्रिदशैः संप्रसादितः

bhārāvatāraṇārthāya varṣāṇām adhikaṃ śatam bhagavān avatīrṇo 'tra tridaśaiḥ saṃprasāditaḥ

[5.37.17] whom a hundred the Lord ava- (“down, off”) + tīrṇo

Word make-up

bhārāvatāraṇārthāya (भारावतारणार्थाय): bhārāvatāraṇārthāya is used as a grammatical form in this verse.
varṣāṇām (वर्षाणाम्): varṣāṇām is used as a grammatical form in this verse.
adhikaṃ (अधिकं): whom; adhi- (“over, concerning, unto”) joined to kaṃ. Accusative of ka-: “whom?” Together the form means adhi + that sense.
śatam (शतम्): a hundred; śata: a hundred.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
avatīrṇo (अवतीर्णो): ava- (“down, off”) + tīrṇo; ava- (“down, off”) + tīrṇo.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
tridaśaiḥ (त्रिदशैः): tridaśaiḥ is used as a grammatical form in this verse.
saṃprasāditaḥ (संप्रसादितः): The core matches the root as, “to be.” saṃ- (“together”) + prasāditaḥ.

दुर्वृत्ता निहता दैत्या भुवो भारो ऽवतारितः त्वया सनाथास् त्रिदशा भवन्तु त्रिदिवे सदा

durvṛttā nihatā daityā bhuvo bhāro 'vatāritaḥ tvayā sanāthās tridaśā bhavantu tridive sadā

[5.37.18] striking by you always

Word make-up

durvṛttā (दुर्वृत्ता): The core matches the root vṛt, “to turn.” dur- (“ill, hard”) + vṛttā.
nihatā (निहता): striking; ni- (“down, in”) joined to hatā. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
daityā (दैत्या): The core matches the root yā, “to go.”
bhuvo (भुवो): The core matches the root hu, “to pour the offering.”
bhāro (भारो): bhāro is used as a grammatical form in this verse.
'vatāritaḥ (ऽवतारितः): 'vatāritaḥ is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
sanāthās (सनाथास्): The core matches the root ās, “to sit.”
tridaśā (त्रिदशा): tridaśā is used as a grammatical form in this verse.
bhavantu (भवन्तु): The core matches the root an, “to breathe.”
tridive (त्रिदिवे): The core matches the root div, “to shine.”
sadā (सदा): always; sa- + dā: “always, at every time.”

तद् अतीतं जगन्नाथ वर्षाणाम् अधिकं शतम् इदानीं गम्यतां स्वर्गो भवता यदि रोचते

tad atītaṃ jagannātha varṣāṇām adhikaṃ śatam idānīṃ gamyatāṃ svargo bhavatā yadi rocate

[5.37.19] that a- (“not”) + tītaṃ whom a hundred if

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
atītaṃ (अतीतं): a- (“not”) + tītaṃ; a- (“not”) + tītaṃ.
jagannātha (जगन्नाथ): The core matches the root an, “to breathe.”
varṣāṇām (वर्षाणाम्): varṣāṇām is used as a grammatical form in this verse.
adhikaṃ (अधिकं): whom; adhi- (“over, concerning, unto”) joined to kaṃ. Accusative of ka-: “whom?” Together the form means adhi + that sense.
śatam (शतम्): a hundred; śata: a hundred.
idānīṃ (इदानीं): The core matches the root nī, “to lead.”
gamyatāṃ (गम्यतां): The core matches the root gam, “to go.”
svargo (स्वर्गो): svargo is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
yadi (यदि): if; ya- + di: “if.”
rocate (रोचते): rocate is used as a grammatical form in this verse.

देवैर् विज्ञाप्यते चेदं अथात्रैव रतिस् तव तत् स्थीयतां यथाकालम् आख्येयम् अनुजीविभिः

devair vijñāpyate cedaṃ athātraiva ratis tava tat sthīyatāṃ yathākālam ākhyeyam anujīvibhiḥ

[5.37.20] if a- (“not”) + thātraiva your that ā- (“unto, fully”) + khyeyam

Word make-up

devair (देवैर्): devair is used as a grammatical form in this verse.
vijñāpyate (विज्ञाप्यते): The core matches the root jñā, “to know.” vi- (“apart, asunder”) + jñāpyate.
cedaṃ (चेदं): if; Inflected from ced. Particle: “if.”
athātraiva (अथात्रैव): a- (“not”) + thātraiva; a- (“not”) + thātraiva.
ratis (रतिस्): ratis is used as a grammatical form in this verse.
tava (तव): your; Genitive of yuṣmad: “your.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
sthīyatāṃ (स्थीयतां): sthīyatāṃ is used as a grammatical form in this verse.
yathākālam (यथाकालम्): yathākālam is used as a grammatical form in this verse.
ākhyeyam (आख्येयम्): ā- (“unto, fully”) + khyeyam; ā- (“unto, fully”) + khyeyam.
anujīvibhiḥ (अनुजीविभिः): The core matches the root jīv, “to live.” anu- (“along, after”) + jīvibhiḥ.

यत् त्वम् आत्थाखिलं दूत वेद्म्य् एतद् अहम् अप्य् उत प्रारब्ध एव हि मया यादवानाम् अपि क्षयः

yat tvam ātthākhilaṃ dūta vedmy etad aham apy uta prārabdha eva hi mayā yādavānām api kṣayaḥ

[5.37.21] which you ā- (“unto, fully”) + tthākhilaṃ this I or just for by me Of the Yadu line also

Word make-up

yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
ātthākhilaṃ (आत्थाखिलं): ā- (“unto, fully”) + tthākhilaṃ; ā- (“unto, fully”) + tthākhilaṃ.
dūta (दूत): dūta is used as a grammatical form in this verse.
vedmy (वेद्म्य्): vedmy is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
aham (अहम्): ”; Nominative of asmad: “I.”
apy (अप्य्): apy is used as a grammatical form in this verse.
uta (उत): or; Particle: “or, and, even.”
prārabdha (प्रारब्ध): prārabdha is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
mayā (मया): by me; Instrumental of asmad: “by me.”
yādavānām (यादवानाम्): Of the Yadu line; Inflected from yādava. Of the Yadu line.
api (अपि): also; Particle: “also, even, though.”
kṣayaḥ (क्षयः): kṣayaḥ is used as a grammatical form in this verse.

भुवो नाद्यापि भारो ऽयं यादवैर् अनिबर्हितैः अवतार्य करोम्य् एतत् सप्तरात्रेण सत्वरः

bhuvo nādyāpi bhāro 'yaṃ yādavair anibarhitaiḥ avatārya karomy etat saptarātreṇa satvaraḥ

[5.37.22] ava- (“down, off”) + tārya this

Word make-up

bhuvo (भुवो): The core matches the root hu, “to pour the offering.”
nādyāpi (नाद्यापि): The core matches the root āp, “to reach.”
bhāro (भारो): bhāro is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
yādavair (यादवैर्): The core matches the root yā, “to go.”
anibarhitaiḥ (अनिबर्हितैः): The core matches the root arh, “to be worth, to ought.” a- (“not”) + nibarhitaiḥ.
avatārya (अवतार्य): ava- (“down, off”) + tārya; ava- (“down, off”) + tārya.
karomy (करोम्य्): karomy is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
saptarātreṇa (सप्तरात्रेण): saptarātreṇa is used as a grammatical form in this verse.
satvaraḥ (सत्वरः): satvaraḥ is used as a grammatical form in this verse.

यथा गृहीतम् अम्भोधेर् दत्त्वाहं द्वारकाभुवम् यादवान् उपसंहृत्य यास्यामि त्रिदशालयम्

yathā gṛhītam ambhodher dattvāhaṃ dvārakābhuvam yādavān upasaṃhṛtya yāsyāmi tridaśālayam

[5.37.23] as a- (“not”) + mbhodher Of the Yadu line

Word make-up

yathā (यथा): as; ya- + thā: “in which way, as.”
gṛhītam (गृहीतम्): gṛhītam is used as a grammatical form in this verse.
ambhodher (अम्भोधेर्): a- (“not”) + mbhodher; a- (“not”) + mbhodher.
dattvāhaṃ (दत्त्वाहं): dattvāhaṃ is used as a grammatical form in this verse.
dvārakābhuvam (द्वारकाभुवम्): The core matches the root hu, “to pour the offering.”
yādavān (यादवान्): Of the Yadu line; Inflected from yādava. Of the Yadu line.
upasaṃhṛtya (उपसंहृत्य): The core matches the root hṛ, “to take.” upa- (“near, toward”) + saṃhṛtya.
yāsyāmi (यास्यामि): The core matches the root ās, “to sit.”
tridaśālayam (त्रिदशालयम्): tridaśālayam is used as a grammatical form in this verse.

मनुष्यदेहम् उत्सृज्य संकर्षणसहायवान् प्राप्त एवास्मि मन्तव्यो देवेन्द्रेण तथा सुरैः

manuṣyadeham utsṛjya saṃkarṣaṇasahāyavān prāpta evāsmi mantavyo devendreṇa tathā suraiḥ

[5.37.24] so shining one

Word make-up

manuṣyadeham (मनुष्यदेहम्): The core matches the root man, “to think.”
utsṛjya (उत्सृज्य): The core matches the root sṛj, “to emit.” ut- (“up, out”) + sṛjya.
saṃkarṣaṇasahāyavān (संकर्षणसहायवान्): The core matches the root as, “to be.” saṃ- (“together”) + karṣaṇasahāyavān.
prāpta (प्राप्त): The core matches the root āp, “to reach.”
evāsmi (एवास्मि): The core matches the root ās, “to sit.”
mantavyo (मन्तव्यो): The core matches the root man, “to think.”
devendreṇa (देवेन्द्रेण): devendreṇa is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
suraiḥ (सुरैः): shining one; Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).

जरासंधादयो ये ऽन्ये निहता भारहेतवः क्षितेस् तेभ्यः कुमारो ऽपि यदूनां नापचीयते

jarāsaṃdhādayo ye 'nye nihatā bhārahetavaḥ kṣites tebhyaḥ kumāro 'pi yadūnāṃ nāpacīyate

[5.37.25] who striking you

Word make-up

jarāsaṃdhādayo (जरासंधादयो): The core matches the root dhā, “to place.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
'nye (ऽन्ये): 'nye is used as a grammatical form in this verse.
nihatā (निहता): striking; ni- (“down, in”) joined to hatā. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
bhārahetavaḥ (भारहेतवः): bhārahetavaḥ is used as a grammatical form in this verse.
kṣites (क्षितेस्): The core matches the root kṣi, “to dwell / to destroy.”
tebhyaḥ (तेभ्यः): you; Inflected from te. Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
kumāro (कुमारो): The core matches the root mā, “to measure.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
yadūnāṃ (यदूनां): yadūnāṃ is used as a grammatical form in this verse.
nāpacīyate (नापचीयते): The core matches the root āp, “to reach.”

तद् एनं सुमहाभारम् अवतार्य क्षितेर् अहम् यास्याम्य् अमरलोकस्य पालनाय ब्रवीहि तान्

tad enaṃ sumahābhāram avatārya kṣiter aham yāsyāmy amaralokasya pālanāya bravīhi tān

[5.37.26] that him ava- (“down, off”) + tārya I them

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
sumahābhāram (सुमहाभारम्): The core matches the root ram, “to rest, to delight.” su- (“well, good”) + mahābhāram.
avatārya (अवतार्य): ava- (“down, off”) + tārya; ava- (“down, off”) + tārya.
kṣiter (क्षितेर्): The core matches the root kṣi, “to dwell / to destroy.”
aham (अहम्): ”; Nominative of asmad: “I.”
yāsyāmy (यास्याम्य्): The core matches the root ās, “to sit.”
amaralokasya (अमरलोकस्य): The core matches the root lok, “to see, to shine.” a- (“not”) + maralokasya.
pālanāya (पालनाय): The core matches the root pā, “to protect / to drink.”
bravīhi (ब्रवीहि): bravīhi is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”

इत्य् उक्तो वासुदेवेन देवदूतः प्रणम्य तम् मैत्रेय दिव्यया गत्या देवराजान्तिकं ययौ

ity ukto vāsudevena devadūtaḥ praṇamya tam maitreya divyayā gatyā devarājāntikaṃ yayau

[5.37.27] said vāsudevena bows him going

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
vāsudevena (वासुदेवेन): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
devadūtaḥ (देवदूतः): The core matches the root vad, “to say.”
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
tam (तम्): him; Accusative masculine of tad: “him, that.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
divyayā (दिव्यया): The core matches the root div, “to shine.”
gatyā (गत्या): going; From gam: a going, a destination.
devarājāntikaṃ (देवराजान्तिकं): The core matches the root rāj, “to shine, to rule.”
yayau (ययौ): yayau is used as a grammatical form in this verse.

भगवान् अप्य् अथोत्पातान् दिव्यभौमान्तरिक्षगान् ददर्श द्वारकापुर्यां विनाशाय दिवानिशम्

bhagavān apy athotpātān divyabhaumāntarikṣagān dadarśa dvārakāpuryāṃ vināśāya divāniśam

[5.37.28] the Lord complete perishing

Word make-up

bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
apy (अप्य्): apy is used as a grammatical form in this verse.
athotpātān (अथोत्पातान्): The core matches the root pā, “to protect / to drink.” a- (“not”) + thotpātān.
divyabhaumāntarikṣagān (दिव्यभौमान्तरिक्षगान्): The core matches the root div, “to shine.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
dvārakāpuryāṃ (द्वारकापुर्यां): The core matches the root āp, “to reach.”
vināśāya (विनाशाय): complete perishing; Inflected from vināśa. vi- (“apart, fully”) + nāśa (naś, “to perish”). Complete perishing.
divāniśam (दिवानिशम्): The core matches the root śam, “to be calm.”

तान् दृष्ट्वा यादवान् आह पश्यध्वम् अतिदारुणान् महोत्पाताञ् छमायैषां प्रभासं याम मा चिरम्

tān dṛṣṭvā yādavān āha paśyadhvam atidāruṇān mahotpātāñ chamāyaiṣāṃ prabhāsaṃ yāma mā ciram

[5.37.29] them seeing Of the Yadu line said me

Word make-up

tān (तान्): them; Accusative plural of tad: “them.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
yādavān (यादवान्): Of the Yadu line; Inflected from yādava. Of the Yadu line.
āha (आह): said; Perfect of ah, “to say.” He said.
paśyadhvam (पश्यध्वम्): paśyadhvam is used as a grammatical form in this verse.
atidāruṇān (अतिदारुणान्): The core matches the root dā, “to give.” ati- (“beyond”) + dāruṇān.
mahotpātāñ (महोत्पाताञ्): The core matches the root pā, “to protect / to drink.”
chamāyaiṣāṃ (छमायैषां): The core matches the root mā, “to measure.”
prabhāsaṃ (प्रभासं): The core matches the root ās, “to sit.” pra- (“forth, forward”) + bhāsaṃ.
yāma (याम): The core matches the root yā, “to go.”
mā (मा): me; Accusative of asmad: “me.”
ciram (चिरम्): The core matches the root ram, “to rest, to delight.”

इत्य् उक्तवति गोविन्दे यातुकामे दिवं पुनः

ity uktavati govinde yātukāme divaṃ punaḥ

[5.37.29.81] govinde again

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktavati (उक्तवति): uktavati is used as a grammatical form in this verse.
govinde (गोविन्दे): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
yātukāme (यातुकामे): The core matches the root yā, “to go.”
divaṃ (दिवं): The core matches the root div, “to shine.”
punaḥ (पुनः): again; Adverb: “again, back.”

एवम् उक्ते तु कृष्णेन यादवप्रवरस् ततः

evam ukte tu kṛṣṇena yādavapravaras tataḥ

[5.37.29.82] just said but Vocative: O Kṛṣṇa then

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kṛṣṇena (कृष्णेन): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
yādavapravaras (यादवप्रवरस्): The core matches the root yā, “to go.”
tataḥ (ततः): then; From tad + tas: “from that, then.”

महाभागवतः प्राह प्रणिपत्योद्धवो हरिम् भगवन् यन् मया कार्यं तद् आज्ञापय साम्प्रतम् मन्ये कुलम् इदं सर्वं भगवान् संहरिष्यति

mahābhāgavataḥ prāha praṇipatyoddhavo harim bhagavan yan mayā kāryaṃ tad ājñāpaya sāmpratam manye kulam idaṃ sarvaṃ bhagavān saṃhariṣyati

[5.37.30] spoken forth by me what-is-to-be-done that thinks this all the Lord

Word make-up

mahābhāgavataḥ (महाभागवतः): mahābhāgavataḥ is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
praṇipatyoddhavo (प्रणिपत्योद्धवो): The core matches the root pat, “to fall.” pra- (“forth, forward”) + ṇipatyoddhavo.
harim (हरिम्): harim is used as a grammatical form in this verse.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
yan (यन्): The core matches the root an, “to breathe.”
mayā (मया): by me; Instrumental of asmad: “by me.”
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ājñāpaya (आज्ञापय): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñāpaya.
sāmpratam (साम्प्रतम्): sāmpratam is used as a grammatical form in this verse.
manye (मन्ये): thinks; From man, “to think.” Thinks; I think; thought.
kulam (कुलम्): kulam is used as a grammatical form in this verse.
idaṃ (इदं): this; Neuter of idam: “this” (near).
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
saṃhariṣyati (संहरिष्यति): The core matches the root iṣ, “to wish, to send.” saṃ- (“together”) + hariṣyati.

नाशायास्य निमित्तानि कुलस्याच्युत लक्षये

nāśāyāsya nimittāni kulasyācyuta lakṣaye

[5.37.31] ni- (“down, in”) + mittāni

Word make-up

nāśāyāsya (नाशायास्य): The core matches the root ās, “to sit.”
nimittāni (निमित्तानि): ni- (“down, in”) + mittāni; ni- (“down, in”) + mittāni.
kulasyācyuta (कुलस्याच्युत): The core matches the root cyu, “to fall away.”
lakṣaye (लक्षये): lakṣaye is used as a grammatical form in this verse.

गच्छ त्वं दिव्यया गत्या मत्प्रसादसमुत्थया बदरीकाश्रमं पुण्यं गन्धमादनपर्वते नरनारायणस्थाने तत्पावितमहीतले

gaccha tvaṃ divyayā gatyā matprasādasamutthayā badarīkāśramaṃ puṇyaṃ gandhamādanaparvate naranārāyaṇasthāne tatpāvitamahītale

[5.37.32] you going merit

Word make-up

gaccha (गच्छ): gaccha is used as a grammatical form in this verse.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
divyayā (दिव्यया): The core matches the root div, “to shine.”
gatyā (गत्या): going; From gam: a going, a destination.
matprasādasamutthayā (मत्प्रसादसमुत्थया): The core matches the root yā, “to go.”
badarīkāśramaṃ (बदरीकाश्रमं): The core matches the root ram, “to rest, to delight.”
puṇyaṃ (पुण्यं): merit; puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
gandhamādanaparvate (गन्धमादनपर्वते): The core matches the root mā, “to measure.”
naranārāyaṇasthāne (नरनारायणस्थाने): The core matches the root sthā, “to stand.”
tatpāvitamahītale (तत्पावितमहीतले): The core matches the root pā, “to protect / to drink.”

मन्मना मत्प्रसादेन तत्र सिद्धिम् अवाप्स्यसि अहं स्वर्गं गमिष्यामि उपसंहृत्य वै कुलम्

manmanā matprasādena tatra siddhim avāpsyasi ahaṃ svargaṃ gamiṣyāmi upasaṃhṛtya vai kulam

[5.37.33] there attainment I indeed

Word make-up

manmanā (मन्मना): The core matches the root man, “to think.”
matprasādena (मत्प्रसादेन): The core matches the root as, “to be.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
siddhim (सिद्धिम्): attainment; From sidh: attainment.
avāpsyasi (अवाप्स्यसि): The core matches the root āp, “to reach.” a- (“not”) + vāpsyasi.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
svargaṃ (स्वर्गं): svargaṃ is used as a grammatical form in this verse.
gamiṣyāmi (गमिष्यामि): The core matches the root gam, “to go.”
upasaṃhṛtya (उपसंहृत्य): The core matches the root hṛ, “to take.” upa- (“near, toward”) + saṃhṛtya.
vai (वै): indeed; Particle of emphasis: “indeed.”
kulam (कुलम्): kulam is used as a grammatical form in this verse.

द्वारकां च मया त्यक्तां समुद्रः प्लावयिष्यति

dvārakāṃ ca mayā tyaktāṃ samudraḥ plāvayiṣyati

[5.37.34] and by me

Word make-up

dvārakāṃ (द्वारकां): dvārakāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mayā (मया): by me; Instrumental of asmad: “by me.”
tyaktāṃ (त्यक्तां): tyaktāṃ is used as a grammatical form in this verse.
samudraḥ (समुद्रः): The core matches the root mud, “to be glad.” sam- (“together”) + udraḥ.
plāvayiṣyati (प्लावयिष्यति): The core matches the root iṣ, “to wish, to send.”

मद्वेश्म चैतं मुक्त्वैव भयान् मत्तो जलाशयः

madveśma caitaṃ muktvaiva bhayān matto jalāśayaḥ

[5.37.34.83:1] fear from me

Word make-up

madveśma (मद्वेश्म): madveśma is used as a grammatical form in this verse.
caitaṃ (चैतं): caitaṃ is used as a grammatical form in this verse.
muktvaiva (मुक्त्वैव): muktvaiva is used as a grammatical form in this verse.
bhayān (भयान्): fear; Inflected from bhaya. From bhī, “to fear.” Fear.
matto (मत्तो): from me; Inflected from matta. Ablative of asmad: from me.
jalāśayaḥ (जलाशयः): jalāśayaḥ is used as a grammatical form in this verse.

तत्र संनिहितश् चाहं भक्तानां हितकाम्यया

tatra saṃnihitaś cāhaṃ bhaktānāṃ hitakāmyayā

[5.37.34.83:2] there saṃ- (“together”) + nihitaś

Word make-up

tatra (तत्र): there; ta- + tra: “in that place, there.”
saṃnihitaś (संनिहितश्): saṃ- (“together”) + nihitaś; saṃ- (“together”) + nihitaś.
cāhaṃ (चाहं): cāhaṃ is used as a grammatical form in this verse.
bhaktānāṃ (भक्तानां): bhaktānāṃ is used as a grammatical form in this verse.
hitakāmyayā (हितकाम्यया): The core matches the root yā, “to go.”

इत्य् उक्तः प्रणिपत्यैनं जगाम स तदोद्धवः नरनारायणस्थानं केशवेनानुमोदितः

ity uktaḥ praṇipatyainaṃ jagāma sa tadoddhavaḥ naranārāyaṇasthānaṃ keśavenānumoditaḥ

[5.37.35] said he

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
praṇipatyainaṃ (प्रणिपत्यैनं): The core matches the root pat, “to fall.” pra- (“forth, forward”) + ṇipatyainaṃ.
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tadoddhavaḥ (तदोद्धवः): tadoddhavaḥ is used as a grammatical form in this verse.
naranārāyaṇasthānaṃ (नरनारायणस्थानं): The core matches the root sthā, “to stand.”
keśavenānumoditaḥ (केशवेनानुमोदितः): keśavenānumoditaḥ is used as a grammatical form in this verse.

ततस् ते यादवाः सर्वे रथान् आरुह्य शीघ्रगान् प्रभासं प्रययुः सार्धं कृष्णरामादिभिर् द्विज

tatas te yādavāḥ sarve rathān āruhya śīghragān prabhāsaṃ prayayuḥ sārdhaṃ kṛṣṇarāmādibhir dvija

[5.37.36] then you Of the Yadu line all chariot ā- (“unto, fully”) + ruhya pra- (“forth, forward”) + yayuḥ twice-born

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
yādavāḥ (यादवाः): Of the Yadu line; Inflected from yādava. Of the Yadu line.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
rathān (रथान्): chariot; Inflected from ratha. ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
āruhya (आरुह्य): ā- (“unto, fully”) + ruhya; ā- (“unto, fully”) + ruhya.
śīghragān (शीघ्रगान्): The core matches the root śī, “to lie.”
prabhāsaṃ (प्रभासं): The core matches the root ās, “to sit.” pra- (“forth, forward”) + bhāsaṃ.
prayayuḥ (प्रययुः): pra- (“forth, forward”) + yayuḥ; pra- (“forth, forward”) + yayuḥ.
sārdhaṃ (सार्धं): sārdhaṃ is used as a grammatical form in this verse.
kṛṣṇarāmādibhir (कृष्णरामादिभिर्): The core matches the root kṛṣ, “to drag, to plough.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

प्राप्य प्रभासं प्रयताः स्नातास् ते कुकुरान्धकाः चक्रुस् तत्र मुदा पानं वासुदेवानुमोदिताः

prāpya prabhāsaṃ prayatāḥ snātās te kukurāndhakāḥ cakrus tatra mudā pānaṃ vāsudevānumoditāḥ

[5.37.37] reaching which you there

Word make-up

prāpya (प्राप्य): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
prabhāsaṃ (प्रभासं): The core matches the root ās, “to sit.” pra- (“forth, forward”) + bhāsaṃ.
prayatāḥ (प्रयताः): which; pra- (“forth, forward”) joined to yatāḥ. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means pra + that sense.
snātās (स्नातास्): The core matches the root ās, “to sit.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
kukurāndhakāḥ (कुकुरान्धकाः): kukurāndhakāḥ is used as a grammatical form in this verse.
cakrus (चक्रुस्): cakrus is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
mudā (मुदा): The core matches the root mud, “to be glad.”
pānaṃ (पानं): The core matches the root pā, “to protect / to drink.”
vāsudevānumoditāḥ (वासुदेवानुमोदिताः): The core matches the root ās, “to sit.”

पिबतां तत्र वै तेषां संघर्षेण परस्परम् अतिवादेन्धनो जज्ञे कलहाग्निः क्षयावहः

pibatāṃ tatra vai teṣāṃ saṃgharṣeṇa parasparam ativādendhano jajñe kalahāgniḥ kṣayāvahaḥ

[5.37.38] there indeed of them saṃ- (“together”) + gharṣeṇa

Word make-up

pibatāṃ (पिबतां): pibatāṃ is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
vai (वै): indeed; Particle of emphasis: “indeed.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
saṃgharṣeṇa (संघर्षेण): saṃ- (“together”) + gharṣeṇa; saṃ- (“together”) + gharṣeṇa.
parasparam (परस्परम्): The core matches the root ram, “to rest, to delight.”
ativādendhano (अतिवादेन्धनो): The core matches the root han, “to strike.” ati- (“beyond”) + vādendhano.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
kalahāgniḥ (कलहाग्निः): kalahāgniḥ is used as a grammatical form in this verse.
kṣayāvahaḥ (क्षयावहः): The core matches the root vah, “to carry.”

स्वं स्वं तु भुज्यतां तेषां कलहो निर्निमित्तयाः

svaṃ svaṃ tu bhujyatāṃ teṣāṃ kalaho nirnimittayāḥ

[5.37.38.84:1] but of them

Word make-up

svaṃ (स्वं): svaṃ is used as a grammatical form in this verse.
svaṃ (स्वं): svaṃ is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhujyatāṃ (भुज्यतां): The core matches the root hu, “to pour the offering.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
kalaho (कलहो): kalaho is used as a grammatical form in this verse.
nirnimittayāḥ (निर्निमित्तयाः): The core matches the root yā, “to go.” nir- (“out, without”) + nimittayāḥ.

संघर्षो वा द्विजश्रेष्ठ तन् ममाख्यातुम् अर्हसि

saṃgharṣo vā dvijaśreṣṭha tan mamākhyātum arhasi

[5.37.38.84:2] saṃ- (“together”) + gharṣo or you ought

Word make-up

saṃgharṣo (संघर्षो): saṃ- (“together”) + gharṣo; saṃ- (“together”) + gharṣo.
vā (वा): or; Particle: “or.”
dvijaśreṣṭha (द्विजश्रेष्ठ): dvijaśreṣṭha is used as a grammatical form in this verse.
tan (तन्): The core matches the root tan, “to stretch.”
mamākhyātum (ममाख्यातुम्): The core matches the root yā, “to go.”
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

मृष्टं मदीयम् अन्नं ते न मृष्टम् इति भाषताम्

mṛṣṭaṃ madīyam annaṃ te na mṛṣṭam iti bhāṣatām

[5.37.38.84:3] not not you not thus

Word make-up

mṛṣṭaṃ (मृष्टं): The core matches the root mṛ, “to die.”
madīyam (मदीयम्): madīyam is used as a grammatical form in this verse.
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
na (न): not; Negation: “not.”
mṛṣṭam (मृष्टम्): The core matches the root mṛ, “to die.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
bhāṣatām (भाषताम्): bhāṣatām is used as a grammatical form in this verse.

मृष्टामृष्टकथा जज्ञे संघर्षकलहौ तदा

mṛṣṭāmṛṣṭakathā jajñe saṃgharṣakalahau tadā

[5.37.38.84:4] saṃ- (“together”) + gharṣakalahau then

Word make-up

mṛṣṭāmṛṣṭakathā (मृष्टामृष्टकथा): The core matches the root mṛ, “to die.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
saṃgharṣakalahau (संघर्षकलहौ): saṃ- (“together”) + gharṣakalahau; saṃ- (“together”) + gharṣakalahau.
tadā (तदा): then; ta- + dā: “at that time, then.”

ततश् चान्योन्यम् अभ्येत्य क्रोधसंरक्तलोचनाः

tataś cānyonyam abhyetya krodhasaṃraktalocanāḥ

[5.37.38.84:5] a- (“not”) + bhyetya

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
cānyonyam (चान्योन्यम्): cānyonyam is used as a grammatical form in this verse.
abhyetya (अभ्येत्य): a- (“not”) + bhyetya; a- (“not”) + bhyetya.
krodhasaṃraktalocanāḥ (क्रोधसंरक्तलोचनाः): The core matches the root as, “to be.”

जघ्नुः परस्परं ते तु शस्त्रैर् दैवबलात्कृताः क्षीणशस्त्राश् च जगृहुः प्रत्यासन्नाम् अथैरकाम्

jaghnuḥ parasparaṃ te tu śastrair daivabalātkṛtāḥ kṣīṇaśastrāś ca jagṛhuḥ pratyāsannām athairakām

[5.37.39] you but and a- (“not”) + thairakām

Word make-up

jaghnuḥ (जघ्नुः): jaghnuḥ is used as a grammatical form in this verse.
parasparaṃ (परस्परं): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
śastrair (शस्त्रैर्): The core matches the root as, “to be.”
daivabalātkṛtāḥ (दैवबलात्कृताः): The core matches the root kṛ, “to do, to make.”
kṣīṇaśastrāś (क्षीणशस्त्राश्): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
jagṛhuḥ (जगृहुः): The core matches the root hu, “to pour the offering.”
pratyāsannām (प्रत्यासन्नाम्): The core matches the root ās, “to sit.” pra- (“forth, forward”) + tyāsannām.
athairakām (अथैरकाम्): a- (“not”) + thairakām; a- (“not”) + thairakām.

एरका तु गृहीता तैर् वज्रभूतेव लक्ष्यते तया परस्परं जघ्नुः संप्रहारे सुदारुणे

erakā tu gṛhītā tair vajrabhūteva lakṣyate tayā parasparaṃ jaghnuḥ saṃprahāre sudāruṇe

[5.37.40] but saṃ- (“together”) + prahāre

Word make-up

erakā (एरका): erakā is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
gṛhītā (गृहीता): gṛhītā is used as a grammatical form in this verse.
tair (तैर्): tair is used as a grammatical form in this verse.
vajrabhūteva (वज्रभूतेव): The core matches the root bhū, “to be, to come to be.”
lakṣyate (लक्ष्यते): lakṣyate is used as a grammatical form in this verse.
tayā (तया): The core matches the root yā, “to go.”
parasparaṃ (परस्परं): The core matches the root as, “to be.”
jaghnuḥ (जघ्नुः): jaghnuḥ is used as a grammatical form in this verse.
saṃprahāre (संप्रहारे): saṃ- (“together”) + prahāre; saṃ- (“together”) + prahāre.
sudāruṇe (सुदारुणे): The core matches the root dā, “to give.” su- (“well, good”) + dāruṇe.

प्रद्युम्नसाम्बप्रमुखाः कृतवर्माथ सात्यकिः अनिरुद्धादयश् चान्ये पृथुर् विपृथुर् एव च

pradyumnasāmbapramukhāḥ kṛtavarmātha sātyakiḥ aniruddhādayaś cānye pṛthur vipṛthur eva ca

[5.37.41] just and

Word make-up

pradyumnasāmbapramukhāḥ (प्रद्युम्नसाम्बप्रमुखाः): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + dyumnasāmbapramukhāḥ.
kṛtavarmātha (कृतवर्माथ): The core matches the root mā, “to measure.”
sātyakiḥ (सात्यकिः): sātyakiḥ is used as a grammatical form in this verse.
aniruddhādayaś (अनिरुद्धादयश्): The core matches the root dhā, “to place.” a- (“not”) + niruddhādayaś.
cānye (चान्ये): cānye is used as a grammatical form in this verse.
pṛthur (पृथुर्): The core matches the root hu, “to pour the offering.”
vipṛthur (विपृथुर्): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + pṛthur.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

चारुवर्मा चारुकश् च तथाक्रूरादयो द्विज एरकारूपिभिर् वज्रैस् ते निजघ्नुः परस्परम्

cāruvarmā cārukaś ca tathākrūrādayo dvija erakārūpibhir vajrais te nijaghnuḥ parasparam

[5.37.42] and twice-born you ni- (“down, in”) + jaghnuḥ

Word make-up

cāruvarmā (चारुवर्मा): The core matches the root mā, “to measure.”
cārukaś (चारुकश्): cārukaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tathākrūrādayo (तथाक्रूरादयो): tathākrūrādayo is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
erakārūpibhir (एरकारूपिभिर्): erakārūpibhir is used as a grammatical form in this verse.
vajrais (वज्रैस्): vajrais is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
nijaghnuḥ (निजघ्नुः): ni- (“down, in”) + jaghnuḥ; ni- (“down, in”) + jaghnuḥ.
parasparam (परस्परम्): The core matches the root ram, “to rest, to delight.”

निवारयाम् आस हरिर् यादवांस् ते च केशवम् सहायं मेनिरे प्राप्तं ते निजघ्नुः परस्परम्

nivārayām āsa harir yādavāṃs te ca keśavam sahāyaṃ menire prāptaṃ te nijaghnuḥ parasparam

[5.37.43] you and keśavam you ni- (“down, in”) + jaghnuḥ

Word make-up

nivārayām (निवारयाम्): The core matches the root yā, “to go.” ni- (“down, in”) + vārayām.
āsa (आस): The core matches the root ās, “to sit.”
harir (हरिर्): harir is used as a grammatical form in this verse.
yādavāṃs (यादवांस्): The core matches the root yā, “to go.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
ca (च): and; Enclitic particle: “and, also.”
keśavam (केशवम्): A name of Kṛṣṇa; Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
sahāyaṃ (सहायं): sahāyaṃ is used as a grammatical form in this verse.
menire (मेनिरे): menire is used as a grammatical form in this verse.
prāptaṃ (प्राप्तं): The core matches the root āp, “to reach.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
nijaghnuḥ (निजघ्नुः): ni- (“down, in”) + jaghnuḥ; ni- (“down, in”) + jaghnuḥ.
parasparam (परस्परम्): The core matches the root ram, “to rest, to delight.”

कृष्णो ऽपि कुपितस् तेषाम् एरकामुष्टिम् आददे वधाय सो ऽपि मुसलं मुष्टिर् लोहम् अभूत् तदा

kṛṣṇo 'pi kupitas teṣām erakāmuṣṭim ādade vadhāya so 'pi musalaṃ muṣṭir loham abhūt tadā

[5.37.44] Vocative: O Kṛṣṇa of them ā- (“unto, fully”) + dade then

Word make-up

kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
kupitas (कुपितस्): The core matches the root as, “to be.”
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
erakāmuṣṭim (एरकामुष्टिम्): erakāmuṣṭim is used as a grammatical form in this verse.
ādade (आददे): ā- (“unto, fully”) + dade; ā- (“unto, fully”) + dade.
vadhāya (वधाय): The core matches the root vad, “to say.”
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
musalaṃ (मुसलं): musalaṃ is used as a grammatical form in this verse.
muṣṭir (मुष्टिर्): muṣṭir is used as a grammatical form in this verse.
loham (लोहम्): loham is used as a grammatical form in this verse.
abhūt (अभूत्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūt.
tadā (तदा): then; ta- + dā: “at that time, then.”

जघान तेन निःशेषान् यादवान् आततायिनः जघ्नुश् च सहसाभ्येत्य तथान्ये वै परस्परम्

jaghāna tena niḥśeṣān yādavān ātatāyinaḥ jaghnuś ca sahasābhyetya tathānye vai parasparam

[5.37.45] by that ni- (“down, in”) + ḥśeṣān Of the Yadu line ā- (“unto, fully”) + tatāyinaḥ and indeed

Word make-up

jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
niḥśeṣān (निःशेषान्): ni- (“down, in”) + ḥśeṣān; ni- (“down, in”) + ḥśeṣān.
yādavān (यादवान्): Of the Yadu line; Inflected from yādava. Of the Yadu line.
ātatāyinaḥ (आततायिनः): ā- (“unto, fully”) + tatāyinaḥ; ā- (“unto, fully”) + tatāyinaḥ.
jaghnuś (जघ्नुश्): jaghnuś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sahasābhyetya (सहसाभ्येत्य): The core matches the root as, “to be.”
tathānye (तथान्ये): tathānye is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
parasparam (परस्परम्): The core matches the root ram, “to rest, to delight.”

ततश् चार्णवमध्येन जैत्रो ऽसौ चक्रिणो रथः पश्यतो दारुकस्याशु हृतो ऽश्वैर् द्विजसत्तम

tataś cārṇavamadhyena jaitro 'sau cakriṇo rathaḥ paśyato dārukasyāśu hṛto 'śvair dvijasattama

[5.37.46] chariot

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
cārṇavamadhyena (चार्णवमध्येन): cārṇavamadhyena is used as a grammatical form in this verse.
jaitro (जैत्रो): jaitro is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
cakriṇo (चक्रिणो): cakriṇo is used as a grammatical form in this verse.
rathaḥ (रथः): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
paśyato (पश्यतो): paśyato is used as a grammatical form in this verse.
dārukasyāśu (दारुकस्याशु): The core matches the root yā, “to go.”
hṛto (हृतो): The core matches the root hṛ, “to take.”
'śvair (ऽश्वैर्): 'śvair is used as a grammatical form in this verse.
dvijasattama (द्विजसत्तम): The core matches the root as, “to be.”

चक्रं तथा गदा शार्ङ्गतूणी शङ्खो ऽसिर् एव च प्रदक्षिणं हरिं कृत्वा जग्मुर् आदित्यवर्त्मना

cakraṃ tathā gadā śārṅgatūṇī śaṅkho 'sir eva ca pradakṣiṇaṃ hariṃ kṛtvā jagmur ādityavartmanā

[5.37.47] so just and doing

Word make-up

cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
gadā (गदा): The core matches the root dā, “to give.”
śārṅgatūṇī (शार्ङ्गतूणी): śārṅgatūṇī is used as a grammatical form in this verse.
śaṅkho (शङ्खो): śaṅkho is used as a grammatical form in this verse.
'sir (ऽसिर्): 'sir is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
pradakṣiṇaṃ (प्रदक्षिणं): The core matches the root kṣi, “to dwell / to destroy.” pra- (“forth, forward”) + dakṣiṇaṃ.
hariṃ (हरिं): hariṃ is used as a grammatical form in this verse.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
jagmur (जग्मुर्): jagmur is used as a grammatical form in this verse.
ādityavartmanā (आदित्यवर्त्मना): The core matches the root man, “to think.” ā- (“unto, fully”) + dityavartmanā.

क्षणेन नाभवत् कश्चिद् यादवानाम् अघातितः ऋते कृष्णं महाबाहुं दारुकं च महामुने

kṣaṇena nābhavat kaścid yādavānām aghātitaḥ ṛte kṛṣṇaṃ mahābāhuṃ dārukaṃ ca mahāmune

[5.37.48] Of the Yadu line a- (“not”) + ghātitaḥ the fitted-true Vocative: O Kṛṣṇa and

Word make-up

kṣaṇena (क्षणेन): kṣaṇena is used as a grammatical form in this verse.
nābhavat (नाभवत्): nābhavat is used as a grammatical form in this verse.
kaścid (कश्चिद्): kaścid is used as a grammatical form in this verse.
yādavānām (यादवानाम्): Of the Yadu line; Inflected from yādava. Of the Yadu line.
aghātitaḥ (अघातितः): a- (“not”) + ghātitaḥ; a- (“not”) + ghātitaḥ.
ṛte (ऋते): the fitted-true; Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
mahābāhuṃ (महाबाहुं): The core matches the root hu, “to pour the offering.”
dārukaṃ (दारुकं): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

चङ्क्रम्यमाणौ तौ रामं वृक्षमूले कृतासनम् ददृशाते मुखाच् चास्य निष्क्रामन्तं महोरगम्

caṅkramyamāṇau tau rāmaṃ vṛkṣamūle kṛtāsanam dadṛśāte mukhāc cāsya niṣkrāmantaṃ mahoragam

[5.37.49]

Word make-up

caṅkramyamāṇau (चङ्क्रम्यमाणौ): The core matches the root kram, “to step.”
tau (तौ): tau is used as a grammatical form in this verse.
rāmaṃ (रामं): rāmaṃ is used as a grammatical form in this verse.
vṛkṣamūle (वृक्षमूले): The core matches the root kṣam, “to endure.”
kṛtāsanam (कृतासनम्): The core matches the root nam, “to bow.”
dadṛśāte (ददृशाते): The core matches the root dṛś, “to see.”
mukhāc (मुखाच्): mukhāc is used as a grammatical form in this verse.
cāsya (चास्य): The core matches the root ās, “to sit.”
niṣkrāmantaṃ (निष्क्रामन्तं): The core matches the root man, “to think.” niṣ- (“out, without”) + krāmantaṃ.
mahoragam (महोरगम्): The core matches the root gam, “to go.”

निष्क्रम्य स मुखात् तस्य महाभोगो भुजंगमः प्रययाव् अर्णवं सिद्धैः पूज्यमानस् तथोरगैः

niṣkramya sa mukhāt tasya mahābhogo bhujaṃgamaḥ prayayāv arṇavaṃ siddhaiḥ pūjyamānas tathoragaiḥ

[5.37.50] he of that a- (“not”) + rṇavaṃ

Word make-up

niṣkramya (निष्क्रम्य): The core matches the root kram, “to step.” niṣ- (“out, without”) + kramya.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mukhāt (मुखात्): mukhāt is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
mahābhogo (महाभोगो): mahābhogo is used as a grammatical form in this verse.
bhujaṃgamaḥ (भुजंगमः): The core matches the root gam, “to go.”
prayayāv (प्रययाव्): The core matches the root yā, “to go.” pra- (“forth, forward”) + yayāv.
arṇavaṃ (अर्णवं): a- (“not”) + rṇavaṃ; a- (“not”) + rṇavaṃ.
siddhaiḥ (सिद्धैः): siddhaiḥ is used as a grammatical form in this verse.
pūjyamānas (पूज्यमानस्): The core matches the root pūj, “to honour.”
tathoragaiḥ (तथोरगैः): The core matches the root gai, “to sing.”

ततो ऽर्घम् आदाय तदा जलधिः संमुखं ययौ प्रविवेश च तत्तोयं पूजितः पन्नगोत्तमैः

tato 'rgham ādāya tadā jaladhiḥ saṃmukhaṃ yayau praviveśa ca tattoyaṃ pūjitaḥ pannagottamaiḥ

[5.37.51] that then mouth pra- (“forth, forward”) + viveśa and

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'rgham (ऽर्घम्): 'rgham is used as a grammatical form in this verse.
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
tadā (तदा): then; ta- + dā: “at that time, then.”
jaladhiḥ (जलधिः): jaladhiḥ is used as a grammatical form in this verse.
saṃmukhaṃ (संमुखं): mouth; saṃ- (“together”) joined to mukhaṃ. mukha: mouth, face, forefront. Together the form means saṃ + that sense.
yayau (ययौ): yayau is used as a grammatical form in this verse.
praviveśa (प्रविवेश): pra- (“forth, forward”) + viveśa; pra- (“forth, forward”) + viveśa.
ca (च): and; Enclitic particle: “and, also.”
tattoyaṃ (तत्तोयं): tattoyaṃ is used as a grammatical form in this verse.
pūjitaḥ (पूजितः): The core matches the root pūj, “to honour.”
pannagottamaiḥ (पन्नगोत्तमैः): The core matches the root an, “to breathe.”

दृष्ट्वा बलस्य निर्याणं दारुकं प्राह केशवः इदं सर्वं त्वम् आचक्ष्व वसुदेवोग्रसेनयोः

dṛṣṭvā balasya niryāṇaṃ dārukaṃ prāha keśavaḥ idaṃ sarvaṃ tvam ācakṣva vasudevograsenayoḥ

[5.37.52] seeing spoken forth keśavaḥ this all you ā- (“unto, fully”) + cakṣva

Word make-up

dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
balasya (बलस्य): The core matches the root as, “to be.”
niryāṇaṃ (निर्याणं): The core matches the root yā, “to go.” nir- (“out, without”) + yāṇaṃ.
dārukaṃ (दारुकं): The core matches the root dā, “to give.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
idaṃ (इदं): this; Neuter of idam: “this” (near).
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
ācakṣva (आचक्ष्व): ā- (“unto, fully”) + cakṣva; ā- (“unto, fully”) + cakṣva.
vasudevograsenayoḥ (वसुदेवोग्रसेनयोः): The core matches the root vas, “to dwell.”

निर्याणं बलभद्रस्य यादवानां तथा क्षयम् योगे स्थित्वाहम् अप्य् एतत् परित्यक्ष्ये कलेवरम्

niryāṇaṃ balabhadrasya yādavānāṃ tathā kṣayam yoge sthitvāham apy etat parityakṣye kalevaram

[5.37.53] so yoking this pari- (“around”) + tyakṣye husk-body

Word make-up

niryāṇaṃ (निर्याणं): The core matches the root yā, “to go.” nir- (“out, without”) + yāṇaṃ.
balabhadrasya (बलभद्रस्य): The core matches the root labh, “to obtain.”
yādavānāṃ (यादवानां): The core matches the root yā, “to go.”
tathā (तथा): so; ta- + thā: “in that way, so.”
kṣayam (क्षयम्): kṣayam is used as a grammatical form in this verse.
yoge (योगे): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
sthitvāham (स्थित्वाहम्): sthitvāham is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
parityakṣye (परित्यक्ष्ये): pari- (“around”) + tyakṣye; pari- (“around”) + tyakṣye.
kalevaram (कलेवरम्): husk-body; kalevara: the body as a husk/covering.

वाच्यश् च द्वारकावासी जनः सर्वस् तथाहुकः यथेमां नगरीं सर्वां समुद्रः प्लावयिष्यति

vācyaś ca dvārakāvāsī janaḥ sarvas tathāhukaḥ yathemāṃ nagarīṃ sarvāṃ samudraḥ plāvayiṣyati

[5.37.54] and all

Word make-up

vācyaś (वाच्यश्): vācyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dvārakāvāsī (द्वारकावासी): The core matches the root ās, “to sit.”
janaḥ (जनः): The core matches the root jan, “to be born.”
sarvas (सर्वस्): all; sarva: whole, all. The entire, not a leftover.
tathāhukaḥ (तथाहुकः): The core matches the root hu, “to pour the offering.”
yathemāṃ (यथेमां): The core matches the root mā, “to measure.”
nagarīṃ (नगरीं): nagarīṃ is used as a grammatical form in this verse.
sarvāṃ (सर्वां): sarvāṃ is used as a grammatical form in this verse.
samudraḥ (समुद्रः): The core matches the root mud, “to be glad.” sam- (“together”) + udraḥ.
plāvayiṣyati (प्लावयिष्यति): The core matches the root iṣ, “to wish, to send.”

तस्माद् भवद्भिः सज्जैस् तु प्रतीक्ष्यो ह्य् अर्जुनागमः न स्थेयं द्वारकामध्ये निष्क्रान्ते तत्र पाण्डवे

tasmād bhavadbhiḥ sajjais tu pratīkṣyo hy arjunāgamaḥ na stheyaṃ dvārakāmadhye niṣkrānte tatra pāṇḍave

[5.37.55] but not there pāṇḍave

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
bhavadbhiḥ (भवद्भिः): The core matches the root vad, “to say.”
sajjais (सज्जैस्): sajjais is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
pratīkṣyo (प्रतीक्ष्यो): The core matches the root īkṣ, “to see, to look.” pra- (“forth, forward”) + tīkṣyo.
hy (ह्य्): hy is used as a grammatical form in this verse.
arjunāgamaḥ (अर्जुनागमः): The core matches the root gam, “to go.” a- (“not”) + rjunāgamaḥ.
na (न): not; Negation: “not.”
stheyaṃ (स्थेयं): stheyaṃ is used as a grammatical form in this verse.
dvārakāmadhye (द्वारकामध्ये): dvārakāmadhye is used as a grammatical form in this verse.
niṣkrānte (निष्क्रान्ते): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + krānte.
tatra (तत्र): there; ta- + tra: “in that place, there.”
pāṇḍave (पाण्डवे): The pale-king’s sons; Inflected from pāṇḍava. Descendants of Pāṇḍu (pāṇḍu “pale”). The pale-king’s sons.

तेनैव सह गन्तव्यं यत्र याति स कौरवः

tenaiva saha gantavyaṃ yatra yāti sa kauravaḥ

[5.37.56] with where going he

Word make-up

tenaiva (तेनैव): tenaiva is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
gantavyaṃ (गन्तव्यं): The core matches the root an, “to breathe.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kauravaḥ (कौरवः): kauravaḥ is used as a grammatical form in this verse.

गत्वा च ब्रूहि कौन्तेयम् अर्जुनं वचनान् मम पालनीयस् त्वया शक्त्या जनो ऽयं मत्परिग्रहः

gatvā ca brūhi kaunteyam arjunaṃ vacanān mama pālanīyas tvayā śaktyā jano 'yaṃ matparigrahaḥ

[5.37.57] going and kaunteyam arjunaṃ my by you

Word make-up

gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
ca (च): and; Enclitic particle: “and, also.”
brūhi (ब्रूहि): The core matches the root brū, “to speak.”
kaunteyam (कौन्तेयम्): Patronym; Inflected from kaunteya. kaunteya: son of Kuntī. Patronym.
arjunaṃ (अर्जुनं): Vocative arjuna: O Arjuna; Inflected from arjuna. arjuna: white, silvery, clear. From a root of brightness (raj/arg). The Pāṇḍava named for that brightness. Vocative arjuna: O Arjuna.
vacanān (वचनान्): The core matches the root vac, “to speak.”
mama (मम): my; Genitive of asmad: “of me, my.”
pālanīyas (पालनीयस्): The core matches the root pā, “to protect / to drink.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
śaktyā (शक्त्या): The core matches the root śak, “to be able.”
jano (जनो): The core matches the root jan, “to be born.”
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
matparigrahaḥ (मत्परिग्रहः): The core matches the root grah, “to grasp.”

इत्य् अर्जुनेन सहितो द्वारवत्या भवाञ् जनम् गृहीत्वा यातु वज्रश् च यदुराजो भविष्यति

ity arjunena sahito dvāravatyā bhavāñ janam gṛhītvā yātu vajraś ca yadurājo bhaviṣyati

[5.37.58] arjunena grasps and

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
arjunena (अर्जुनेन): Vocative arjuna: O Arjuna; Inflected from arjuna. arjuna: white, silvery, clear. From a root of brightness (raj/arg). The Pāṇḍava named for that brightness. Vocative arjuna: O Arjuna.
sahito (सहितो): sahito is used as a grammatical form in this verse.
dvāravatyā (द्वारवत्या): The core matches the root yā, “to go.”
bhavāñ (भवाञ्): bhavāñ is used as a grammatical form in this verse.
janam (जनम्): The core matches the root nam, “to bow.”
gṛhītvā (गृहीत्वा): grasps; From grah, “to grasp.” Grasps; having grasped.
yātu (यातु): The core matches the root yā, “to go.”
vajraś (वज्रश्): vajraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yadurājo (यदुराजो): The core matches the root rāj, “to shine, to rule.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

इत्य् उक्तो दारुकः कृष्णं प्रणिपत्य पुनः पुनः प्रदक्षिणं च बहुशः कृत्वा प्रायाद् यथोदितम्

ity ukto dārukaḥ kṛṣṇaṃ praṇipatya punaḥ punaḥ pradakṣiṇaṃ ca bahuśaḥ kṛtvā prāyād yathoditam

[5.37.59] said Vocative: O Kṛṣṇa having prostrated again again and doing

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
dārukaḥ (दारुकः): The core matches the root dā, “to give.”
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
praṇipatya (प्रणिपत्य): having prostrated; Gerund of pra- + pat, “to fall.” Having prostrated.
punaḥ (पुनः): again; Adverb: “again, back.”
punaḥ (पुनः): again; Adverb: “again, back.”
pradakṣiṇaṃ (प्रदक्षिणं): The core matches the root kṣi, “to dwell / to destroy.” pra- (“forth, forward”) + dakṣiṇaṃ.
ca (च): and; Enclitic particle: “and, also.”
bahuśaḥ (बहुशः): The core matches the root hu, “to pour the offering.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
prāyād (प्रायाद्): The core matches the root yā, “to go.”
yathoditam (यथोदितम्): yathoditam is used as a grammatical form in this verse.

स गत्वा च तथा चक्रे द्वारकायां तथार्जुनम् आनिनाय महाबुद्धिर् वज्रं चक्रे तथा नृपम्

sa gatvā ca tathā cakre dvārakāyāṃ tathārjunam ānināya mahābuddhir vajraṃ cakre tathā nṛpam

[5.37.60] he going and so ā- (“unto, fully”) + nināya so

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
ca (च): and; Enclitic particle: “and, also.”
tathā (तथा): so; ta- + thā: “in that way, so.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
dvārakāyāṃ (द्वारकायां): The core matches the root yā, “to go.”
tathārjunam (तथार्जुनम्): The core matches the root nam, “to bow.”
ānināya (आनिनाय): ā- (“unto, fully”) + nināya; ā- (“unto, fully”) + nināya.
mahābuddhir (महाबुद्धिर्): mahābuddhir is used as a grammatical form in this verse.
vajraṃ (वज्रं): vajraṃ is used as a grammatical form in this verse.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
nṛpam (नृपम्): nṛpam is used as a grammatical form in this verse.

भगवान् अपि गोविन्दो वासुदेवात्मकं परम् ब्रह्मात्मनि समारोप्य सर्वभूतेष्व् अधारयत्

bhagavān api govindo vāsudevātmakaṃ param brahmātmani samāropya sarvabhūteṣv adhārayat

[5.37.61] the Lord also govindo beyond

Word make-up

bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
api (अपि): also; Particle: “also, even, though.”
govindo (गोविन्दो): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
vāsudevātmakaṃ (वासुदेवात्मकं): The core matches the root ās, “to sit.”
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
brahmātmani (ब्रह्मात्मनि): The core matches the root man, “to think.”
samāropya (समारोप्य): The core matches the root mā, “to measure.” sam- (“together”) + āropya.
sarvabhūteṣv (सर्वभूतेष्व्): The core matches the root bhū, “to be, to come to be.”
adhārayat (अधारयत्): The core matches the root dhā, “to place.” a- (“not”) + dhārayat.

निष्प्रपञ्चे महाभाग संयोज्यात्मानम् आत्मनि

niṣprapañce mahābhāga saṃyojyātmānam ātmani

[5.37.61.85:1] the self

Word make-up

niṣprapañce (निष्प्रपञ्चे): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + prapañce.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
saṃyojyātmānam (संयोज्यात्मानम्): The core matches the root nam, “to bow.” saṃ- (“together”) + yojyātmānam.
ātmani (आत्मनि): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.

तुर्यावस्थसलीलं च शेते स्म पुरुषोत्तमः

turyāvasthasalīlaṃ ca śete sma puruṣottamaḥ

[5.37.61.85:2] and lies upmost Person

Word make-up

turyāvasthasalīlaṃ (तुर्यावस्थसलीलं): The core matches the root vas, “to dwell.”
ca (च): and; Enclitic particle: “and, also.”
śete (शेते): lies; From śī, “to lie.” Lies.
sma (स्म): Particle used with present tense for past or customary action; Particle used with present tense for past or customary action.
puruṣottamaḥ (पुरुषोत्तमः): upmost Person; puruṣa + uttama (ud-tama, upmost). O upmost Person.

संमानयन् द्विजवचो दुर्वासा यद् उवाच ह योगयुक्तो ऽभवत् पादं कृत्वा जानुनि सत्तम

saṃmānayan dvijavaco durvāsā yad uvāca ha yogayukto 'bhavat pādaṃ kṛtvā jānuni sattama

[5.37.62] which said foot doing

Word make-up

saṃmānayan (संमानयन्): The core matches the root mā, “to measure.” saṃ- (“together”) + mānayan.
dvijavaco (द्विजवचो): The core matches the root vac, “to speak.”
durvāsā (दुर्वासा): The core matches the root ās, “to sit.” dur- (“ill, hard”) + vāsā.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
ha (ह): Enclitic of emphasis, often after a verb of saying; Enclitic of emphasis, often after a verb of saying.
yogayukto (योगयुक्तो): yogayukto is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
pādaṃ (पादं): foot; Inflected from pāda. pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
jānuni (जानुनि): jānuni is used as a grammatical form in this verse.
sattama (सत्तम): sattama is used as a grammatical form in this verse.

आययौ च जरा नाम स तदा तत्र लुब्धकः मुसलावशेषलोहैकसायकन्यस्ततोमरः

āyayau ca jarā nāma sa tadā tatra lubdhakaḥ musalāvaśeṣalohaikasāyakanyastatomaraḥ

[5.37.63] ā- (“unto, fully”) + yayau and name he then there

Word make-up

āyayau (आययौ): ā- (“unto, fully”) + yayau; ā- (“unto, fully”) + yayau.
ca (च): and; Enclitic particle: “and, also.”
jarā (जरा): jarā is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tadā (तदा): then; ta- + dā: “at that time, then.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
lubdhakaḥ (लुब्धकः): lubdhakaḥ is used as a grammatical form in this verse.
musalāvaśeṣalohaikasāyakanyastatomaraḥ (मुसलावशेषलोहैकसायकन्यस्ततोमरः): The core matches the root as, “to be.”

स तत्पादं मृगाकारम् अवेक्ष्याराद् अवस्थितः तले विव्याध तेनैव तोमरेण द्विजोत्तम

sa tatpādaṃ mṛgākāram avekṣyārād avasthitaḥ tale vivyādha tenaiva tomareṇa dvijottama

[5.37.64] he standing twice-born

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tatpādaṃ (तत्पादं): The core matches the root pā, “to protect / to drink.”
mṛgākāram (मृगाकारम्): The core matches the root ram, “to rest, to delight.”
avekṣyārād (अवेक्ष्याराद्): The core matches the root yā, “to go.” a- (“not”) + vekṣyārād.
avasthitaḥ (अवस्थितः): standing; ava- (“down, off”) joined to sthitaḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.
tale (तले): tale is used as a grammatical form in this verse.
vivyādha (विव्याध): The core matches the root yā, “to go.” vi- (“apart, asunder”) + vyādha.
tenaiva (तेनैव): tenaiva is used as a grammatical form in this verse.
tomareṇa (तोमरेण): tomareṇa is used as a grammatical form in this verse.
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

गतश् च ददृशे तत्र चतुर्बाहुधरं नरम् प्रणिपत्याह चैवैनं प्रसीदेति पुनः पुनः

gataś ca dadṛśe tatra caturbāhudharaṃ naram praṇipatyāha caivainaṃ prasīdeti punaḥ punaḥ

[5.37.65] and there a man again again

Word make-up

gataś (गतश्): gataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
caturbāhudharaṃ (चतुर्बाहुधरं): The core matches the root hu, “to pour the offering.”
naram (नरम्): a man; nara: a man, a human being (as mortal person).
praṇipatyāha (प्रणिपत्याह): The core matches the root pat, “to fall.” pra- (“forth, forward”) + ṇipatyāha.
caivainaṃ (चैवैनं): caivainaṃ is used as a grammatical form in this verse.
prasīdeti (प्रसीदेति): The core matches the root as, “to be.” pra- (“forth, forward”) + sīdeti.
punaḥ (पुनः): again; Adverb: “again, back.”
punaḥ (पुनः): again; Adverb: “again, back.”

अजानता कृतम् इदं मया हरिणशङ्कया क्षम्यतां नात्मपापेन दग्धं मां दग्धुम् अर्हसि

ajānatā kṛtam idaṃ mayā hariṇaśaṅkayā kṣamyatāṃ nātmapāpena dagdhaṃ māṃ dagdhum arhasi

[5.37.66] a- (“not”) + jānatā this by me me you ought

Word make-up

ajānatā (अजानता): a- (“not”) + jānatā; a- (“not”) + jānatā.
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”
idaṃ (इदं): this; Neuter of idam: “this” (near).
mayā (मया): by me; Instrumental of asmad: “by me.”
hariṇaśaṅkayā (हरिणशङ्कया): The core matches the root yā, “to go.”
kṣamyatāṃ (क्षम्यतां): The core matches the root kṣam, “to endure.”
nātmapāpena (नात्मपापेन): The core matches the root āp, “to reach.”
dagdhaṃ (दग्धं): dagdhaṃ is used as a grammatical form in this verse.
māṃ (मां): me; Accusative of asmad: “me.”
dagdhum (दग्धुम्): The core matches the root hu, “to pour the offering.”
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

ततस् तं भगवान् आह न ते ऽस्ति भयम् अण्व् अपि गच्छ त्वं मत्प्रसादेन लुब्ध स्वर्गं सुरास्पदम्

tatas taṃ bhagavān āha na te 'sti bhayam aṇv api gaccha tvaṃ matprasādena lubdha svargaṃ surāspadam

[5.37.67] then him the Lord said not you fear also you

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
āha (आह): said; Perfect of ah, “to say.” He said.
na (न): not; Negation: “not.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
bhayam (भयम्): fear; From bhī, “to fear.” Fear.
aṇv (अण्व्): aṇv is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
gaccha (गच्छ): gaccha is used as a grammatical form in this verse.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
matprasādena (मत्प्रसादेन): The core matches the root as, “to be.”
lubdha (लुब्ध): lubdha is used as a grammatical form in this verse.
svargaṃ (स्वर्गं): svargaṃ is used as a grammatical form in this verse.
surāspadam (सुरास्पदम्): The core matches the root pad, “to go, to fall.” su- (“well, good”) + rāspadam.

विमानम् आगतं सद्यस् तद्वाक्यसमनन्तरम् आरुह्य प्रययौ स्वर्गं लुब्धकस् तत्प्रसादतः

vimānam āgataṃ sadyas tadvākyasamanantaram āruhya prayayau svargaṃ lubdhakas tatprasādataḥ

[5.37.68] going ā- (“unto, fully”) + ruhya pra- (“forth, forward”) + yayau

Word make-up

vimānam (विमानम्): The core matches the root nam, “to bow.” vi- (“apart, asunder”) + mānam.
āgataṃ (आगतं): going; ā- (“unto, fully”) joined to gataṃ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
sadyas (सद्यस्): The core matches the root sad, “to sit.”
tadvākyasamanantaram (तद्वाक्यसमनन्तरम्): The core matches the root ram, “to rest, to delight.”
āruhya (आरुह्य): ā- (“unto, fully”) + ruhya; ā- (“unto, fully”) + ruhya.
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
svargaṃ (स्वर्गं): svargaṃ is used as a grammatical form in this verse.
lubdhakas (लुब्धकस्): The core matches the root as, “to be.”
tatprasādataḥ (तत्प्रसादतः): The core matches the root as, “to be.”

गते तस्मिन् स भगवान् संयोज्यात्मानम् आत्मनि ब्रह्मभूते ऽव्यये ऽचिन्त्ये वासुदेवमये ऽमले

gate tasmin sa bhagavān saṃyojyātmānam ātmani brahmabhūte 'vyaye 'cintye vāsudevamaye 'male

[5.37.69] going in that he the Lord the self

Word make-up

gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
saṃyojyātmānam (संयोज्यात्मानम्): The core matches the root nam, “to bow.” saṃ- (“together”) + yojyātmānam.
ātmani (आत्मनि): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
brahmabhūte (ब्रह्मभूते): The core matches the root bhū, “to be, to come to be.”
'vyaye (ऽव्यये): 'vyaye is used as a grammatical form in this verse.
'cintye (ऽचिन्त्ये): The core matches the root cint, “to think.”
vāsudevamaye (वासुदेवमये): The core matches the root ās, “to sit.”
'male (ऽमले): 'male is used as a grammatical form in this verse.

अजन्मन्य् अजरे ऽनाशिन्य् अप्रमेये ऽखिलात्मनि तत्याज मानुषं देहम् अतीत्य त्रिविधां गतिम्

ajanmany ajare 'nāśiny aprameye 'khilātmani tatyāja mānuṣaṃ deham atītya trividhāṃ gatim

[5.37.70] a- (“not”) + jare the body a- (“not”) + tītya going

Word make-up

ajanmany (अजन्मन्य्): The core matches the root man, “to think.” a- (“not”) + janmany.
ajare (अजरे): a- (“not”) + jare; a- (“not”) + jare.
'nāśiny (ऽनाशिन्य्): 'nāśiny is used as a grammatical form in this verse.
aprameye (अप्रमेये): The core matches the root ram, “to rest, to delight.” a- (“not”) + prameye.
'khilātmani (ऽखिलात्मनि): The core matches the root man, “to think.”
tatyāja (तत्याज): The core matches the root yā, “to go.”
mānuṣaṃ (मानुषं): The core matches the root mā, “to measure.”
deham (देहम्): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.
atītya (अतीत्य): a- (“not”) + tītya; a- (“not”) + tītya.
trividhāṃ (त्रिविधां): The core matches the root vid, “to know / to find.”
gatim (गतिम्): going; From gam: a going, a destination.

Viṣṇu Purāṇa

Pañcama Aṃśa, Saptatriṃśa Adhyāya

Devanagari scan