ācacakṣur(आचचक्षुर्)
ā- (“unto, fully”) + cacakṣur
ā- (“unto, fully”) + cacakṣur.
Pañcama Aṃśa, Saptatriṃśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ā- (“unto, fully”) + cacakṣur
ā- (“unto, fully”) + cacakṣur.
ā- (“unto, fully”) + cakṣva
ā- (“unto, fully”) + cakṣva.
ā- (“unto, fully”) + dade
ā- (“unto, fully”) + dade.
ā- (“unto, fully”) + khyeyam
ā- (“unto, fully”) + khyeyam.
ā- (“unto, fully”) + nināya
ā- (“unto, fully”) + nināya.
Vocative arjuna: O Arjuna
Inflected from arjuna. arjuna: white, silvery, clear. From a root of brightness (raj/arg). The Pāṇḍava named for that brightness. Vocative arjuna: O Arjuna.
ā- (“unto, fully”) + ruhya
ā- (“unto, fully”) + ruhya.
ā- (“unto, fully”) + tatāyinaḥ
ā- (“unto, fully”) + tatāyinaḥ.
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ā- (“unto, fully”) + tthākhilaṃ
ā- (“unto, fully”) + tthākhilaṃ.
ava- (“down, off”) + tārya
ava- (“down, off”) + tārya.
ava- (“down, off”) + tīrṇo
ava- (“down, off”) + tīrṇo.
ā- (“unto, fully”) + yayau
ā- (“unto, fully”) + yayau.
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
fear
Inflected from bhaya. From bhī, “to fear.” Fear.
fear
From bhī, “to fear.” Fear.
shining one
Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
god of gods
Inflected from devadeva. deva + deva: shining one of shining ones.
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
Hard-to-fight; ill-fighter as a name of the Kuru prince
Inflected from duryodhana. dur- (“hard, ill”) + yodhana (yudh, “to fight”). Hard-to-fight; ill-fighter as a name of the Kuru prince.
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
him
Accusative of anaphoric ena-: “him, this one already in view.”
this
Neuter of etad: “this here.” e- + tad.
this
Neuter of etad: “this here.” e- + tad.
going
Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
going
From gam: a going, a destination.
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
going
From gam: a going, a destination.
A name of Kṛṣṇa
Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
grasps
From grah, “to grasp.” Grasps; having grasped.
this
Neuter of idam: “this” (near).
this
Feminine of idam: “this.”
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
A name of Kṛṣṇa
jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
husk-body
kalevara: the body as a husk/covering.
what-is-to-be-done
Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
how
ka- + tham: “how?”
how
ka- + tham: “how?”
Patronym
Inflected from kaunteya. kaunteya: son of Kuntī. Patronym.
A name of Kṛṣṇa
Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
A name of Kṛṣṇa
keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
what
Neuter interrogative: “what? why?”
Vocative: O Kṛṣṇa
Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
Vocative: O Kṛṣṇa
kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
Vocative kuru can also be imperative of kṛ, “do!”
kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
A name of Kṛṣṇa
Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
thinks
From man, “to think.” Thinks; I think; thought.
from me
Inflected from matta. Ablative of asmad: from me.
silent thinker
From man, “to think,” or maun “silence.” The thinker / the silent one.
name
nāman: name, from a root of bending/marking. The name.
a man
nara: a man, a human being (as mortal person).
ni- (“down, in”) + ḥśeṣān
ni- (“down, in”) + ḥśeṣān.
ni- (“down, in”) + jaghnuḥ
ni- (“down, in”) + jaghnuḥ.
ni- (“down, in”) + mittāni
ni- (“down, in”) + mittāni.
foot
Inflected from pāda. pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
The pale-king’s sons
Inflected from pāṇḍava. Descendants of Pāṇḍu (pāṇḍu “pale”). The pale-king’s sons.
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
pari- (“around”) + tyakṣye
pari- (“around”) + tyakṣye.
pra- (“forth, forward”) + bho
pra- (“forth, forward”) + bho.
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
pra- (“forth, forward”) + viveśa
pra- (“forth, forward”) + viveśa.
pra- (“forth, forward”) + yayau
pra- (“forth, forward”) + yayau.
pra- (“forth, forward”) + yayuḥ
pra- (“forth, forward”) + yayuḥ.
again
Adverb: “again, back.”
again
Adverb: “again, back.”
merit
puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
upmost Person
puruṣa + uttama (ud-tama, upmost). O upmost Person.
chariot
Inflected from ratha. ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
chariot
ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
seer
ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
the fitted-true
Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
he
Nominative singular masculine of tad: “he, that one.”
always
sa- + dā: “always, at every time.”
even
sama: same, even, equal. Evenness.
saṃ- (“together”) + gharṣakalahau
saṃ- (“together”) + gharṣakalahau.
saṃ- (“together”) + gharṣeṇa
saṃ- (“together”) + gharṣeṇa.
saṃ- (“together”) + gharṣo
saṃ- (“together”) + gharṣo.
saṃ- (“together”) + jahre
saṃ- (“together”) + jahre.
saṃ- (“together”) + nihitaś
saṃ- (“together”) + nihitaś.
saṃ- (“together”) + prahāre
saṃ- (“together”) + prahāre.
all
sarva: whole, all. The entire, not a leftover.
all
sarva: whole, all. The entire, not a leftover.
all
sarva: whole, all. The entire, not a leftover.
all
Nominative plural of sarva: “all.”
a hundred
śata: a hundred.
lies
From śī, “to lie.” Lies.
attainment
From sidh: attainment.
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
shining one
Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).
then
ta- + dā: “at that time, then.”
him
Accusative masculine of tad: “him, that.”
him
Accusative masculine of tad: “him, that.”
them
Accusative plural of tad: “them.”
then
From tad + tas: “from that, then.”
then
From tad + tas: “from that, then.”
so
ta- + thā: “in that way, so.”
likewise
tathā + eva: just so, likewise.
there
ta- + tra: “in that place, there.”
of them
Genitive plural of tad: “of them.”
of them
Genitive plural of tad: “of them.”
leaving
From tyaj, “to leave.” Having left; one leaves; one should leave.
”
Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
complete perishing
Inflected from vināśa. vi- (“apart, fully”) + nāśa (naś, “to perish”). Complete perishing.
vi- (“apart, asunder”) + prarṣe
vi- (“apart, asunder”) + prarṣe.
manifest
vi-añj, “to make clear, to smear forth.” Manifest; made-clear.
Of the Yadu line
Inflected from yādava. Of the Yadu line.
if
ya- + di: “if.”
as
ya- + thā: “in which way, as.”
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
where
ya- + tra: “in which place, where.”