Tṛtīya Aṃśa, Dvādaśa Adhyāya

इति श्रीविष्णुपुराणे तृतीयांशे एकादशो ऽध्यायः देवगोब्राह्मणान् सिद्धवृद्धाचार्यांस् तथार्चयेत् द्विकालं च नमेत् संध्याम् अग्नीन् उपचरेत् तथा

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe ekādaśo 'dhyāyaḥ ]] devagobrāhmaṇān siddhavṛddhācāryāṃs tathārcayet dvikālaṃ ca namet saṃdhyām agnīn upacaret tathā

[3.12.1] and so

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
tṛtīyāṃśe (तृतीयांशे): The core matches the root yā, “to go.”
ekādaśo (एकादशो): ekādaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
devagobrāhmaṇān (देवगोब्राह्मणान्): devagobrāhmaṇān is used as a grammatical form in this verse.
siddhavṛddhācāryāṃs (सिद्धवृद्धाचार्यांस्): The core matches the root dhā, “to place.”
tathārcayet (तथार्चयेत्): tathārcayet is used as a grammatical form in this verse.
dvikālaṃ (द्विकालं): dvikālaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
namet (नमेत्): The core matches the root nam, “to bow.”
saṃdhyām (संध्याम्): The core matches the root yā, “to go.” saṃ- (“together”) + dhyām.
agnīn (अग्नीन्): The core matches the root nī, “to lead.” a- (“not”) + gnīn.
upacaret (उपचरेत्): The core matches the root car, “to move.” upa- (“near, toward”) + caret.
tathā (तथा): so; ta- + thā: “in that way, so.”

सदानुपहते वस्त्रे प्रशस्ताश् च तथौषधीः गारुडानि च रत्नानि बिभृयात् प्रयतो नरः

sadānupahate vastre praśastāś ca tathauṣadhīḥ gāruḍāni ca ratnāni bibhṛyāt prayato naraḥ

[3.12.2] and and which a man

Word make-up

sadānupahate (सदानुपहते): The core matches the root sad, “to sit.”
vastre (वस्त्रे): The core matches the root vas, “to dwell.”
praśastāś (प्रशस्ताश्): The core matches the root as, “to be.” pra- (“forth, forward”) + śastāś.
ca (च): and; Enclitic particle: “and, also.”
tathauṣadhīḥ (तथौषधीः): tathauṣadhīḥ is used as a grammatical form in this verse.
gāruḍāni (गारुडानि): gāruḍāni is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ratnāni (रत्नानि): ratnāni is used as a grammatical form in this verse.
bibhṛyāt (बिभृयात्): The core matches the root bhṛ, “to bear.”
prayato (प्रयतो): which; pra- (“forth, forward”) joined to yato. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means pra + that sense.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).

प्रस्निग्धामलकेशश् च सुगन्धश् चारुवेषधृक् सिताः सुमनसो हृद्या बिभृयाच् च नरः सदा

prasnigdhāmalakeśaś ca sugandhaś cāruveṣadhṛk sitāḥ sumanaso hṛdyā bibhṛyāc ca naraḥ sadā

[3.12.3] and mind and a man always

Word make-up

prasnigdhāmalakeśaś (प्रस्निग्धामलकेशश्): The core matches the root dhā, “to place.” pra- (“forth, forward”) + snigdhāmalakeśaś.
ca (च): and; Enclitic particle: “and, also.”
sugandhaś (सुगन्धश्): The core matches the root an, “to breathe.” su- (“well, good”) + gandhaś.
cāruveṣadhṛk (चारुवेषधृक्): The core matches the root dhṛ, “to hold.”
sitāḥ (सिताः): sitāḥ is used as a grammatical form in this verse.
sumanaso (सुमनसो): mind; su- (“well, good”) joined to manaso. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost. Together the form means su + that sense.
hṛdyā (हृद्या): The core matches the root yā, “to go.”
bibhṛyāc (बिभृयाच्): The core matches the root bhṛ, “to bear.”
ca (च): and; Enclitic particle: “and, also.”
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
sadā (सदा): always; sa- + dā: “always, at every time.”

किंचित् परस्वं न हरेन् नाल्पम् अप्य् अप्रियं वदेत् प्रियं च नानृतं ब्रूयान् नान्यदोषान् उदीरयेत्

kiṃcit parasvaṃ na haren nālpam apy apriyaṃ vadet priyaṃ ca nānṛtaṃ brūyān nānyadoṣān udīrayet

[3.12.4] not not dear dear and ud- (“up, out”) + īrayet

Word make-up

kiṃcit (किंचित्): The core matches the root cit, “to perceive, to notice.”
parasvaṃ (परस्वं): The core matches the root as, “to be.”
na (न): not; Negation: “not.”
haren (हरेन्): haren is used as a grammatical form in this verse.
nālpam (नाल्पम्): nālpam is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
apriyaṃ (अप्रियं): not dear; a- (“not”) joined to priyaṃ. From prī, “to please, to be dear.” Dear; pleasing. Together the form means a + that sense.
vadet (वदेत्): The core matches the root vad, “to say.”
priyaṃ (प्रियं): dear; From prī, “to please, to be dear.” Dear; pleasing.
ca (च): and; Enclitic particle: “and, also.”
nānṛtaṃ (नानृतं): nānṛtaṃ is used as a grammatical form in this verse.
brūyān (ब्रूयान्): The core matches the root brū, “to speak.”
nānyadoṣān (नान्यदोषान्): nānyadoṣān is used as a grammatical form in this verse.
udīrayet (उदीरयेत्): ud- (“up, out”) + īrayet; ud- (“up, out”) + īrayet.

नान्यस्त्रियं तथा वैरं रोचयेत् पुरुषेश्वर न दुष्टयानम् आरोहेत् कूलच्छायां न संश्रयेत्

nānyastriyaṃ tathā vairaṃ rocayet puruṣeśvara na duṣṭayānam ārohet kūlacchāyāṃ na saṃśrayet

[3.12.5] so not ā- (“unto, fully”) + rohet not saṃ- (“together”) + śrayet

Word make-up

nānyastriyaṃ (नान्यस्त्रियं): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
vairaṃ (वैरं): vairaṃ is used as a grammatical form in this verse.
rocayet (रोचयेत्): rocayet is used as a grammatical form in this verse.
puruṣeśvara (पुरुषेश्वर): puruṣeśvara is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
duṣṭayānam (दुष्टयानम्): The core matches the root nam, “to bow.”
ārohet (आरोहेत्): ā- (“unto, fully”) + rohet; ā- (“unto, fully”) + rohet.
kūlacchāyāṃ (कूलच्छायां): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
saṃśrayet (संश्रयेत्): saṃ- (“together”) + śrayet; saṃ- (“together”) + śrayet.

विद्विष्टपतितोन्मत्तबहुवैरादिकीटकैः बन्धकीबन्धकीभर्तृक्षुद्रानृतकथैः सह

vidviṣṭapatitonmattabahuvairādikīṭakaiḥ bandhakībandhakībhartṛkṣudrānṛtakathaiḥ saha

[3.12.6] with

Word make-up

vidviṣṭapatitonmattabahuvairādikīṭakaiḥ (विद्विष्टपतितोन्मत्तबहुवैरादिकीटकैः): The core matches the root dviṣ, “to hate.” vi- (“apart, asunder”) + dviṣṭapatitonmattabahuvairādikīṭakaiḥ.
bandhakībandhakībhartṛkṣudrānṛtakathaiḥ (बन्धकीबन्धकीभर्तृक्षुद्रानृतकथैः): The core matches the root bandh, “to bind.”
saha (सह): with; Indeclinable: “with, together.”

तथातिव्ययशीलैश् च परिवादरतैः शठैः बुधो मैत्रीं न कुर्वीत नैकः पन्थानम् आश्रयेत्

tathātivyayaśīlaiś ca parivādarataiḥ śaṭhaiḥ budho maitrīṃ na kurvīta naikaḥ panthānam āśrayet

[3.12.7] and pari- (“around”) + vādarataiḥ not ā- (“unto, fully”) + śrayet

Word make-up

tathātivyayaśīlaiś (तथातिव्ययशीलैश्): The core matches the root śī, “to lie.”
ca (च): and; Enclitic particle: “and, also.”
parivādarataiḥ (परिवादरतैः): pari- (“around”) + vādarataiḥ; pari- (“around”) + vādarataiḥ.
śaṭhaiḥ (शठैः): śaṭhaiḥ is used as a grammatical form in this verse.
budho (बुधो): The core matches the root budh, “to wake, to be aware.”
maitrīṃ (मैत्रीं): maitrīṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
kurvīta (कुर्वीत): kurvīta is used as a grammatical form in this verse.
naikaḥ (नैकः): naikaḥ is used as a grammatical form in this verse.
panthānam (पन्थानम्): The core matches the root nam, “to bow.”
āśrayet (आश्रयेत्): ā- (“unto, fully”) + śrayet; ā- (“unto, fully”) + śrayet.

नावगाहेज् जलौघस्य वेगम् अग्रे नरेश्वर प्रदीप्तं वेश्म न विशेन् नारोहेच् छिखरं तरोः

nāvagāhej jalaughasya vegam agre nareśvara pradīptaṃ veśma na viśen nārohec chikharaṃ taroḥ

[3.12.8] a- (“not”) + gre not

Word make-up

nāvagāhej (नावगाहेज्): nāvagāhej is used as a grammatical form in this verse.
jalaughasya (जलौघस्य): The core matches the root as, “to be.”
vegam (वेगम्): The core matches the root gam, “to go.”
agre (अग्रे): a- (“not”) + gre; a- (“not”) + gre.
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.
pradīptaṃ (प्रदीप्तं): The core matches the root dīp, “to shine.” pra- (“forth, forward”) + dīptaṃ.
veśma (वेश्म): veśma is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
viśen (विशेन्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śen.
nārohec (नारोहेच्): nārohec is used as a grammatical form in this verse.
chikharaṃ (छिखरं): chikharaṃ is used as a grammatical form in this verse.
taroḥ (तरोः): taroḥ is used as a grammatical form in this verse.

न कुर्याद् दन्तसंघर्षं न कुष्णीयाच् च नासिकाम् नासंवृतमुखो जृम्भेच् श्वासकासौ च वर्जयेत्

na kuryād dantasaṃgharṣaṃ na kuṣṇīyāc ca nāsikām nāsaṃvṛtamukho jṛmbhec śvāsakāsau ca varjayet

[3.12.9] not not and and

Word make-up

na (न): not; Negation: “not.”
kuryād (कुर्याद्): The core matches the root yā, “to go.”
dantasaṃgharṣaṃ (दन्तसंघर्षं): The core matches the root as, “to be.”
na (न): not; Negation: “not.”
kuṣṇīyāc (कुष्णीयाच्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
nāsikām (नासिकाम्): The core matches the root ās, “to sit.”
nāsaṃvṛtamukho (नासंवृतमुखो): The core matches the root vṛt, “to turn.”
jṛmbhec (जृम्भेच्): jṛmbhec is used as a grammatical form in this verse.
śvāsakāsau (श्वासकासौ): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
varjayet (वर्जयेत्): varjayet is used as a grammatical form in this verse.

नोच्चैर् हसेत् सशब्दं च न मुञ्चेत् पवनं बुधः नखान् न खादयेच् छिन्द्यान् न तृणं न महीं लिखेत्

noccair haset saśabdaṃ ca na muñcet pavanaṃ budhaḥ nakhān na khādayec chindyān na tṛṇaṃ na mahīṃ likhet

[3.12.10] and not not not not

Word make-up

noccair (नोच्चैर्): noccair is used as a grammatical form in this verse.
haset (हसेत्): The core matches the root as, “to be.”
saśabdaṃ (सशब्दं): saśabdaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
na (न): not; Negation: “not.”
muñcet (मुञ्चेत्): muñcet is used as a grammatical form in this verse.
pavanaṃ (पवनं): The core matches the root an, “to breathe.”
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
nakhān (नखान्): nakhān is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
khādayec (खादयेच्): khādayec is used as a grammatical form in this verse.
chindyān (छिन्द्यान्): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
tṛṇaṃ (तृणं): tṛṇaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
mahīṃ (महीं): mahīṃ is used as a grammatical form in this verse.
likhet (लिखेत्): likhet is used as a grammatical form in this verse.

न श्मश्रु भक्षयेल् लोष्टं न मृद् नीयाद् विचक्षणः ज्योतींष्य् अमेध्यः शस्तानि नाभिवीक्षेत च प्रभो

na śmaśru bhakṣayel loṣṭaṃ na mṛd nīyād vicakṣaṇaḥ jyotīṃṣy amedhyaḥ śastāni nābhivīkṣeta ca prabho

[3.12.11] not not vi- (“apart, asunder”) + cakṣaṇaḥ a- (“not”) + medhyaḥ and pra- (“forth, forward”) + bho

Word make-up

na (न): not; Negation: “not.”
śmaśru (श्मश्रु): The core matches the root śru, “to hear.”
bhakṣayel (भक्षयेल्): bhakṣayel is used as a grammatical form in this verse.
loṣṭaṃ (लोष्टं): loṣṭaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
mṛd (मृद्): The core matches the root mṛ, “to die.”
nīyād (नीयाद्): The core matches the root yā, “to go.”
vicakṣaṇaḥ (विचक्षणः): vi- (“apart, asunder”) + cakṣaṇaḥ; vi- (“apart, asunder”) + cakṣaṇaḥ.
jyotīṃṣy (ज्योतींष्य्): jyotīṃṣy is used as a grammatical form in this verse.
amedhyaḥ (अमेध्यः): a- (“not”) + medhyaḥ; a- (“not”) + medhyaḥ.
śastāni (शस्तानि): The core matches the root as, “to be.”
nābhivīkṣeta (नाभिवीक्षेत): The core matches the root īkṣ, “to see, to look.”
ca (च): and; Enclitic particle: “and, also.”
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.

नग्नां परस्त्रियं चैव सूर्यं चास्तमनोदये न हुंकुर्याच् छवं चैव शवगन्धो हि सोमजः

nagnāṃ parastriyaṃ caiva sūryaṃ cāstamanodaye na huṃkuryāc chavaṃ caiva śavagandho hi somajaḥ

[3.12.12] the sun not for

Word make-up

nagnāṃ (नग्नां): nagnāṃ is used as a grammatical form in this verse.
parastriyaṃ (परस्त्रियं): The core matches the root as, “to be.”
caiva (चैव): caiva is used as a grammatical form in this verse.
sūryaṃ (सूर्यं): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
cāstamanodaye (चास्तमनोदये): The core matches the root man, “to think.”
na (न): not; Negation: “not.”
huṃkuryāc (हुंकुर्याच्): The core matches the root yā, “to go.”
chavaṃ (छवं): chavaṃ is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
śavagandho (शवगन्धो): The core matches the root an, “to breathe.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
somajaḥ (सोमजः): somajaḥ is used as a grammatical form in this verse.

चतुष्पथं चैत्यतरुं श्मशानोपवनानि च दुष्टस्त्रीसंनिकर्षं च वर्जयेन् निशि सर्वदा

catuṣpathaṃ caityataruṃ śmaśānopavanāni ca duṣṭastrīsaṃnikarṣaṃ ca varjayen niśi sarvadā

[3.12.13] and and

Word make-up

catuṣpathaṃ (चतुष्पथं): The core matches the root pat, “to fall.”
caityataruṃ (चैत्यतरुं): caityataruṃ is used as a grammatical form in this verse.
śmaśānopavanāni (श्मशानोपवनानि): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
duṣṭastrīsaṃnikarṣaṃ (दुष्टस्त्रीसंनिकर्षं): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
varjayen (वर्जयेन्): varjayen is used as a grammatical form in this verse.
niśi (निशि): niśi is used as a grammatical form in this verse.
sarvadā (सर्वदा): The core matches the root vad, “to say.”

पूज्यदेवद्विजज्योतिश्छायां नातिक्रमेद् बुधः नैकः शून्याटवीं गच्छेन् न च शून्यगृहे वसेत्

pūjyadevadvijajyotiśchāyāṃ nātikramed budhaḥ naikaḥ śūnyāṭavīṃ gacchen na ca śūnyagṛhe vaset

[3.12.14] not and

Word make-up

pūjyadevadvijajyotiśchāyāṃ (पूज्यदेवद्विजज्योतिश्छायां): The core matches the root vad, “to say.”
nātikramed (नातिक्रमेद्): The core matches the root kram, “to step.”
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
naikaḥ (नैकः): naikaḥ is used as a grammatical form in this verse.
śūnyāṭavīṃ (शून्याटवीं): The core matches the root yā, “to go.”
gacchen (गच्छेन्): gacchen is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
śūnyagṛhe (शून्यगृहे): śūnyagṛhe is used as a grammatical form in this verse.
vaset (वसेत्): The core matches the root vas, “to dwell.”

केशास्थिकण्टकामेध्यबलिभस्मतुषांस् तथा स्नानार्द्रधरणीं चैव दूरतः परिवर्जयेत्

keśāsthikaṇṭakāmedhyabalibhasmatuṣāṃs tathā snānārdradharaṇīṃ caiva dūrataḥ parivarjayet

[3.12.15] so pari- (“around”) + varjayet

Word make-up

keśāsthikaṇṭakāmedhyabalibhasmatuṣāṃs (केशास्थिकण्टकामेध्यबलिभस्मतुषांस्): The core matches the root śās, “to instruct.”
tathā (तथा): so; ta- + thā: “in that way, so.”
snānārdradharaṇīṃ (स्नानार्द्रधरणीं): snānārdradharaṇīṃ is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
dūrataḥ (दूरतः): dūrataḥ is used as a grammatical form in this verse.
parivarjayet (परिवर्जयेत्): pari- (“around”) + varjayet; pari- (“around”) + varjayet.

नानार्यान् आश्रयेत् कांश्चिन् न जिह्मं रोचयेद् बुधः उपसर्पेत न व्यालांश् चिरं तिष्ठेन् न चोत्थितः

nānāryān āśrayet kāṃścin na jihmaṃ rocayed budhaḥ upasarpeta na vyālāṃś ciraṃ tiṣṭhen na cotthitaḥ

[3.12.16] ā- (“unto, fully”) + śrayet not not not

Word make-up

nānāryān (नानार्यान्): The core matches the root yā, “to go.”
āśrayet (आश्रयेत्): ā- (“unto, fully”) + śrayet; ā- (“unto, fully”) + śrayet.
kāṃścin (कांश्चिन्): kāṃścin is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
jihmaṃ (जिह्मं): The core matches the root ji, “to conquer.”
rocayed (रोचयेद्): rocayed is used as a grammatical form in this verse.
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
upasarpeta (उपसर्पेत): The core matches the root as, “to be.” upa- (“near, toward”) + sarpeta.
na (न): not; Negation: “not.”
vyālāṃś (व्यालांश्): The core matches the root yā, “to go.”
ciraṃ (चिरं): ciraṃ is used as a grammatical form in this verse.
tiṣṭhen (तिष्ठेन्): The core matches the root iṣ, “to wish, to send.”
na (न): not; Negation: “not.”
cotthitaḥ (चोत्थितः): cotthitaḥ is used as a grammatical form in this verse.

अतीव जागरस्वप्ने तद्वत् स्थानासने बुधः न सेवेत तथा शय्यां व्यायामं च नरेश्वर

atīva jāgarasvapne tadvat sthānāsane budhaḥ na seveta tathā śayyāṃ vyāyāmaṃ ca nareśvara

[3.12.17] a- (“not”) + tīva not so and

Word make-up

atīva (अतीव): a- (“not”) + tīva; a- (“not”) + tīva.
jāgarasvapne (जागरस्वप्ने): The core matches the root svap, “to sleep.”
tadvat (तद्वत्): tadvat is used as a grammatical form in this verse.
sthānāsane (स्थानासने): The core matches the root sthā, “to stand.”
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
na (न): not; Negation: “not.”
seveta (सेवेत): The core matches the root sev, “to attend.”
tathā (तथा): so; ta- + thā: “in that way, so.”
śayyāṃ (शय्यां): The core matches the root yā, “to go.”
vyāyāmaṃ (व्यायामं): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.

दंष्ट्रिणः शृङ्गिणश् चैव प्राज्ञो दूरेण वर्जयेत् अवश्यायं च राजेन्द्र पुरो वातातपौ तथा

daṃṣṭriṇaḥ śṛṅgiṇaś caiva prājño dūreṇa varjayet avaśyāyaṃ ca rājendra puro vātātapau tathā

[3.12.18] and so

Word make-up

daṃṣṭriṇaḥ (दंष्ट्रिणः): daṃṣṭriṇaḥ is used as a grammatical form in this verse.
śṛṅgiṇaś (शृङ्गिणश्): śṛṅgiṇaś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
prājño (प्राज्ञो): The core matches the root rāj, “to shine, to rule.”
dūreṇa (दूरेण): dūreṇa is used as a grammatical form in this verse.
varjayet (वर्जयेत्): varjayet is used as a grammatical form in this verse.
avaśyāyaṃ (अवश्यायं): The core matches the root yā, “to go.” ava- (“down, off”) + śyāyaṃ.
ca (च): and; Enclitic particle: “and, also.”
rājendra (राजेन्द्र): The core matches the root rāj, “to shine, to rule.”
puro (पुरो): puro is used as a grammatical form in this verse.
vātātapau (वातातपौ): The core matches the root tap, “to heat.”
tathā (तथा): so; ta- + thā: “in that way, so.”

न स्नायान् न स्वपेन् नग्नो न चैवोपस्पृशेद् बुधः मुक्तकच्छश् च नाचामेद् देवाद्यर्चां च वर्जयेत्

na snāyān na svapen nagno na caivopaspṛśed budhaḥ muktakacchaś ca nācāmed devādyarcāṃ ca varjayet

[3.12.19] not not not and and

Word make-up

na (न): not; Negation: “not.”
snāyān (स्नायान्): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
svapen (स्वपेन्): The core matches the root svap, “to sleep.”
nagno (नग्नो): nagno is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
caivopaspṛśed (चैवोपस्पृशेद्): The core matches the root as, “to be.”
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
muktakacchaś (मुक्तकच्छश्): muktakacchaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nācāmed (नाचामेद्): nācāmed is used as a grammatical form in this verse.
devādyarcāṃ (देवाद्यर्चां): devādyarcāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
varjayet (वर्जयेत्): varjayet is used as a grammatical form in this verse.

होमदेवार्चनाद्यासु क्रियास्व् आचमने तथा नैकवस्त्रः प्रवर्तेत द्विजवाचनके जपे

homadevārcanādyāsu kriyāsv ācamane tathā naikavastraḥ pravarteta dvijavācanake jape

[3.12.20] so pra- (“forth, forward”) + varteta

Word make-up

homadevārcanādyāsu (होमदेवार्चनाद्यासु): The core matches the root ās, “to sit.”
kriyāsv (क्रियास्व्): The core matches the root ās, “to sit.”
ācamane (आचमने): The core matches the root man, “to think.” ā- (“unto, fully”) + camane.
tathā (तथा): so; ta- + thā: “in that way, so.”
naikavastraḥ (नैकवस्त्रः): The core matches the root vas, “to dwell.”
pravarteta (प्रवर्तेत): pra- (“forth, forward”) + varteta; pra- (“forth, forward”) + varteta.
dvijavācanake (द्विजवाचनके): The core matches the root an, “to breathe.”
jape (जपे): jape is used as a grammatical form in this verse.

नासमञ्जसशीलैस् तु सहासीत कदाचन सद्वृत्तसंनिकर्षो हि क्षणार्धम् अपि शस्यते

nāsamañjasaśīlais tu sahāsīta kadācana sadvṛttasaṃnikarṣo hi kṣaṇārdham api śasyate

[3.12.21] but for also

Word make-up

nāsamañjasaśīlais (नासमञ्जसशीलैस्): The core matches the root añj, “to smear, to make clear.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sahāsīta (सहासीत): The core matches the root ās, “to sit.”
kadācana (कदाचन): The core matches the root dā, “to give.”
sadvṛttasaṃnikarṣo (सद्वृत्तसंनिकर्षो): The core matches the root vṛt, “to turn.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
kṣaṇārdham (क्षणार्धम्): kṣaṇārdham is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
śasyate (शस्यते): The core matches the root as, “to be.”

विरोधं नोत्तमैर् गच्छेन् नाधमैश् च सदा बुधः विवाहश् च विवादश् च तुल्यशीलैर् नृपेष्यते

virodhaṃ nottamair gacchen nādhamaiś ca sadā budhaḥ vivāhaś ca vivādaś ca tulyaśīlair nṛpeṣyate

[3.12.22] vi- (“apart, asunder”) + rodhaṃ and always vi- (“apart, asunder”) + vāhaś and vi- (“apart, asunder”) + vādaś and

Word make-up

virodhaṃ (विरोधं): vi- (“apart, asunder”) + rodhaṃ; vi- (“apart, asunder”) + rodhaṃ.
nottamair (नोत्तमैर्): nottamair is used as a grammatical form in this verse.
gacchen (गच्छेन्): gacchen is used as a grammatical form in this verse.
nādhamaiś (नाधमैश्): nādhamaiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sadā (सदा): always; sa- + dā: “always, at every time.”
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
vivāhaś (विवाहश्): vi- (“apart, asunder”) + vāhaś; vi- (“apart, asunder”) + vāhaś.
ca (च): and; Enclitic particle: “and, also.”
vivādaś (विवादश्): vi- (“apart, asunder”) + vādaś; vi- (“apart, asunder”) + vādaś.
ca (च): and; Enclitic particle: “and, also.”
tulyaśīlair (तुल्यशीलैर्): The core matches the root śī, “to lie.”
nṛpeṣyate (नृपेष्यते): nṛpeṣyate is used as a grammatical form in this verse.

नारभेत कलिं प्राज्ञः शुष्कवैरं च वर्जयेत् अप्य् अल्पहानिः सोढव्या वैरेणार्थागमं त्यजेत्

nārabheta kaliṃ prājñaḥ śuṣkavairaṃ ca varjayet apy alpahāniḥ soḍhavyā vaireṇārthāgamaṃ tyajet

[3.12.23] and a- (“not”) + lpahāniḥ leaving

Word make-up

nārabheta (नारभेत): nārabheta is used as a grammatical form in this verse.
kaliṃ (कलिं): kaliṃ is used as a grammatical form in this verse.
prājñaḥ (प्राज्ञः): The core matches the root rāj, “to shine, to rule.”
śuṣkavairaṃ (शुष्कवैरं): śuṣkavairaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
varjayet (वर्जयेत्): varjayet is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
alpahāniḥ (अल्पहानिः): a- (“not”) + lpahāniḥ; a- (“not”) + lpahāniḥ.
soḍhavyā (सोढव्या): The core matches the root yā, “to go.”
vaireṇārthāgamaṃ (वैरेणार्थागमं): The core matches the root gam, “to go.”
tyajet (त्यजेत्): leaving; From tyaj, “to leave.” Having left; one leaves; one should leave.

स्नातो नाङ्गानि निर्मार्जेत् स्नानशाट्या न पाणिना न च निर्धूनयेत् केशान् नाचामेच् चैव चोत्थितः

snāto nāṅgāni nirmārjet snānaśāṭyā na pāṇinā na ca nirdhūnayet keśān nācāmec caiva cotthitaḥ

[3.12.24] not not and nir- (“out, without”) + dhūnayet

Word make-up

snāto (स्नातो): snāto is used as a grammatical form in this verse.
nāṅgāni (नाङ्गानि): nāṅgāni is used as a grammatical form in this verse.
nirmārjet (निर्मार्जेत्): The core matches the root mā, “to measure.” nir- (“out, without”) + mārjet.
snānaśāṭyā (स्नानशाट्या): The core matches the root naś, “to perish.”
na (न): not; Negation: “not.”
pāṇinā (पाणिना): The core matches the root pā, “to protect / to drink.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
nirdhūnayet (निर्धूनयेत्): nir- (“out, without”) + dhūnayet; nir- (“out, without”) + dhūnayet.
keśān (केशान्): keśān is used as a grammatical form in this verse.
nācāmec (नाचामेच्): nācāmec is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
cotthitaḥ (चोत्थितः): cotthitaḥ is used as a grammatical form in this verse.

पादेन नाक्रमेत् पादं न पूज्याभिमुखं नयेत् वीरासनं गुरोर् अग्रे भजेत विनयान्वितः

pādena nākramet pādaṃ na pūjyābhimukhaṃ nayet vīrāsanaṃ guror agre bhajeta vinayānvitaḥ

[3.12.25] foot foot not a- (“not”) + gre

Word make-up

pādena (पादेन): foot; Inflected from pāda. pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
nākramet (नाक्रमेत्): The core matches the root kram, “to step.”
pādaṃ (पादं): foot; Inflected from pāda. pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
na (न): not; Negation: “not.”
pūjyābhimukhaṃ (पूज्याभिमुखं): The core matches the root pūj, “to honour.”
nayet (नयेत्): nayet is used as a grammatical form in this verse.
vīrāsanaṃ (वीरासनं): The core matches the root ās, “to sit.”
guror (गुरोर्): guror is used as a grammatical form in this verse.
agre (अग्रे): a- (“not”) + gre; a- (“not”) + gre.
bhajeta (भजेत): The core matches the root bhaj, “to share, to resort to.”
vinayānvitaḥ (विनयान्वितः): The core matches the root yā, “to go.” vi- (“apart, asunder”) + nayānvitaḥ.

अपसव्यं न गच्छेच् च देवागारचतुष्पथान् माङ्गल्यपूज्यांश् च ततो विपरीतान् न दक्षिणम्

apasavyaṃ na gacchec ca devāgāracatuṣpathān māṅgalyapūjyāṃś ca tato viparītān na dakṣiṇam

[3.12.26] not and and that vi- (“apart, asunder”) + parītān not

Word make-up

apasavyaṃ (अपसव्यं): The core matches the root as, “to be.” apa- (“away”) + savyaṃ.
na (न): not; Negation: “not.”
gacchec (गच्छेच्): gacchec is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
devāgāracatuṣpathān (देवागारचतुष्पथान्): The core matches the root pat, “to fall.”
māṅgalyapūjyāṃś (माङ्गल्यपूज्यांश्): The core matches the root pūj, “to honour.”
ca (च): and; Enclitic particle: “and, also.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
viparītān (विपरीतान्): vi- (“apart, asunder”) + parītān; vi- (“apart, asunder”) + parītān.
na (न): not; Negation: “not.”
dakṣiṇam (दक्षिणम्): The core matches the root kṣi, “to dwell / to destroy.”

सोमाग्न्यर्काम्बुवायूनां पूज्यानां च न संमुखम् कुर्यात् ष्ठीवनविण्मूत्रसमुत्सर्गं च पण्डितः

somāgnyarkāmbuvāyūnāṃ pūjyānāṃ ca na saṃmukham kuryāt ṣṭhīvanaviṇmūtrasamutsargaṃ ca paṇḍitaḥ

[3.12.27] and not mouth doing and a learned one

Word make-up

somāgnyarkāmbuvāyūnāṃ (सोमाग्न्यर्काम्बुवायूनां): The core matches the root mā, “to measure.”
pūjyānāṃ (पूज्यानां): The core matches the root pūj, “to honour.”
ca (च): and; Enclitic particle: “and, also.”
na (न): not; Negation: “not.”
saṃmukham (संमुखम्): mouth; saṃ- (“together”) joined to mukham. mukha: mouth, face, forefront. Together the form means saṃ + that sense.
kuryāt (कुर्यात्): doing; From kṛ, “to do, to make.” To do; having done; doing.
ṣṭhīvanaviṇmūtrasamutsargaṃ (ष्ठीवनविण्मूत्रसमुत्सर्गं): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
paṇḍitaḥ (पण्डितः): a learned one; paṇḍita: learned, from a stem of wisdom/heap. One who knows.

तिष्ठन् न मूत्रयेत् तद्वत् पन्थानं नावमूत्रयेत् श्लेष्मविण्मूत्ररक्तानि सर्वदैव न लङ्घयेत्

tiṣṭhan na mūtrayet tadvat panthānaṃ nāvamūtrayet śleṣmaviṇmūtraraktāni sarvadaiva na laṅghayet

[3.12.28] not not

Word make-up

tiṣṭhan (तिष्ठन्): The core matches the root han, “to strike.”
na (न): not; Negation: “not.”
mūtrayet (मूत्रयेत्): mūtrayet is used as a grammatical form in this verse.
tadvat (तद्वत्): tadvat is used as a grammatical form in this verse.
panthānaṃ (पन्थानं): The core matches the root an, “to breathe.”
nāvamūtrayet (नावमूत्रयेत्): nāvamūtrayet is used as a grammatical form in this verse.
śleṣmaviṇmūtraraktāni (श्लेष्मविण्मूत्ररक्तानि): śleṣmaviṇmūtraraktāni is used as a grammatical form in this verse.
sarvadaiva (सर्वदैव): The core matches the root vad, “to say.”
na (न): not; Negation: “not.”
laṅghayet (लङ्घयेत्): laṅghayet is used as a grammatical form in this verse.

श्लेष्मसिंहानकोत्सर्गो नान्नकाले प्रशस्यते बलिमङ्गलजप्यादौ न होमे न महाजने

śleṣmasiṃhānakotsargo nānnakāle praśasyate balimaṅgalajapyādau na home na mahājane

[3.12.29] not not

Word make-up

śleṣmasiṃhānakotsargo (श्लेष्मसिंहानकोत्सर्गो): The core matches the root as, “to be.”
nānnakāle (नान्नकाले): nānnakāle is used as a grammatical form in this verse.
praśasyate (प्रशस्यते): The core matches the root as, “to be.” pra- (“forth, forward”) + śasyate.
balimaṅgalajapyādau (बलिमङ्गलजप्यादौ): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
home (होमे): home is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
mahājane (महाजने): The core matches the root jan, “to be born.”

योषितो नावमन्येत न चासां विश्वसेद् बुधः न चैवेर्ष्युर् भवेत् तासु नाधिकुर्यात् कदाचन

yoṣito nāvamanyeta na cāsāṃ viśvased budhaḥ na caiverṣyur bhavet tāsu nādhikuryāt kadācana

[3.12.30] not not

Word make-up

yoṣito (योषितो): yoṣito is used as a grammatical form in this verse.
nāvamanyeta (नावमन्येत): The core matches the root man, “to think.”
na (न): not; Negation: “not.”
cāsāṃ (चासां): The core matches the root ās, “to sit.”
viśvased (विश्वसेद्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvased.
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
na (न): not; Negation: “not.”
caiverṣyur (चैवेर्ष्युर्): caiverṣyur is used as a grammatical form in this verse.
bhavet (भवेत्): bhavet is used as a grammatical form in this verse.
tāsu (तासु): The core matches the root ās, “to sit.”
nādhikuryāt (नाधिकुर्यात्): The core matches the root yā, “to go.”
kadācana (कदाचन): The core matches the root dā, “to give.”

मङ्गल्यपुष्परत्नाज्यपूज्यान् अनभिवाद्य च न निष्क्रमेद् गृहात् प्राज्ञः सदाचारपरो नृप

maṅgalyapuṣparatnājyapūjyān anabhivādya ca na niṣkramed gṛhāt prājñaḥ sadācāraparo nṛpa

[3.12.31] and not

Word make-up

maṅgalyapuṣparatnājyapūjyān (मङ्गल्यपुष्परत्नाज्यपूज्यान्): The core matches the root pūj, “to honour.”
anabhivādya (अनभिवाद्य): The core matches the root an, “to breathe.” a- (“not”) + nabhivādya.
ca (च): and; Enclitic particle: “and, also.”
na (न): not; Negation: “not.”
niṣkramed (निष्क्रमेद्): The core matches the root kram, “to step.” niṣ- (“out, without”) + kramed.
gṛhāt (गृहात्): gṛhāt is used as a grammatical form in this verse.
prājñaḥ (प्राज्ञः): The core matches the root rāj, “to shine, to rule.”
sadācāraparo (सदाचारपरो): The core matches the root sad, “to sit.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.

चतुष्पथान् नमस् कुर्यात् काले होमपरो भवेत् दीनान् अभ्युद्धरेत् साधून् उपासीत बहुश्रुतान्

catuṣpathān namas kuryāt kāle homaparo bhavet dīnān abhyuddharet sādhūn upāsīta bahuśrutān

[3.12.32] a bow, salutation doing time a- (“not”) + bhyuddharet

Word make-up

catuṣpathān (चतुष्पथान्): The core matches the root pat, “to fall.”
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
kuryāt (कुर्यात्): doing; From kṛ, “to do, to make.” To do; having done; doing.
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
homaparo (होमपरो): homaparo is used as a grammatical form in this verse.
bhavet (भवेत्): bhavet is used as a grammatical form in this verse.
dīnān (दीनान्): dīnān is used as a grammatical form in this verse.
abhyuddharet (अभ्युद्धरेत्): a- (“not”) + bhyuddharet; a- (“not”) + bhyuddharet.
sādhūn (साधून्): sādhūn is used as a grammatical form in this verse.
upāsīta (उपासीत): The core matches the root ās, “to sit.”
bahuśrutān (बहुश्रुतान्): The core matches the root śru, “to hear.”

देवर्षिपूजकः सम्यक् पितृपिण्डोदकप्रदः सत्कर्ता चातिथीनां यः स लोकान् उत्तमान् व्रजेत्

devarṣipūjakaḥ samyak pitṛpiṇḍodakapradaḥ satkartā cātithīnāṃ yaḥ sa lokān uttamān vrajet

[3.12.33] rightly who he world upmost

Word make-up

devarṣipūjakaḥ (देवर्षिपूजकः): The core matches the root pūj, “to honour.”
samyak (सम्यक्): rightly; sam- + añc: “together-going, rightly, fully.”
pitṛpiṇḍodakapradaḥ (पितृपिण्डोदकप्रदः): pitṛpiṇḍodakapradaḥ is used as a grammatical form in this verse.
satkartā (सत्कर्ता): satkartā is used as a grammatical form in this verse.
cātithīnāṃ (चातिथीनां): cātithīnāṃ is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
lokān (लोकान्): world; From lok, “to see”: a seen-world.
uttamān (उत्तमान्): upmost; Inflected from uttama. ud- (“up”) + tama (superlative). The upmost, the highest.
vrajet (व्रजेत्): vrajet is used as a grammatical form in this verse.

एकाग्रचित्तस्य दृढव्रतस्य सर्वेन्द्रियप्रीतिनिवर्तकस्य अध्यात्मयोगे यतमानसस्य मोक्षो ध्रुवं नित्यम् अहिंसकस्य

ekāgracittasya dṛḍhavratasya sarvendriyaprītinivartakasya adhyātmayoge yatamānasasya mokṣo dhruvaṃ nityam ahiṃsakasya

[3.12.33.24] release continual

Word make-up

ekāgracittasya (एकाग्रचित्तस्य): The core matches the root cit, “to perceive, to notice.”
dṛḍhavratasya (दृढव्रतस्य): The core matches the root as, “to be.”
sarvendriyaprītinivartakasya (सर्वेन्द्रियप्रीतिनिवर्तकस्य): The core matches the root prī, “to please.”
adhyātmayoge (अध्यात्मयोगे): The core matches the root yā, “to go.” a- (“not”) + dhyātmayoge.
yatamānasasya (यतमानसस्य): The core matches the root mā, “to measure.”
mokṣo (मोक्षो): release; From muc, “to release, to let go.” Release; the letting-loose. Not a place-name for heaven.
dhruvaṃ (ध्रुवं): dhruvaṃ is used as a grammatical form in this verse.
nityam (नित्यम्): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
ahiṃsakasya (अहिंसकस्य): The core matches the root as, “to be.” a- (“not”) + hiṃsakasya.

हितं मितं प्रियं काले वश्यात्मा यो ऽभिभाषते स याति लोकान् आह्लादहेतुभूतान् नृपाक्षयान्

hitaṃ mitaṃ priyaṃ kāle vaśyātmā yo 'bhibhāṣate sa yāti lokān āhlādahetubhūtān nṛpākṣayān

[3.12.34] beneficial dear time he going world

Word make-up

hitaṃ (हितं): beneficial; From dhā, “to place”: well-placed, beneficial.
mitaṃ (मितं): mitaṃ is used as a grammatical form in this verse.
priyaṃ (प्रियं): dear; From prī, “to please, to be dear.” Dear; pleasing.
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
vaśyātmā (वश्यात्मा): The core matches the root yā, “to go.”
yo (यो): yo is used as a grammatical form in this verse.
'bhibhāṣate (ऽभिभाषते): 'bhibhāṣate is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
lokān (लोकान्): world; From lok, “to see”: a seen-world.
āhlādahetubhūtān (आह्लादहेतुभूतान्): The core matches the root dah, “to burn.” ā- (“unto, fully”) + hlādahetubhūtān.
nṛpākṣayān (नृपाक्षयान्): The core matches the root yā, “to go.”

धीमान् ह्रीमान् क्षमायुक्त आस्तिको विनयान्वितः विद्याभिजनवृद्धानां याति लोकान् अनुत्तमान्

dhīmān hrīmān kṣamāyukta āstiko vinayānvitaḥ vidyābhijanavṛddhānāṃ yāti lokān anuttamān

[3.12.35] going world not upmost

Word make-up

dhīmān (धीमान्): The core matches the root mā, “to measure.”
hrīmān (ह्रीमान्): The core matches the root mā, “to measure.”
kṣamāyukta (क्षमायुक्त): The core matches the root kṣam, “to endure.”
āstiko (आस्तिको): The core matches the root ās, “to sit.” ā- (“unto, fully”) + stiko.
vinayānvitaḥ (विनयान्वितः): The core matches the root yā, “to go.” vi- (“apart, asunder”) + nayānvitaḥ.
vidyābhijanavṛddhānāṃ (विद्याभिजनवृद्धानां): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyābhijanavṛddhānāṃ.
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
lokān (लोकान्): world; From lok, “to see”: a seen-world.
anuttamān (अनुत्तमान्): not upmost; an- (“not,” before vowels) joined to uttamān. ud- (“up”) + tama (superlative). The upmost, the highest. Together the form means an + that sense.

अकालगर्जितादौ तु पर्वस्व् आशौचकादिषु अनध्यायं बुधः कुर्याद् उपरागादिके तथा

akālagarjitādau tu parvasv āśaucakādiṣu anadhyāyaṃ budhaḥ kuryād uparāgādike tathā

[3.12.36] but upa- (“near, toward”) + rāgādike so

Word make-up

akālagarjitādau (अकालगर्जितादौ): The core matches the root ji, “to conquer.” a- (“not”) + kālagarjitādau.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
parvasv (पर्वस्व्): The core matches the root vas, “to dwell.”
āśaucakādiṣu (आशौचकादिषु): The core matches the root iṣ, “to wish, to send.” ā- (“unto, fully”) + śaucakādiṣu.
anadhyāyaṃ (अनध्यायं): The core matches the root yā, “to go.” a- (“not”) + nadhyāyaṃ.
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
kuryād (कुर्याद्): The core matches the root yā, “to go.”
uparāgādike (उपरागादिके): upa- (“near, toward”) + rāgādike; upa- (“near, toward”) + rāgādike.
tathā (तथा): so; ta- + thā: “in that way, so.”

शमं नयति यः क्रुद्धान् सर्वबन्धुर् अमत्सरी भीताश्वासनकृत् साधुः स्वर्गस् तस्याल्पकं फलम्

śamaṃ nayati yaḥ kruddhān sarvabandhur amatsarī bhītāśvāsanakṛt sādhuḥ svargas tasyālpakaṃ phalam

[3.12.37] quieting leads who a- (“not”) + matsarī straight-good fruit

Word make-up

śamaṃ (शमं): quieting; From śam, “to be calm, to finish.” Quieting.
nayati (नयति): leads; From nī, “to lead.” Leads.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
kruddhān (क्रुद्धान्): The core matches the root dhā, “to place.”
sarvabandhur (सर्वबन्धुर्): The core matches the root bandh, “to bind.”
amatsarī (अमत्सरी): a- (“not”) + matsarī; a- (“not”) + matsarī.
bhītāśvāsanakṛt (भीताश्वासनकृत्): The core matches the root bhī, “to fear.”
sādhuḥ (साधुः): straight-good; From sādh, “to succeed, to go straight.” Straight, good, a good man.
svargas (स्वर्गस्): The core matches the root as, “to be.”
tasyālpakaṃ (तस्याल्पकं): The core matches the root yā, “to go.”
phalam (फलम्): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.

वर्षातपादिके छत्री दण्डी रात्र्यटवीषु च शरीरत्राणकामो वै सोपानत्कः सदा व्रजेत्

varṣātapādike chatrī daṇḍī rātryaṭavīṣu ca śarīratrāṇakāmo vai sopānatkaḥ sadā vrajet

[3.12.38] and indeed always

Word make-up

varṣātapādike (वर्षातपादिके): The core matches the root tap, “to heat.”
chatrī (छत्री): chatrī is used as a grammatical form in this verse.
daṇḍī (दण्डी): daṇḍī is used as a grammatical form in this verse.
rātryaṭavīṣu (रात्र्यटवीषु): rātryaṭavīṣu is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śarīratrāṇakāmo (शरीरत्राणकामो): śarīratrāṇakāmo is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
sopānatkaḥ (सोपानत्कः): The core matches the root pā, “to protect / to drink.”
sadā (सदा): always; sa- + dā: “always, at every time.”
vrajet (व्रजेत्): vrajet is used as a grammatical form in this verse.

नोर्ध्वं न तिर्यग् दूरं वा निरीक्षन् पर्यटेद् बुधः युगमात्रं महीपृष्ठं नरो गच्छेद् विलोकयन्

nordhvaṃ na tiryag dūraṃ vā nirīkṣan paryaṭed budhaḥ yugamātraṃ mahīpṛṣṭhaṃ naro gacched vilokayan

[3.12.39] not or sees a man

Word make-up

nordhvaṃ (नोर्ध्वं): nordhvaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
tiryag (तिर्यग्): tiryag is used as a grammatical form in this verse.
dūraṃ (दूरं): dūraṃ is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
nirīkṣan (निरीक्षन्): sees; nir- (“out, without”) joined to īkṣan. From īkṣ, “to see, to look.” Sees; to see. Together the form means nir + that sense.
paryaṭed (पर्यटेद्): paryaṭed is used as a grammatical form in this verse.
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
yugamātraṃ (युगमात्रं): The core matches the root gam, “to go.”
mahīpṛṣṭhaṃ (महीपृष्ठं): mahīpṛṣṭhaṃ is used as a grammatical form in this verse.
naro (नरो): a man; Inflected from nara. nara: a man, a human being (as mortal person).
gacched (गच्छेद्): gacched is used as a grammatical form in this verse.
vilokayan (विलोकयन्): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokayan.

दोषहेतून् अशेषांश् च वश्यात्मा यो निरस्यति तस्य धर्मार्थकामानां हानिर् नाल्पापि जायते

doṣahetūn aśeṣāṃś ca vaśyātmā yo nirasyati tasya dharmārthakāmānāṃ hānir nālpāpi jāyate

[3.12.40] a- (“not”) + śeṣāṃś and of that is born

Word make-up

doṣahetūn (दोषहेतून्): doṣahetūn is used as a grammatical form in this verse.
aśeṣāṃś (अशेषांश्): a- (“not”) + śeṣāṃś; a- (“not”) + śeṣāṃś.
ca (च): and; Enclitic particle: “and, also.”
vaśyātmā (वश्यात्मा): The core matches the root yā, “to go.”
yo (यो): yo is used as a grammatical form in this verse.
nirasyati (निरस्यति): The core matches the root as, “to be.” nir- (“out, without”) + asyati.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
dharmārthakāmānāṃ (धर्मार्थकामानां): The core matches the root mā, “to measure.”
hānir (हानिर्): hānir is used as a grammatical form in this verse.
nālpāpi (नाल्पापि): The core matches the root āp, “to reach.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.

सदाचाररतः प्राज्ञो विद्याविनयशिक्षितः

sadācārarataḥ prājño vidyāvinayaśikṣitaḥ

[3.12.40.25]

Word make-up

sadācārarataḥ (सदाचाररतः): The core matches the root sad, “to sit.”
prājño (प्राज्ञो): The core matches the root rāj, “to shine, to rule.”
vidyāvinayaśikṣitaḥ (विद्याविनयशिक्षितः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyāvinayaśikṣitaḥ.

पापे ऽप्य् अपापः पुरुषे ऽप्य् अभिधत्ते प्रियाणि यः मैत्रीद्रवान्तःकरणस् तस्य मुक्तिः करे स्थिता

pāpe 'py apāpaḥ puruṣe 'py abhidhatte priyāṇi yaḥ maitrīdravāntaḥkaraṇas tasya muktiḥ kare sthitā

[3.12.41] ill-deed not ill-deed the Person who of that hand standing

Word make-up

pāpe (पापे): ill-deed; Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
apāpaḥ (अपापः): not ill-deed; a- (“not”) joined to pāpaḥ. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole. Together the form means a + that sense.
puruṣe (पुरुषे): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
abhidhatte (अभिधत्ते): The core matches the root bhid, “to split.” abhi- (“toward, over, against”) + dhatte.
priyāṇi (प्रियाणि): The core matches the root yā, “to go.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
maitrīdravāntaḥkaraṇas (मैत्रीद्रवान्तःकरणस्): The core matches the root as, “to be.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
muktiḥ (मुक्तिः): muktiḥ is used as a grammatical form in this verse.
kare (करे): hand; Inflected from kara. hasta: hand. kara from kṛ, “doer,” also hand.
sthitā (स्थिता): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

ये कामक्रोधलोभानां वीतरागा न गोचरे सदाचारस्थितास् तेषाम् अनुभावैर् धृता मही

ye kāmakrodhalobhānāṃ vītarāgā na gocare sadācārasthitās teṣām anubhāvair dhṛtā mahī

[3.12.42] who not of them

Word make-up

ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
kāmakrodhalobhānāṃ (कामक्रोधलोभानां): kāmakrodhalobhānāṃ is used as a grammatical form in this verse.
vītarāgā (वीतरागा): vītarāgā is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
gocare (गोचरे): The core matches the root car, “to move.”
sadācārasthitās (सदाचारस्थितास्): The core matches the root sad, “to sit.”
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
anubhāvair (अनुभावैर्): The core matches the root an, “to breathe.” anu- (“along, after”) + bhāvair.
dhṛtā (धृता): The core matches the root dhṛ, “to hold.”
mahī (मही): mahī is used as a grammatical form in this verse.

तस्मात् सत्यं वदेत् प्राज्ञो यत् परप्रीतिकारणम् सत्यं यत् परदुःखाय तत्र मौनपरो भवेत्

tasmāt satyaṃ vadet prājño yat paraprītikāraṇam satyaṃ yat paraduḥkhāya tatra maunaparo bhavet

[3.12.43] therefore being-true which being-true which there

Word make-up

tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
vadet (वदेत्): The core matches the root vad, “to say.”
prājño (प्राज्ञो): The core matches the root rāj, “to shine, to rule.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
paraprītikāraṇam (परप्रीतिकारणम्): The core matches the root prī, “to please.”
satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
paraduḥkhāya (परदुःखाय): paraduḥkhāya is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
maunaparo (मौनपरो): maunaparo is used as a grammatical form in this verse.
bhavet (भवेत्): bhavet is used as a grammatical form in this verse.

प्रियम् उक्तं हितं नैतद् इति मत्वा न तद् वदेत् श्रेयस् तत्र हितं वाक्यं यद्य् अप्य् अत्यन्तम् अप्रियम्

priyam uktaṃ hitaṃ naitad iti matvā na tad vadet śreyas tatra hitaṃ vākyaṃ yady apy atyantam apriyam

[3.12.44] dear said beneficial thus having thought not that the better there beneficial speech not dear

Word make-up

priyam (प्रियम्): dear; From prī, “to please, to be dear.” Dear; pleasing.
uktaṃ (उक्तं): said; Past participle of vac: said.
hitaṃ (हितं): beneficial; From dhā, “to place”: well-placed, beneficial.
naitad (नैतद्): naitad is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
matvā (मत्वा): having thought; Gerund of man, “to think.” Having thought.
na (न): not; Negation: “not.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
vadet (वदेत्): The core matches the root vad, “to say.”
śreyas (श्रेयस्): the better; Comparative of śrī / śrī- related “better, more splendid.” The better; what is more excellent.
tatra (तत्र): there; ta- + tra: “in that place, there.”
hitaṃ (हितं): beneficial; From dhā, “to place”: well-placed, beneficial.
vākyaṃ (वाक्यं): speech; From vac, “to speak.” Speech; a speaking.
yady (यद्य्): yady is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
atyantam (अत्यन्तम्): The core matches the root an, “to breathe.” a- (“not”) + tyantam.
apriyam (अप्रियम्): not dear; a- (“not”) joined to priyam. From prī, “to please, to be dear.” Dear; pleasing. Together the form means a + that sense.

प्राणिनाम् उपकाराय यद् एवेह परत्र च कर्मणा मनसा वाचा तद् एव मतिमान् भजेत्

prāṇinām upakārāya yad eveha paratra ca karmaṇā manasā vācā tad eva matimān bhajet

[3.12.45] upa- (“near, toward”) + kārāya which and action mind that just

Word make-up

prāṇinām (प्राणिनाम्): prāṇinām is used as a grammatical form in this verse.
upakārāya (उपकाराय): upa- (“near, toward”) + kārāya; upa- (“near, toward”) + kārāya.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
eveha (एवेह): eveha is used as a grammatical form in this verse.
paratra (परत्र): paratra is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
karmaṇā (कर्मणा): action; Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
manasā (मनसा): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
vācā (वाचा): vācā is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
matimān (मतिमान्): The core matches the root mā, “to measure.”
bhajet (भजेत्): The core matches the root bhaj, “to share, to resort to.”

Viṣṇu Purāṇa

Tṛtīya Aṃśa, Dvādaśa Adhyāya

Devanagari scan