Tṛtīya Aṃśa, Ekādaśa Adhyāya

इति श्रीविष्णुपुराणे तृतीयांशे दशमो ऽध्यायः गृहस्थस्य सदाचारं श्रोतुम् इच्छाम्य् अहं मुने लोकाद् अस्मात् परस्माच् च यम् आतिष्ठन् न हीयते

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe daśamo 'dhyāyaḥ ]] gṛhasthasya sadācāraṃ śrotum icchāmy ahaṃ mune lokād asmāt parasmāc ca yam ātiṣṭhan na hīyate

[3.11.1] I and whom not

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
tṛtīyāṃśe (तृतीयांशे): The core matches the root yā, “to go.”
daśamo (दशमो): The core matches the root śam, “to be calm.”
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
gṛhasthasya (गृहस्थस्य): The core matches the root as, “to be.”
sadācāraṃ (सदाचारं): The core matches the root sad, “to sit.”
śrotum (श्रोतुम्): śrotum is used as a grammatical form in this verse.
icchāmy (इच्छाम्य्): icchāmy is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
mune (मुने): mune is used as a grammatical form in this verse.
lokād (लोकाद्): The core matches the root lok, “to see, to shine.”
asmāt (अस्मात्): The core matches the root mā, “to measure.” a- (“not”) + smāt.
parasmāc (परस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
yam (यम्): whom; Accusative of yad: “whom, which.”
ātiṣṭhan (आतिष्ठन्): The core matches the root han, “to strike.” ā- (“unto, fully”) + tiṣṭhan.
na (न): not; Negation: “not.”
hīyate (हीयते): hīyate is used as a grammatical form in this verse.

श्रूयतां पृथिवीपाल सदाचारस्य लक्षणम् सदाचारवता पुंसा जितौ लोकाव् उभाव् अपि

śrūyatāṃ pṛthivīpāla sadācārasya lakṣaṇam sadācāravatā puṃsā jitau lokāv ubhāv api

[3.11.2] victory also

Word make-up

śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
pṛthivīpāla (पृथिवीपाल): The core matches the root pā, “to protect / to drink.”
sadācārasya (सदाचारस्य): The core matches the root sad, “to sit.”
lakṣaṇam (लक्षणम्): lakṣaṇam is used as a grammatical form in this verse.
sadācāravatā (सदाचारवता): The core matches the root sad, “to sit.”
puṃsā (पुंसा): puṃsā is used as a grammatical form in this verse.
jitau (जितौ): victory; Inflected from jita. ji (“to conquer”); substantive: victory.
lokāv (लोकाव्): The core matches the root lok, “to see, to shine.”
ubhāv (उभाव्): ubhāv is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”

साधवः क्षीणदोषास् तु सच्छब्दः साधुवाचकः तेषाम् आचरणं यत् तु सदाचारः स उच्यते

sādhavaḥ kṣīṇadoṣās tu sacchabdaḥ sādhuvācakaḥ teṣām ācaraṇaṃ yat tu sadācāraḥ sa ucyate

[3.11.3] but of them foot which but he is called

Word make-up

sādhavaḥ (साधवः): sādhavaḥ is used as a grammatical form in this verse.
kṣīṇadoṣās (क्षीणदोषास्): The core matches the root ās, “to sit.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sacchabdaḥ (सच्छब्दः): sacchabdaḥ is used as a grammatical form in this verse.
sādhuvācakaḥ (साधुवाचकः): The core matches the root hu, “to pour the offering.”
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
ācaraṇaṃ (आचरणं): foot; ā- (“unto, fully”) joined to caraṇaṃ. pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.” Together the form means ā + that sense.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sadācāraḥ (सदाचारः): The core matches the root sad, “to sit.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
ucyate (उच्यते): is called; Passive of vac, “to speak.” It is said; it is called.

सप्तर्षयो ऽथ मनवः प्रजानां पतयस् तथा सदाचारस्य वक्तारः कर्तारश् च महीपते

saptarṣayo 'tha manavaḥ prajānāṃ patayas tathā sadācārasya vaktāraḥ kartāraś ca mahīpate

[3.11.4] pra- (“forth, forward”) + jānāṃ so and

Word make-up

saptarṣayo (सप्तर्षयो): saptarṣayo is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
manavaḥ (मनवः): The core matches the root man, “to think.”
prajānāṃ (प्रजानां): pra- (“forth, forward”) + jānāṃ; pra- (“forth, forward”) + jānāṃ.
patayas (पतयस्): The core matches the root pat, “to fall.”
tathā (तथा): so; ta- + thā: “in that way, so.”
sadācārasya (सदाचारस्य): The core matches the root sad, “to sit.”
vaktāraḥ (वक्तारः): vaktāraḥ is used as a grammatical form in this verse.
kartāraś (कर्तारश्): kartāraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mahīpate (महीपते): The core matches the root pat, “to fall.”

ब्राह्मे मुहूर्ते स्वस्थे च मानसे मतिमान् नृप विबुद्धश् चिन्तयेद् धर्मम् अर्थं चास्याविरोधिनम्

brāhme muhūrte svasthe ca mānase matimān nṛpa vibuddhaś cintayed dharmam arthaṃ cāsyāvirodhinam

[3.11.5] and vi- (“apart, asunder”) + buddhaś that which holds aim

Word make-up

brāhme (ब्राह्मे): brāhme is used as a grammatical form in this verse.
muhūrte (मुहूर्ते): The core matches the root muh, “to be confused.”
svasthe (स्वस्थे): The core matches the root vas, “to dwell.”
ca (च): and; Enclitic particle: “and, also.”
mānase (मानसे): The core matches the root mā, “to measure.”
matimān (मतिमान्): The core matches the root mā, “to measure.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
vibuddhaś (विबुद्धश्): vi- (“apart, asunder”) + buddhaś; vi- (“apart, asunder”) + buddhaś.
cintayed (चिन्तयेद्): The core matches the root cint, “to think.”
dharmam (धर्मम्): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
arthaṃ (अर्थं): aim; artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which.
cāsyāvirodhinam (चास्याविरोधिनम्): The core matches the root nam, “to bow.”

अपीडया तयोः कामम् उभयोर् अपि चिन्तयेत् दृष्टादृष्टविनाशाय त्रिवर्गे समदर्शिता

apīḍayā tayoḥ kāmam ubhayor api cintayet dṛṣṭādṛṣṭavināśāya trivarge samadarśitā

[3.11.6] desire also sam- (“together”) + adarśitā

Word make-up

apīḍayā (अपीडया): The core matches the root yā, “to go.” a- (“not”) + pīḍayā.
tayoḥ (तयोः): tayoḥ is used as a grammatical form in this verse.
kāmam (कामम्): desire; From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
ubhayor (उभयोर्): ubhayor is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
cintayet (चिन्तयेत्): The core matches the root cint, “to think.”
dṛṣṭādṛṣṭavināśāya (दृष्टादृष्टविनाशाय): dṛṣṭādṛṣṭavināśāya is used as a grammatical form in this verse.
trivarge (त्रिवर्गे): trivarge is used as a grammatical form in this verse.
samadarśitā (समदर्शिता): sam- (“together”) + adarśitā; sam- (“together”) + adarśitā.

परित्यजेद् अर्थकामौ धर्मपीडाकरौ नृप धर्मम् अप्य् असुखोदर्कं लोकविक्रुष्टम् एव च

parityajed arthakāmau dharmapīḍākarau nṛpa dharmam apy asukhodarkaṃ lokavikruṣṭam eva ca

[3.11.7] a- (“not”) + rthakāmau that which holds just and

Word make-up

parityajed (परित्यजेद्): The core matches the root tyaj, “to leave.” pari- (“around”) + tyajed.
arthakāmau (अर्थकामौ): a- (“not”) + rthakāmau; a- (“not”) + rthakāmau.
dharmapīḍākarau (धर्मपीडाकरौ): dharmapīḍākarau is used as a grammatical form in this verse.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
dharmam (धर्मम्): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
apy (अप्य्): apy is used as a grammatical form in this verse.
asukhodarkaṃ (असुखोदर्कं): The core matches the root as, “to be.” a- (“not”) + sukhodarkaṃ.
lokavikruṣṭam (लोकविक्रुष्टम्): The core matches the root lok, “to see, to shine.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

ततः कल्यं समुत्थाय कुर्यान् मैत्रं नरेश्वर

tataḥ kalyaṃ samutthāya kuryān maitraṃ nareśvara

[3.11.8] then sam- (“together”) + utthāya

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kalyaṃ (कल्यं): kalyaṃ is used as a grammatical form in this verse.
samutthāya (समुत्थाय): sam- (“together”) + utthāya; sam- (“together”) + utthāya.
kuryān (कुर्यान्): The core matches the root yā, “to go.”
maitraṃ (मैत्रं): maitraṃ is used as a grammatical form in this verse.
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.

नैरृत्याम् इषुविक्षेपम् अतीत्याभ्यधिकं भुवः दूराद् आवसथान् मूत्रं पुरीषं च समुत्सृजेत्

nairṛtyām iṣuvikṣepam atītyābhyadhikaṃ bhuvaḥ dūrād āvasathān mūtraṃ purīṣaṃ ca samutsṛjet

[3.11.9] and

Word make-up

nairṛtyām (नैरृत्याम्): The core matches the root yā, “to go.”
iṣuvikṣepam (इषुविक्षेपम्): The core matches the root iṣ, “to wish, to send.”
atītyābhyadhikaṃ (अतीत्याभ्यधिकं): The core matches the root yā, “to go.” a- (“not”) + tītyābhyadhikaṃ.
bhuvaḥ (भुवः): The core matches the root hu, “to pour the offering.”
dūrād (दूराद्): dūrād is used as a grammatical form in this verse.
āvasathān (आवसथान्): The core matches the root vas, “to dwell.” ā- (“unto, fully”) + vasathān.
mūtraṃ (मूत्रं): mūtraṃ is used as a grammatical form in this verse.
purīṣaṃ (पुरीषं): purīṣaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
samutsṛjet (समुत्सृजेत्): The core matches the root sṛj, “to emit.” sam- (“together”) + utsṛjet.

पादावसेचनोच्छिष्टे प्रक्षिपेन् न गृहाङ्गणे

pādāvasecanocchiṣṭe prakṣipen na gṛhāṅgaṇe

[3.11.10] not

Word make-up

pādāvasecanocchiṣṭe (पादावसेचनोच्छिष्टे): The core matches the root vas, “to dwell.”
prakṣipen (प्रक्षिपेन्): The core matches the root kṣi, “to dwell / to destroy.” pra- (“forth, forward”) + kṣipen.
na (न): not; Negation: “not.”
gṛhāṅgaṇe (गृहाङ्गणे): gṛhāṅgaṇe is used as a grammatical form in this verse.

आत्मच्छायां तरुच्छायां गोसूर्याग्न्यनिलांस् तथा गुरुं द्विजातींश् च बुधो न मेहेत कदाचन

ātmacchāyāṃ tarucchāyāṃ gosūryāgnyanilāṃs tathā guruṃ dvijātīṃś ca budho na meheta kadācana

[3.11.11] so the weighty one and not

Word make-up

ātmacchāyāṃ (आत्मच्छायां): The core matches the root yā, “to go.” ā- (“unto, fully”) + tmacchāyāṃ.
tarucchāyāṃ (तरुच्छायां): The core matches the root yā, “to go.”
gosūryāgnyanilāṃs (गोसूर्याग्न्यनिलांस्): The core matches the root yā, “to go.”
tathā (तथा): so; ta- + thā: “in that way, so.”
guruṃ (गुरुं): the weighty one; guru: heavy, weighty. Then the weighty one, the teacher whose word has weight.
dvijātīṃś (द्विजातींश्): dvijātīṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
budho (बुधो): The core matches the root budh, “to wake, to be aware.”
na (न): not; Negation: “not.”
meheta (मेहेत): meheta is used as a grammatical form in this verse.
kadācana (कदाचन): The core matches the root dā, “to give.”

न कृष्टे सस्यमध्ये वा गोव्रजे जनसंसदि न वर्त्मनि न नद्यादितीर्थेषु पुरुषर्षभ

na kṛṣṭe sasyamadhye vā govraje janasaṃsadi na vartmani na nadyāditīrtheṣu puruṣarṣabha

[3.11.12] not or not not

Word make-up

na (न): not; Negation: “not.”
kṛṣṭe (कृष्टे): The core matches the root kṛṣ, “to drag, to plough.”
sasyamadhye (सस्यमध्ये): The core matches the root as, “to be.”
vā (वा): or; Particle: “or.”
govraje (गोव्रजे): govraje is used as a grammatical form in this verse.
janasaṃsadi (जनसंसदि): The core matches the root sad, “to sit.”
na (न): not; Negation: “not.”
vartmani (वर्त्मनि): The core matches the root man, “to think.”
na (न): not; Negation: “not.”
nadyāditīrtheṣu (नद्यादितीर्थेषु): The core matches the root yā, “to go.”
puruṣarṣabha (पुरुषर्षभ): puruṣarṣabha is used as a grammatical form in this verse.

नाप्सु नैवाम्भसस् तीरे श्मशाने न समाचरेत् उत्सर्गं वै पुरीषस्य मूत्रस्य च विसर्जनम्

nāpsu naivāmbhasas tīre śmaśāne na samācaret utsargaṃ vai purīṣasya mūtrasya ca visarjanam

[3.11.13] not ut- (“up, out”) + sargaṃ indeed and

Word make-up

nāpsu (नाप्सु): The core matches the root āp, “to reach.”
naivāmbhasas (नैवाम्भसस्): The core matches the root as, “to be.”
tīre (तीरे): tīre is used as a grammatical form in this verse.
śmaśāne (श्मशाने): śmaśāne is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
samācaret (समाचरेत्): The core matches the root car, “to move.” sam- (“together”) + ācaret.
utsargaṃ (उत्सर्गं): ut- (“up, out”) + sargaṃ; ut- (“up, out”) + sargaṃ.
vai (वै): indeed; Particle of emphasis: “indeed.”
purīṣasya (पुरीषस्य): The core matches the root as, “to be.”
mūtrasya (मूत्रस्य): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
visarjanam (विसर्जनम्): The core matches the root nam, “to bow.” vi- (“apart, asunder”) + sarjanam.

उदङ्मुखो दिवा मूत्रं विपरीतमुखो निशि कुर्वीतानापदि प्राज्ञो मूत्रोत्सर्गं च पार्थिव

udaṅmukho divā mūtraṃ viparītamukho niśi kurvītānāpadi prājño mūtrotsargaṃ ca pārthiva

[3.11.14] ud- (“up, out”) + aṅmukho vi- (“apart, asunder”) + parītamukho and

Word make-up

udaṅmukho (उदङ्मुखो): ud- (“up, out”) + aṅmukho; ud- (“up, out”) + aṅmukho.
divā (दिवा): The core matches the root div, “to shine.”
mūtraṃ (मूत्रं): mūtraṃ is used as a grammatical form in this verse.
viparītamukho (विपरीतमुखो): vi- (“apart, asunder”) + parītamukho; vi- (“apart, asunder”) + parītamukho.
niśi (निशि): niśi is used as a grammatical form in this verse.
kurvītānāpadi (कुर्वीतानापदि): The core matches the root pad, “to go, to fall.”
prājño (प्राज्ञो): The core matches the root rāj, “to shine, to rule.”
mūtrotsargaṃ (मूत्रोत्सर्गं): mūtrotsargaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pārthiva (पार्थिव): The core matches the root pā, “to protect / to drink.”

तृणैर् आस्तीर्य वसुधां वस्त्रप्रावृतमस्तकः तिष्ठेन् नातिचिरं तत्र नैव किंचिद् उदीरयेत्

tṛṇair āstīrya vasudhāṃ vastraprāvṛtamastakaḥ tiṣṭhen nāticiraṃ tatra naiva kiṃcid udīrayet

[3.11.15] there not at all ud- (“up, out”) + īrayet

Word make-up

tṛṇair (तृणैर्): tṛṇair is used as a grammatical form in this verse.
āstīrya (आस्तीर्य): The core matches the root ās, “to sit.” ā- (“unto, fully”) + stīrya.
vasudhāṃ (वसुधां): The core matches the root vas, “to dwell.”
vastraprāvṛtamastakaḥ (वस्त्रप्रावृतमस्तकः): The core matches the root vṛt, “to turn.”
tiṣṭhen (तिष्ठेन्): The core matches the root iṣ, “to wish, to send.”
nāticiraṃ (नातिचिरं): nāticiraṃ is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
naiva (नैव): not at all; na “not” + eva “just.”
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
udīrayet (उदीरयेत्): ud- (“up, out”) + īrayet; ud- (“up, out”) + īrayet.

वल्मीकमूषिकोत्खातां मृदं नान्तर्जलां तथा शौचावशिष्टां गेहाच् च नादद्याल् लेपसंभवाम्

valmīkamūṣikotkhātāṃ mṛdaṃ nāntarjalāṃ tathā śaucāvaśiṣṭāṃ gehāc ca nādadyāl lepasaṃbhavām

[3.11.16] so and

Word make-up

valmīkamūṣikotkhātāṃ (वल्मीकमूषिकोत्खातां): The core matches the root kam, “to desire.”
mṛdaṃ (मृदं): The core matches the root mṛ, “to die.”
nāntarjalāṃ (नान्तर्जलां): nāntarjalāṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
śaucāvaśiṣṭāṃ (शौचावशिष्टां): The core matches the root iṣ, “to wish, to send.”
gehāc (गेहाच्): gehāc is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nādadyāl (नादद्याल्): The core matches the root yā, “to go.”
lepasaṃbhavām (लेपसंभवाम्): The core matches the root as, “to be.”

अन्तःप्राण्यवपन्नां च हलोत्खातां च पार्थिव परित्यजेन् मृदश् चैताः सकलाः शौचसाधने

antaḥprāṇyavapannāṃ ca halotkhātāṃ ca pārthiva parityajen mṛdaś caitāḥ sakalāḥ śaucasādhane

[3.11.17] and and

Word make-up

antaḥprāṇyavapannāṃ (अन्तःप्राण्यवपन्नां): The core matches the root an, “to breathe.” a- (“not”) + ntaḥprāṇyavapannāṃ.
ca (च): and; Enclitic particle: “and, also.”
halotkhātāṃ (हलोत्खातां): halotkhātāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pārthiva (पार्थिव): The core matches the root pā, “to protect / to drink.”
parityajen (परित्यजेन्): The core matches the root tyaj, “to leave.” pari- (“around”) + tyajen.
mṛdaś (मृदश्): The core matches the root mṛ, “to die.”
caitāḥ (चैताः): caitāḥ is used as a grammatical form in this verse.
sakalāḥ (सकलाः): sakalāḥ is used as a grammatical form in this verse.
śaucasādhane (शौचसाधने): The core matches the root han, “to strike.”

एका लिङ्गे गुदे तिस्रो दश वामकरे नृप

ekā liṅge gude tisro daśa vāmakare nṛpa

[3.11.18ab] one ten

Word make-up

ekā (एका): one; Inflected from eka. eka: one. The one, a single.
liṅge (लिङ्गे): liṅge is used as a grammatical form in this verse.
gude (गुदे): gude is used as a grammatical form in this verse.
tisro (तिस्रो): tisro is used as a grammatical form in this verse.
daśa (दश): ten; daśan: ten.
vāmakare (वामकरे): vāmakare is used as a grammatical form in this verse.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.

.... .... उभयोर् मृद्वयं स्मृतम्

.... .... ubhayor mṛdvayaṃ smṛtam

[3.11.18a.19:1]

Word make-up

ubhayor (उभयोर्): ubhayor is used as a grammatical form in this verse.
mṛdvayaṃ (मृद्वयं): The core matches the root mṛ, “to die.”
smṛtam (स्मृतम्): The core matches the root smṛ, “to remember.”

पञ्चापाने गृहस्थस्य .... ....

pañcāpāne gṛhasthasya .... ....

[3.11.18a.19:2]

Word make-up

pañcāpāne (पञ्चापाने): The core matches the root āp, “to reach.”
gṛhasthasya (गृहस्थस्य): The core matches the root as, “to be.”

हस्तद्वये च सप्तान्या मृदः शौचोपपादिकाः

hastadvaye ca saptānyā mṛdaḥ śaucopapādikāḥ

[3.11.18cd] and

Word make-up

hastadvaye (हस्तद्वये): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
saptānyā (सप्तान्या): The core matches the root yā, “to go.”
mṛdaḥ (मृदः): The core matches the root mṛ, “to die.”
śaucopapādikāḥ (शौचोपपादिकाः): The core matches the root pā, “to protect / to drink.”

अच्छेनागन्धफेनेन जलेनाबुद्बुदेन च आचामेत मृदं भूयस् तथा दद्यात् समाहितः

acchenāgandhaphenena jalenābudbudena ca ācāmeta mṛdaṃ bhūyas tathā dadyāt samāhitaḥ

[3.11.19] and ā- (“unto, fully”) + cāmeta again so

Word make-up

acchenāgandhaphenena (अच्छेनागन्धफेनेन): The core matches the root an, “to breathe.” a- (“not”) + cchenāgandhaphenena.
jalenābudbudena (जलेनाबुद्बुदेन): jalenābudbudena is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ācāmeta (आचामेत): ā- (“unto, fully”) + cāmeta; ā- (“unto, fully”) + cāmeta.
mṛdaṃ (मृदं): The core matches the root mṛ, “to die.”
bhūyas (भूयस्): again; Comparative of bahu / from bhū: “more, again.”
tathā (तथा): so; ta- + thā: “in that way, so.”
dadyāt (दद्यात्): The core matches the root yā, “to go.”
samāhitaḥ (समाहितः): The core matches the root mā, “to measure.” sam- (“together”) + āhitaḥ.

निष्पादिताङ्घ्रिशौचस् तु पादाव् अभ्युक्ष्य वै पुनः त्रिः पिबेत् सलिलं तेन तथा द्विः परिमार्जयेत्

niṣpāditāṅghriśaucas tu pādāv abhyukṣya vai punaḥ triḥ pibet salilaṃ tena tathā dviḥ parimārjayet

[3.11.20] but a- (“not”) + bhyukṣya indeed again by that so two

Word make-up

niṣpāditāṅghriśaucas (निष्पादिताङ्घ्रिशौचस्): The core matches the root pā, “to protect / to drink.” niṣ- (“out, without”) + pāditāṅghriśaucas.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
pādāv (पादाव्): The core matches the root pā, “to protect / to drink.”
abhyukṣya (अभ्युक्ष्य): a- (“not”) + bhyukṣya; a- (“not”) + bhyukṣya.
vai (वै): indeed; Particle of emphasis: “indeed.”
punaḥ (पुनः): again; Adverb: “again, back.”
triḥ (त्रिः): triḥ is used as a grammatical form in this verse.
pibet (पिबेत्): pibet is used as a grammatical form in this verse.
salilaṃ (सलिलं): salilaṃ is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
tathā (तथा): so; ta- + thā: “in that way, so.”
dviḥ (द्विः): two; dvi: two. Dual forms “these two.”
parimārjayet (परिमार्जयेत्): The core matches the root mā, “to measure.” pari- (“around”) + mārjayet.

शीर्षण्यानि ततः खानि मूर्धानं च नृपालभेत् बाहू नाभिं च तोयेन हृदयं चापि संस्पृशेत्

śīrṣaṇyāni tataḥ khāni mūrdhānaṃ ca nṛpālabhet bāhū nābhiṃ ca toyena hṛdayaṃ cāpi saṃspṛśet

[3.11.21] then and and heart bow saṃ- (“together”) + spṛśet

Word make-up

śīrṣaṇyāni (शीर्षण्यानि): The core matches the root śī, “to lie.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
khāni (खानि): khāni is used as a grammatical form in this verse.
mūrdhānaṃ (मूर्धानं): The core matches the root dhā, “to place.”
ca (च): and; Enclitic particle: “and, also.”
nṛpālabhet (नृपालभेत्): The core matches the root labh, “to obtain.”
bāhū (बाहू): bāhū is used as a grammatical form in this verse.
nābhiṃ (नाभिं): nābhiṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
toyena (तोयेन): toyena is used as a grammatical form in this verse.
hṛdayaṃ (हृदयं): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
saṃspṛśet (संस्पृशेत्): saṃ- (“together”) + spṛśet; saṃ- (“together”) + spṛśet.

प्रक्षाल्य पादौ हस्तौ च त्रिः पिबेद् अम्बु वीक्षितम्

prakṣālya pādau hastau ca triḥ pibed ambu vīkṣitam

[3.11.21.20:1] pra- (“forth, forward”) + kṣālya foot hand and a- (“not”) + mbu

Word make-up

prakṣālya (प्रक्षाल्य): pra- (“forth, forward”) + kṣālya; pra- (“forth, forward”) + kṣālya.
pādau (पादौ): foot; pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
hastau (हस्तौ): hand; Inflected from hasta. hasta: hand. kara from kṛ, “doer,” also hand.
ca (च): and; Enclitic particle: “and, also.”
triḥ (त्रिः): triḥ is used as a grammatical form in this verse.
pibed (पिबेद्): pibed is used as a grammatical form in this verse.
ambu (अम्बु): a- (“not”) + mbu; a- (“not”) + mbu.
vīkṣitam (वीक्षितम्): The core matches the root īkṣ, “to see, to look.”

संवृत्याङ्गुष्ठमूलेन द्विः प्रमृजेत् ततो मुखम्

saṃvṛtyāṅguṣṭhamūlena dviḥ pramṛjet tato mukham

[3.11.21.20:2] two that mouth

Word make-up

saṃvṛtyāṅguṣṭhamūlena (संवृत्याङ्गुष्ठमूलेन): The core matches the root vṛt, “to turn.” saṃ- (“together”) + vṛtyāṅguṣṭhamūlena.
dviḥ (द्विः): two; dvi: two. Dual forms “these two.”
pramṛjet (प्रमृजेत्): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mṛjet.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
mukham (मुखम्): mouth; mukha: mouth, face, forefront.

संहताभिस् त्रिभिः पूर्वं सोष्टं तु समुपस्पृशेत्

saṃhatābhis tribhiḥ pūrvaṃ soṣṭaṃ tu samupaspṛśet

[3.11.21.20:3] saṃ- (“together”) + hatābhis three but

Word make-up

saṃhatābhis (संहताभिस्): saṃ- (“together”) + hatābhis; saṃ- (“together”) + hatābhis.
tribhiḥ (त्रिभिः): three; tri: three.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
soṣṭaṃ (सोष्टं): soṣṭaṃ is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
samupaspṛśet (समुपस्पृशेत्): The core matches the root as, “to be.” sam- (“together”) + upaspṛśet.

अङ्गुष्ठानामिकाभ्यां च चक्षुः श्रोत्रं पुनः पुनः

aṅguṣṭhānāmikābhyāṃ ca cakṣuḥ śrotraṃ punaḥ punaḥ

[3.11.21.20:5] and eye ear again again

Word make-up

aṅguṣṭhānāmikābhyāṃ (अङ्गुष्ठानामिकाभ्यां): The core matches the root yā, “to go.” a- (“not”) + ṅguṣṭhānāmikābhyāṃ.
ca (च): and; Enclitic particle: “and, also.”
cakṣuḥ (चक्षुः): eye; From nī, “to lead” (netra “leader, eye”) and cakṣ, “to see.” The eye as what leads/sees.
śrotraṃ (श्रोत्रं): ear; śrotra from śru, “to hear”: the hearing organ.
punaḥ (पुनः): again; Adverb: “again, back.”
punaḥ (पुनः): again; Adverb: “again, back.”

कनिष्ठाङ्गुष्ठतो नाभिं हृदयं तु तलेन वै

kaniṣṭhāṅguṣṭhato nābhiṃ hṛdayaṃ tu talena vai

[3.11.21.20:6] heart but indeed

Word make-up

kaniṣṭhāṅguṣṭhato (कनिष्ठाङ्गुष्ठतो): The core matches the root iṣ, “to wish, to send.”
nābhiṃ (नाभिं): nābhiṃ is used as a grammatical form in this verse.
hṛdayaṃ (हृदयं): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
talena (तलेन): talena is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”

सर्वाङ्गेषु शिरः पश्चाच् चाश्रेण [??] संस्पृशेद् इति

sarvāṅgeṣu śiraḥ paścāc cāśreṇa [??] saṃspṛśed iti

[3.11.21.20:7] head saṃ- (“together”) + spṛśed thus

Word make-up

sarvāṅgeṣu (सर्वाङ्गेषु): sarvāṅgeṣu is used as a grammatical form in this verse.
śiraḥ (शिरः): head; śiras: head. mūrdhan: head, peak.
paścāc (पश्चाच्): paścāc is used as a grammatical form in this verse.
cāśreṇa (चाश्रेण): cāśreṇa is used as a grammatical form in this verse.
saṃspṛśed (संस्पृशेद्): saṃ- (“together”) + spṛśed; saṃ- (“together”) + spṛśed.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.

स्वाचान्तश् च ततः कुर्यात् पुमान् केशप्रसाधनम् आदर्शाञ्जनमाङ्गल्यं दुर्वाद्यालम्भनानि च

svācāntaś ca tataḥ kuryāt pumān keśaprasādhanam ādarśāñjanamāṅgalyaṃ durvādyālambhanāni ca

[3.11.22] and then doing and

Word make-up

svācāntaś (स्वाचान्तश्): svācāntaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kuryāt (कुर्यात्): doing; From kṛ, “to do, to make.” To do; having done; doing.
pumān (पुमान्): The core matches the root mā, “to measure.”
keśaprasādhanam (केशप्रसाधनम्): The core matches the root nam, “to bow.”
ādarśāñjanamāṅgalyaṃ (आदर्शाञ्जनमाङ्गल्यं): The core matches the root nam, “to bow.” ā- (“unto, fully”) + darśāñjanamāṅgalyaṃ.
durvādyālambhanāni (दुर्वाद्यालम्भनानि): The core matches the root han, “to strike.” dur- (“ill, hard”) + vādyālambhanāni.
ca (च): and; Enclitic particle: “and, also.”

ततः स्ववर्णधर्मेण वृत्त्यर्थं च धनार्जनम् कुर्वीत श्रद्धासंपन्नो यजेच् च पृथिवीपते

tataḥ svavarṇadharmeṇa vṛttyarthaṃ ca dhanārjanam kurvīta śraddhāsaṃpanno yajec ca pṛthivīpate

[3.11.23] then and and

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
svavarṇadharmeṇa (स्ववर्णधर्मेण): svavarṇadharmeṇa is used as a grammatical form in this verse.
vṛttyarthaṃ (वृत्त्यर्थं): The core matches the root vṛt, “to turn.”
ca (च): and; Enclitic particle: “and, also.”
dhanārjanam (धनार्जनम्): The core matches the root nam, “to bow.”
kurvīta (कुर्वीत): kurvīta is used as a grammatical form in this verse.
śraddhāsaṃpanno (श्रद्धासंपन्नो): The core matches the root dhā, “to place.”
yajec (यजेच्): The core matches the root yaj, “to offer.”
ca (च): and; Enclitic particle: “and, also.”
pṛthivīpate (पृथिवीपते): The core matches the root pat, “to fall.”

सोमसंस्था हविःसंस्थाः पाकसंस्थाश् च संस्थिताः धने यतो मनुष्याणां यतेतातो धनार्जने

somasaṃsthā haviḥsaṃsthāḥ pākasaṃsthāś ca saṃsthitāḥ dhane yato manuṣyāṇāṃ yatetāto dhanārjane

[3.11.24] and standing which

Word make-up

somasaṃsthā (सोमसंस्था): The core matches the root sthā, “to stand.”
haviḥsaṃsthāḥ (हविःसंस्थाः): The core matches the root sthā, “to stand.”
pākasaṃsthāś (पाकसंस्थाश्): The core matches the root sthā, “to stand.”
ca (च): and; Enclitic particle: “and, also.”
saṃsthitāḥ (संस्थिताः): standing; saṃ- (“together”) joined to sthitāḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means saṃ + that sense.
dhane (धने): The core matches the root han, “to strike.”
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
manuṣyāṇāṃ (मनुष्याणां): The core matches the root man, “to think.”
yatetāto (यतेतातो): yatetāto is used as a grammatical form in this verse.
dhanārjane (धनार्जने): The core matches the root jan, “to be born.”

नदीनदतडागेषु देवखातजलेषु च नित्यक्रियार्थं स्नायीत गिरिप्रस्रवणेषु च

nadīnadataḍāgeṣu devakhātajaleṣu ca nityakriyārthaṃ snāyīta giriprasravaṇeṣu ca

[3.11.25] and and

Word make-up

nadīnadataḍāgeṣu (नदीनदतडागेषु): nadīnadataḍāgeṣu is used as a grammatical form in this verse.
devakhātajaleṣu (देवखातजलेषु): devakhātajaleṣu is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nityakriyārthaṃ (नित्यक्रियार्थं): The core matches the root yā, “to go.” ni- (“down, in”) + tyakriyārthaṃ.
snāyīta (स्नायीत): snāyīta is used as a grammatical form in this verse.
giriprasravaṇeṣu (गिरिप्रस्रवणेषु): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”

कूपेषूद्धृततोयेन स्नानं कुर्वीत वा भुवि स्नायीतोद्धृततोयेन अथवा भुव्य् असंभवे

kūpeṣūddhṛtatoyena snānaṃ kurvīta vā bhuvi snāyītoddhṛtatoyena athavā bhuvy asaṃbhave

[3.11.26] or a- (“not”) + thavā

Word make-up

kūpeṣūddhṛtatoyena (कूपेषूद्धृततोयेन): The core matches the root dhṛ, “to hold.”
snānaṃ (स्नानं): snānaṃ is used as a grammatical form in this verse.
kurvīta (कुर्वीत): kurvīta is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
snāyītoddhṛtatoyena (स्नायीतोद्धृततोयेन): The core matches the root dhṛ, “to hold.”
athavā (अथवा): a- (“not”) + thavā; a- (“not”) + thavā.
bhuvy (भुव्य्): The core matches the root hu, “to pour the offering.”
asaṃbhave (असंभवे): The core matches the root as, “to be.” a- (“not”) + saṃbhave.

शुचिवस्त्रधरः स्नातो देवर्षिपितृतर्पणम् तेषाम् एव हि तीर्थेन कुर्वीत सुसमाहितः

śucivastradharaḥ snāto devarṣipitṛtarpaṇam teṣām eva hi tīrthena kurvīta susamāhitaḥ

[3.11.27] of them just for

Word make-up

śucivastradharaḥ (शुचिवस्त्रधरः): The core matches the root śuc, “to gleam, to be clean.”
snāto (स्नातो): snāto is used as a grammatical form in this verse.
devarṣipitṛtarpaṇam (देवर्षिपितृतर्पणम्): devarṣipitṛtarpaṇam is used as a grammatical form in this verse.
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tīrthena (तीर्थेन): tīrthena is used as a grammatical form in this verse.
kurvīta (कुर्वीत): kurvīta is used as a grammatical form in this verse.
susamāhitaḥ (सुसमाहितः): The core matches the root mā, “to measure.” su- (“well, good”) + samāhitaḥ.

त्रिर् अपः प्रीणनार्थाय देवानाम् अपवर्जयेत् तथर्षीणां यथान्यायं सकृच् चापि प्रजापतेः

trir apaḥ prīṇanārthāya devānām apavarjayet tatharṣīṇāṃ yathānyāyaṃ sakṛc cāpi prajāpateḥ

[3.11.28] a- (“not”) + paḥ shining one apa- (“away”) + varjayet bow

Word make-up

trir (त्रिर्): trir is used as a grammatical form in this verse.
apaḥ (अपः): a- (“not”) + paḥ; a- (“not”) + paḥ.
prīṇanārthāya (प्रीणनार्थाय): The core matches the root prī, “to please.”
devānām (देवानाम्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
apavarjayet (अपवर्जयेत्): apa- (“away”) + varjayet; apa- (“away”) + varjayet.
tatharṣīṇāṃ (तथर्षीणां): tatharṣīṇāṃ is used as a grammatical form in this verse.
yathānyāyaṃ (यथान्यायं): The core matches the root yā, “to go.”
sakṛc (सकृच्): The core matches the root kṛ, “to do, to make.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
prajāpateḥ (प्रजापतेः): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpateḥ.

पितॄणां प्रीणनार्थाय त्रिर् अपः पृथिवीपते पितामहेभ्यश् च तथा प्रीणयेत् प्रपितामहान्

pitṝṇāṃ prīṇanārthāya trir apaḥ pṛthivīpate pitāmahebhyaś ca tathā prīṇayet prapitāmahān

[3.11.29] a- (“not”) + paḥ and so pra- (“forth, forward”) + pitāmahān

Word make-up

pitṝṇāṃ (पितॄणां): pitṝṇāṃ is used as a grammatical form in this verse.
prīṇanārthāya (प्रीणनार्थाय): The core matches the root prī, “to please.”
trir (त्रिर्): trir is used as a grammatical form in this verse.
apaḥ (अपः): a- (“not”) + paḥ; a- (“not”) + paḥ.
pṛthivīpate (पृथिवीपते): The core matches the root pat, “to fall.”
pitāmahebhyaś (पितामहेभ्यश्): pitāmahebhyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tathā (तथा): so; ta- + thā: “in that way, so.”
prīṇayet (प्रीणयेत्): The core matches the root prī, “to please.”
prapitāmahān (प्रपितामहान्): pra- (“forth, forward”) + pitāmahān; pra- (“forth, forward”) + pitāmahān.

मातामहाय तत्पित्रे तत्पित्रे च समाहितः दद्यात् पैत्रेण तीर्थेन काम्यं चान्यच् छृणुष्व मे

mātāmahāya tatpitre tatpitre ca samāhitaḥ dadyāt paitreṇa tīrthena kāmyaṃ cānyac chṛṇuṣva me

[3.11.30] and wishing my

Word make-up

mātāmahāya (मातामहाय): The core matches the root mā, “to measure.”
tatpitre (तत्पित्रे): tatpitre is used as a grammatical form in this verse.
tatpitre (तत्पित्रे): tatpitre is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
samāhitaḥ (समाहितः): The core matches the root mā, “to measure.” sam- (“together”) + āhitaḥ.
dadyāt (दद्यात्): The core matches the root yā, “to go.”
paitreṇa (पैत्रेण): paitreṇa is used as a grammatical form in this verse.
tīrthena (तीर्थेन): tīrthena is used as a grammatical form in this verse.
kāmyaṃ (काम्यं): wishing; Inflected from kāmya. From kam, “to wish” + -ya: what is wished; wishing.
cānyac (चान्यच्): cānyac is used as a grammatical form in this verse.
chṛṇuṣva (छृणुष्व): The core matches the root hṛ, “to take.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

मात्रे प्रमात्रे तन्मात्रे गुरुपत्न्यै तथा नृप गुरवे मातुलादीनां स्निग्धमित्राय भूभुजे

mātre pramātre tanmātre gurupatnyai tathā nṛpa gurave mātulādīnāṃ snigdhamitrāya bhūbhuje

[3.11.31] so

Word make-up

mātre (मात्रे): The core matches the root mā, “to measure.”
pramātre (प्रमात्रे): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mātre.
tanmātre (तन्मात्रे): The core matches the root tan, “to stretch.”
gurupatnyai (गुरुपत्न्यै): The core matches the root pat, “to fall.”
tathā (तथा): so; ta- + thā: “in that way, so.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
gurave (गुरवे): gurave is used as a grammatical form in this verse.
mātulādīnāṃ (मातुलादीनां): The core matches the root mā, “to measure.”
snigdhamitrāya (स्निग्धमित्राय): snigdhamitrāya is used as a grammatical form in this verse.
bhūbhuje (भूभुजे): The core matches the root bhū, “to be, to come to be.”

इदं चापि जपेद् अम्बु दद्याद् आत्मेच्छया नृप उपकाराय भूतानां कृतदेवादितर्पणः

idaṃ cāpi japed ambu dadyād ātmecchayā nṛpa upakārāya bhūtānāṃ kṛtadevāditarpaṇaḥ

[3.11.32] this bow a- (“not”) + mbu upa- (“near, toward”) + kārāya

Word make-up

idaṃ (इदं): this; Neuter of idam: “this” (near).
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
japed (जपेद्): japed is used as a grammatical form in this verse.
ambu (अम्बु): a- (“not”) + mbu; a- (“not”) + mbu.
dadyād (दद्याद्): The core matches the root yā, “to go.”
ātmecchayā (आत्मेच्छया): The core matches the root yā, “to go.” ā- (“unto, fully”) + tmecchayā.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
upakārāya (उपकाराय): upa- (“near, toward”) + kārāya; upa- (“near, toward”) + kārāya.
bhūtānāṃ (भूतानां): The core matches the root bhū, “to be, to come to be.”
kṛtadevāditarpaṇaḥ (कृतदेवादितर्पणः): The core matches the root kṛ, “to do, to make.”

देवासुरास् तथा यक्षा नागा गन्धर्वराक्षसाः पिशाचा गुह्यकाः सिद्धाः कूष्माण्डास् तरवः खगाः

devāsurās tathā yakṣā nāgā gandharvarākṣasāḥ piśācā guhyakāḥ siddhāḥ kūṣmāṇḍās taravaḥ khagāḥ

[3.11.33] so

Word make-up

devāsurās (देवासुरास्): The core matches the root ās, “to sit.”
tathā (तथा): so; ta- + thā: “in that way, so.”
yakṣā (यक्षा): yakṣā is used as a grammatical form in this verse.
nāgā (नागा): nāgā is used as a grammatical form in this verse.
gandharvarākṣasāḥ (गन्धर्वराक्षसाः): The core matches the root as, “to be.”
piśācā (पिशाचा): piśācā is used as a grammatical form in this verse.
guhyakāḥ (गुह्यकाः): The core matches the root guh, “to hide.”
siddhāḥ (सिद्धाः): The core matches the root dhā, “to place.”
kūṣmāṇḍās (कूष्माण्डास्): The core matches the root ās, “to sit.”
taravaḥ (तरवः): taravaḥ is used as a grammatical form in this verse.
khagāḥ (खगाः): khagāḥ is used as a grammatical form in this verse.

जलेचरा भूनिलया वाय्वाधाराश् च जन्तवः तृप्तिम् एते प्रयान्त्व् आशु मद्दत्तेनाम्बुनाखिलाः

jalecarā bhūnilayā vāyvādhārāś ca jantavaḥ tṛptim ete prayāntv āśu maddattenāmbunākhilāḥ

[3.11.34] and these quickly

Word make-up

jalecarā (जलेचरा): The core matches the root car, “to move.”
bhūnilayā (भूनिलया): The core matches the root bhū, “to be, to come to be.”
vāyvādhārāś (वाय्वाधाराश्): The core matches the root dhā, “to place.”
ca (च): and; Enclitic particle: “and, also.”
jantavaḥ (जन्तवः): The core matches the root jan, “to be born.”
tṛptim (तृप्तिम्): tṛptim is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
prayāntv (प्रयान्त्व्): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāntv.
āśu (आशु): quickly; Indeclinable: “quickly.”
maddattenāmbunākhilāḥ (मद्दत्तेनाम्बुनाखिलाः): maddattenāmbunākhilāḥ is used as a grammatical form in this verse.

नरकेषु समस्तेषु यातनासु च ये स्थिताः तेषाम् आप्यायनायैतद् दीयते सलिलं मया

narakeṣu samasteṣu yātanāsu ca ye sthitāḥ teṣām āpyāyanāyaitad dīyate salilaṃ mayā

[3.11.35] and who standing of them is given by me

Word make-up

narakeṣu (नरकेषु): narakeṣu is used as a grammatical form in this verse.
samasteṣu (समस्तेषु): The core matches the root as, “to be.” sam- (“together”) + asteṣu.
yātanāsu (यातनासु): The core matches the root tan, “to stretch.”
ca (च): and; Enclitic particle: “and, also.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
sthitāḥ (स्थिताः): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
āpyāyanāyaitad (आप्यायनायैतद्): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pyāyanāyaitad.
dīyate (दीयते): is given; Passive of dā, “to give.” Is given.
salilaṃ (सलिलं): salilaṃ is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”

ये बान्धवाबान्धवा वा ये ऽन्यजन्मनि बान्धवाः ते तृप्तिम् अखिला यान्तु ये चास्मत्तोयकाङ्क्षिणः

ye bāndhavābāndhavā vā ye 'nyajanmani bāndhavāḥ te tṛptim akhilā yāntu ye cāsmattoyakāṅkṣiṇaḥ

[3.11.36] who or who you a- (“not”) + khilā who

Word make-up

ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
bāndhavābāndhavā (बान्धवाबान्धवा): bāndhavābāndhavā is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
'nyajanmani (ऽन्यजन्मनि): The core matches the root yaj, “to offer.”
bāndhavāḥ (बान्धवाः): bāndhavāḥ is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tṛptim (तृप्तिम्): tṛptim is used as a grammatical form in this verse.
akhilā (अखिला): a- (“not”) + khilā; a- (“not”) + khilā.
yāntu (यान्तु): The core matches the root yā, “to go.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
cāsmattoyakāṅkṣiṇaḥ (चास्मत्तोयकाङ्क्षिणः): The core matches the root kṣi, “to dwell / to destroy.”

यत्र क्वचन संस्थानां क्षुत्तृष्णोपहतात्मनाम् इदम् अप्य् अक्षयं चास्तु मया दत्तं तिलोदकम्

yatra kvacana saṃsthānāṃ kṣuttṛṣṇopahatātmanām idam apy akṣayaṃ cāstu mayā dattaṃ tilodakam

[3.11.37] where this a- (“not”) + kṣayaṃ by me gives

Word make-up

yatra (यत्र): where; ya- + tra: “in which place, where.”
kvacana (क्वचन): The core matches the root vac, “to speak.”
saṃsthānāṃ (संस्थानां): The core matches the root sthā, “to stand.” saṃ- (“together”) + sthānāṃ.
kṣuttṛṣṇopahatātmanām (क्षुत्तृष्णोपहतात्मनाम्): The core matches the root man, “to think.”
idam (इदम्): this; Neuter of idam: “this” (near).
apy (अप्य्): apy is used as a grammatical form in this verse.
akṣayaṃ (अक्षयं): a- (“not”) + kṣayaṃ; a- (“not”) + kṣayaṃ.
cāstu (चास्तु): The core matches the root ās, “to sit.”
mayā (मया): by me; Instrumental of asmad: “by me.”
dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
tilodakam (तिलोदकम्): The core matches the root kam, “to desire.”

काम्योदकप्रदानं ते मयैतत् कथितं नृप यद् दत्त्वा प्रीणयेद् एतन् मनुष्यः सकलं जगत् जगदाप्यायनोद्भूतं पुण्यम् आप्नोति चानघ

kāmyodakapradānaṃ te mayaitat kathitaṃ nṛpa yad dattvā prīṇayed etan manuṣyaḥ sakalaṃ jagat jagadāpyāyanodbhūtaṃ puṇyam āpnoti cānagha

[3.11.38] you which gives the moving world merit

Word make-up

kāmyodakapradānaṃ (काम्योदकप्रदानं): The core matches the root dā, “to give.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
mayaitat (मयैतत्): mayaitat is used as a grammatical form in this verse.
kathitaṃ (कथितं): kathitaṃ is used as a grammatical form in this verse.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
prīṇayed (प्रीणयेद्): The core matches the root prī, “to please.”
etan (एतन्): The core matches the root tan, “to stretch.”
manuṣyaḥ (मनुष्यः): The core matches the root man, “to think.”
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
jagadāpyāyanodbhūtaṃ (जगदाप्यायनोद्भूतं): The core matches the root bhū, “to be, to come to be.”
puṇyam (पुण्यम्): merit; puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
āpnoti (आप्नोति): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pnoti.
cānagha (चानघ): cānagha is used as a grammatical form in this verse.

दत्त्वा काम्योदकं सम्यग् एतेभ्यः श्रद्धयान्वितः आचम्य च ततो दद्यात् सूर्याय सलिलाञ्जलिम्

dattvā kāmyodakaṃ samyag etebhyaḥ śraddhayānvitaḥ ācamya ca tato dadyāt sūryāya salilāñjalim

[3.11.39] gives sam- (“together”) + yag these ā- (“unto, fully”) + camya and that the sun

Word make-up

dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
kāmyodakaṃ (काम्योदकं): kāmyodakaṃ is used as a grammatical form in this verse.
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
etebhyaḥ (एतेभ्यः): these; Inflected from ete. Nominative plural of etad: “these.”
śraddhayānvitaḥ (श्रद्धयान्वितः): The core matches the root yā, “to go.”
ācamya (आचम्य): ā- (“unto, fully”) + camya; ā- (“unto, fully”) + camya.
ca (च): and; Enclitic particle: “and, also.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dadyāt (दद्यात्): The core matches the root yā, “to go.”
sūryāya (सूर्याय): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
salilāñjalim (सलिलाञ्जलिम्): salilāñjalim is used as a grammatical form in this verse.

नमो विवस्वते ब्रह्मन् भास्वते विष्णुतेजसे जगत्सवित्रे शुचये सवित्रे कर्मदायिने

namo vivasvate brahman bhāsvate viṣṇutejase jagatsavitre śucaye savitre karmadāyine

[3.11.40] a bow, salutation that-which-is-vast (brahman)

Word make-up

namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
vivasvate (विवस्वते): The core matches the root vas, “to dwell.” vi- (“apart, asunder”) + vasvate.
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
bhāsvate (भास्वते): The core matches the root ās, “to sit.”
viṣṇutejase (विष्णुतेजसे): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇutejase.
jagatsavitre (जगत्सवित्रे): jagatsavitre is used as a grammatical form in this verse.
śucaye (शुचये): The core matches the root śuc, “to gleam, to be clean.”
savitre (सवित्रे): savitre is used as a grammatical form in this verse.
karmadāyine (कर्मदायिने): The core matches the root dā, “to give.”

ततो गृहार्चनं कुर्याद् अभीष्टसुरपूजनम् जलाभिषेकपुष्पाणां धूपादेश् च निवेदनैः

tato gṛhārcanaṃ kuryād abhīṣṭasurapūjanam jalābhiṣekapuṣpāṇāṃ dhūpādeś ca nivedanaiḥ

[3.11.41] that and

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
gṛhārcanaṃ (गृहार्चनं): The core matches the root an, “to breathe.”
kuryād (कुर्याद्): The core matches the root yā, “to go.”
abhīṣṭasurapūjanam (अभीष्टसुरपूजनम्): The core matches the root pūj, “to honour.” a- (“not”) + bhīṣṭasurapūjanam.
jalābhiṣekapuṣpāṇāṃ (जलाभिषेकपुष्पाणां): The core matches the root pā, “to protect / to drink.”
dhūpādeś (धूपादेश्): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
nivedanaiḥ (निवेदनैः): The core matches the root an, “to breathe.” ni- (“down, in”) + vedanaiḥ.

अपूर्वम् अग्निहोत्रं च कुर्यात् प्राग् ब्रह्मणे ततः

apūrvam agnihotraṃ ca kuryāt prāg brahmaṇe tataḥ

[3.11.42] a- (“not”) + gnihotraṃ and doing that-which-is-vast (brahman) then

Word make-up

apūrvam (अपूर्वम्): The core matches the root pū, “to purify.” a- (“not”) + pūrvam.
agnihotraṃ (अग्निहोत्रं): a- (“not”) + gnihotraṃ; a- (“not”) + gnihotraṃ.
ca (च): and; Enclitic particle: “and, also.”
kuryāt (कुर्यात्): doing; From kṛ, “to do, to make.” To do; having done; doing.
prāg (प्राग्): prāg is used as a grammatical form in this verse.
brahmaṇe (ब्रह्मणे): that-which-is-vast (brahman); Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
tataḥ (ततः): then; From tad + tas: “from that, then.”

प्रजापतिं समुद्दिश्य दद्याद् आहुतिम् आदरात् गृहेभ्यः काश्यपायाथ ततो ऽनुमतये क्रमात्

prajāpatiṃ samuddiśya dadyād āhutim ādarāt gṛhebhyaḥ kāśyapāyātha tato 'numataye kramāt

[3.11.43] master of offspring ā- (“unto, fully”) + darāt that

Word make-up

prajāpatiṃ (प्रजापतिं): master of offspring; Inflected from prajāpati. prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
samuddiśya (समुद्दिश्य): The core matches the root mud, “to be glad.” sam- (“together”) + uddiśya.
dadyād (दद्याद्): The core matches the root yā, “to go.”
āhutim (आहुतिम्): The core matches the root hu, “to pour the offering.” ā- (“unto, fully”) + hutim.
ādarāt (आदरात्): ā- (“unto, fully”) + darāt; ā- (“unto, fully”) + darāt.
gṛhebhyaḥ (गृहेभ्यः): gṛhebhyaḥ is used as a grammatical form in this verse.
kāśyapāyātha (काश्यपायाथ): The core matches the root yā, “to go.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'numataye (ऽनुमतये): 'numataye is used as a grammatical form in this verse.
kramāt (क्रमात्): The core matches the root kram, “to step.”

तच्छेषं मणिकेभ्यो ऽथ पर्जन्येभ्यः क्षिपेत् ततः द्वारे धातुर् विधातुश् च मध्ये च ब्रह्मणः क्षिपेत्

taccheṣaṃ maṇikebhyo 'tha parjanyebhyaḥ kṣipet tataḥ dvāre dhātur vidhātuś ca madhye ca brahmaṇaḥ kṣipet

[3.11.44] then and middle and that-which-is-vast (brahman)

Word make-up

taccheṣaṃ (तच्छेषं): taccheṣaṃ is used as a grammatical form in this verse.
maṇikebhyo (मणिकेभ्यो): maṇikebhyo is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
parjanyebhyaḥ (पर्जन्येभ्यः): The core matches the root jan, “to be born.”
kṣipet (क्षिपेत्): The core matches the root kṣi, “to dwell / to destroy.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
dvāre (द्वारे): dvāre is used as a grammatical form in this verse.
dhātur (धातुर्): The core matches the root dhā, “to place.”
vidhātuś (विधातुश्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhātuś.
ca (च): and; Enclitic particle: “and, also.”
madhye (मध्ये): middle; madhya: middle.
ca (च): and; Enclitic particle: “and, also.”
brahmaṇaḥ (ब्रह्मणः): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
kṣipet (क्षिपेत्): The core matches the root kṣi, “to dwell / to destroy.”

गृहस्य पुरुषव्याघ्र दिग्देवान् अपि मे शृणु

gṛhasya puruṣavyāghra digdevān api me śṛṇu

[3.11.45] also my hearing

Word make-up

gṛhasya (गृहस्य): The core matches the root as, “to be.”
puruṣavyāghra (पुरुषव्याघ्र): The core matches the root yā, “to go.”
digdevān (दिग्देवान्): digdevān is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.

इन्द्राय धर्मराजाय वरुणाय तथेन्दवे प्राच्यादिषु बुधो दद्याद् धुतशेषात्मकं बलिम्

indrāya dharmarājāya varuṇāya tathendave prācyādiṣu budho dadyād dhutaśeṣātmakaṃ balim

[3.11.46] The shining king of gods

Word make-up

indrāya (इन्द्राय): The shining king of gods; Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
dharmarājāya (धर्मराजाय): The core matches the root rāj, “to shine, to rule.”
varuṇāya (वरुणाय): varuṇāya is used as a grammatical form in this verse.
tathendave (तथेन्दवे): tathendave is used as a grammatical form in this verse.
prācyādiṣu (प्राच्यादिषु): The core matches the root yā, “to go.”
budho (बुधो): The core matches the root budh, “to wake, to be aware.”
dadyād (दद्याद्): The core matches the root yā, “to go.”
dhutaśeṣātmakaṃ (धुतशेषात्मकं): The core matches the root hu, “to pour the offering.”
balim (बलिम्): balim is used as a grammatical form in this verse.

प्रागुत्तरे च दिग्भागे धन्वन्तरिबलिं बुधः निर्वपेद् वैश्वदेवं च कर्म कुर्याद् अतः परम्

prāguttare ca digbhāge dhanvantaribaliṃ budhaḥ nirvaped vaiśvadevaṃ ca karma kuryād ataḥ param

[3.11.47] and nir- (“out, without”) + vaped and action hence beyond

Word make-up

prāguttare (प्रागुत्तरे): prāguttare is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
digbhāge (दिग्भागे): digbhāge is used as a grammatical form in this verse.
dhanvantaribaliṃ (धन्वन्तरिबलिं): The core matches the root han, “to strike.”
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
nirvaped (निर्वपेद्): nir- (“out, without”) + vaped; nir- (“out, without”) + vaped.
vaiśvadevaṃ (वैश्वदेवं): The core matches the root vad, “to say.”
ca (च): and; Enclitic particle: “and, also.”
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
kuryād (कुर्याद्): The core matches the root yā, “to go.”
ataḥ (अतः): hence; From idam/a-tas: “hence, therefore.”
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”

वायव्ये वायवे दिक्षु समस्तासु ततो दिशाम् ब्रह्मणे चान्तरिक्षाय भानवे च क्षिपेद् बलिम्

vāyavye vāyave dikṣu samastāsu tato diśām brahmaṇe cāntarikṣāya bhānave ca kṣiped balim

[3.11.48] that direction that-which-is-vast (brahman) and

Word make-up

vāyavye (वायव्ये): vāyavye is used as a grammatical form in this verse.
vāyave (वायवे): vāyave is used as a grammatical form in this verse.
dikṣu (दिक्षु): dikṣu is used as a grammatical form in this verse.
samastāsu (समस्तासु): The core matches the root ās, “to sit.” sam- (“together”) + astāsu.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
diśām (दिशाम्): direction; Inflected from diśa. diś: direction, quarter of the sky.
brahmaṇe (ब्रह्मणे): that-which-is-vast (brahman); Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
cāntarikṣāya (चान्तरिक्षाय): cāntarikṣāya is used as a grammatical form in this verse.
bhānave (भानवे): bhānave is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kṣiped (क्षिपेद्): The core matches the root kṣi, “to dwell / to destroy.”
balim (बलिम्): balim is used as a grammatical form in this verse.

विश्वेदेवान् विश्वभूतांस् तथा विश्वपतीन् पितॄन् यक्ष्माणं च समुद्दिश्य बलिं दद्यान् नरेश्वर

viśvedevān viśvabhūtāṃs tathā viśvapatīn pitṝn yakṣmāṇaṃ ca samuddiśya baliṃ dadyān nareśvara

[3.11.49] so and

Word make-up

viśvedevān (विश्वेदेवान्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvedevān.
viśvabhūtāṃs (विश्वभूतांस्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvabhūtāṃs.
tathā (तथा): so; ta- + thā: “in that way, so.”
viśvapatīn (विश्वपतीन्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvapatīn.
pitṝn (पितॄन्): pitṝn is used as a grammatical form in this verse.
yakṣmāṇaṃ (यक्ष्माणं): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
samuddiśya (समुद्दिश्य): The core matches the root mud, “to be glad.” sam- (“together”) + uddiśya.
baliṃ (बलिं): baliṃ is used as a grammatical form in this verse.
dadyān (दद्यान्): The core matches the root yā, “to go.”
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.

ततो ऽन्यद् अन्नम् आदाय भूमिभागे शुचौ बुधः दद्याद् अशेषभूतेभ्यः स्वेच्छया तत्समाहितः

tato 'nyad annam ādāya bhūmibhāge śucau budhaḥ dadyād aśeṣabhūtebhyaḥ svecchayā tatsamāhitaḥ

[3.11.50] that

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'nyad (ऽन्यद्): 'nyad is used as a grammatical form in this verse.
annam (अन्नम्): The core matches the root nam, “to bow.” a- (“not”) + nnam.
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
bhūmibhāge (भूमिभागे): The core matches the root bhū, “to be, to come to be.”
śucau (शुचौ): The core matches the root śuc, “to gleam, to be clean.”
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
dadyād (दद्याद्): The core matches the root yā, “to go.”
aśeṣabhūtebhyaḥ (अशेषभूतेभ्यः): The core matches the root bhū, “to be, to come to be.” a- (“not”) + śeṣabhūtebhyaḥ.
svecchayā (स्वेच्छया): The core matches the root yā, “to go.”
tatsamāhitaḥ (तत्समाहितः): The core matches the root mā, “to measure.”

देवा मनुष्याः पशवो वयांसि सिद्धाः सयक्षोरगदैत्यसङ्घाः प्रेताः पिशाचास् तरवः समस्ता ये चान्नम् इच्छन्ति मया प्रदत्तम्

devā manuṣyāḥ paśavo vayāṃsi siddhāḥ sayakṣoragadaityasaṅghāḥ pretāḥ piśācās taravaḥ samastā ye cānnam icchanti mayā pradattam

[3.11.51] shining one who by me gives

Word make-up

devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
manuṣyāḥ (मनुष्याः): The core matches the root man, “to think.”
paśavo (पशवो): paśavo is used as a grammatical form in this verse.
vayāṃsi (वयांसि): The core matches the root yā, “to go.”
siddhāḥ (सिद्धाः): The core matches the root dhā, “to place.”
sayakṣoragadaityasaṅghāḥ (सयक्षोरगदैत्यसङ्घाः): The core matches the root as, “to be.”
pretāḥ (प्रेताः): pretāḥ is used as a grammatical form in this verse.
piśācās (पिशाचास्): The core matches the root ās, “to sit.”
taravaḥ (तरवः): taravaḥ is used as a grammatical form in this verse.
samastā (समस्ता): The core matches the root as, “to be.” sam- (“together”) + astā.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
cānnam (चान्नम्): The core matches the root nam, “to bow.”
icchanti (इच्छन्ति): The core matches the root han, “to strike.”
mayā (मया): by me; Instrumental of asmad: “by me.”
pradattam (प्रदत्तम्): gives; pra- (“forth, forward”) joined to dattam. From dā, “to give.” Gives; having given; given. Together the form means pra + that sense.

पिपीलिकाः कीटपतंगकाद्या बुभुक्षिताः कर्मनिबन्धबद्धाः प्रयान्तु ते तृप्तिम् इदं मयान्नं तेभ्यो विसृष्टं सुखिनो भवन्तु

pipīlikāḥ kīṭapataṃgakādyā bubhukṣitāḥ karmanibandhabaddhāḥ prayāntu te tṛptim idaṃ mayānnaṃ tebhyo visṛṣṭaṃ sukhino bhavantu

[3.11.52] you this su- (“well, good”) + khino

Word make-up

pipīlikāḥ (पिपीलिकाः): pipīlikāḥ is used as a grammatical form in this verse.
kīṭapataṃgakādyā (कीटपतंगकाद्या): The core matches the root pat, “to fall.”
bubhukṣitāḥ (बुभुक्षिताः): The core matches the root kṣi, “to dwell / to destroy.”
karmanibandhabaddhāḥ (कर्मनिबन्धबद्धाः): The core matches the root bandh, “to bind.”
prayāntu (प्रयान्तु): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāntu.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tṛptim (तृप्तिम्): tṛptim is used as a grammatical form in this verse.
idaṃ (इदं): this; Neuter of idam: “this” (near).
mayānnaṃ (मयान्नं): The core matches the root yā, “to go.”
tebhyo (तेभ्यो): tebhyo is used as a grammatical form in this verse.
visṛṣṭaṃ (विसृष्टं): The core matches the root sṛ, “to flow.” vi- (“apart, asunder”) + sṛṣṭaṃ.
sukhino (सुखिनो): su- (“well, good”) + khino; su- (“well, good”) + khino.
bhavantu (भवन्तु): The core matches the root an, “to breathe.”

येषां न माता न पिता न बन्धुर् नैवान्नसिद्धिर् न तदान्नम् अस्ति तत्तृप्तये ऽन्नं भुवि दत्तम् एतत् ते यान्तु तृप्तिं मुदिता भवन्तु

yeṣāṃ na mātā na pitā na bandhur naivānnasiddhir na tadānnam asti tattṛptaye 'nnaṃ bhuvi dattam etat te yāntu tṛptiṃ muditā bhavantu

[3.11.53] of whom not not father not not there is gives this you

Word make-up

yeṣāṃ (येषां): of whom; Genitive plural of yad: “of whom.”
na (न): not; Negation: “not.”
mātā (माता): The core matches the root mā, “to measure.”
na (न): not; Negation: “not.”
pitā (पिता): father; pitṛ: father (the protector/nourisher).
na (न): not; Negation: “not.”
bandhur (बन्धुर्): The core matches the root bandh, “to bind.”
naivānnasiddhir (नैवान्नसिद्धिर्): The core matches the root as, “to be.”
na (न): not; Negation: “not.”
tadānnam (तदान्नम्): The core matches the root nam, “to bow.”
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
tattṛptaye (तत्तृप्तये): tattṛptaye is used as a grammatical form in this verse.
'nnaṃ (ऽन्नं): 'nnaṃ is used as a grammatical form in this verse.
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
dattam (दत्तम्): gives; From dā, “to give.” Gives; having given; given.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
yāntu (यान्तु): The core matches the root yā, “to go.”
tṛptiṃ (तृप्तिं): tṛptiṃ is used as a grammatical form in this verse.
muditā (मुदिता): The core matches the root mud, “to be glad.”
bhavantu (भवन्तु): The core matches the root an, “to breathe.”

भूतानि सर्वाणि तथान्नम् एतद् अहं च विष्णुर् न यतो ऽन्यद् अस्ति तस्माद् अहं भूतनिकायभूतम् अन्नं प्रयच्छामि भवाय तेषाम्

bhūtāni sarvāṇi tathānnam etad ahaṃ ca viṣṇur na yato 'nyad asti tasmād ahaṃ bhūtanikāyabhūtam annaṃ prayacchāmi bhavāya teṣām

[3.11.54] all this I and not which there is I not not pra- (“forth, forward”) + yacchāmi be of them

Word make-up

bhūtāni (भूतानि): The core matches the root bhū, “to be, to come to be.”
sarvāṇi (सर्वाणि): all; sarva: whole, all. The entire, not a leftover.
tathānnam (तथान्नम्): The core matches the root nam, “to bow.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
ca (च): and; Enclitic particle: “and, also.”
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
na (न): not; Negation: “not.”
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
'nyad (ऽन्यद्): 'nyad is used as a grammatical form in this verse.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
bhūtanikāyabhūtam (भूतनिकायभूतम्): The core matches the root tan, “to stretch.”
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
prayacchāmi (प्रयच्छामि): pra- (“forth, forward”) + yacchāmi; pra- (“forth, forward”) + yacchāmi.
bhavāya (भवाय): be; Inflected from bhava. Imperative of bhū: “be, become.” Also a noun: coming-to-be.
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”

चतुर्दशो भूतगणो य एष तत्र स्थिता ये ऽखिलभूतसङ्घाः तृप्त्यर्थम् अन्नं हि मया निसृष्टं तेषाम् इदं ते मुदिता भवन्तु

caturdaśo bhūtagaṇo ya eṣa tatra sthitā ye 'khilabhūtasaṅghāḥ tṛptyartham annaṃ hi mayā nisṛṣṭaṃ teṣām idaṃ te muditā bhavantu

[3.11.55] who this one there standing who not not for by me of them this you

Word make-up

caturdaśo (चतुर्दशो): caturdaśo is used as a grammatical form in this verse.
bhūtagaṇo (भूतगणो): The core matches the root bhū, “to be, to come to be.”
ya (य): who; Nominative singular of yad: “who, which.”
eṣa (एष): this one; Masculine of etad: “this one.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
sthitā (स्थिता): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
'khilabhūtasaṅghāḥ (ऽखिलभूतसङ्घाः): The core matches the root labh, “to obtain.”
tṛptyartham (तृप्त्यर्थम्): tṛptyartham is used as a grammatical form in this verse.
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
mayā (मया): by me; Instrumental of asmad: “by me.”
nisṛṣṭaṃ (निसृष्टं): The core matches the root sṛ, “to flow.” ni- (“down, in”) + sṛṣṭaṃ.
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
idaṃ (इदं): this; Neuter of idam: “this” (near).
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
muditā (मुदिता): The core matches the root mud, “to be glad.”
bhavantu (भवन्तु): The core matches the root an, “to breathe.”

इत्य् उच्चार्य नरो दद्याद् अन्नं श्रद्धासमन्वितः भुवि भूतोपकाराय गृही सर्वाश्रयो यतः

ity uccārya naro dadyād annaṃ śraddhāsamanvitaḥ bhuvi bhūtopakārāya gṛhī sarvāśrayo yataḥ

[3.11.56] a man not not which

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uccārya (उच्चार्य): uccārya is used as a grammatical form in this verse.
naro (नरो): a man; Inflected from nara. nara: a man, a human being (as mortal person).
dadyād (दद्याद्): The core matches the root yā, “to go.”
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
śraddhāsamanvitaḥ (श्रद्धासमन्वितः): The core matches the root man, “to think.”
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
bhūtopakārāya (भूतोपकाराय): The core matches the root bhū, “to be, to come to be.”
gṛhī (गृही): gṛhī is used as a grammatical form in this verse.
sarvāśrayo (सर्वाश्रयो): sarvāśrayo is used as a grammatical form in this verse.
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.

श्वचण्डालविहंगानां भुवि दद्यात् ततो नरः ये चान्ये पतिताः केचिद् अपात्रा भुवि मानवाः

śvacaṇḍālavihaṃgānāṃ bhuvi dadyāt tato naraḥ ye cānye patitāḥ kecid apātrā bhuvi mānavāḥ

[3.11.57] that a man who

Word make-up

śvacaṇḍālavihaṃgānāṃ (श्वचण्डालविहंगानां): The core matches the root vac, “to speak.”
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
dadyāt (दद्यात्): The core matches the root yā, “to go.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
cānye (चान्ये): cānye is used as a grammatical form in this verse.
patitāḥ (पतिताः): The core matches the root pat, “to fall.”
kecid (केचिद्): kecid is used as a grammatical form in this verse.
apātrā (अपात्रा): The core matches the root pā, “to protect / to drink.” a- (“not”) + pātrā.
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
mānavāḥ (मानवाः): The core matches the root mā, “to measure.”

ततो गोदोहमात्रं वै कालं तिष्ठेद् गृहाङ्गणे अतिथिग्रहणार्थाय तदूर्ध्वं वा यथेच्छया

tato godohamātraṃ vai kālaṃ tiṣṭhed gṛhāṅgaṇe atithigrahaṇārthāya tadūrdhvaṃ vā yathecchayā

[3.11.58] that indeed time or

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
godohamātraṃ (गोदोहमात्रं): The core matches the root mā, “to measure.”
vai (वै): indeed; Particle of emphasis: “indeed.”
kālaṃ (कालं): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
tiṣṭhed (तिष्ठेद्): The core matches the root iṣ, “to wish, to send.”
gṛhāṅgaṇe (गृहाङ्गणे): gṛhāṅgaṇe is used as a grammatical form in this verse.
atithigrahaṇārthāya (अतिथिग्रहणार्थाय): The core matches the root grah, “to grasp.” ati- (“beyond”) + thigrahaṇārthāya.
tadūrdhvaṃ (तदूर्ध्वं): tadūrdhvaṃ is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
yathecchayā (यथेच्छया): The core matches the root yā, “to go.”

अतिथिं तत्र संप्राप्तं पूजयेत् स्वागतादिना तथासनप्रदानेन पादप्रक्षालनेन च

atithiṃ tatra saṃprāptaṃ pūjayet svāgatādinā tathāsanapradānena pādaprakṣālanena ca

[3.11.59] ati- (“beyond”) + thiṃ there and

Word make-up

atithiṃ (अतिथिं): ati- (“beyond”) + thiṃ; ati- (“beyond”) + thiṃ.
tatra (तत्र): there; ta- + tra: “in that place, there.”
saṃprāptaṃ (संप्राप्तं): The core matches the root āp, “to reach.” saṃ- (“together”) + prāptaṃ.
pūjayet (पूजयेत्): The core matches the root pūj, “to honour.”
svāgatādinā (स्वागतादिना): svāgatādinā is used as a grammatical form in this verse.
tathāsanapradānena (तथासनप्रदानेन): The core matches the root ās, “to sit.”
pādaprakṣālanena (पादप्रक्षालनेन): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”

श्रद्धया चान्नदानेन प्रियप्रश्नोत्तरेण च गच्छतश् चानुयानेन प्रीतिम् उत्पादयेद् गृही

śraddhayā cānnadānena priyapraśnottareṇa ca gacchataś cānuyānena prītim utpādayed gṛhī

[3.11.60] placing-the-heart and

Word make-up

śraddhayā (श्रद्धया): placing-the-heart; śrat (“heart, trust, truth”) + dhā, “to place.” Placing the heart; trust-placing. Not thin “belief.”
cānnadānena (चान्नदानेन): The core matches the root dā, “to give.”
priyapraśnottareṇa (प्रियप्रश्नोत्तरेण): priyapraśnottareṇa is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
gacchataś (गच्छतश्): gacchataś is used as a grammatical form in this verse.
cānuyānena (चानुयानेन): The core matches the root yā, “to go.”
prītim (प्रीतिम्): The core matches the root prī, “to please.”
utpādayed (उत्पादयेद्): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pādayed.
gṛhī (गृही): gṛhī is used as a grammatical form in this verse.

अज्ञातकुलनामानम् अन्यतः समुपागतम् पूजयेद् अतिथिं सम्यङ् नैकग्रामनिवासिनम्

ajñātakulanāmānam anyataḥ samupāgatam pūjayed atithiṃ samyaṅ naikagrāmanivāsinam

[3.11.61] not which ati- (“beyond”) + thiṃ sam- (“together”) + yaṅ

Word make-up

ajñātakulanāmānam (अज्ञातकुलनामानम्): The core matches the root nam, “to bow.” a- (“not”) + jñātakulanāmānam.
anyataḥ (अन्यतः): not which; an- (“not,” before vowels) joined to yataḥ. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.
samupāgatam (समुपागतम्): The core matches the root pā, “to protect / to drink.” sam- (“together”) + upāgatam.
pūjayed (पूजयेद्): The core matches the root pūj, “to honour.”
atithiṃ (अतिथिं): ati- (“beyond”) + thiṃ; ati- (“beyond”) + thiṃ.
samyaṅ (सम्यङ्): sam- (“together”) + yaṅ; sam- (“together”) + yaṅ.
naikagrāmanivāsinam (नैकग्रामनिवासिनम्): The core matches the root nam, “to bow.”

अकिंचनम् असंबन्धम् अन्यदेशाद् उपागतम् असंपूज्यातिथिं भुञ्जन् भोक्तुकामं व्रजत्य् अधः

akiṃcanam asaṃbandham anyadeśād upāgatam asaṃpūjyātithiṃ bhuñjan bhoktukāmaṃ vrajaty adhaḥ

[3.11.62] below

Word make-up

akiṃcanam (अकिंचनम्): The core matches the root nam, “to bow.” a- (“not”) + kiṃcanam.
asaṃbandham (असंबन्धम्): The core matches the root bandh, “to bind.” a- (“not”) + saṃbandham.
anyadeśād (अन्यदेशाद्): The core matches the root an, “to breathe.” a- (“not”) + nyadeśād.
upāgatam (उपागतम्): The core matches the root pā, “to protect / to drink.”
asaṃpūjyātithiṃ (असंपूज्यातिथिं): The core matches the root pūj, “to honour.” a- (“not”) + saṃpūjyātithiṃ.
bhuñjan (भुञ्जन्): The core matches the root jan, “to be born.”
bhoktukāmaṃ (भोक्तुकामं): bhoktukāmaṃ is used as a grammatical form in this verse.
vrajaty (व्रजत्य्): vrajaty is used as a grammatical form in this verse.
adhaḥ (अधः): below; Indeclinable: “below.”

स्वाध्यायगोत्रचरणम् अपृष्ट्वा च तथा कुलम् हिरण्यगर्भबुद्ध्या तं मन्येताभ्यागतं गृही

svādhyāyagotracaraṇam apṛṣṭvā ca tathā kulam hiraṇyagarbhabuddhyā taṃ manyetābhyāgataṃ gṛhī

[3.11.63] a- (“not”) + pṛṣṭvā and so him

Word make-up

svādhyāyagotracaraṇam (स्वाध्यायगोत्रचरणम्): The core matches the root car, “to move.”
apṛṣṭvā (अपृष्ट्वा): a- (“not”) + pṛṣṭvā; a- (“not”) + pṛṣṭvā.
ca (च): and; Enclitic particle: “and, also.”
tathā (तथा): so; ta- + thā: “in that way, so.”
kulam (कुलम्): kulam is used as a grammatical form in this verse.
hiraṇyagarbhabuddhyā (हिरण्यगर्भबुद्ध्या): The core matches the root yā, “to go.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
manyetābhyāgataṃ (मन्येताभ्यागतं): The core matches the root man, “to think.”
gṛhī (गृही): gṛhī is used as a grammatical form in this verse.

पित्रर्थं चापरं विप्रम् एकम् अप्य् आशयेन् नृप तद्देश्यं विदिताचारसंभूतिं पाञ्चयज्ञिकम्

pitrarthaṃ cāparaṃ vipram ekam apy āśayen nṛpa taddeśyaṃ viditācārasaṃbhūtiṃ pāñcayajñikam

[3.11.64] one ā- (“unto, fully”) + śayen

Word make-up

pitrarthaṃ (पित्रर्थं): pitrarthaṃ is used as a grammatical form in this verse.
cāparaṃ (चापरं): The core matches the root āp, “to reach.”
vipram (विप्रम्): The core matches the root ram, “to rest, to delight.” vi- (“apart, asunder”) + pram.
ekam (एकम्): one; eka: one. The one, a single.
apy (अप्य्): apy is used as a grammatical form in this verse.
āśayen (आशयेन्): ā- (“unto, fully”) + śayen; ā- (“unto, fully”) + śayen.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
taddeśyaṃ (तद्देश्यं): taddeśyaṃ is used as a grammatical form in this verse.
viditācārasaṃbhūtiṃ (विदिताचारसंभूतिं): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + ditācārasaṃbhūtiṃ.
pāñcayajñikam (पाञ्चयज्ञिकम्): The core matches the root yaj, “to offer.”

अन्नाग्रं च समुद्धृत्य हन्तकारोपकल्पितम् निर्वापभूतं भूपाल श्रोत्रियायोपपादयेत्

annāgraṃ ca samuddhṛtya hantakāropakalpitam nirvāpabhūtaṃ bhūpāla śrotriyāyopapādayet

[3.11.65] and

Word make-up

annāgraṃ (अन्नाग्रं): The core matches the root an, “to breathe.” a- (“not”) + nnāgraṃ.
ca (च): and; Enclitic particle: “and, also.”
samuddhṛtya (समुद्धृत्य): The core matches the root mud, “to be glad.” sam- (“together”) + uddhṛtya.
hantakāropakalpitam (हन्तकारोपकल्पितम्): The core matches the root han, “to strike.”
nirvāpabhūtaṃ (निर्वापभूतं): The core matches the root bhū, “to be, to come to be.” nir- (“out, without”) + vāpabhūtaṃ.
bhūpāla (भूपाल): The core matches the root bhū, “to be, to come to be.”
śrotriyāyopapādayet (श्रोत्रियायोपपादयेत्): The core matches the root yā, “to go.”

दद्याच् च भिक्षात्रितयं परिव्राड्ब्रह्मचारिणाम् इच्छया च बुधो दद्याद् विभवे सत्य् अवारितम्

dadyāc ca bhikṣātritayaṃ parivrāḍbrahmacāriṇām icchayā ca budho dadyād vibhave saty avāritam

[3.11.66] and pari- (“around”) + vrāḍbrahmacāriṇām and be a- (“not”) + vāritam

Word make-up

dadyāc (दद्याच्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
bhikṣātritayaṃ (भिक्षात्रितयं): bhikṣātritayaṃ is used as a grammatical form in this verse.
parivrāḍbrahmacāriṇām (परिव्राड्ब्रह्मचारिणाम्): pari- (“around”) + vrāḍbrahmacāriṇām; pari- (“around”) + vrāḍbrahmacāriṇām.
icchayā (इच्छया): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
budho (बुधो): The core matches the root budh, “to wake, to be aware.”
dadyād (दद्याद्): The core matches the root yā, “to go.”
vibhave (विभवे): be; vi- (“apart, asunder”) joined to bhave. Imperative of bhū: “be, become.” Also a noun: coming-to-be. Together the form means vi + that sense.
saty (सत्य्): saty is used as a grammatical form in this verse.
avāritam (अवारितम्): a- (“not”) + vāritam; a- (“not”) + vāritam.

इत्य् एते ऽतिथयः प्रोक्ताः प्रागुक्ता भिक्षवश् च ये चतुरः पूजयेद् एतान् नृयज्ञर्णात् प्रमुच्यते

ity ete 'tithayaḥ proktāḥ prāguktā bhikṣavaś ca ye caturaḥ pūjayed etān nṛyajñarṇāt pramucyate

[3.11.67] these spoken forth and who four these

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
'tithayaḥ (ऽतिथयः): 'tithayaḥ is used as a grammatical form in this verse.
proktāḥ (प्रोक्ताः): spoken forth; Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
prāguktā (प्रागुक्ता): prāguktā is used as a grammatical form in this verse.
bhikṣavaś (भिक्षवश्): bhikṣavaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
caturaḥ (चतुरः): four; Inflected from catur. catur: four.
pūjayed (पूजयेद्): The core matches the root pūj, “to honour.”
etān (एतान्): these; Accusative plural of etad: “these.”
nṛyajñarṇāt (नृयज्ञर्णात्): The core matches the root yaj, “to offer.”
pramucyate (प्रमुच्यते): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mucyate.

अतिथिर् यस्य भग्नाशो गृहाद् यात्य् अन्यतोमुखः स दत्त्वा दुष्कृतं तस्मै पुण्यम् आदाय गच्छति

atithir yasya bhagnāśo gṛhād yāty anyatomukhaḥ sa dattvā duṣkṛtaṃ tasmai puṇyam ādāya gacchati

[3.11.68] ati- (“beyond”) + thir whose he gives merit going

Word make-up

atithir (अतिथिर्): ati- (“beyond”) + thir; ati- (“beyond”) + thir.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
bhagnāśo (भग्नाशो): bhagnāśo is used as a grammatical form in this verse.
gṛhād (गृहाद्): gṛhād is used as a grammatical form in this verse.
yāty (यात्य्): The core matches the root yā, “to go.”
anyatomukhaḥ (अन्यतोमुखः): The core matches the root an, “to breathe.” a- (“not”) + nyatomukhaḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
duṣkṛtaṃ (दुष्कृतं): The core matches the root kṛ, “to do, to make.”
tasmai (तस्मै): The core matches the root as, “to be.”
puṇyam (पुण्यम्): merit; puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
gacchati (गच्छति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

धाता प्रजापतिः शक्रो वह्निर् वसुगणो ऽर्यमा प्रविश्यातिथिम् एते वै भुञ्जन्ते ऽन्नं नरेश्वर

dhātā prajāpatiḥ śakro vahnir vasugaṇo 'ryamā praviśyātithim ete vai bhuñjante 'nnaṃ nareśvara

[3.11.69] master of offspring these indeed

Word make-up

dhātā (धाता): The core matches the root dhā, “to place.”
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
śakro (शक्रो): The core matches the root śak, “to be able.”
vahnir (वह्निर्): The core matches the root vah, “to carry.”
vasugaṇo (वसुगणो): The core matches the root vas, “to dwell.”
'ryamā (ऽर्यमा): The core matches the root mā, “to measure.”
praviśyātithim (प्रविश्यातिथिम्): The core matches the root viś, “to enter.” pra- (“forth, forward”) + viśyātithim.
ete (एते): these; Nominative plural of etad: “these.”
vai (वै): indeed; Particle of emphasis: “indeed.”
bhuñjante (भुञ्जन्ते): The core matches the root jan, “to be born.”
'nnaṃ (ऽन्नं): 'nnaṃ is used as a grammatical form in this verse.
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.

ये च विष्णुपरा नित्यं ये च विखानसाश्रमाः

ye ca viṣṇuparā nityaṃ ye ca vikhānasāśramāḥ

[3.11.69.21:1] who and continual who and

Word make-up

ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
ca (च): and; Enclitic particle: “and, also.”
viṣṇuparā (विष्णुपरा): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇuparā.
nityaṃ (नित्यं): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
ca (च): and; Enclitic particle: “and, also.”
vikhānasāśramāḥ (विखानसाश्रमाः): The core matches the root ram, “to rest, to delight.” vi- (“apart, asunder”) + khānasāśramāḥ.

पञ्चरात्रं विधानज्ञा ये च विष्णुपरायणाः

pañcarātraṃ vidhānajñā ye ca viṣṇuparāyaṇāḥ

[3.11.69.21:2] who and

Word make-up

pañcarātraṃ (पञ्चरात्रं): The core matches the root car, “to move.”
vidhānajñā (विधानज्ञा): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhānajñā.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
ca (च): and; Enclitic particle: “and, also.”
viṣṇuparāyaṇāḥ (विष्णुपरायणाः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇuparāyaṇāḥ.

विष्णुरूपधरा ये ते विष्णुम् एव समाश्रिताः

viṣṇurūpadharā ye te viṣṇum eva samāśritāḥ

[3.11.69.21:3] who you The pervading one just

Word make-up

viṣṇurūpadharā (विष्णुरूपधरा): The core matches the root pad, “to go, to fall.” vi- (“apart, asunder”) + ṣṇurūpadharā.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
samāśritāḥ (समाश्रिताः): The core matches the root śri, “to lean.” sam- (“together”) + āśritāḥ.

सर्वो विष्णुमयो लोक इति मत्वा स्थिताश् च ये

sarvo viṣṇumayo loka iti matvā sthitāś ca ye

[3.11.69.21:4] all world thus having thought and who

Word make-up

sarvo (सर्वो): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
viṣṇumayo (विष्णुमयो): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇumayo.
loka (लोक): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
matvā (मत्वा): having thought; Gerund of man, “to think.” Having thought.
sthitāś (स्थिताश्): sthitāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.

सर्व एते ह्य् अतिथयो मृष्या वै सार्वकालिकम्

sarva ete hy atithayo mṛṣyā vai sārvakālikam

[3.11.69.21:5] all these ati- (“beyond”) + thayo indeed

Word make-up

sarva (सर्व): all; sarva: whole, all. The entire, not a leftover.
ete (एते): these; Nominative plural of etad: “these.”
hy (ह्य्): hy is used as a grammatical form in this verse.
atithayo (अतिथयो): ati- (“beyond”) + thayo; ati- (“beyond”) + thayo.
mṛṣyā (मृष्या): The core matches the root yā, “to go.”
vai (वै): indeed; Particle of emphasis: “indeed.”
sārvakālikam (सार्वकालिकम्): The core matches the root kam, “to desire.”

एतेषाम् एकम् अतिथिं पूजयेत् पुण्यलोकभाक्

eteṣām ekam atithiṃ pūjayet puṇyalokabhāk

[3.11.69.21:6] one ati- (“beyond”) + thiṃ

Word make-up

eteṣām (एतेषाम्): eteṣām is used as a grammatical form in this verse.
ekam (एकम्): one; eka: one. The one, a single.
atithiṃ (अतिथिं): ati- (“beyond”) + thiṃ; ati- (“beyond”) + thiṃ.
pūjayet (पूजयेत्): The core matches the root pūj, “to honour.”
puṇyalokabhāk (पुण्यलोकभाक्): The core matches the root lok, “to see, to shine.”

तस्माद् अतिथिपूजायां यतेत सततं नरः स केवलम् अघं भुङ्क्ते यो भुङ्क्ते त्व् अतिथिं विना

tasmād atithipūjāyāṃ yateta satataṃ naraḥ sa kevalam aghaṃ bhuṅkte yo bhuṅkte tv atithiṃ vinā

[3.11.70] continuously a man he a- (“not”) + ghaṃ ati- (“beyond”) + thiṃ without

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
atithipūjāyāṃ (अतिथिपूजायां): The core matches the root pūj, “to honour.” ati- (“beyond”) + thipūjāyāṃ.
yateta (यतेत): yateta is used as a grammatical form in this verse.
satataṃ (सततं): continuously; From satata: stretched continuously; always.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kevalam (केवलम्): kevalam is used as a grammatical form in this verse.
aghaṃ (अघं): a- (“not”) + ghaṃ; a- (“not”) + ghaṃ.
bhuṅkte (भुङ्क्ते): The core matches the root hu, “to pour the offering.”
yo (यो): yo is used as a grammatical form in this verse.
bhuṅkte (भुङ्क्ते): The core matches the root hu, “to pour the offering.”
tv (त्व्): tv is used as a grammatical form in this verse.
atithiṃ (अतिथिं): ati- (“beyond”) + thiṃ; ati- (“beyond”) + thiṃ.
vinā (विना): without; Indeclinable: “without.”

ततः सुवासिनीदुःखिगर्भिणीवृद्धबालकान् भोजयेत् संस्कृतान्नेन प्रथमं चरमं गृही

tataḥ suvāsinīduḥkhigarbhiṇīvṛddhabālakān bhojayet saṃskṛtānnena prathamaṃ caramaṃ gṛhī

[3.11.71] then pra- (“forth, forward”) + thamaṃ

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
suvāsinīduḥkhigarbhiṇīvṛddhabālakān (सुवासिनीदुःखिगर्भिणीवृद्धबालकान्): The core matches the root ās, “to sit.” su- (“well, good”) + vāsinīduḥkhigarbhiṇīvṛddhabālakān.
bhojayet (भोजयेत्): bhojayet is used as a grammatical form in this verse.
saṃskṛtānnena (संस्कृतान्नेन): The core matches the root kṛ, “to do, to make.” saṃ- (“together”) + skṛtānnena.
prathamaṃ (प्रथमं): pra- (“forth, forward”) + thamaṃ; pra- (“forth, forward”) + thamaṃ.
caramaṃ (चरमं): The core matches the root ram, “to rest, to delight.”
gṛhī (गृही): gṛhī is used as a grammatical form in this verse.

अभुक्तवत्सु चैतेषु भुञ्जन् भुङ्क्ते ऽतिदुष्कृतम् मृतश् च नरकं गत्वा श्लेष्मभुग् जायते नरः

abhuktavatsu caiteṣu bhuñjan bhuṅkte 'tiduṣkṛtam mṛtaś ca narakaṃ gatvā śleṣmabhug jāyate naraḥ

[3.11.72] and going is born a man

Word make-up

abhuktavatsu (अभुक्तवत्सु): The core matches the root hu, “to pour the offering.” a- (“not”) + bhuktavatsu.
caiteṣu (चैतेषु): caiteṣu is used as a grammatical form in this verse.
bhuñjan (भुञ्जन्): The core matches the root jan, “to be born.”
bhuṅkte (भुङ्क्ते): The core matches the root hu, “to pour the offering.”
'tiduṣkṛtam (ऽतिदुष्कृतम्): The core matches the root kṛ, “to do, to make.”
mṛtaś (मृतश्): The core matches the root mṛ, “to die.”
ca (च): and; Enclitic particle: “and, also.”
narakaṃ (नरकं): narakaṃ is used as a grammatical form in this verse.
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
śleṣmabhug (श्लेष्मभुग्): The core matches the root hu, “to pour the offering.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).

अस्नाताशी मलं भुङ्क्ते ह्य् अजपी पूयशोणितम् असंस्कृतान्नभुङ् मूत्रं बालादिप्रथमं शकृत्

asnātāśī malaṃ bhuṅkte hy ajapī pūyaśoṇitam asaṃskṛtānnabhuṅ mūtraṃ bālādiprathamaṃ śakṛt

[3.11.73] a- (“not”) + japī

Word make-up

asnātāśī (अस्नाताशी): The core matches the root śī, “to lie.” a- (“not”) + snātāśī.
malaṃ (मलं): malaṃ is used as a grammatical form in this verse.
bhuṅkte (भुङ्क्ते): The core matches the root hu, “to pour the offering.”
hy (ह्य्): hy is used as a grammatical form in this verse.
ajapī (अजपी): a- (“not”) + japī; a- (“not”) + japī.
pūyaśoṇitam (पूयशोणितम्): The core matches the root pū, “to purify.”
asaṃskṛtānnabhuṅ (असंस्कृतान्नभुङ्): The core matches the root kṛ, “to do, to make.” a- (“not”) + saṃskṛtānnabhuṅ.
mūtraṃ (मूत्रं): mūtraṃ is used as a grammatical form in this verse.
bālādiprathamaṃ (बालादिप्रथमं): bālādiprathamaṃ is used as a grammatical form in this verse.
śakṛt (शकृत्): The core matches the root śak, “to be able.”

अभूताशी कृमिं भुङ्क्ते अदाता विषम् अश्नुते

abhūtāśī kṛmiṃ bhuṅkte adātā viṣam aśnute

[3.11.73.22] reaches

Word make-up

abhūtāśī (अभूताशी): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūtāśī.
kṛmiṃ (कृमिं): The core matches the root kṛ, “to do, to make.”
bhuṅkte (भुङ्क्ते): The core matches the root hu, “to pour the offering.”
adātā (अदाता): The core matches the root dā, “to give.” a- (“not”) + dātā.
viṣam (विषम्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣam.
aśnute (अश्नुते): reaches; From aś, “to reach, to enjoy, to eat.” Reaches / enjoys.

तस्माच् छृणुष्व राजेन्द्र यथा भुञ्जीत वै गृही भुञ्जतश् च यथा पुंसः पापबन्धो न जायते

tasmāc chṛṇuṣva rājendra yathā bhuñjīta vai gṛhī bhuñjataś ca yathā puṃsaḥ pāpabandho na jāyate

[3.11.74] as indeed and as not is born

Word make-up

tasmāc (तस्माच्): The core matches the root mā, “to measure.”
chṛṇuṣva (छृणुष्व): The core matches the root hṛ, “to take.”
rājendra (राजेन्द्र): The core matches the root rāj, “to shine, to rule.”
yathā (यथा): as; ya- + thā: “in which way, as.”
bhuñjīta (भुञ्जीत): The core matches the root hu, “to pour the offering.”
vai (वै): indeed; Particle of emphasis: “indeed.”
gṛhī (गृही): gṛhī is used as a grammatical form in this verse.
bhuñjataś (भुञ्जतश्): The core matches the root hu, “to pour the offering.”
ca (च): and; Enclitic particle: “and, also.”
yathā (यथा): as; ya- + thā: “in which way, as.”
puṃsaḥ (पुंसः): puṃsaḥ is used as a grammatical form in this verse.
pāpabandho (पापबन्धो): The core matches the root bandh, “to bind.”
na (न): not; Negation: “not.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.

इह चारोग्यम् अतुलं बलवृद्धिस् तथा नृप भवत्य् अरिष्टशान्तिश् च वैरिपक्षाभिचारिका

iha cārogyam atulaṃ balavṛddhis tathā nṛpa bhavaty ariṣṭaśāntiś ca vairipakṣābhicārikā

[3.11.75] here a- (“not”) + tulaṃ so and

Word make-up

iha (इह): here; Adverb: “here, in this world.”
cārogyam (चारोग्यम्): cārogyam is used as a grammatical form in this verse.
atulaṃ (अतुलं): a- (“not”) + tulaṃ; a- (“not”) + tulaṃ.
balavṛddhis (बलवृद्धिस्): The core matches the root vṛ, “to cover / to choose.”
tathā (तथा): so; ta- + thā: “in that way, so.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
bhavaty (भवत्य्): bhavaty is used as a grammatical form in this verse.
ariṣṭaśāntiś (अरिष्टशान्तिश्): The core matches the root iṣ, “to wish, to send.” a- (“not”) + riṣṭaśāntiś.
ca (च): and; Enclitic particle: “and, also.”
vairipakṣābhicārikā (वैरिपक्षाभिचारिका): vairipakṣābhicārikā is used as a grammatical form in this verse.

स्नातो यथावत् कृत्वा च देवर्षिपितृतर्पणम् प्रशस्तरत्नपाणिश् च भुञ्जीत प्रयतो गृही

snāto yathāvat kṛtvā ca devarṣipitṛtarpaṇam praśastaratnapāṇiś ca bhuñjīta prayato gṛhī

[3.11.76] doing and and which

Word make-up

snāto (स्नातो): snāto is used as a grammatical form in this verse.
yathāvat (यथावत्): yathāvat is used as a grammatical form in this verse.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
ca (च): and; Enclitic particle: “and, also.”
devarṣipitṛtarpaṇam (देवर्षिपितृतर्पणम्): devarṣipitṛtarpaṇam is used as a grammatical form in this verse.
praśastaratnapāṇiś (प्रशस्तरत्नपाणिश्): The core matches the root pā, “to protect / to drink.” pra- (“forth, forward”) + śastaratnapāṇiś.
ca (च): and; Enclitic particle: “and, also.”
bhuñjīta (भुञ्जीत): The core matches the root hu, “to pour the offering.”
prayato (प्रयतो): which; pra- (“forth, forward”) joined to yato. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means pra + that sense.
gṛhī (गृही): gṛhī is used as a grammatical form in this verse.

कृते जपे हुते वह्नौ शुद्धवस्त्रधरो नृप दत्त्वातिथिभ्यो विप्रेभ्यो गुरुभ्यः संश्रिताय च पुण्यगन्धधरः शस्तमाल्यधारी नरेश्वर

kṛte jape hute vahnau śuddhavastradharo nṛpa dattvātithibhyo viprebhyo gurubhyaḥ saṃśritāya ca puṇyagandhadharaḥ śastamālyadhārī nareśvara

[3.11.77] vi- (“apart, asunder”) + prebhyo the weighty one and

Word make-up

kṛte (कृते): The core matches the root kṛ, “to do, to make.”
jape (जपे): jape is used as a grammatical form in this verse.
hute (हुते): The core matches the root hu, “to pour the offering.”
vahnau (वह्नौ): The core matches the root vah, “to carry.”
śuddhavastradharo (शुद्धवस्त्रधरो): The core matches the root vas, “to dwell.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
dattvātithibhyo (दत्त्वातिथिभ्यो): dattvātithibhyo is used as a grammatical form in this verse.
viprebhyo (विप्रेभ्यो): vi- (“apart, asunder”) + prebhyo; vi- (“apart, asunder”) + prebhyo.
gurubhyaḥ (गुरुभ्यः): the weighty one; Inflected from guru. guru: heavy, weighty. Then the weighty one, the teacher whose word has weight.
saṃśritāya (संश्रिताय): The core matches the root śri, “to lean.” saṃ- (“together”) + śritāya.
ca (च): and; Enclitic particle: “and, also.”
puṇyagandhadharaḥ (पुण्यगन्धधरः): The core matches the root an, “to breathe.”
śastamālyadhārī (शस्तमाल्यधारी): The core matches the root dhā, “to place.”
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.

नैकवस्त्रधरो ऽथार्द्रपाणिपादो नरेश्वर विशुद्धवदनः प्रीतो भुञ्जीत न विदिङ्मुखः

naikavastradharo 'thārdrapāṇipādo nareśvara viśuddhavadanaḥ prīto bhuñjīta na vidiṅmukhaḥ

[3.11.78] not

Word make-up

naikavastradharo (नैकवस्त्रधरो): The core matches the root vas, “to dwell.”
'thārdrapāṇipādo (ऽथार्द्रपाणिपादो): The core matches the root pā, “to protect / to drink.”
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.
viśuddhavadanaḥ (विशुद्धवदनः): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śuddhavadanaḥ.
prīto (प्रीतो): The core matches the root prī, “to please.”
bhuñjīta (भुञ्जीत): The core matches the root hu, “to pour the offering.”
na (न): not; Negation: “not.”
vidiṅmukhaḥ (विदिङ्मुखः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + diṅmukhaḥ.

प्राङ्मुखोदङ्मुखो वापि न चैवान्यमना नरः अन्नं प्रशस्तं पथ्यं च प्रोक्षितं प्रोक्षणोदकैः

prāṅmukhodaṅmukho vāpi na caivānyamanā naraḥ annaṃ praśastaṃ pathyaṃ ca prokṣitaṃ prokṣaṇodakaiḥ

[3.11.79] or even not a man not not and

Word make-up

prāṅmukhodaṅmukho (प्राङ्मुखोदङ्मुखो): prāṅmukhodaṅmukho is used as a grammatical form in this verse.
vāpi (वापि): or even; vā “or” + api “even.”
na (न): not; Negation: “not.”
caivānyamanā (चैवान्यमना): The core matches the root man, “to think.”
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
praśastaṃ (प्रशस्तं): The core matches the root as, “to be.” pra- (“forth, forward”) + śastaṃ.
pathyaṃ (पथ्यं): The core matches the root pat, “to fall.”
ca (च): and; Enclitic particle: “and, also.”
prokṣitaṃ (प्रोक्षितं): The core matches the root kṣi, “to dwell / to destroy.”
prokṣaṇodakaiḥ (प्रोक्षणोदकैः): prokṣaṇodakaiḥ is used as a grammatical form in this verse.

न कुत्सिताहृतं नैव जुगुप्सावद् असंस्कृतम् दत्त्वा तु भुक्तं शिष्येभ्यः क्षुधितेभ्यस् तथा गृही

na kutsitāhṛtaṃ naiva jugupsāvad asaṃskṛtam dattvā tu bhuktaṃ śiṣyebhyaḥ kṣudhitebhyas tathā gṛhī

[3.11.80] not not at all gives but pupil so

Word make-up

na (न): not; Negation: “not.”
kutsitāhṛtaṃ (कुत्सिताहृतं): The core matches the root hṛ, “to take.”
naiva (नैव): not at all; na “not” + eva “just.”
jugupsāvad (जुगुप्सावद्): The core matches the root vad, “to say.”
asaṃskṛtam (असंस्कृतम्): The core matches the root kṛ, “to do, to make.” a- (“not”) + saṃskṛtam.
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhuktaṃ (भुक्तं): The core matches the root hu, “to pour the offering.”
śiṣyebhyaḥ (शिष्येभ्यः): pupil; Inflected from śiṣya. From śās, “to instruct.” One to be instructed; a pupil.
kṣudhitebhyas (क्षुधितेभ्यस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
gṛhī (गृही): gṛhī is used as a grammatical form in this verse.

प्रशस्तशुद्धपात्रेषु भुञ्जीताकुपितो नृप

praśastaśuddhapātreṣu bhuñjītākupito nṛpa

[3.11.81]

Word make-up

praśastaśuddhapātreṣu (प्रशस्तशुद्धपात्रेषु): The core matches the root pā, “to protect / to drink.” pra- (“forth, forward”) + śastaśuddhapātreṣu.
bhuñjītākupito (भुञ्जीताकुपितो): The core matches the root hu, “to pour the offering.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.

नासन्दीसंस्थिते पात्रे नादेशे च नरेश्वर नाकाले नातिसंकीर्णे दत्त्वाग्रं च नरो ऽग्नये

nāsandīsaṃsthite pātre nādeśe ca nareśvara nākāle nātisaṃkīrṇe dattvāgraṃ ca naro 'gnaye

[3.11.82] and and a man

Word make-up

nāsandīsaṃsthite (नासन्दीसंस्थिते): The core matches the root ās, “to sit.”
pātre (पात्रे): The core matches the root pā, “to protect / to drink.”
nādeśe (नादेशे): nādeśe is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.
nākāle (नाकाले): nākāle is used as a grammatical form in this verse.
nātisaṃkīrṇe (नातिसंकीर्णे): nātisaṃkīrṇe is used as a grammatical form in this verse.
dattvāgraṃ (दत्त्वाग्रं): dattvāgraṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
naro (नरो): a man; Inflected from nara. nara: a man, a human being (as mortal person).
'gnaye (ऽग्नये): 'gnaye is used as a grammatical form in this verse.

मन्त्राभिमन्त्रितं शस्तं न च पर्युषितं नृप अन्यत्र फलमांसेभ्यः शुष्कशाकादिकांस् तथा

mantrābhimantritaṃ śastaṃ na ca paryuṣitaṃ nṛpa anyatra phalamāṃsebhyaḥ śuṣkaśākādikāṃs tathā

[3.11.83] not and not where so

Word make-up

mantrābhimantritaṃ (मन्त्राभिमन्त्रितं): The core matches the root man, “to think.”
śastaṃ (शस्तं): The core matches the root as, “to be.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
paryuṣitaṃ (पर्युषितं): paryuṣitaṃ is used as a grammatical form in this verse.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
anyatra (अन्यत्र): not where; an- (“not,” before vowels) joined to yatra. ya- + tra: “in which place, where.” Together the form means an + that sense.
phalamāṃsebhyaḥ (फलमांसेभ्यः): The core matches the root mā, “to measure.”
śuṣkaśākādikāṃs (शुष्कशाकादिकांस्): śuṣkaśākādikāṃs is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”

तद्वद् बादरिकेभ्यश् च गुडपक्वेभ्य एव च भुञ्जीतोद्धृतसाराणि न कदाचिन् नरेश्वर

tadvad bādarikebhyaś ca guḍapakvebhya eva ca bhuñjītoddhṛtasārāṇi na kadācin nareśvara

[3.11.84] and just and not

Word make-up

tadvad (तद्वद्): The core matches the root vad, “to say.”
bādarikebhyaś (बादरिकेभ्यश्): bādarikebhyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
guḍapakvebhya (गुडपक्वेभ्य): guḍapakvebhya is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
bhuñjītoddhṛtasārāṇi (भुञ्जीतोद्धृतसाराणि): The core matches the root dhṛ, “to hold.”
na (न): not; Negation: “not.”
kadācin (कदाचिन्): The core matches the root dā, “to give.”
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.

नाशेषं पुरुषो ऽश्नीयाद् अन्यत्र जगतीपते मध्वम्बुदधिसर्पिभ्यः सक्तुभ्यश् च विवेकवान्

nāśeṣaṃ puruṣo 'śnīyād anyatra jagatīpate madhvambudadhisarpibhyaḥ saktubhyaś ca vivekavān

[3.11.85] the Person not where and vi- (“apart, asunder”) + vekavān

Word make-up

nāśeṣaṃ (नाशेषं): nāśeṣaṃ is used as a grammatical form in this verse.
puruṣo (पुरुषो): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
'śnīyād (ऽश्नीयाद्): The core matches the root yā, “to go.”
anyatra (अन्यत्र): not where; an- (“not,” before vowels) joined to yatra. ya- + tra: “in which place, where.” Together the form means an + that sense.
jagatīpate (जगतीपते): The core matches the root pat, “to fall.”
madhvambudadhisarpibhyaḥ (मध्वम्बुदधिसर्पिभ्यः): madhvambudadhisarpibhyaḥ is used as a grammatical form in this verse.
saktubhyaś (सक्तुभ्यश्): saktubhyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vivekavān (विवेकवान्): vi- (“apart, asunder”) + vekavān; vi- (“apart, asunder”) + vekavān.

अश्नीयात् तन्मना भूत्वा पूर्वं तु मधुरं रसम् लवणाम्लौ तथा मध्ये कटुतिक्तादिकं ततः

aśnīyāt tanmanā bhūtvā pūrvaṃ tu madhuraṃ rasam lavaṇāmlau tathā madhye kaṭutiktādikaṃ tataḥ

[3.11.86] having come to be but so middle then

Word make-up

aśnīyāt (अश्नीयात्): The core matches the root yā, “to go.” a- (“not”) + śnīyāt.
tanmanā (तन्मना): The core matches the root tan, “to stretch.”
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
madhuraṃ (मधुरं): The core matches the root hu, “to pour the offering.”
rasam (रसम्): The core matches the root as, “to be.”
lavaṇāmlau (लवणाम्लौ): lavaṇāmlau is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
madhye (मध्ये): middle; madhya: middle.
kaṭutiktādikaṃ (कटुतिक्तादिकं): kaṭutiktādikaṃ is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”

प्राग् द्रवं पुरुषो ऽश्नन् वै मध्ये च कठिनाशनम् पुनर् अन्ते द्रवाशी तु बलारोग्ये न मुञ्चति

prāg dravaṃ puruṣo 'śnan vai madhye ca kaṭhināśanam punar ante dravāśī tu balārogye na muñcati

[3.11.87] the Person indeed middle and again end but not

Word make-up

prāg (प्राग्): prāg is used as a grammatical form in this verse.
dravaṃ (द्रवं): dravaṃ is used as a grammatical form in this verse.
puruṣo (पुरुषो): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
'śnan (ऽश्नन्): The core matches the root an, “to breathe.”
vai (वै): indeed; Particle of emphasis: “indeed.”
madhye (मध्ये): middle; madhya: middle.
ca (च): and; Enclitic particle: “and, also.”
kaṭhināśanam (कठिनाशनम्): The core matches the root nam, “to bow.”
punar (पुनर्): again; Adverb: “again, back.”
ante (अन्ते): end; anta: end, edge, death as the end. The limit.
dravāśī (द्रवाशी): The core matches the root śī, “to lie.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
balārogye (बलारोग्ये): balārogye is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
muñcati (मुञ्चति): muñcati is used as a grammatical form in this verse.

अनिन्द्यं भक्षयेद् इत्थं वाग्यतो ऽन्नम् अकुत्सयन् पञ्चग्रासं महामौनं प्राणाद्याप्यायनाय तत्

anindyaṃ bhakṣayed itthaṃ vāgyato 'nnam akutsayan pañcagrāsaṃ mahāmaunaṃ prāṇādyāpyāyanāya tat

[3.11.88] that

Word make-up

anindyaṃ (अनिन्द्यं): The core matches the root an, “to breathe.” a- (“not”) + nindyaṃ.
bhakṣayed (भक्षयेद्): bhakṣayed is used as a grammatical form in this verse.
itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
vāgyato (वाग्यतो): vāgyato is used as a grammatical form in this verse.
'nnam (ऽन्नम्): The core matches the root nam, “to bow.”
akutsayan (अकुत्सयन्): The core matches the root an, “to breathe.” a- (“not”) + kutsayan.
pañcagrāsaṃ (पञ्चग्रासं): The core matches the root ās, “to sit.”
mahāmaunaṃ (महामौनं): mahāmaunaṃ is used as a grammatical form in this verse.
prāṇādyāpyāyanāya (प्राणाद्याप्यायनाय): The core matches the root āp, “to reach.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.

भुक्त्वा सम्यग् अथाचम्य प्राङ्मुखोदङ्मुखो ऽपि वा यथावत् पुनर् आचामेत् पाणी प्रक्षाल्य मूलतः

bhuktvā samyag athācamya prāṅmukhodaṅmukho 'pi vā yathāvat punar ācāmet pāṇī prakṣālya mūlataḥ

[3.11.89] sam- (“together”) + yag a- (“not”) + thācamya or again ā- (“unto, fully”) + cāmet pra- (“forth, forward”) + kṣālya

Word make-up

bhuktvā (भुक्त्वा): The core matches the root hu, “to pour the offering.”
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
athācamya (अथाचम्य): a- (“not”) + thācamya; a- (“not”) + thācamya.
prāṅmukhodaṅmukho (प्राङ्मुखोदङ्मुखो): prāṅmukhodaṅmukho is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
yathāvat (यथावत्): yathāvat is used as a grammatical form in this verse.
punar (पुनर्): again; Adverb: “again, back.”
ācāmet (आचामेत्): ā- (“unto, fully”) + cāmet; ā- (“unto, fully”) + cāmet.
pāṇī (पाणी): The core matches the root pā, “to protect / to drink.”
prakṣālya (प्रक्षाल्य): pra- (“forth, forward”) + kṣālya; pra- (“forth, forward”) + kṣālya.
mūlataḥ (मूलतः): mūlataḥ is used as a grammatical form in this verse.

स्वस्थः प्रशान्तचित्तस् तु कृतासनपरिग्रहः अभीष्टदेवतानां तु कुर्वीत स्मरणं नरः

svasthaḥ praśāntacittas tu kṛtāsanaparigrahaḥ abhīṣṭadevatānāṃ tu kurvīta smaraṇaṃ naraḥ

[3.11.90] but but a man

Word make-up

svasthaḥ (स्वस्थः): The core matches the root vas, “to dwell.”
praśāntacittas (प्रशान्तचित्तस्): The core matches the root cit, “to perceive, to notice.” pra- (“forth, forward”) + śāntacittas.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kṛtāsanaparigrahaḥ (कृतासनपरिग्रहः): The core matches the root grah, “to grasp.”
abhīṣṭadevatānāṃ (अभीष्टदेवतानां): The core matches the root bhī, “to fear.” a- (“not”) + bhīṣṭadevatānāṃ.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kurvīta (कुर्वीत): kurvīta is used as a grammatical form in this verse.
smaraṇaṃ (स्मरणं): smaraṇaṃ is used as a grammatical form in this verse.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).

अग्निर् आप्याययत्व् अन्नं पार्थिवं पवनेरितः दत्तावकाशं नभसा जरयत्व् अस्तु मे सुखम्

agnir āpyāyayatv annaṃ pārthivaṃ pavaneritaḥ dattāvakāśaṃ nabhasā jarayatv astu me sukham

[3.11.91] a- (“not”) + gnir not not let there be my ease

Word make-up

agnir (अग्निर्): a- (“not”) + gnir; a- (“not”) + gnir.
āpyāyayatv (आप्याययत्व्): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pyāyayatv.
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
pārthivaṃ (पार्थिवं): The core matches the root pā, “to protect / to drink.”
pavaneritaḥ (पवनेरितः): The core matches the root an, “to breathe.”
dattāvakāśaṃ (दत्तावकाशं): dattāvakāśaṃ is used as a grammatical form in this verse.
nabhasā (नभसा): The core matches the root as, “to be.”
jarayatv (जरयत्व्): jarayatv is used as a grammatical form in this verse.
astu (अस्तु): let there be; Imperative of as, “to be.” Let there be.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
sukham (सुखम्): ease; su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”

अन्नं बलाय मे भूमेर् अपाम् अग्न्यनिलस्य च भवत्व् एतत् परिणतौ ममास्त्व् अव्याहतं सुखम्

annaṃ balāya me bhūmer apām agnyanilasya ca bhavatv etat pariṇatau mamāstv avyāhataṃ sukham

[3.11.92] not not my and this pari- (“around”) + ṇatau ease

Word make-up

annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
balāya (बलाय): balāya is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
bhūmer (भूमेर्): The core matches the root bhū, “to be, to come to be.”
apām (अपाम्): The core matches the root pā, “to protect / to drink.” a- (“not”) + pām.
agnyanilasya (अग्न्यनिलस्य): The core matches the root as, “to be.” a- (“not”) + gnyanilasya.
ca (च): and; Enclitic particle: “and, also.”
bhavatv (भवत्व्): bhavatv is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
pariṇatau (परिणतौ): pari- (“around”) + ṇatau; pari- (“around”) + ṇatau.
mamāstv (ममास्त्व्): The core matches the root ās, “to sit.”
avyāhataṃ (अव्याहतं): The core matches the root yā, “to go.” a- (“not”) + vyāhataṃ.
sukham (सुखम्): ease; su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”

प्राणापानसमानानाम् उदानव्यानयोस् तथा अन्नं पुष्टिकरं चास्तु ममास्त्व् अव्याहतं सुखम्

prāṇāpānasamānānām udānavyānayos tathā annaṃ puṣṭikaraṃ cāstu mamāstv avyāhataṃ sukham

[3.11.93] so not not ease

Word make-up

prāṇāpānasamānānām (प्राणापानसमानानाम्): The core matches the root āp, “to reach.”
udānavyānayos (उदानव्यानयोस्): The core matches the root yā, “to go.” ud- (“up, out”) + ānavyānayos.
tathā (तथा): so; ta- + thā: “in that way, so.”
annaṃ (अन्नं): not not; an- (“not,” before vowels) joined to naṃ. Negation: “not.” Together the form means an + that sense.
puṣṭikaraṃ (पुष्टिकरं): puṣṭikaraṃ is used as a grammatical form in this verse.
cāstu (चास्तु): The core matches the root ās, “to sit.”
mamāstv (ममास्त्व्): The core matches the root ās, “to sit.”
avyāhataṃ (अव्याहतं): The core matches the root yā, “to go.” a- (“not”) + vyāhataṃ.
sukham (सुखम्): ease; su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”

अगस्तिर् अग्निर् वडवानलश् च भुक्तं मयान्नं जरयत्व् अशेषम् सुखं च मे तत्परिणामसंभवं यच्छन्त्व् अरोगो मम चास्तु देहे

agastir agnir vaḍavānalaś ca bhuktaṃ mayānnaṃ jarayatv aśeṣam sukhaṃ ca me tatpariṇāmasaṃbhavaṃ yacchantv arogo mama cāstu dehe

[3.11.94] a- (“not”) + gnir and a- (“not”) + śeṣam ease and my a- (“not”) + rogo my the body

Word make-up

agastir (अगस्तिर्): The core matches the root as, “to be.” a- (“not”) + gastir.
agnir (अग्निर्): a- (“not”) + gnir; a- (“not”) + gnir.
vaḍavānalaś (वडवानलश्): vaḍavānalaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhuktaṃ (भुक्तं): The core matches the root hu, “to pour the offering.”
mayānnaṃ (मयान्नं): The core matches the root yā, “to go.”
jarayatv (जरयत्व्): jarayatv is used as a grammatical form in this verse.
aśeṣam (अशेषम्): a- (“not”) + śeṣam; a- (“not”) + śeṣam.
sukhaṃ (सुखं): ease; su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
ca (च): and; Enclitic particle: “and, also.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
tatpariṇāmasaṃbhavaṃ (तत्परिणामसंभवं): The core matches the root as, “to be.”
yacchantv (यच्छन्त्व्): The core matches the root han, “to strike.”
arogo (अरोगो): a- (“not”) + rogo; a- (“not”) + rogo.
mama (मम): my; Genitive of asmad: “of me, my.”
cāstu (चास्तु): The core matches the root ās, “to sit.”
dehe (देहे): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.

देहेषु सर्वेषु यथा च देही ....

deheṣu sarveṣu yathā ca dehī ....

[3.11.94.23] the body all as and the embodied

Word make-up

deheṣu (देहेषु): the body; Inflected from deha. From dih, “to smear, to plaster.” The plastered thing: the formed body.
sarveṣu (सर्वेषु): all; sarva: whole, all. The entire, not a leftover.
yathā (यथा): as; ya- + thā: “in which way, as.”
ca (च): and; Enclitic particle: “and, also.”
dehī (देही): the embodied; deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.

विष्णुः समस्तेन्द्रियदेहदेही प्रधानभूतो भगवान् यथैकः सत्येन तेनान्नम् अशेषम् एतद् आरोग्यदं मे परिणामम् एतु

viṣṇuḥ samastendriyadehadehī pradhānabhūto bhagavān yathaikaḥ satyena tenānnam aśeṣam etad ārogyadaṃ me pariṇāmam etu

[3.11.95] The pervading one the Lord being-true a- (“not”) + śeṣam this ā- (“unto, fully”) + rogyadaṃ my pari- (“around”) + ṇāmam

Word make-up

viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
samastendriyadehadehī (समस्तेन्द्रियदेहदेही): The core matches the root as, “to be.” sam- (“together”) + astendriyadehadehī.
pradhānabhūto (प्रधानभूतो): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhānabhūto.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
yathaikaḥ (यथैकः): yathaikaḥ is used as a grammatical form in this verse.
satyena (सत्येन): being-true; Inflected from satya. From sat, “being” (as, “to be”). Being-true; what is as it is.
tenānnam (तेनान्नम्): The core matches the root nam, “to bow.”
aśeṣam (अशेषम्): a- (“not”) + śeṣam; a- (“not”) + śeṣam.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
ārogyadaṃ (आरोग्यदं): ā- (“unto, fully”) + rogyadaṃ; ā- (“unto, fully”) + rogyadaṃ.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
pariṇāmam (परिणामम्): pari- (“around”) + ṇāmam; pari- (“around”) + ṇāmam.
etu (एतु): etu is used as a grammatical form in this verse.

विष्णुर् अत्ता तथैवान्नं परिणामश् च वै यथा सत्येन तेन वै भुक्तं जीर्यत्व् अन्नम् इदं तथा

viṣṇur attā tathaivānnaṃ pariṇāmaś ca vai yathā satyena tena vai bhuktaṃ jīryatv annam idaṃ tathā

[3.11.96] a- (“not”) + ttā pari- (“around”) + ṇāmaś and indeed as being-true by that indeed this so

Word make-up

viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
attā (अत्ता): a- (“not”) + ttā; a- (“not”) + ttā.
tathaivānnaṃ (तथैवान्नं): tathaivānnaṃ is used as a grammatical form in this verse.
pariṇāmaś (परिणामश्): pari- (“around”) + ṇāmaś; pari- (“around”) + ṇāmaś.
ca (च): and; Enclitic particle: “and, also.”
vai (वै): indeed; Particle of emphasis: “indeed.”
yathā (यथा): as; ya- + thā: “in which way, as.”
satyena (सत्येन): being-true; Inflected from satya. From sat, “being” (as, “to be”). Being-true; what is as it is.
tena (तेन): by that; Instrumental of tad: “by that.”
vai (वै): indeed; Particle of emphasis: “indeed.”
bhuktaṃ (भुक्तं): The core matches the root hu, “to pour the offering.”
jīryatv (जीर्यत्व्): jīryatv is used as a grammatical form in this verse.
annam (अन्नम्): The core matches the root nam, “to bow.” a- (“not”) + nnam.
idaṃ (इदं): this; Neuter of idam: “this” (near).
tathā (तथा): so; ta- + thā: “in that way, so.”

इत्य् उच्चार्य स्वहस्तेन परिमृज्य तथोदरम् अनायासप्रदायीनि कुर्यात् कर्माण्य् अतन्द्रितः

ity uccārya svahastena parimṛjya tathodaram anāyāsapradāyīni kuryāt karmāṇy atandritaḥ

[3.11.97] doing

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uccārya (उच्चार्य): uccārya is used as a grammatical form in this verse.
svahastena (स्वहस्तेन): The core matches the root vah, “to carry.”
parimṛjya (परिमृज्य): The core matches the root mṛ, “to die.” pari- (“around”) + mṛjya.
tathodaram (तथोदरम्): The core matches the root ram, “to rest, to delight.”
anāyāsapradāyīni (अनायासप्रदायीनि): The core matches the root ās, “to sit.” a- (“not”) + nāyāsapradāyīni.
kuryāt (कुर्यात्): doing; From kṛ, “to do, to make.” To do; having done; doing.
karmāṇy (कर्माण्य्): The core matches the root mā, “to measure.”
atandritaḥ (अतन्द्रितः): The core matches the root tan, “to stretch.” a- (“not”) + tandritaḥ.

सच्छास्त्रादिविनोदेन सन्मार्गाद् अविरोधिना दिनं नयेत् ततः संध्याम् उपतिष्ठेत् समाहितः

sacchāstrādivinodena sanmārgād avirodhinā dinaṃ nayet tataḥ saṃdhyām upatiṣṭhet samāhitaḥ

[3.11.98] a- (“not”) + virodhinā then

Word make-up

sacchāstrādivinodena (सच्छास्त्रादिविनोदेन): The core matches the root div, “to shine.”
sanmārgād (सन्मार्गाद्): The core matches the root mā, “to measure.”
avirodhinā (अविरोधिना): a- (“not”) + virodhinā; a- (“not”) + virodhinā.
dinaṃ (दिनं): dinaṃ is used as a grammatical form in this verse.
nayet (नयेत्): nayet is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
saṃdhyām (संध्याम्): The core matches the root yā, “to go.” saṃ- (“together”) + dhyām.
upatiṣṭhet (उपतिष्ठेत्): The core matches the root pat, “to fall.” upa- (“near, toward”) + tiṣṭhet.
samāhitaḥ (समाहितः): The core matches the root mā, “to measure.” sam- (“together”) + āhitaḥ.

दिनान्तसंध्यां सूर्येण पूर्वाम् ऋक्षैर् युतां बुधः उपतिष्ठेद् यथान्यायं सम्यग् आचम्य पार्थिव

dināntasaṃdhyāṃ sūryeṇa pūrvām ṛkṣair yutāṃ budhaḥ upatiṣṭhed yathānyāyaṃ samyag ācamya pārthiva

[3.11.99] sam- (“together”) + yag ā- (“unto, fully”) + camya

Word make-up

dināntasaṃdhyāṃ (दिनान्तसंध्यां): The core matches the root yā, “to go.”
sūryeṇa (सूर्येण): sūryeṇa is used as a grammatical form in this verse.
pūrvām (पूर्वाम्): The core matches the root pū, “to purify.”
ṛkṣair (ऋक्षैर्): ṛkṣair is used as a grammatical form in this verse.
yutāṃ (युतां): yutāṃ is used as a grammatical form in this verse.
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
upatiṣṭhed (उपतिष्ठेद्): The core matches the root pat, “to fall.” upa- (“near, toward”) + tiṣṭhed.
yathānyāyaṃ (यथान्यायं): The core matches the root yā, “to go.”
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
ācamya (आचम्य): ā- (“unto, fully”) + camya; ā- (“unto, fully”) + camya.
pārthiva (पार्थिव): The core matches the root pā, “to protect / to drink.”

सर्वकालम् उपस्थानं संध्ययोः पार्थिवेष्यते अन्यत्रसूतकाशौचविभ्रमातुरभीतितः

sarvakālam upasthānaṃ saṃdhyayoḥ pārthiveṣyate anyatrasūtakāśaucavibhramāturabhītitaḥ

[3.11.100] standing saṃ- (“together”) + dhyayoḥ

Word make-up

sarvakālam (सर्वकालम्): sarvakālam is used as a grammatical form in this verse.
upasthānaṃ (उपस्थानं): standing; upa- (“near, toward”) joined to sthānaṃ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means upa + that sense.
saṃdhyayoḥ (संध्ययोः): saṃ- (“together”) + dhyayoḥ; saṃ- (“together”) + dhyayoḥ.
pārthiveṣyate (पार्थिवेष्यते): The core matches the root pā, “to protect / to drink.”
anyatrasūtakāśaucavibhramāturabhītitaḥ (अन्यत्रसूतकाशौचविभ्रमातुरभीतितः): The core matches the root ram, “to rest, to delight.” a- (“not”) + nyatrasūtakāśaucavibhramāturabhītitaḥ.

सूर्येणाभ्युदितो यश् च त्यक्तः सूर्येण च स्वपन् अन्यत्रातुरभावात् तु प्रायश्चित्तीयते नरः

sūryeṇābhyudito yaś ca tyaktaḥ sūryeṇa ca svapan anyatrāturabhāvāt tu prāyaścittīyate naraḥ

[3.11.101] and and but a man

Word make-up

sūryeṇābhyudito (सूर्येणाभ्युदितो): sūryeṇābhyudito is used as a grammatical form in this verse.
yaś (यश्): yaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tyaktaḥ (त्यक्तः): tyaktaḥ is used as a grammatical form in this verse.
sūryeṇa (सूर्येण): sūryeṇa is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
svapan (स्वपन्): The core matches the root svap, “to sleep.”
anyatrāturabhāvāt (अन्यत्रातुरभावात्): The core matches the root an, “to breathe.” a- (“not”) + nyatrāturabhāvāt.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
prāyaścittīyate (प्रायश्चित्तीयते): The core matches the root cit, “to perceive, to notice.”
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).

तस्माद् अनुदिते सूर्ये समुत्थाय महीपते उपतिष्ठेन् नरः संध्याम् अस्वपंश् च दिनान्तजाम्

tasmād anudite sūrye samutthāya mahīpate upatiṣṭhen naraḥ saṃdhyām asvapaṃś ca dināntajām

[3.11.102] the sun sam- (“together”) + utthāya a man and

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
anudite (अनुदिते): The core matches the root an, “to breathe.” anu- (“along, after”) + dite.
sūrye (सूर्ये): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
samutthāya (समुत्थाय): sam- (“together”) + utthāya; sam- (“together”) + utthāya.
mahīpate (महीपते): The core matches the root pat, “to fall.”
upatiṣṭhen (उपतिष्ठेन्): The core matches the root pat, “to fall.” upa- (“near, toward”) + tiṣṭhen.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
saṃdhyām (संध्याम्): The core matches the root yā, “to go.” saṃ- (“together”) + dhyām.
asvapaṃś (अस्वपंश्): The core matches the root svap, “to sleep.” a- (“not”) + svapaṃś.
ca (च): and; Enclitic particle: “and, also.”
dināntajām (दिनान्तजाम्): dināntajām is used as a grammatical form in this verse.

उपतिष्ठन्ति ये संध्यां न पूर्वां न च पश्चिमाम् व्रजन्ति ते दुरात्मानस् तामिस्रं नरकं नृप

upatiṣṭhanti ye saṃdhyāṃ na pūrvāṃ na ca paścimām vrajanti te durātmānas tāmisraṃ narakaṃ nṛpa

[3.11.103] stands who not not and you the self

Word make-up

upatiṣṭhanti (उपतिष्ठन्ति): stands; upa- (“near, toward”) joined to tiṣṭhanti. From sthā, “to stand.” Stands. Together the form means upa + that sense.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
saṃdhyāṃ (संध्यां): The core matches the root yā, “to go.” saṃ- (“together”) + dhyāṃ.
na (न): not; Negation: “not.”
pūrvāṃ (पूर्वां): The core matches the root pū, “to purify.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
paścimām (पश्चिमाम्): The core matches the root mā, “to measure.”
vrajanti (व्रजन्ति): The core matches the root jan, “to be born.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
durātmānas (दुरात्मानस्): the self; dur- (“ill, hard”) joined to ātmānas. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self. Together the form means dur + that sense.
tāmisraṃ (तामिस्रं): tāmisraṃ is used as a grammatical form in this verse.
narakaṃ (नरकं): narakaṃ is used as a grammatical form in this verse.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.

पुनः पाकम् उपादाय सायम् अप्य् अवनीपते वैश्वदेवनिमित्तं वै पत्न्य् अमन्त्रं बलिं हरेत्

punaḥ pākam upādāya sāyam apy avanīpate vaiśvadevanimittaṃ vai patny amantraṃ baliṃ haret

[3.11.104] again indeed not thought-tool

Word make-up

punaḥ (पुनः): again; Adverb: “again, back.”
pākam (पाकम्): The core matches the root kam, “to desire.”
upādāya (उपादाय): The core matches the root pā, “to protect / to drink.”
sāyam (सायम्): sāyam is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
avanīpate (अवनीपते): The core matches the root pat, “to fall.” ava- (“down, off”) + nīpate.
vaiśvadevanimittaṃ (वैश्वदेवनिमित्तं): The core matches the root vad, “to say.”
vai (वै): indeed; Particle of emphasis: “indeed.”
patny (पत्न्य्): The core matches the root pat, “to fall.”
amantraṃ (अमन्त्रं): not thought-tool; a- (“not”) joined to mantraṃ. From man, “to think” + tra (instrument). An instrument of thought; a thought-tool spoken. Together the form means a + that sense.
baliṃ (बलिं): baliṃ is used as a grammatical form in this verse.
haret (हरेत्): haret is used as a grammatical form in this verse.

तत्रापि श्वपचादिभ्यस् तथैवान्नापवर्जनम्

tatrāpi śvapacādibhyas tathaivānnāpavarjanam

[3.11.105]

Word make-up

tatrāpi (तत्रापि): The core matches the root āp, “to reach.”
śvapacādibhyas (श्वपचादिभ्यस्): The core matches the root as, “to be.”
tathaivānnāpavarjanam (तथैवान्नापवर्जनम्): The core matches the root nam, “to bow.”

अतिथिं चागतं तत्र स्वशक्त्या पूजयेद् बुधः पादशौचासनप्रह्वस्वागतोक्त्या च पूजनम् ततश् चान्नप्रदानेन शयनेन च पार्थिव

atithiṃ cāgataṃ tatra svaśaktyā pūjayed budhaḥ pādaśaucāsanaprahvasvāgatoktyā ca pūjanam tataś cānnapradānena śayanena ca pārthiva

[3.11.106] ati- (“beyond”) + thiṃ there and and

Word make-up

atithiṃ (अतिथिं): ati- (“beyond”) + thiṃ; ati- (“beyond”) + thiṃ.
cāgataṃ (चागतं): cāgataṃ is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
svaśaktyā (स्वशक्त्या): The core matches the root śak, “to be able.”
pūjayed (पूजयेद्): The core matches the root pūj, “to honour.”
budhaḥ (बुधः): The core matches the root budh, “to wake, to be aware.”
pādaśaucāsanaprahvasvāgatoktyā (पादशौचासनप्रह्वस्वागतोक्त्या): The core matches the root vas, “to dwell.”
ca (च): and; Enclitic particle: “and, also.”
pūjanam (पूजनम्): The core matches the root pūj, “to honour.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
cānnapradānena (चान्नप्रदानेन): The core matches the root dā, “to give.”
śayanena (शयनेन): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
pārthiva (पार्थिव): The core matches the root pā, “to protect / to drink.”

दिनातिथौ तु विमुखे गते यत् पातकं नृप तद् एवाष्टगुणं पुंसां सूर्योढे विमुखे गते

dinātithau tu vimukhe gate yat pātakaṃ nṛpa tad evāṣṭaguṇaṃ puṃsāṃ sūryoḍhe vimukhe gate

[3.11.107] but mouth going which that mouth going

Word make-up

dinātithau (दिनातिथौ): dinātithau is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vimukhe (विमुखे): mouth; vi- (“apart, asunder”) joined to mukhe. mukha: mouth, face, forefront. Together the form means vi + that sense.
gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
pātakaṃ (पातकं): The core matches the root pā, “to protect / to drink.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
evāṣṭaguṇaṃ (एवाष्टगुणं): evāṣṭaguṇaṃ is used as a grammatical form in this verse.
puṃsāṃ (पुंसां): puṃsāṃ is used as a grammatical form in this verse.
sūryoḍhe (सूर्योढे): sūryoḍhe is used as a grammatical form in this verse.
vimukhe (विमुखे): mouth; vi- (“apart, asunder”) joined to mukhe. mukha: mouth, face, forefront. Together the form means vi + that sense.
gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

तस्मात् स्वशक्त्या राजेन्द्र सूर्योढम् अतिथिं नरः पूजयेत् पूजिते तस्मिन् पूजिताः सर्वदेवताः

tasmāt svaśaktyā rājendra sūryoḍham atithiṃ naraḥ pūjayet pūjite tasmin pūjitāḥ sarvadevatāḥ

[3.11.108] therefore ati- (“beyond”) + thiṃ a man in that

Word make-up

tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
svaśaktyā (स्वशक्त्या): The core matches the root śak, “to be able.”
rājendra (राजेन्द्र): The core matches the root rāj, “to shine, to rule.”
sūryoḍham (सूर्योढम्): sūryoḍham is used as a grammatical form in this verse.
atithiṃ (अतिथिं): ati- (“beyond”) + thiṃ; ati- (“beyond”) + thiṃ.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
pūjayet (पूजयेत्): The core matches the root pūj, “to honour.”
pūjite (पूजिते): The core matches the root pūj, “to honour.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
pūjitāḥ (पूजिताः): The core matches the root pūj, “to honour.”
sarvadevatāḥ (सर्वदेवताः): The core matches the root vad, “to say.”

अन्नशाकाम्बुदानेन स्वशक्त्या प्रीणयेत् पुमान् शयनप्रस्तरमहीप्रदानैर् अथवापि तम्

annaśākāmbudānena svaśaktyā prīṇayet pumān śayanaprastaramahīpradānair athavāpi tam

[3.11.109] him

Word make-up

annaśākāmbudānena (अन्नशाकाम्बुदानेन): The core matches the root naś, “to perish.” a- (“not”) + nnaśākāmbudānena.
svaśaktyā (स्वशक्त्या): The core matches the root śak, “to be able.”
prīṇayet (प्रीणयेत्): The core matches the root prī, “to please.”
pumān (पुमान्): The core matches the root mā, “to measure.”
śayanaprastaramahīpradānair (शयनप्रस्तरमहीप्रदानैर्): The core matches the root ram, “to rest, to delight.”
athavāpi (अथवापि): The core matches the root āp, “to reach.” a- (“not”) + thavāpi.
tam (तम्): him; Accusative masculine of tad: “him, that.”

कृतपादादिशौचश् च भुक्त्वा सायं ततो गृही गच्छेद् अस्फुटितां शय्याम् अपि दारुमयीं नृप

kṛtapādādiśaucaś ca bhuktvā sāyaṃ tato gṛhī gacched asphuṭitāṃ śayyām api dārumayīṃ nṛpa

[3.11.110] and that also

Word make-up

kṛtapādādiśaucaś (कृतपादादिशौचश्): The core matches the root tap, “to heat.”
ca (च): and; Enclitic particle: “and, also.”
bhuktvā (भुक्त्वा): The core matches the root hu, “to pour the offering.”
sāyaṃ (सायं): sāyaṃ is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
gṛhī (गृही): gṛhī is used as a grammatical form in this verse.
gacched (गच्छेद्): gacched is used as a grammatical form in this verse.
asphuṭitāṃ (अस्फुटितां): The core matches the root hu, “to pour the offering.” a- (“not”) + sphuṭitāṃ.
śayyām (शय्याम्): The core matches the root yā, “to go.”
api (अपि): also; Particle: “also, even, though.”
dārumayīṃ (दारुमयीं): The core matches the root dā, “to give.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.

नाविशालां न वा भग्नां नासमां मलिनां न च न च जन्तुमयीं शय्याम् अधितिष्ठेद् अनास्तृताम्

nāviśālāṃ na vā bhagnāṃ nāsamāṃ malināṃ na ca na ca jantumayīṃ śayyām adhitiṣṭhed anāstṛtām

[3.11.111] not or not and not and

Word make-up

nāviśālāṃ (नाविशालां): The core matches the root viś, “to enter.”
na (न): not; Negation: “not.”
vā (वा): or; Particle: “or.”
bhagnāṃ (भग्नां): bhagnāṃ is used as a grammatical form in this verse.
nāsamāṃ (नासमां): The core matches the root ās, “to sit.”
malināṃ (मलिनां): malināṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
jantumayīṃ (जन्तुमयीं): The core matches the root jan, “to be born.”
śayyām (शय्याम्): The core matches the root yā, “to go.”
adhitiṣṭhed (अधितिष्ठेद्): The core matches the root iṣ, “to wish, to send.” adhi- (“over, concerning, unto”) + tiṣṭhed.
anāstṛtām (अनास्तृताम्): The core matches the root ās, “to sit.” a- (“not”) + nāstṛtām.

प्राच्यां दिशि शिरः शस्तं याम्यायाम् अथवा नृप सदैव स्वपतः पुंसो विपरीतं तु रोगदम्

prācyāṃ diśi śiraḥ śastaṃ yāmyāyām athavā nṛpa sadaiva svapataḥ puṃso viparītaṃ tu rogadam

[3.11.112] direction head a- (“not”) + thavā vi- (“apart, asunder”) + parītaṃ but

Word make-up

prācyāṃ (प्राच्यां): The core matches the root yā, “to go.”
diśi (दिशि): direction; Inflected from diśa. diś: direction, quarter of the sky.
śiraḥ (शिरः): head; śiras: head. mūrdhan: head, peak.
śastaṃ (शस्तं): The core matches the root as, “to be.”
yāmyāyām (याम्यायाम्): The core matches the root yā, “to go.”
athavā (अथवा): a- (“not”) + thavā; a- (“not”) + thavā.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
sadaiva (सदैव): The core matches the root sad, “to sit.”
svapataḥ (स्वपतः): The core matches the root svap, “to sleep.”
puṃso (पुंसो): puṃso is used as a grammatical form in this verse.
viparītaṃ (विपरीतं): vi- (“apart, asunder”) + parītaṃ; vi- (“apart, asunder”) + parītaṃ.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
rogadam (रोगदम्): The core matches the root dam, “to tame.”

ऋताव् उपगमः शस्तः स्वपत्न्याम् अवनीपते पुन्नामर्क्षे शुभे काले ज्येष्ठयुग्मासु रात्रिषु

ṛtāv upagamaḥ śastaḥ svapatnyām avanīpate punnāmarkṣe śubhe kāle jyeṣṭhayugmāsu rātriṣu

[3.11.113] time

Word make-up

ṛtāv (ऋताव्): ṛtāv is used as a grammatical form in this verse.
upagamaḥ (उपगमः): The core matches the root gam, “to go.” upa- (“near, toward”) + gamaḥ.
śastaḥ (शस्तः): The core matches the root as, “to be.”
svapatnyām (स्वपत्न्याम्): The core matches the root svap, “to sleep.”
avanīpate (अवनीपते): The core matches the root pat, “to fall.” ava- (“down, off”) + nīpate.
punnāmarkṣe (पुन्नामर्क्षे): punnāmarkṣe is used as a grammatical form in this verse.
śubhe (शुभे): śubhe is used as a grammatical form in this verse.
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
jyeṣṭhayugmāsu (ज्येष्ठयुग्मासु): The core matches the root ās, “to sit.”
rātriṣu (रात्रिषु): The core matches the root iṣ, “to wish, to send.”

नास्नातां तु स्त्रियं गच्छेन् नातुरां न रजस्वलाम् नानिष्टां न प्रकुपितां नाप्रशस्तां न गर्भिणीम्

nāsnātāṃ tu striyaṃ gacchen nāturāṃ na rajasvalām nāniṣṭāṃ na prakupitāṃ nāpraśastāṃ na garbhiṇīm

[3.11.114] but not not pra- (“forth, forward”) + kupitāṃ not

Word make-up

nāsnātāṃ (नास्नातां): The core matches the root ās, “to sit.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
striyaṃ (स्त्रियं): striyaṃ is used as a grammatical form in this verse.
gacchen (गच्छेन्): gacchen is used as a grammatical form in this verse.
nāturāṃ (नातुरां): nāturāṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
rajasvalām (रजस्वलाम्): The core matches the root as, “to be.”
nāniṣṭāṃ (नानिष्टां): The core matches the root iṣ, “to wish, to send.”
na (न): not; Negation: “not.”
prakupitāṃ (प्रकुपितां): pra- (“forth, forward”) + kupitāṃ; pra- (“forth, forward”) + kupitāṃ.
nāpraśastāṃ (नाप्रशस्तां): The core matches the root āp, “to reach.”
na (न): not; Negation: “not.”
garbhiṇīm (गर्भिणीम्): garbhiṇīm is used as a grammatical form in this verse.

नादक्षिणां नान्यकामां नाकामां नान्ययोषितम् क्षुत्क्षामाम् अतिभुक्तां वा स्वयं चैभिर् गुणैर् युतः

nādakṣiṇāṃ nānyakāmāṃ nākāmāṃ nānyayoṣitam kṣutkṣāmām atibhuktāṃ vā svayaṃ caibhir guṇair yutaḥ

[3.11.115] or oneself

Word make-up

nādakṣiṇāṃ (नादक्षिणां): The core matches the root kṣi, “to dwell / to destroy.”
nānyakāmāṃ (नान्यकामां): The core matches the root mā, “to measure.”
nākāmāṃ (नाकामां): The core matches the root mā, “to measure.”
nānyayoṣitam (नान्ययोषितम्): nānyayoṣitam is used as a grammatical form in this verse.
kṣutkṣāmām (क्षुत्क्षामाम्): The core matches the root mā, “to measure.”
atibhuktāṃ (अतिभुक्तां): The core matches the root hu, “to pour the offering.” ati- (“beyond”) + bhuktāṃ.
vā (वा): or; Particle: “or.”
svayaṃ (स्वयं): oneself; sva + yam: by oneself; of one’s own accord.
caibhir (चैभिर्): caibhir is used as a grammatical form in this verse.
guṇair (गुणैर्): guṇair is used as a grammatical form in this verse.
yutaḥ (युतः): yutaḥ is used as a grammatical form in this verse.

स्नातः स्रग्गन्धधृक् प्रीतः नाध्मातः क्षुधितो ऽपि वा सकामः सानुरागश् च व्यवायं पुरुषो व्रजेत्

snātaḥ sraggandhadhṛk prītaḥ nādhmātaḥ kṣudhito 'pi vā sakāmaḥ sānurāgaś ca vyavāyaṃ puruṣo vrajet

[3.11.116] or and the Person

Word make-up

snātaḥ (स्नातः): snātaḥ is used as a grammatical form in this verse.
sraggandhadhṛk (स्रग्गन्धधृक्): The core matches the root dhṛ, “to hold.”
prītaḥ (प्रीतः): The core matches the root prī, “to please.”
nādhmātaḥ (नाध्मातः): The core matches the root mā, “to measure.”
kṣudhito (क्षुधितो): kṣudhito is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
sakāmaḥ (सकामः): sakāmaḥ is used as a grammatical form in this verse.
sānurāgaś (सानुरागश्): sānurāgaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vyavāyaṃ (व्यवायं): vyavāyaṃ is used as a grammatical form in this verse.
puruṣo (पुरुषो): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
vrajet (व्रजेत्): vrajet is used as a grammatical form in this verse.

चतुर्दश्य् अष्टमी चैव अमावास्याथ पूर्णिमा पर्वाण्य् एतानि राजेन्द्र रविसंक्रान्तिर् एव च

caturdaśy aṣṭamī caiva amāvāsyātha pūrṇimā parvāṇy etāni rājendra ravisaṃkrāntir eva ca

[3.11.117] a- (“not”) + ṣṭamī these just and

Word make-up

caturdaśy (चतुर्दश्य्): caturdaśy is used as a grammatical form in this verse.
aṣṭamī (अष्टमी): a- (“not”) + ṣṭamī; a- (“not”) + ṣṭamī.
caiva (चैव): caiva is used as a grammatical form in this verse.
amāvāsyātha (अमावास्याथ): The core matches the root ās, “to sit.” a- (“not”) + māvāsyātha.
pūrṇimā (पूर्णिमा): The core matches the root pū, “to purify.”
parvāṇy (पर्वाण्य्): parvāṇy is used as a grammatical form in this verse.
etāni (एतानि): these; Inflected from etān. Accusative plural of etad: “these.”
rājendra (राजेन्द्र): The core matches the root rāj, “to shine, to rule.”
ravisaṃkrāntir (रविसंक्रान्तिर्): ravisaṃkrāntir is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

तैलस्त्रीमांससंभोगी पर्वस्व् एतेषु वै पुमान् विण्मूत्रभोजनं नाम प्रयाति नरकं मृतः

tailastrīmāṃsasaṃbhogī parvasv eteṣu vai pumān viṇmūtrabhojanaṃ nāma prayāti narakaṃ mṛtaḥ

[3.11.118] indeed name goes forth dies

Word make-up

tailastrīmāṃsasaṃbhogī (तैलस्त्रीमांससंभोगी): The core matches the root mā, “to measure.”
parvasv (पर्वस्व्): The core matches the root vas, “to dwell.”
eteṣu (एतेषु): eteṣu is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
pumān (पुमान्): The core matches the root mā, “to measure.”
viṇmūtrabhojanaṃ (विण्मूत्रभोजनं): The core matches the root jan, “to be born.” vi- (“apart, asunder”) + ṇmūtrabhojanaṃ.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
prayāti (प्रयाति): goes forth; pra-yā, “to go forth.” Goes forth; a going-forth.
narakaṃ (नरकं): narakaṃ is used as a grammatical form in this verse.
mṛtaḥ (मृतः): dies; From mṛ, “to die.” Dies; dead.

अशेषपर्वस्व् एतेषु तस्मात् संयमिभिर् बुधैः भाव्यं सच्छास्त्रदेवेज्याध्यानजप्यपरैर् नरैः

aśeṣaparvasv eteṣu tasmāt saṃyamibhir budhaiḥ bhāvyaṃ sacchāstradevejyādhyānajapyaparair naraiḥ

[3.11.119] therefore saṃ- (“together”) + yamibhir a man

Word make-up

aśeṣaparvasv (अशेषपर्वस्व्): The core matches the root vas, “to dwell.” a- (“not”) + śeṣaparvasv.
eteṣu (एतेषु): eteṣu is used as a grammatical form in this verse.
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
saṃyamibhir (संयमिभिर्): saṃ- (“together”) + yamibhir; saṃ- (“together”) + yamibhir.
budhaiḥ (बुधैः): The core matches the root budh, “to wake, to be aware.”
bhāvyaṃ (भाव्यं): bhāvyaṃ is used as a grammatical form in this verse.
sacchāstradevejyādhyānajapyaparair (सच्छास्त्रदेवेज्याध्यानजप्यपरैर्): The core matches the root ās, “to sit.”
naraiḥ (नरैः): a man; Inflected from nara. nara: a man, a human being (as mortal person).

नान्ययोनाव् अयोनौ वा नोपयुक्तौषधस् तथा देवद्विजगुरूणां च व्यवायी नाश्रये भवेत्

nānyayonāv ayonau vā nopayuktauṣadhas tathā devadvijagurūṇāṃ ca vyavāyī nāśraye bhavet

[3.11.120] a- (“not”) + yonau or so and

Word make-up

nānyayonāv (नान्ययोनाव्): nānyayonāv is used as a grammatical form in this verse.
ayonau (अयोनौ): a- (“not”) + yonau; a- (“not”) + yonau.
vā (वा): or; Particle: “or.”
nopayuktauṣadhas (नोपयुक्तौषधस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
devadvijagurūṇāṃ (देवद्विजगुरूणां): The core matches the root vad, “to say.”
ca (च): and; Enclitic particle: “and, also.”
vyavāyī (व्यवायी): vyavāyī is used as a grammatical form in this verse.
nāśraye (नाश्रये): nāśraye is used as a grammatical form in this verse.
bhavet (भवेत्): bhavet is used as a grammatical form in this verse.

चैत्यचत्वरतीरेषु नैव गोष्ठे चतुष्पथे नैव श्मशानोपवने सलिलेषु महीपते

caityacatvaratīreṣu naiva goṣṭhe catuṣpathe naiva śmaśānopavane salileṣu mahīpate

[3.11.121] not at all not at all

Word make-up

caityacatvaratīreṣu (चैत्यचत्वरतीरेषु): caityacatvaratīreṣu is used as a grammatical form in this verse.
naiva (नैव): not at all; na “not” + eva “just.”
goṣṭhe (गोष्ठे): goṣṭhe is used as a grammatical form in this verse.
catuṣpathe (चतुष्पथे): The core matches the root pat, “to fall.”
naiva (नैव): not at all; na “not” + eva “just.”
śmaśānopavane (श्मशानोपवने): The core matches the root an, “to breathe.”
salileṣu (सलिलेषु): salileṣu is used as a grammatical form in this verse.
mahīpate (महीपते): The core matches the root pat, “to fall.”

प्रोक्तपर्वस्व् अशेषेषु नैव भूपाल संध्ययोः गच्छेद् व्यवायं मतिमान् न मूत्रोच्चारपीडितः

proktaparvasv aśeṣeṣu naiva bhūpāla saṃdhyayoḥ gacched vyavāyaṃ matimān na mūtroccārapīḍitaḥ

[3.11.122] a- (“not”) + śeṣeṣu not at all saṃ- (“together”) + dhyayoḥ not

Word make-up

proktaparvasv (प्रोक्तपर्वस्व्): The core matches the root vas, “to dwell.”
aśeṣeṣu (अशेषेषु): a- (“not”) + śeṣeṣu; a- (“not”) + śeṣeṣu.
naiva (नैव): not at all; na “not” + eva “just.”
bhūpāla (भूपाल): The core matches the root bhū, “to be, to come to be.”
saṃdhyayoḥ (संध्ययोः): saṃ- (“together”) + dhyayoḥ; saṃ- (“together”) + dhyayoḥ.
gacched (गच्छेद्): gacched is used as a grammatical form in this verse.
vyavāyaṃ (व्यवायं): vyavāyaṃ is used as a grammatical form in this verse.
matimān (मतिमान्): The core matches the root mā, “to measure.”
na (न): not; Negation: “not.”
mūtroccārapīḍitaḥ (मूत्रोच्चारपीडितः): mūtroccārapīḍitaḥ is used as a grammatical form in this verse.

पर्वस्व् अभिगमो ऽधन्यो दिवा पापप्रदो नृप भुवि रोगप्रदो नॄणाम् अप्रशस्तो जलाशये

parvasv abhigamo 'dhanyo divā pāpaprado nṛpa bhuvi rogaprado nṝṇām apraśasto jalāśaye

[3.11.123]

Word make-up

parvasv (पर्वस्व्): The core matches the root vas, “to dwell.”
abhigamo (अभिगमो): The core matches the root gam, “to go.” abhi- (“toward, over, against”) + gamo.
'dhanyo (ऽधन्यो): The core matches the root han, “to strike.”
divā (दिवा): The core matches the root div, “to shine.”
pāpaprado (पापप्रदो): The core matches the root āp, “to reach.”
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
rogaprado (रोगप्रदो): rogaprado is used as a grammatical form in this verse.
nṝṇām (नॄणाम्): nṝṇām is used as a grammatical form in this verse.
apraśasto (अप्रशस्तो): The core matches the root as, “to be.” a- (“not”) + praśasto.
jalāśaye (जलाशये): jalāśaye is used as a grammatical form in this verse.

परदारान् न गच्छेत मनसापि कदाचन किम् उ वाचास्थिबन्धो ऽपि नास्ति तेषु व्यवायिनाम्

paradārān na gaccheta manasāpi kadācana kim u vācāsthibandho 'pi nāsti teṣu vyavāyinām

[3.11.124] not what in them

Word make-up

paradārān (परदारान्): The core matches the root dā, “to give.”
na (न): not; Negation: “not.”
gaccheta (गच्छेत): gaccheta is used as a grammatical form in this verse.
manasāpi (मनसापि): The core matches the root man, “to think.”
kadācana (कदाचन): The core matches the root dā, “to give.”
kim (किम्): what; Neuter interrogative: “what? why?”
u (उ): u is used as a grammatical form in this verse.
vācāsthibandho (वाचास्थिबन्धो): The core matches the root bandh, “to bind.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
nāsti (नास्ति): The core matches the root ās, “to sit.”
teṣu (तेषु): in them; Locative plural of tad: “in them.”
vyavāyinām (व्यवायिनाम्): vyavāyinām is used as a grammatical form in this verse.

मृतो नरकम् अभ्येति हीयते ऽत्रापि चायुषः परदाररतिः पुंसाम् उभयत्रापि भीतिदा

mṛto narakam abhyeti hīyate 'trāpi cāyuṣaḥ paradāraratiḥ puṃsām ubhayatrāpi bhītidā

[3.11.125] dies a- (“not”) + bhyeti

Word make-up

mṛto (मृतो): dies; Inflected from mṛta. From mṛ, “to die.” Dies; dead.
narakam (नरकम्): The core matches the root kam, “to desire.”
abhyeti (अभ्येति): a- (“not”) + bhyeti; a- (“not”) + bhyeti.
hīyate (हीयते): hīyate is used as a grammatical form in this verse.
'trāpi (ऽत्रापि): The core matches the root āp, “to reach.”
cāyuṣaḥ (चायुषः): cāyuṣaḥ is used as a grammatical form in this verse.
paradāraratiḥ (परदाररतिः): The core matches the root dā, “to give.”
puṃsām (पुंसाम्): puṃsām is used as a grammatical form in this verse.
ubhayatrāpi (उभयत्रापि): The core matches the root āp, “to reach.”
bhītidā (भीतिदा): The core matches the root bhī, “to fear.”

इति मत्वा स्वदारेषु ऋतुमत्सु बुधो व्रजेत् यथोक्तदोषहीनेषु सकामेष्व् अनृताव् अपि

iti matvā svadāreṣu ṛtumatsu budho vrajet yathoktadoṣahīneṣu sakāmeṣv anṛtāv api

[3.11.126] thus having thought also

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
matvā (मत्वा): having thought; Gerund of man, “to think.” Having thought.
svadāreṣu (स्वदारेषु): The core matches the root vad, “to say.”
ṛtumatsu (ऋतुमत्सु): ṛtumatsu is used as a grammatical form in this verse.
budho (बुधो): The core matches the root budh, “to wake, to be aware.”
vrajet (व्रजेत्): vrajet is used as a grammatical form in this verse.
yathoktadoṣahīneṣu (यथोक्तदोषहीनेषु): yathoktadoṣahīneṣu is used as a grammatical form in this verse.
sakāmeṣv (सकामेष्व्): sakāmeṣv is used as a grammatical form in this verse.
anṛtāv (अनृताव्): The core matches the root an, “to breathe.” a- (“not”) + nṛtāv.
api (अपि): also; Particle: “also, even, though.”

Viṣṇu Purāṇa

Tṛtīya Aṃśa, Ekādaśa Adhyāya

Devanagari scan