ācāmet(आचामेत्)
ā- (“unto, fully”) + cāmet
ā- (“unto, fully”) + cāmet.
Word senses
Tṛtīya Aṃśa, Ekādaśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ācāmeta(आचामेत)
ā- (“unto, fully”) + cāmeta
ā- (“unto, fully”) + cāmeta.
ācamya(आचम्य)
ā- (“unto, fully”) + camya
ā- (“unto, fully”) + camya.
ādarāt(आदरात्)
ā- (“unto, fully”) + darāt
ā- (“unto, fully”) + darāt.
adhaḥ(अधः)
below
Indeclinable: “below.”
ante(अन्ते)
end
anta: end, edge, death as the end. The limit.
apavarjayet(अपवर्जयेत्)
apa- (“away”) + varjayet
apa- (“away”) + varjayet.
ārogyadaṃ(आरोग्यदं)
ā- (“unto, fully”) + rogyadaṃ
ā- (“unto, fully”) + rogyadaṃ.
arthaṃ(अर्थं)
aim
artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which.
āśayen(आशयेन्)
ā- (“unto, fully”) + śayen
ā- (“unto, fully”) + śayen.
āśu(आशु)
quickly
Indeclinable: “quickly.”
ataḥ(अतः)
hence
From idam/a-tas: “hence, therefore.”
atithayo(अतिथयो)
ati- (“beyond”) + thayo
ati- (“beyond”) + thayo.
atithiṃ(अतिथिं)
ati- (“beyond”) + thiṃ
ati- (“beyond”) + thiṃ.
atithir(अतिथिर्)
ati- (“beyond”) + thir
ati- (“beyond”) + thir.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhūyas(भूयस्)
again
Comparative of bahu / from bhū: “more, again.”
brahman(ब्रह्मन्)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahmaṇa(ब्रह्मण)
that-which-is-vast (brahman)
Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahmaṇaḥ(ब्रह्मणः)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
cakṣuḥ(चक्षुः)
eye
From nī, “to lead” (netra “leader, eye”) and cakṣ, “to see.” The eye as what leads/sees.
cāpa(चाप)
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
catur(चतुर्)
four
Inflected from catur. catur: four.
daśa(दश)
ten
daśan: ten.
dattam(दत्तम्)
gives
From dā, “to give.” Gives; having given; given.
dattaṃ(दत्तं)
gives
From dā, “to give.” Gives; having given; given.
dattvā(दत्त्वा)
gives
From dā, “to give.” Gives; having given; given.
deha(देह)
the body
Inflected from deha. From dih, “to smear, to plaster.” The plastered thing: the formed body.
dehī(देही)
the embodied
deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.
devā(देवा)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devānām(देवानाम्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
diśa(दिश)
direction
Inflected from diśa. diś: direction, quarter of the sky.
dīyate(दीयते)
is given
Passive of dā, “to give.” Is given.
dviḥ(द्विः)
two
dvi: two. Dual forms “these two.”
eka(एक)
one
Inflected from eka. eka: one. The one, a single.
ekam(एकम्)
one
eka: one. The one, a single.
eṣa(एष)
this one
Masculine of etad: “this one.”
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etān(एतान्)
these
Accusative plural of etad: “these.”
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
ete(एते)
these
Nominative plural of etad: “these.”
gacchati(गच्छति)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
gata(गत)
going
Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
gatvā(गत्वा)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
guru(गुरु)
the weighty one
Inflected from guru. guru: heavy, weighty. Then the weighty one, the teacher whose word has weight.
guruṃ(गुरुं)
the weighty one
guru: heavy, weighty. Then the weighty one, the teacher whose word has weight.
hasta(हस्त)
hand
Inflected from hasta. hasta: hand. kara from kṛ, “doer,” also hand.
hṛdayaṃ(हृदयं)
heart
hṛd / hṛdaya: the heart as the inner place (not only the pump).
idam(इदम्)
this
Neuter of idam: “this” (near).
idaṃ(इदं)
this
Neuter of idam: “this” (near).
iha(इह)
here
Adverb: “here, in this world.”
indra(इन्द्र)
The shining king of gods
Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
jagat(जगत्)
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
jāyate(जायते)
is born
From jan, “to be born.” Is born; born.
jita(जित)
victory
Inflected from jita. ji (“to conquer”); substantive: victory.
kālaṃ(कालं)
time
kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
kāle(काले)
time
kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
kāmya(काम्य)
wishing
Inflected from kāmya. From kam, “to wish” + -ya: what is wished; wishing.
kim(किम्)
what
Neuter interrogative: “what? why?”
madhye(मध्ये)
middle
madhya: middle.
mṛta(मृत)
dies
Inflected from mṛta. From mṛ, “to die.” Dies; dead.
mṛtaḥ(मृतः)
dies
From mṛ, “to die.” Dies; dead.
mukham(मुखम्)
mouth
mukha: mouth, face, forefront.
naiva(नैव)
not at all
na “not” + eva “just.”
nama(नम)
a bow, salutation
Inflected from nama. From nam, “to bow.” A bow, salutation.
nāma(नाम)
name
nāman: name, from a root of bending/marking. The name.
nara(नर)
a man
Inflected from nara. nara: a man, a human being (as mortal person).
naraḥ(नरः)
a man
nara: a man, a human being (as mortal person).
nirvaped(निर्वपेद्)
nir- (“out, without”) + vaped
nir- (“out, without”) + vaped.
nityaṃ(नित्यं)
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
pādau(पादौ)
foot
pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
param(परम्)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
pariṇāmam(परिणामम्)
pari- (“around”) + ṇāmam
pari- (“around”) + ṇāmam.
pariṇāmaś(परिणामश्)
pari- (“around”) + ṇāmaś
pari- (“around”) + ṇāmaś.
pariṇatau(परिणतौ)
pari- (“around”) + ṇatau
pari- (“around”) + ṇatau.
parivrāḍbrahmacāriṇām(परिव्राड्ब्रह्मचारिणाम्)
pari- (“around”) + vrāḍbrahmacāriṇām
pari- (“around”) + vrāḍbrahmacāriṇām.
pitā(पिता)
father
pitṛ: father (the protector/nourisher).
prajānāṃ(प्रजानां)
pra- (“forth, forward”) + jānāṃ
pra- (“forth, forward”) + jānāṃ.
prajāpati(प्रजापति)
master of offspring
Inflected from prajāpati. prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
prajāpatiḥ(प्रजापतिः)
master of offspring
prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
prakṣālya(प्रक्षाल्य)
pra- (“forth, forward”) + kṣālya
pra- (“forth, forward”) + kṣālya.
prakupitāṃ(प्रकुपितां)
pra- (“forth, forward”) + kupitāṃ
pra- (“forth, forward”) + kupitāṃ.
prapitāmahān(प्रपितामहान्)
pra- (“forth, forward”) + pitāmahān
pra- (“forth, forward”) + pitāmahān.
prathamaṃ(प्रथमं)
pra- (“forth, forward”) + thamaṃ
pra- (“forth, forward”) + thamaṃ.
prayacchāmi(प्रयच्छामि)
pra- (“forth, forward”) + yacchāmi
pra- (“forth, forward”) + yacchāmi.
prayāti(प्रयाति)
goes forth
pra-yā, “to go forth.” Goes forth; a going-forth.
prokta(प्रोक्त)
spoken forth
Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
punaḥ(पुनः)
again
Adverb: “again, back.”
punar(पुनर्)
again
Adverb: “again, back.”
puṇyam(पुण्यम्)
merit
puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
puruṣo(पुरुषो)
the Person
Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
samadarśitā(समदर्शिता)
sam- (“together”) + adarśitā
sam- (“together”) + adarśitā.
saṃdhyayoḥ(संध्ययोः)
saṃ- (“together”) + dhyayoḥ
saṃ- (“together”) + dhyayoḥ.
saṃhatābhis(संहताभिस्)
saṃ- (“together”) + hatābhis
saṃ- (“together”) + hatābhis.
saṃspṛśed(संस्पृशेद्)
saṃ- (“together”) + spṛśed
saṃ- (“together”) + spṛśed.
saṃspṛśet(संस्पृशेत्)
saṃ- (“together”) + spṛśet
saṃ- (“together”) + spṛśet.
samutthāya(समुत्थाय)
sam- (“together”) + utthāya
sam- (“together”) + utthāya.
samyag(सम्यग्)
sam- (“together”) + yag
sam- (“together”) + yag.
saṃyamibhir(संयमिभिर्)
saṃ- (“together”) + yamibhir
saṃ- (“together”) + yamibhir.
samyaṅ(सम्यङ्)
sam- (“together”) + yaṅ
sam- (“together”) + yaṅ.
sarva(सर्व)
all
Inflected from sarva. sarva: whole, all. The entire, not a leftover.
sarvāṇi(सर्वाणि)
all
sarva: whole, all. The entire, not a leftover.
sarveṣu(सर्वेषु)
all
sarva: whole, all. The entire, not a leftover.
satataṃ(सततं)
continuously
From satata: stretched continuously; always.
satya(सत्य)
being-true
Inflected from satya. From sat, “being” (as, “to be”). Being-true; what is as it is.
śiraḥ(शिरः)
head
śiras: head. mūrdhan: head, peak.
śiṣya(शिष्य)
pupil
Inflected from śiṣya. From śās, “to instruct.” One to be instructed; a pupil.
śraddhayā(श्रद्धया)
placing-the-heart
śrat (“heart, trust, truth”) + dhā, “to place.” Placing the heart; trust-placing. Not thin “belief.”
śṛṇu(शृणु)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
śrotraṃ(श्रोत्रं)
ear
śrotra from śru, “to hear”: the hearing organ.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
sukham(सुखम्)
ease
su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
sukhaṃ(सुखं)
ease
su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
sukhino(सुखिनो)
su- (“well, good”) + khino
su- (“well, good”) + khino.
sūrya(सूर्य)
the sun
Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
svayaṃ(स्वयं)
oneself
sva + yam: by oneself; of one’s own accord.
tam(तम्)
him
Accusative masculine of tad: “him, that.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tatra(तत्र)
there
ta- + tra: “in that place, there.”
teṣām(तेषाम्)
of them
Genitive plural of tad: “of them.”
teṣu(तेषु)
in them
Locative plural of tad: “in them.”
tribhiḥ(त्रिभिः)
three
tri: three.
ucyate(उच्यते)
is called
Passive of vac, “to speak.” It is said; it is called.
udaṅmukho(उदङ्मुखो)
ud- (“up, out”) + aṅmukho
ud- (“up, out”) + aṅmukho.
udīrayet(उदीरयेत्)
ud- (“up, out”) + īrayet
ud- (“up, out”) + īrayet.
upakārāya(उपकाराय)
upa- (“near, toward”) + kārāya
upa- (“near, toward”) + kārāya.
utsargaṃ(उत्सर्गं)
ut- (“up, out”) + sargaṃ
ut- (“up, out”) + sargaṃ.
vāpi(वापि)
or even
vā “or” + api “even.”
vibuddhaś(विबुद्धश्)
vi- (“apart, asunder”) + buddhaś
vi- (“apart, asunder”) + buddhaś.
viparītaṃ(विपरीतं)
vi- (“apart, asunder”) + parītaṃ
vi- (“apart, asunder”) + parītaṃ.
viparītamukho(विपरीतमुखो)
vi- (“apart, asunder”) + parītamukho
vi- (“apart, asunder”) + parītamukho.
viprebhyo(विप्रेभ्यो)
vi- (“apart, asunder”) + prebhyo
vi- (“apart, asunder”) + prebhyo.
viṣṇu(विष्णु)
The pervading one
Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
vivekavān(विवेकवान्)
vi- (“apart, asunder”) + vekavān
vi- (“apart, asunder”) + vekavān.
ya(य)
who
Nominative singular of yad: “who, which.”
yathā(यथा)
as
ya- + thā: “in which way, as.”
yatra(यत्र)
where
ya- + tra: “in which place, where.”
yeṣāṃ(येषां)
of whom
Genitive plural of yad: “of whom.”