abhimatāṃl(अभिमतांल्)
abhi- (“toward, over, against”) + matāṃl
abhi- (“toward, over, against”) + matāṃl.
Word senses
Tṛtīya Aṃśa, Aṣṭama Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
anya(अन्य)
another
Inflected from anya. Nominative singular of anya: “another.”
ārādhayati(आराधयति)
ā- (“unto, fully”) + rādhayati
ā- (“unto, fully”) + rādhayati.
ārādhitāc(आराधिताच्)
ā- (“unto, fully”) + rādhitāc
ā- (“unto, fully”) + rādhitāc.
ārādhite(आराधिते)
ā- (“unto, fully”) + rādhite
ā- (“unto, fully”) + rādhite.
ārādhyate(आराध्यते)
ā- (“unto, fully”) + rādhyate
ā- (“unto, fully”) + rādhyate.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhavān(भवान्)
you
Honorific “you” (from bhū, the becoming-one as polite you).
brahmā(ब्रह्मा)
Not the neuter brahma
Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
brāhmaṇaḥ(ब्राह्मणः)
a brāhmaṇa
Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
dānaṃ(दानं)
giving
From dā, “to give.” Giving; the gift.
dehinaḥ(देहिनः)
the embodied
deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.
devaḥ(देवः)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devān(देवान्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dharma(धर्म)
that which holds
Inflected from dharma. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
dvija(द्विज)
twice-born
Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
dvijaḥ(द्विजः)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
enaṃ(एनं)
him
Accusative of anaphoric ena-: “him, this one already in view.”
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
ete(एते)
these
Nominative plural of etad: “these.”
govindaḥ name(गोविन्दः)
A name of Kṛṣṇa
go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
guṇāḥ(गुणाः)
strands
guṇa: strand, constituent thread of experience.
icchāmi(इच्छामि)
I wish
From iṣ, “to wish.” I wish.
icchati(इच्छति)
wishes
From iṣ, “to wish.” Wishes; wish.
janārdanaḥ name(जनार्दनः)
A name of Kṛṣṇa
jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
karmaṇā(कर्मणा)
action
Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
karmaṇām(कर्मणाम्)
action
Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
katham(कथम्)
how
ka- + tham: “how?”
keśavaḥ name(केशवः)
A name of Kṛṣṇa
keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
kṣatriya(क्षत्रिय)
warrior-ruler
Inflected from kṣatriya. From kṣatra, “dominion, power to wound/rule” (kṣi / kṣat). One of the ruling-warrior class.
lokān(लोकान्)
world
From lok, “to see”: a seen-world.
mat(मत्)
my
Inflected from mat. mad-/mat- from asmad, the “I” stem: my, of me, coming from me.
nara(नर)
a man
Inflected from nara. nara: a man, a human being (as mortal person).
nibodha(निबोध)
learn
ni-budh, “to wake to, to learn.” Learn! Know!
nijadharmaḥ(निजधर्मः)
ni- (“down, in”) + jadharmaḥ
ni- (“down, in”) + jadharmaḥ.
nirvāṇam(निर्वाणम्)
blowing-out
nir- (“out”) + vā, “to blow.” A blowing-out (as a flame). Extinguishing of the burning.
niśāmaya(निशामय)
ni- (“down, in”) + śāmaya
ni- (“down, in”) + śāmaya.
nityodakī(नित्योदकी)
ni- (“down, in”) + tyodakī
ni- (“down, in”) + tyodakī.
paraḥ(परः)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
phalam(फलम्)
fruit
Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
phalaṃ(फलं)
fruit
Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
prāha(प्राह)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
prāpyate(प्राप्यते)
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
prathame(प्रथमे)
pra- (“forth, forward”) + thame
pra- (“forth, forward”) + thame.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
saḥ(सः)
he
Nominative singular masculine of tad: “he, that one.”
samabuddhir(समबुद्धिर्)
sam- (“together”) + abuddhir
sam- (“together”) + abuddhir.
samyag(सम्यग्)
sam- (“together”) + yag
sam- (“together”) + yag.
sarvaṃ(सर्वं)
all
sarva: whole, all. The entire, not a leftover.
sarveṣām(सर्वेषाम्)
of all
Genitive plural of sarva: of all.
sarveṣāṃ(सर्वेषां)
of all
Genitive plural of sarva: of all.
satyaṃ(सत्यं)
being-true
From sat, “being” (as, “to be”). Being-true; what is as it is.
śṛṇu(शृणु)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
śūdra(शूद्र)
a śūdra
Inflected from śūdra. The fourth class; traditionally from śuc/śudh or as the name of that group. The serving class in varṇa-talk.
śūdraḥ(शूद्रः)
a śūdra
The fourth class; traditionally from śuc/śudh or as the name of that group. The serving class in varṇa-talk.
sukham(सुखम्)
ease
su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
tam(तम्)
him
Accusative masculine of tad: “him, that.”
tān(तान्)
them
Accusative plural of tad: “them.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
teṣu(तेषु)
in them
Locative plural of tad: “in them.”
ucyate(उच्यते)
is called
Passive of vac, “to speak.” It is said; it is called.
vaiśya(वैश्य)
a vaiśya
Inflected from vaiśya. From viś, “settlement, the people.” One of the settler/producer class.
vaiśyaḥ(वैश्यः)
a vaiśya
From viś, “settlement, the people.” One of the settler/producer class.
vāpi(वापि)
or even
vā “or” + api “even.”
viprādīnām(विप्रादीनाम्)
vi- (“apart, asunder”) + prādīnām
vi- (“apart, asunder”) + prādīnām.
vipraḥ(विप्रः)
vi- (“apart, asunder”) + praḥ
vi- (“apart, asunder”) + praḥ.
viprarakṣaṇam(विप्ररक्षणम्)
vi- (“apart, asunder”) + prarakṣaṇam
vi- (“apart, asunder”) + prarakṣaṇam.
viṣṇu(विष्णु)
The pervading one
Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
yaḥ(यः)
who
Nominative singular of yad: “who, which.”
yajña(यज्ञ)
offering
Inflected from yajña. From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
yajñān(यज्ञान्)
offering
From yaj, “to offer.” The offering.
yas(यस्)
who
Nominative singular of yad: “who, which.”
yathā(यथा)
as
ya- + thā: “in which way, as.”