Tṛtīya Aṃśa, Saptama Adhyāya

इति श्रीविष्णुपुराणे तृतीयांशे षष्ठो ऽध्यायः यथावत् कथितं सर्वं यत् पृष्टो ऽसि मया गुरो श्रोतुम् इच्छाम्य् अहं त्व् एकं तद् भवान् प्रब्रवीतु मे

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe ṣaṣṭho 'dhyāyaḥ ]] yathāvat kathitaṃ sarvaṃ yat pṛṣṭo 'si mayā guro śrotum icchāmy ahaṃ tv ekaṃ tad bhavān prabravītu me

[3.7.1] all which by me I one that you pra- (“forth, forward”) + bravītu my

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
tṛtīyāṃśe (तृतीयांशे): The core matches the root yā, “to go.”
ṣaṣṭho (षष्ठो): ṣaṣṭho is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
yathāvat (यथावत्): yathāvat is used as a grammatical form in this verse.
kathitaṃ (कथितं): kathitaṃ is used as a grammatical form in this verse.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
pṛṣṭo (पृष्टो): pṛṣṭo is used as a grammatical form in this verse.
'si (ऽसि): 'si is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
guro (गुरो): guro is used as a grammatical form in this verse.
śrotum (श्रोतुम्): śrotum is used as a grammatical form in this verse.
icchāmy (इच्छाम्य्): icchāmy is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
tv (त्व्): tv is used as a grammatical form in this verse.
ekaṃ (एकं): one; eka: one. The one, a single.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
prabravītu (प्रब्रवीतु): pra- (“forth, forward”) + bravītu; pra- (“forth, forward”) + bravītu.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

वेदराशिर् अपारो ऽसाव् उक्तः शाखाविभागतः

vedarāśir apāro 'sāv uktaḥ śākhāvibhāgataḥ

[3.7.1.9:1] said

Word make-up

vedarāśir (वेदराशिर्): vedarāśir is used as a grammatical form in this verse.
apāro (अपारो): The core matches the root pā, “to protect / to drink.” a- (“not”) + pāro.
'sāv (ऽसाव्): 'sāv is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
śākhāvibhāgataḥ (शाखाविभागतः): śākhāvibhāgataḥ is used as a grammatical form in this verse.

परो धर्मो वर्णादीनाम् अथोच्यते

xxxx paro dharmo varṇādīnām athocyate

[3.7.1.9:2] beyond that which holds a- (“not”) + thocyate

Word make-up

xxxx: xxxx is used as a grammatical form in this verse.
paro (परो): beyond; Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
dharmo (धर्मो): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
varṇādīnām (वर्णादीनाम्): varṇādīnām is used as a grammatical form in this verse.
athocyate (अथोच्यते): a- (“not”) + thocyate; a- (“not”) + thocyate.

सप्तद्वीपानि पातालवीथ्यश् च सुमहामुने सप्त लोकाश् च ये ऽन्तःस्था ब्रह्माण्डस्यास्य सर्वतः

saptadvīpāni pātālavīthyaś ca sumahāmune sapta lokāś ca ye 'ntaḥsthā brahmāṇḍasyāsya sarvataḥ

[3.7.2] and su- (“well, good”) + mahāmune seven and who all

Word make-up

saptadvīpāni (सप्तद्वीपानि): The core matches the root pā, “to protect / to drink.”
pātālavīthyaś (पातालवीथ्यश्): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
sumahāmune (सुमहामुने): su- (“well, good”) + mahāmune; su- (“well, good”) + mahāmune.
sapta (सप्त): seven; saptan: seven.
lokāś (लोकाश्): The core matches the root lok, “to see, to shine.”
ca (च): and; Enclitic particle: “and, also.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
'ntaḥsthā (ऽन्तःस्था): The core matches the root sthā, “to stand.”
brahmāṇḍasyāsya (ब्रह्माण्डस्यास्य): The core matches the root ās, “to sit.”
sarvataḥ (सर्वतः): all; sarva: whole, all. The entire, not a leftover.

स्थूलैः सूक्ष्मैस् तथासूक्ष्मैः सूक्ष्मात् सूक्ष्मतरैस् तथा स्थूलैः स्थूलतरैश् चैतत् सर्वं प्राणिभिर् आवृतम्

sthūlaiḥ sūkṣmais tathāsūkṣmaiḥ sūkṣmāt sūkṣmatarais tathā sthūlaiḥ sthūlataraiś caitat sarvaṃ prāṇibhir āvṛtam

[3.7.3] gross so gross all

Word make-up

sthūlaiḥ (स्थूलैः): gross; Inflected from sthūla. sthūla: bulky, gross.
sūkṣmais (सूक्ष्मैस्): sūkṣmais is used as a grammatical form in this verse.
tathāsūkṣmaiḥ (तथासूक्ष्मैः): The core matches the root ās, “to sit.”
sūkṣmāt (सूक्ष्मात्): The core matches the root mā, “to measure.”
sūkṣmatarais (सूक्ष्मतरैस्): sūkṣmatarais is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
sthūlaiḥ (स्थूलैः): gross; Inflected from sthūla. sthūla: bulky, gross.
sthūlataraiś (स्थूलतरैश्): sthūlataraiś is used as a grammatical form in this verse.
caitat (चैतत्): caitat is used as a grammatical form in this verse.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
prāṇibhir (प्राणिभिर्): prāṇibhir is used as a grammatical form in this verse.
āvṛtam (आवृतम्): The core matches the root vṛt, “to turn.” ā- (“unto, fully”) + vṛtam.

अङ्गुलस्याष्टभागो ऽपि न सो ऽस्ति मुनिसत्तम न सन्ति प्राणिनो यत्र कर्मबन्धनिबन्धनाः

aṅgulasyāṣṭabhāgo 'pi na so 'sti munisattama na santi prāṇino yatra karmabandhanibandhanāḥ

[3.7.4] not not they are where

Word make-up

aṅgulasyāṣṭabhāgo (अङ्गुलस्याष्टभागो): The core matches the root yā, “to go.” a- (“not”) + ṅgulasyāṣṭabhāgo.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
so (सो): so is used as a grammatical form in this verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
santi (सन्ति): they are; Present of as: “they are.”
prāṇino (प्राणिनो): prāṇino is used as a grammatical form in this verse.
yatra (यत्र): where; ya- + tra: “in which place, where.”
karmabandhanibandhanāḥ (कर्मबन्धनिबन्धनाः): The core matches the root bandh, “to bind.”

सर्वे चैते वशं यान्ति यमस्य भगवन् किल आयुषो ऽन्ते ततो यान्ति यातनास् तत्प्रचोदिताः

sarve caite vaśaṃ yānti yamasya bhagavan kila āyuṣo 'nte tato yānti yātanās tatpracoditāḥ

[3.7.5] all going whom ā- (“unto, fully”) + yuṣo that going

Word make-up

sarve (सर्वे): all; Nominative plural of sarva: “all.”
caite (चैते): caite is used as a grammatical form in this verse.
vaśaṃ (वशं): vaśaṃ is used as a grammatical form in this verse.
yānti (यान्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
yamasya (यमस्य): whom; Inflected from yam. Accusative of yad: “whom, which.”
bhagavan (भगवन्): The core matches the root an, “to breathe.”
kila (किल): kila is used as a grammatical form in this verse.
āyuṣo (आयुषो): ā- (“unto, fully”) + yuṣo; ā- (“unto, fully”) + yuṣo.
'nte (ऽन्ते): 'nte is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
yānti (यान्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
yātanās (यातनास्): The core matches the root tan, “to stretch.”
tatpracoditāḥ (तत्प्रचोदिताः): tatpracoditāḥ is used as a grammatical form in this verse.

यातनाभ्यः परिभ्रष्टा देवाद्यास्व् अथ योनिषु जन्तवः परिवर्तन्ते शास्त्राणाम् एष निर्णयः

yātanābhyaḥ paribhraṣṭā devādyāsv atha yoniṣu jantavaḥ parivartante śāstrāṇām eṣa nirṇayaḥ

[3.7.6] pari- (“around”) + bhraṣṭā then this one nir- (“out, without”) + ṇayaḥ

Word make-up

yātanābhyaḥ (यातनाभ्यः): The core matches the root tan, “to stretch.”
paribhraṣṭā (परिभ्रष्टा): pari- (“around”) + bhraṣṭā; pari- (“around”) + bhraṣṭā.
devādyāsv (देवाद्यास्व्): The core matches the root ās, “to sit.”
atha (अथ): then; Particle: “then, now” — starts a new move.
yoniṣu (योनिषु): The core matches the root iṣ, “to wish, to send.”
jantavaḥ (जन्तवः): The core matches the root jan, “to be born.”
parivartante (परिवर्तन्ते): The core matches the root tan, “to stretch.” pari- (“around”) + vartante.
śāstrāṇām (शास्त्राणाम्): The core matches the root śās, “to instruct.”
eṣa (एष): this one; Masculine of etad: “this one.”
nirṇayaḥ (निर्णयः): nir- (“out, without”) + ṇayaḥ; nir- (“out, without”) + ṇayaḥ.

सो ऽहम् इच्छामि तच् छ्रोतुं यमस्य वशवर्तिनः न भवन्ति नरा येन तत् कर्म कथयामलम्

so 'ham icchāmi tac chrotuṃ yamasya vaśavartinaḥ na bhavanti narā yena tat karma kathayāmalam

[3.7.7] I wish whom not a man by which that action

Word make-up

so (सो): so is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
icchāmi (इच्छामि): I wish; From iṣ, “to wish.” I wish.
tac (तच्): tac is used as a grammatical form in this verse.
chrotuṃ (छ्रोतुं): chrotuṃ is used as a grammatical form in this verse.
yamasya (यमस्य): whom; Inflected from yam. Accusative of yad: “whom, which.”
vaśavartinaḥ (वशवर्तिनः): vaśavartinaḥ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
bhavanti (भवन्ति): The core matches the root an, “to breathe.”
narā (नरा): a man; nara: a man, a human being (as mortal person).
yena (येन): by which; Instrumental of yad: “by which.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
kathayāmalam (कथयामलम्): The core matches the root yā, “to go.”

अयम् एव मुने प्रश्नो नकुलेन महात्मना पृष्टः पितामहः प्राह भीष्मो यत् तच् छृणुष्व मे

ayam eva mune praśno nakulena mahātmanā pṛṣṭaḥ pitāmahaḥ prāha bhīṣmo yat tac chṛṇuṣva me

[3.7.8] this just pra- (“forth, forward”) + śno spoken forth bhīṣmo which my

Word make-up

ayam (अयम्): this; Masculine of idam: “this one.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
mune (मुने): mune is used as a grammatical form in this verse.
praśno (प्रश्नो): pra- (“forth, forward”) + śno; pra- (“forth, forward”) + śno.
nakulena (नकुलेन): nakulena is used as a grammatical form in this verse.
mahātmanā (महात्मना): The core matches the root man, “to think.”
pṛṣṭaḥ (पृष्टः): pṛṣṭaḥ is used as a grammatical form in this verse.
pitāmahaḥ (पितामहः): pitāmahaḥ is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
bhīṣmo (भीष्मो): The Kuru grandfather; Inflected from bhīṣma. From bhīṣ, “to terrify.” The terrible (by vow). The Kuru grandfather.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tac (तच्): tac is used as a grammatical form in this verse.
chṛṇuṣva (छृणुष्व): The core matches the root hṛ, “to take.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

पुरा ममागतो वत्स सखा कालिङ्गको द्विजः माम् उवाच स पृष्टो वै मया जातिस्मरो मुनिः

purā mamāgato vatsa sakhā kāliṅgako dvijaḥ mām uvāca sa pṛṣṭo vai mayā jātismaro muniḥ

[3.7.9] formerly twice-born me said he indeed by me silent thinker

Word make-up

purā (पुरा): formerly; Indeclinable: “formerly, of old.”
mamāgato (ममागतो): The core matches the root mā, “to measure.”
vatsa (वत्स): vatsa is used as a grammatical form in this verse.
sakhā (सखा): sakhā is used as a grammatical form in this verse.
kāliṅgako (कालिङ्गको): kāliṅgako is used as a grammatical form in this verse.
dvijaḥ (द्विजः): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
mām (माम्): me; Accusative of asmad: “me.”
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
pṛṣṭo (पृष्टो): pṛṣṭo is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
mayā (मया): by me; Instrumental of asmad: “by me.”
jātismaro (जातिस्मरो): jātismaro is used as a grammatical form in this verse.
muniḥ (मुनिः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.

तेनाख्यातम् इदं चेदम् इत्थं चैतद् भविष्यति तथा च तद् अभूद् वत्स यथोक्तं तेन धीमता

tenākhyātam idaṃ cedam itthaṃ caitad bhaviṣyati tathā ca tad abhūd vatsa yathoktaṃ tena dhīmatā

[3.7.10] this if so and that by that

Word make-up

tenākhyātam (तेनाख्यातम्): The core matches the root yā, “to go.”
idaṃ (इदं): this; Neuter of idam: “this” (near).
cedam (चेदम्): if; Inflected from ced. Particle: “if.”
itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
caitad (चैतद्): caitad is used as a grammatical form in this verse.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
tathā (तथा): so; ta- + thā: “in that way, so.”
ca (च): and; Enclitic particle: “and, also.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
abhūd (अभूद्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūd.
vatsa (वत्स): vatsa is used as a grammatical form in this verse.
yathoktaṃ (यथोक्तं): yathoktaṃ is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
dhīmatā (धीमता): dhīmatā is used as a grammatical form in this verse.

स पृष्टश् च मया भूयः श्रद्दधानेन वै द्विजः यद् यद् आह न तद् दृष्टम् अन्यथा हि मया क्वचित्

sa pṛṣṭaś ca mayā bhūyaḥ śraddadhānena vai dvijaḥ yad yad āha na tad dṛṣṭam anyathā hi mayā kvacit

[3.7.11] he and by me again indeed twice-born which which said not that seeing otherwise for by me

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
pṛṣṭaś (पृष्टश्): pṛṣṭaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mayā (मया): by me; Instrumental of asmad: “by me.”
bhūyaḥ (भूयः): again; Comparative of bahu / from bhū: “more, again.”
śraddadhānena (श्रद्दधानेन): The core matches the root dhā, “to place.”
vai (वै): indeed; Particle of emphasis: “indeed.”
dvijaḥ (द्विजः): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
āha (आह): said; Perfect of ah, “to say.” He said.
na (न): not; Negation: “not.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
dṛṣṭam (दृष्टम्): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
anyathā (अन्यथा): otherwise; anya + thā: “otherwise.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
mayā (मया): by me; Instrumental of asmad: “by me.”
kvacit (क्वचित्): The core matches the root vac, “to speak.”

एकदा तु मया पृष्टम् यद् एतद् भवतोदितम् प्राह कालिङ्गको विप्रः स्मृत्वा तस्य मुनेर् वचः

ekadā tu mayā pṛṣṭam yad etad bhavatoditam prāha kāliṅgako vipraḥ smṛtvā tasya muner vacaḥ

[3.7.12] but by me which this spoken forth vi- (“apart, asunder”) + praḥ remembering of that

Word make-up

ekadā (एकदा): The core matches the root dā, “to give.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
mayā (मया): by me; Instrumental of asmad: “by me.”
pṛṣṭam (पृष्टम्): pṛṣṭam is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
bhavatoditam (भवतोदितम्): bhavatoditam is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
kāliṅgako (कालिङ्गको): kāliṅgako is used as a grammatical form in this verse.
vipraḥ (विप्रः): vi- (“apart, asunder”) + praḥ; vi- (“apart, asunder”) + praḥ.
smṛtvā (स्मृत्वा): remembering; From smṛ, “to remember.” Remembering; remembers; having remembered; remember along (anu-smṛ).
tasya (तस्य): of that; Genitive of tad: “of that, his.”
muner (मुनेर्): muner is used as a grammatical form in this verse.
vacaḥ (वचः): The core matches the root vac, “to speak.”

जातिस्मरेण कथितं रहस्यं परमं मम यमकिंकरयोर् यो ऽभूत् संवादस् तं ब्रवीमि ते

jātismareṇa kathitaṃ rahasyaṃ paramaṃ mama yamakiṃkarayor yo 'bhūt saṃvādas taṃ bravīmi te

[3.7.13] highest my him I tell you

Word make-up

jātismareṇa (जातिस्मरेण): jātismareṇa is used as a grammatical form in this verse.
kathitaṃ (कथितं): kathitaṃ is used as a grammatical form in this verse.
rahasyaṃ (रहस्यं): The core matches the root as, “to be.”
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
mama (मम): my; Genitive of asmad: “of me, my.”
yamakiṃkarayor (यमकिंकरयोर्): yamakiṃkarayor is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
saṃvādas (संवादस्): The core matches the root as, “to be.” saṃ- (“together”) + vādas.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
bravīmi (ब्रवीमि): I tell; From brū, “to speak.” I tell.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

नरके पच्यमानस् तु यमेन परिभाषितः

narake pacyamānas tu yamena paribhāṣitaḥ

[3.7.13.10:1] but whom pari- (“around”) + bhāṣitaḥ

Word make-up

narake (नरके): narake is used as a grammatical form in this verse.
pacyamānas (पच्यमानस्): The core matches the root mā, “to measure.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
yamena (यमेन): whom; Inflected from yam. Accusative of yad: “whom, which.”
paribhāṣitaḥ (परिभाषितः): pari- (“around”) + bhāṣitaḥ; pari- (“around”) + bhāṣitaḥ.

किं त्वया नार्चितो देवः केशवः क्लेशनाशनः

kiṃ tvayā nārcito devaḥ keśavaḥ kleśanāśanaḥ

[3.7.13.10:2] what by you shining one keśavaḥ

Word make-up

kiṃ (किं): what; Neuter interrogative: “what? why?”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
nārcito (नार्चितो): The core matches the root cit, “to perceive, to notice.”
devaḥ (देवः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
kleśanāśanaḥ (क्लेशनाशनः): The core matches the root an, “to breathe.”

स्वपुरुषम् अभिवीक्ष्य पाशहस्तं वदति यमः किल तस्य कर्णमूले परिहर मधुसूदनप्रपन्नान् प्रभुर् अहम् अन्यनृणां न वैष्णवानाम्

svapuruṣam abhivīkṣya pāśahastaṃ vadati yamaḥ kila tasya karṇamūle parihara madhusūdanaprapannān prabhur aham anyanṛṇāṃ na vaiṣṇavānām

[3.7.14] whom of that pari- (“around”) + hara I not

Word make-up

svapuruṣam (स्वपुरुषम्): The core matches the root svap, “to sleep.”
abhivīkṣya (अभिवीक्ष्य): The core matches the root īkṣ, “to see, to look.” abhi- (“toward, over, against”) + vīkṣya.
pāśahastaṃ (पाशहस्तं): The core matches the root pā, “to protect / to drink.”
vadati (वदति): The core matches the root vad, “to say.”
yamaḥ (यमः): whom; Inflected from yam. Accusative of yad: “whom, which.”
kila (किल): kila is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
karṇamūle (कर्णमूले): karṇamūle is used as a grammatical form in this verse.
parihara (परिहर): pari- (“around”) + hara; pari- (“around”) + hara.
madhusūdanaprapannān (मधुसूदनप्रपन्नान्): The core matches the root hu, “to pour the offering.”
prabhur (प्रभुर्): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhur.
aham (अहम्): ”; Nominative of asmad: “I.”
anyanṛṇāṃ (अन्यनृणां): The core matches the root an, “to breathe.” a- (“not”) + nyanṛṇāṃ.
na (न): not; Negation: “not.”
vaiṣṇavānām (वैष्णवानाम्): The core matches the root iṣ, “to wish, to send.”

अहम् अमरगणार्चितेन धात्रा यम इति लोकहिताहिते नियुक्तः

aham amaragaṇārcitena dhātrā yama iti lokahitāhite niyuktaḥ

[3.7.15ab] I thus yoked

Word make-up

aham (अहम्): ”; Nominative of asmad: “I.”
amaragaṇārcitena (अमरगणार्चितेन): The core matches the root cit, “to perceive, to notice.” a- (“not”) + maragaṇārcitena.
dhātrā (धात्रा): The core matches the root dhā, “to place.”
yama (यम): yama is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
lokahitāhite (लोकहिताहिते): The core matches the root lok, “to see, to shine.”
niyuktaḥ (नियुक्तः): yoked; ni- (“down, in”) joined to yuktaḥ. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked. Together the form means ni + that sense.

हरिगुरुविमुखान् प्रशास्मि मर्त्यान् हरिचरणप्रणतान् नमस्करोमि सुगतिम् अभिलषामि वासुदेवाद् अहम् अपि भागवतस्थितान्तरात्मा

hariguruvimukhān praśāsmi martyān haricaraṇapraṇatān namaskaromi sugatim abhilaṣāmi vāsudevād aham api bhāgavatasthitāntarātmā

[3.7.15ab.11] mortal going abhi- (“toward, over, against”) + laṣāmi I also

Word make-up

hariguruvimukhān (हरिगुरुविमुखान्): hariguruvimukhān is used as a grammatical form in this verse.
praśāsmi (प्रशास्मि): The core matches the root śās, “to instruct.” pra- (“forth, forward”) + śāsmi.
martyān (मर्त्यान्): mortal; Inflected from martya. From mṛ, “to die.” A mortal; among those who die.
haricaraṇapraṇatān (हरिचरणप्रणतान्): The core matches the root car, “to move.”
namaskaromi (नमस्करोमि): The core matches the root nam, “to bow.”
sugatim (सुगतिम्): going; su- (“well, good”) joined to gatim. From gam: a going, a destination. Together the form means su + that sense.
abhilaṣāmi (अभिलषामि): abhi- (“toward, over, against”) + laṣāmi; abhi- (“toward, over, against”) + laṣāmi.
vāsudevād (वासुदेवाद्): The core matches the root ās, “to sit.”
aham (अहम्): ”; Nominative of asmad: “I.”
api (अपि): also; Particle: “also, even, though.”
bhāgavatasthitāntarātmā (भागवतस्थितान्तरात्मा): The core matches the root mā, “to measure.”

हरिगुरुवशगो ऽस्मि न स्वतन्त्रः प्रभवति संयमने ममापि विष्णुः

hariguruvaśago 'smi na svatantraḥ prabhavati saṃyamane mamāpi viṣṇuḥ

[3.7.15cd] not it comes to be The pervading one

Word make-up

hariguruvaśago (हरिगुरुवशगो): hariguruvaśago is used as a grammatical form in this verse.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
svatantraḥ (स्वतन्त्रः): The core matches the root tan, “to stretch.”
prabhavati (प्रभवति): it comes to be; pra- (“forth, forward”) joined to bhavati. Present of bhū, “to be, to come to be.” It comes to be; it is. Together the form means pra + that sense.
saṃyamane (संयमने): The core matches the root man, “to think.” saṃ- (“together”) + yamane.
mamāpi (ममापि): The core matches the root āp, “to reach.”
viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.

वर्षशतम् अपीह धर्म्यमानं व्रजति न काञ्चनतामयः कदाचित् भगवति विमुखस्य नास्ति सिद्धिर् विषम् अमृतं भवतीति नैतद् अस्ति

varṣaśatam apīha dharmyamānaṃ vrajati na kāñcanatāmayaḥ kadācit bhagavati vimukhasya nāsti siddhir viṣam amṛtaṃ bhavatīti naitad asti

[3.7.15.12:[1]] a- (“not”) + pīha not at some time the Lord mouth not-dead there is

Word make-up

varṣaśatam (वर्षशतम्): varṣaśatam is used as a grammatical form in this verse.
apīha (अपीह): a- (“not”) + pīha; a- (“not”) + pīha.
dharmyamānaṃ (धर्म्यमानं): The core matches the root mā, “to measure.”
vrajati (व्रजति): vrajati is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
kāñcanatāmayaḥ (काञ्चनतामयः): The core matches the root an, “to breathe.”
kadācit (कदाचित्): at some time; kadā + cid: “at some time, perhaps.”
bhagavati (भगवति): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
vimukhasya (विमुखस्य): mouth; vi- (“apart, asunder”) joined to mukhasya. mukha: mouth, face, forefront. Together the form means vi + that sense.
nāsti (नास्ति): The core matches the root ās, “to sit.”
siddhir (सिद्धिर्): siddhir is used as a grammatical form in this verse.
viṣam (विषम्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣam.
amṛtaṃ (अमृतं): not-dead; a- (“not”) + mṛta (mṛ, “to die”). Not-dead; deathless as not having died — still not the same as akṣara (not-perishing).
bhavatīti (भवतीति): bhavatīti is used as a grammatical form in this verse.
naitad (नैतद्): naitad is used as a grammatical form in this verse.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”

न हि शशिकलुषच्छविः कदाचित् तिमिरपराभवताम् उपैति चन्द्रः भवति हि हरौ स्थितान्तरात्मा भृशमलिनो ऽपि विराजते मनुष्यः

na hi śaśikaluṣacchaviḥ kadācit timiraparābhavatām upaiti candraḥ bhavati hi harau sthitāntarātmā bhṛśamalino 'pi virājate manuṣyaḥ

[3.7.15.12:[2]] not for at some time thus the moon it comes to be for

Word make-up

na (न): not; Negation: “not.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
śaśikaluṣacchaviḥ (शशिकलुषच्छविः): śaśikaluṣacchaviḥ is used as a grammatical form in this verse.
kadācit (कदाचित्): at some time; kadā + cid: “at some time, perhaps.”
timiraparābhavatām (तिमिरपराभवताम्): timiraparābhavatām is used as a grammatical form in this verse.
upaiti (उपैति): thus; upa- (“near, toward”) joined to iti. Quotative particle: “thus” — closes speech or thought. Together the form means upa + that sense.
candraḥ (चन्द्रः): the moon; candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
harau (हरौ): harau is used as a grammatical form in this verse.
sthitāntarātmā (स्थितान्तरात्मा): The core matches the root mā, “to measure.”
bhṛśamalino (भृशमलिनो): The core matches the root śam, “to be calm.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
virājate (विराजते): The core matches the root rāj, “to shine, to rule.” vi- (“apart, asunder”) + rājate.
manuṣyaḥ (मनुष्यः): The core matches the root man, “to think.”

वृषगणकणभक्षशंकरोक्तिर् दशबलपञ्चशिखाक्षपादवादान् महद् अपि सुविचार्य लोकतन्त्रं भगवदुपास्यम् ऋते न सिद्धिर् अस्ति

vṛṣagaṇakaṇabhakṣaśaṃkaroktir daśabalapañcaśikhākṣapādavādān mahad api suvicārya lokatantraṃ bhagavadupāsyam ṛte na siddhir asti

[3.7.15.12:[3]] also su- (“well, good”) + vicārya the fitted-true not there is

Word make-up

vṛṣagaṇakaṇabhakṣaśaṃkaroktir (वृषगणकणभक्षशंकरोक्तिर्): The core matches the root vṛ, “to cover / to choose.”
daśabalapañcaśikhākṣapādavādān (दशबलपञ्चशिखाक्षपादवादान्): The core matches the root pā, “to protect / to drink.”
mahad (महद्): mahad is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
suvicārya (सुविचार्य): su- (“well, good”) + vicārya; su- (“well, good”) + vicārya.
lokatantraṃ (लोकतन्त्रं): The core matches the root tan, “to stretch.”
bhagavadupāsyam (भगवदुपास्यम्): The core matches the root vad, “to say.”
ṛte (ऋते): the fitted-true; Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
na (न): not; Negation: “not.”
siddhir (सिद्धिर्): siddhir is used as a grammatical form in this verse.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”

मुकुलितकरकुङ्मलैः सुरेन्द्रैः सततनमस्कृतपादपङ्कजाय अविहतगतये सनातनाय प्रथमजगत्पतये नमो ऽस्त्व् अजाय

mukulitakarakuṅmalaiḥ surendraiḥ satatanamaskṛtapādapaṅkajāya avihatagataye sanātanāya prathamajagatpataye namo 'stv ajāya

[3.7.15.12:[4]] su- (“well, good”) + rendraiḥ a- (“not”) + vihatagataye age-long a bow, salutation a- (“not”) + jāya

Word make-up

mukulitakarakuṅmalaiḥ (मुकुलितकरकुङ्मलैः): mukulitakarakuṅmalaiḥ is used as a grammatical form in this verse.
surendraiḥ (सुरेन्द्रैः): su- (“well, good”) + rendraiḥ; su- (“well, good”) + rendraiḥ.
satatanamaskṛtapādapaṅkajāya (सततनमस्कृतपादपङ्कजाय): The core matches the root tap, “to heat.”
avihatagataye (अविहतगतये): a- (“not”) + vihatagataye; a- (“not”) + vihatagataye.
sanātanāya (सनातनाय): age-long; Inflected from sanātana. sanā + tana: stretching from of old; age-long.
prathamajagatpataye (प्रथमजगत्पतये): The core matches the root pat, “to fall.” pra- (“forth, forward”) + thamajagatpataye.
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
'stv (ऽस्त्व्): 'stv is used as a grammatical form in this verse.
ajāya (अजाय): a- (“not”) + jāya; a- (“not”) + jāya.

कटकमुकुटकर्णिकादिभेदैः कनकम् अभेदम् अपीष्यते यथैकम् सुरपशुमनुजादिकल्पनाभिर् हरिर् अखिलाभिर् उदीर्यते तथैकः

kaṭakamukuṭakarṇikādibhedaiḥ kanakam abhedam apīṣyate yathaikam surapaśumanujādikalpanābhir harir akhilābhir udīryate tathaikaḥ

[3.7.16] a- (“not”) + pīṣyate a- (“not”) + khilābhir ud- (“up, out”) + īryate

Word make-up

kaṭakamukuṭakarṇikādibhedaiḥ (कटकमुकुटकर्णिकादिभेदैः): The core matches the root kam, “to desire.”
kanakam (कनकम्): The core matches the root kam, “to desire.”
abhedam (अभेदम्): The core matches the root dam, “to tame.” a- (“not”) + bhedam.
apīṣyate (अपीष्यते): a- (“not”) + pīṣyate; a- (“not”) + pīṣyate.
yathaikam (यथैकम्): The core matches the root kam, “to desire.”
surapaśumanujādikalpanābhir (सुरपशुमनुजादिकल्पनाभिर्): The core matches the root man, “to think.” su- (“well, good”) + rapaśumanujādikalpanābhir.
harir (हरिर्): harir is used as a grammatical form in this verse.
akhilābhir (अखिलाभिर्): a- (“not”) + khilābhir; a- (“not”) + khilābhir.
udīryate (उदीर्यते): ud- (“up, out”) + īryate; ud- (“up, out”) + īryate.
tathaikaḥ (तथैकः): tathaikaḥ is used as a grammatical form in this verse.

क्षितिजलपरमाणवो ऽनिलान्ते पुनर् अपि यान्ति यथैकतां धरित्र्याः सुरपशुमनुजादयस् तथान्ते गुणकलुषेण सनातनेन तेन

kṣitijalaparamāṇavo 'nilānte punar api yānti yathaikatāṃ dharitryāḥ surapaśumanujādayas tathānte guṇakaluṣeṇa sanātanena tena

[3.7.17] again also going age-long by that

Word make-up

kṣitijalaparamāṇavo (क्षितिजलपरमाणवो): The core matches the root tij, “to be sharp.”
'nilānte (ऽनिलान्ते): 'nilānte is used as a grammatical form in this verse.
punar (पुनर्): again; Adverb: “again, back.”
api (अपि): also; Particle: “also, even, though.”
yānti (यान्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
yathaikatāṃ (यथैकतां): yathaikatāṃ is used as a grammatical form in this verse.
dharitryāḥ (धरित्र्याः): The core matches the root yā, “to go.”
surapaśumanujādayas (सुरपशुमनुजादयस्): The core matches the root man, “to think.” su- (“well, good”) + rapaśumanujādayas.
tathānte (तथान्ते): tathānte is used as a grammatical form in this verse.
guṇakaluṣeṇa (गुणकलुषेण): guṇakaluṣeṇa is used as a grammatical form in this verse.
sanātanena (सनातनेन): age-long; Inflected from sanātana. sanā + tana: stretching from of old; age-long.
tena (तेन): by that; Instrumental of tad: “by that.”

हरिम् अमरगणार्चिताङ्घ्रिपद्मं प्रणमति यः परमार्थतो हि मर्त्यः तम् अपगतसमस्तपापबन्धं व्रज परिहृत्य यथाग्निम् आज्यसिक्तम्

harim amaragaṇārcitāṅghripadmaṃ praṇamati yaḥ paramārthato hi martyaḥ tam apagatasamastapāpabandhaṃ vraja parihṛtya yathāgnim ājyasiktam

[3.7.18] pra- (“forth, forward”) + ṇamati who for mortal him

Word make-up

harim (हरिम्): harim is used as a grammatical form in this verse.
amaragaṇārcitāṅghripadmaṃ (अमरगणार्चिताङ्घ्रिपद्मं): The core matches the root pad, “to go, to fall.” a- (“not”) + maragaṇārcitāṅghripadmaṃ.
praṇamati (प्रणमति): pra- (“forth, forward”) + ṇamati; pra- (“forth, forward”) + ṇamati.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
paramārthato (परमार्थतो): The core matches the root ram, “to rest, to delight.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
martyaḥ (मर्त्यः): mortal; From mṛ, “to die.” A mortal; among those who die.
tam (तम्): him; Accusative masculine of tad: “him, that.”
apagatasamastapāpabandhaṃ (अपगतसमस्तपापबन्धं): The core matches the root bandh, “to bind.” apa- (“away”) + gatasamastapāpabandhaṃ.
vraja (व्रज): vraja is used as a grammatical form in this verse.
parihṛtya (परिहृत्य): The core matches the root hṛ, “to take.” pari- (“around”) + hṛtya.
yathāgnim (यथाग्निम्): yathāgnim is used as a grammatical form in this verse.
ājyasiktam (आज्यसिक्तम्): The core matches the root as, “to be.” ā- (“unto, fully”) + jyasiktam.

इति यमवचनं निशम्य पाशी यमपुरुषस् तम् उवाच धर्मराजम् कथय मम विभो समस्तधातुर् भवति हरेः खलु यादृशो ऽस्य भक्तः

iti yamavacanaṃ niśamya pāśī yamapuruṣas tam uvāca dharmarājam kathaya mama vibho samastadhātur bhavati hareḥ khalu yādṛśo 'sya bhaktaḥ

[3.7.19] thus him said tell my vi- (“apart, asunder”) + bho it comes to be surely sharing-in

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
yamavacanaṃ (यमवचनं): The core matches the root vac, “to speak.”
niśamya (निशम्य): The core matches the root śam, “to be calm.” ni- (“down, in”) + śamya.
pāśī (पाशी): The core matches the root śī, “to lie.”
yamapuruṣas (यमपुरुषस्): The core matches the root as, “to be.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
dharmarājam (धर्मराजम्): The core matches the root rāj, “to shine, to rule.”
kathaya (कथय): tell; From kath, “to tell.” Tell!; tells.
mama (मम): my; Genitive of asmad: “of me, my.”
vibho (विभो): vi- (“apart, asunder”) + bho; vi- (“apart, asunder”) + bho.
samastadhātur (समस्तधातुर्): The core matches the root dhā, “to place.” sam- (“together”) + astadhātur.
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
hareḥ (हरेः): hareḥ is used as a grammatical form in this verse.
khalu (खलु): surely; Particle: “surely, indeed.”
yādṛśo (यादृशो): The core matches the root dṛś, “to see.”
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
bhaktaḥ (भक्तः): sharing-in; From bhaj, “to share, to resort to.” Sharing-in (instrumental bhaktyā); one who shares in / resorts to (bhakta).

न चलति निजवर्णधर्मतो यः सममतिर् आत्मसुहृद्विपक्षपक्षे न हरति न च हन्ति किंचिद् उच्चैः सितमनसं तम् अवैहि विष्णुभक्तम्

na calati nijavarṇadharmato yaḥ samamatir ātmasuhṛdvipakṣapakṣe na harati na ca hanti kiṃcid uccaiḥ sitamanasaṃ tam avaihi viṣṇubhaktam

[3.7.20] not ni- (“down, in”) + javarṇadharmato who sam- (“together”) + amatir not takes not and striking him here

Word make-up

na (न): not; Negation: “not.”
calati (चलति): The core matches the root cal, “to stir.”
nijavarṇadharmato (निजवर्णधर्मतो): ni- (“down, in”) + javarṇadharmato; ni- (“down, in”) + javarṇadharmato.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
samamatir (सममतिर्): sam- (“together”) + amatir; sam- (“together”) + amatir.
ātmasuhṛdvipakṣapakṣe (आत्मसुहृद्विपक्षपक्षे): The core matches the root hṛ, “to take.” ā- (“unto, fully”) + tmasuhṛdvipakṣapakṣe.
na (न): not; Negation: “not.”
harati (हरति): takes; From hṛ, “to take.” Takes.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
hanti (हन्ति): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
uccaiḥ (उच्चैः): uccaiḥ is used as a grammatical form in this verse.
sitamanasaṃ (सितमनसं): The core matches the root man, “to think.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
avaihi (अवैहि): here; ava- (“down, off”) joined to ihi. Adverb: “here, in this world.” Together the form means ava + that sense.
viṣṇubhaktam (विष्णुभक्तम्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇubhaktam.

कलिकलुषमलेन यस्य नात्मा विमलमतेर् मलिनीकृतो ऽस्तमोहे मनसि कृतजनार्दनं मनुष्यं सततम् अवैहि हरेर् अतीव भक्तम्

kalikaluṣamalena yasya nātmā vimalamater malinīkṛto 'stamohe manasi kṛtajanārdanaṃ manuṣyaṃ satatam avaihi harer atīva bhaktam

[3.7.21] whose vi- (“apart, asunder”) + malamater mind continuously here a- (“not”) + tīva sharing-in

Word make-up

kalikaluṣamalena (कलिकलुषमलेन): kalikaluṣamalena is used as a grammatical form in this verse.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
nātmā (नात्मा): The core matches the root mā, “to measure.”
vimalamater (विमलमतेर्): vi- (“apart, asunder”) + malamater; vi- (“apart, asunder”) + malamater.
malinīkṛto (मलिनीकृतो): The core matches the root nī, “to lead.”
'stamohe (ऽस्तमोहे): 'stamohe is used as a grammatical form in this verse.
manasi (मनसि): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
kṛtajanārdanaṃ (कृतजनार्दनं): The core matches the root jan, “to be born.”
manuṣyaṃ (मनुष्यं): The core matches the root man, “to think.”
satatam (सततम्): continuously; From satata: stretched continuously; always.
avaihi (अवैहि): here; ava- (“down, off”) joined to ihi. Adverb: “here, in this world.” Together the form means ava + that sense.
harer (हरेर्): harer is used as a grammatical form in this verse.
atīva (अतीव): a- (“not”) + tīva; a- (“not”) + tīva.
bhaktam (भक्तम्): sharing-in; Inflected from bhakta. From bhaj, “to share, to resort to.” Sharing-in (instrumental bhaktyā); one who shares in / resorts to (bhakta).

कनकम् अपि रहस्य् अवेक्ष्य बुद्ध्या तृणम् इव यः समवैति वै परस्वम् भवति च भगवत्य् अनन्यचेताः पुरुषवरं तम् अवैहि विष्णुभक्तम्

kanakam api rahasy avekṣya buddhyā tṛṇam iva yaḥ samavaiti vai parasvam bhavati ca bhagavaty ananyacetāḥ puruṣavaraṃ tam avaihi viṣṇubhaktam

[3.7.22] also a- (“not”) + vekṣya the waking-faculty like who sam- (“together”) + avaiti indeed it comes to be and him here

Word make-up

kanakam (कनकम्): The core matches the root kam, “to desire.”
api (अपि): also; Particle: “also, even, though.”
rahasy (रहस्य्): The core matches the root as, “to be.”
avekṣya (अवेक्ष्य): a- (“not”) + vekṣya; a- (“not”) + vekṣya.
buddhyā (बुद्ध्या): the waking-faculty; From budh, “to wake, to be awake to.” The waking-faculty; discernment. Not a IQ-word “intelligence.”
tṛṇam (तृणम्): tṛṇam is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
samavaiti (समवैति): sam- (“together”) + avaiti; sam- (“together”) + avaiti.
vai (वै): indeed; Particle of emphasis: “indeed.”
parasvam (परस्वम्): The core matches the root as, “to be.”
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
ca (च): and; Enclitic particle: “and, also.”
bhagavaty (भगवत्य्): bhagavaty is used as a grammatical form in this verse.
ananyacetāḥ (अनन्यचेताः): The core matches the root an, “to breathe.” a- (“not”) + nanyacetāḥ.
puruṣavaraṃ (पुरुषवरं): puruṣavaraṃ is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”
avaihi (अवैहि): here; ava- (“down, off”) joined to ihi. Adverb: “here, in this world.” Together the form means ava + that sense.
viṣṇubhaktam (विष्णुभक्तम्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇubhaktam.

स्फटिकगिरिशिलामलः क्व विष्णुर् मनसि नृणां क्व च मत्सरादिदोषः न हि तुहिनमयूखरश्मिपुञ्जे भवति हुताशनदीप्तिजः प्रतापः

sphaṭikagiriśilāmalaḥ kva viṣṇur manasi nṛṇāṃ kva ca matsarādidoṣaḥ na hi tuhinamayūkharaśmipuñje bhavati hutāśanadīptijaḥ pratāpaḥ

[3.7.23] mind and not for it comes to be

Word make-up

sphaṭikagiriśilāmalaḥ (स्फटिकगिरिशिलामलः): sphaṭikagiriśilāmalaḥ is used as a grammatical form in this verse.
kva (क्व): kva is used as a grammatical form in this verse.
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
manasi (मनसि): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
nṛṇāṃ (नृणां): nṛṇāṃ is used as a grammatical form in this verse.
kva (क्व): kva is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
matsarādidoṣaḥ (मत्सरादिदोषः): matsarādidoṣaḥ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tuhinamayūkharaśmipuñje (तुहिनमयूखरश्मिपुञ्जे): The core matches the root nam, “to bow.”
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
hutāśanadīptijaḥ (हुताशनदीप्तिजः): The core matches the root tij, “to be sharp.”
pratāpaḥ (प्रतापः): The core matches the root āp, “to reach.” pra- (“forth, forward”) + tāpaḥ.

विमलमतिर् अमत्सरः प्रशान्तः शुचिचरितो ऽखिलसत्त्वमित्रभूतः प्रियहितवचनो ऽस्तमानमायो वसति सदा हृदि तस्य वासुदेवः

vimalamatir amatsaraḥ praśāntaḥ śucicarito 'khilasattvamitrabhūtaḥ priyahitavacano 'stamānamāyo vasati sadā hṛdi tasya vāsudevaḥ

[3.7.24] vi- (“apart, asunder”) + malamatir a- (“not”) + matsaraḥ pra- (“forth, forward”) + śāntaḥ dwells always heart of that vāsudevaḥ

Word make-up

vimalamatir (विमलमतिर्): vi- (“apart, asunder”) + malamatir; vi- (“apart, asunder”) + malamatir.
amatsaraḥ (अमत्सरः): a- (“not”) + matsaraḥ; a- (“not”) + matsaraḥ.
praśāntaḥ (प्रशान्तः): pra- (“forth, forward”) + śāntaḥ; pra- (“forth, forward”) + śāntaḥ.
śucicarito (शुचिचरितो): The core matches the root śuc, “to gleam, to be clean.”
'khilasattvamitrabhūtaḥ (ऽखिलसत्त्वमित्रभूतः): The core matches the root bhū, “to be, to come to be.”
priyahitavacano (प्रियहितवचनो): The core matches the root vac, “to speak.”
'stamānamāyo (ऽस्तमानमायो): The core matches the root nam, “to bow.”
vasati (वसति): dwells; From vas, “to dwell.” Dwells.
sadā (सदा): always; sa- + dā: “always, at every time.”
hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
tasya (तस्य): of that; Genitive of tad: “of that, his.”
vāsudevaḥ (वासुदेवः): ”; Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”

वसति हृदि सनातने च तस्मिन् भवति पुमाञ् जगतो ऽस्य सौम्यरूपः क्षितिरसम् अतिरम्यम् आत्मनो ऽन्तः कथयति चारुतयैव शालपोतः

vasati hṛdi sanātane ca tasmin bhavati pumāñ jagato 'sya saumyarūpaḥ kṣitirasam atiramyam ātmano 'ntaḥ kathayati cārutayaiva śālapotaḥ

[3.7.25] dwells heart age-long and in that it comes to be the moving world the self tell

Word make-up

vasati (वसति): dwells; From vas, “to dwell.” Dwells.
hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
sanātane (सनातने): age-long; Inflected from sanātana. sanā + tana: stretching from of old; age-long.
ca (च): and; Enclitic particle: “and, also.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
pumāñ (पुमाञ्): The core matches the root mā, “to measure.”
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
saumyarūpaḥ (सौम्यरूपः): saumyarūpaḥ is used as a grammatical form in this verse.
kṣitirasam (क्षितिरसम्): The core matches the root kṣi, “to dwell / to destroy.”
atiramyam (अतिरम्यम्): The core matches the root ram, “to rest, to delight.” ati- (“beyond”) + ramyam.
ātmano (आत्मनो): the self; Inflected from ātman. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
'ntaḥ (ऽन्तः): 'ntaḥ is used as a grammatical form in this verse.
kathayati (कथयति): tell; From kath, “to tell.” Tell!; tells.
cārutayaiva (चारुतयैव): cārutayaiva is used as a grammatical form in this verse.
śālapotaḥ (शालपोतः): śālapotaḥ is used as a grammatical form in this verse.

यमनियमविधूतकल्मषाणाम् अनुदिनम् अच्युतसक्तमानसानाम् अपगतमदमानमत्सराणां व्रज भट दूरतरेण मानवानाम्

yamaniyamavidhūtakalmaṣāṇām anudinam acyutasaktamānasānām apagatamadamānamatsarāṇāṃ vraja bhaṭa dūratareṇa mānavānām

[3.7.26]

Word make-up

yamaniyamavidhūtakalmaṣāṇām (यमनियमविधूतकल्मषाणाम्): The core matches the root vid, “to know / to find.”
anudinam (अनुदिनम्): The core matches the root nam, “to bow.” anu- (“along, after”) + dinam.
acyutasaktamānasānām (अच्युतसक्तमानसानाम्): The core matches the root cyu, “to fall away.” a- (“not”) + cyutasaktamānasānām.
apagatamadamānamatsarāṇāṃ (अपगतमदमानमत्सराणां): The core matches the root nam, “to bow.” apa- (“away”) + gatamadamānamatsarāṇāṃ.
vraja (व्रज): vraja is used as a grammatical form in this verse.
bhaṭa (भट): bhaṭa is used as a grammatical form in this verse.
dūratareṇa (दूरतरेण): dūratareṇa is used as a grammatical form in this verse.
mānavānām (मानवानाम्): The core matches the root mā, “to measure.”

हृदि यदि भगवान् अनादिर् आस्ते हरिर् असिशङ्खगदाधरो ऽव्ययात्मा तदघम् अघविघातकर्तृभिन्नं भवति कथं सति चान्धकारम् अर्के

hṛdi yadi bhagavān anādir āste harir asiśaṅkhagadādharo 'vyayātmā tadagham aghavighātakartṛbhinnaṃ bhavati kathaṃ sati cāndhakāram arke

[3.7.27] heart if the Lord a- (“not”) + ghavighātakartṛbhinnaṃ it comes to be how what is a- (“not”) + rke

Word make-up

hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
yadi (यदि): if; ya- + di: “if.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
anādir (अनादिर्): The core matches the root an, “to breathe.” a- (“not”) + nādir.
āste (आस्ते): The core matches the root ās, “to sit.” ā- (“unto, fully”) + ste.
harir (हरिर्): harir is used as a grammatical form in this verse.
asiśaṅkhagadādharo (असिशङ्खगदाधरो): The core matches the root dā, “to give.” a- (“not”) + siśaṅkhagadādharo.
'vyayātmā (ऽव्ययात्मा): The core matches the root yā, “to go.”
tadagham (तदघम्): tadagham is used as a grammatical form in this verse.
aghavighātakartṛbhinnaṃ (अघविघातकर्तृभिन्नं): a- (“not”) + ghavighātakartṛbhinnaṃ; a- (“not”) + ghavighātakartṛbhinnaṃ.
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
kathaṃ (कथं): how; ka- + tham: “how?”
sati (सति): what is; Inflected from sat. Present participle of as, “to be”: “being, what is.”
cāndhakāram (चान्धकारम्): The core matches the root ram, “to rest, to delight.”
arke (अर्के): a- (“not”) + rke; a- (“not”) + rke.

हरति परधनं निहन्ति जन्तून् वदति तथानृतनिष्ठुराणि यश् च अशुभजनितदुर्मदस्य पुंसः कलुषमतेर् हृदि तस्य नास्त्य् अनन्तः

harati paradhanaṃ nihanti jantūn vadati tathānṛtaniṣṭhurāṇi yaś ca aśubhajanitadurmadasya puṃsaḥ kaluṣamater hṛdi tasya nāsty anantaḥ

[3.7.28] takes striking and heart of that without end

Word make-up

harati (हरति): takes; From hṛ, “to take.” Takes.
paradhanaṃ (परधनं): The core matches the root han, “to strike.”
nihanti (निहन्ति): striking; ni- (“down, in”) joined to hanti. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
jantūn (जन्तून्): The core matches the root jan, “to be born.”
vadati (वदति): The core matches the root vad, “to say.”
tathānṛtaniṣṭhurāṇi (तथानृतनिष्ठुराणि): The core matches the root tan, “to stretch.”
yaś (यश्): yaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
aśubhajanitadurmadasya (अशुभजनितदुर्मदस्य): The core matches the root bhaj, “to share, to resort to.” a- (“not”) + śubhajanitadurmadasya.
puṃsaḥ (पुंसः): puṃsaḥ is used as a grammatical form in this verse.
kaluṣamater (कलुषमतेर्): kaluṣamater is used as a grammatical form in this verse.
hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
tasya (तस्य): of that; Genitive of tad: “of that, his.”
nāsty (नास्त्य्): The core matches the root ās, “to sit.”
anantaḥ (अनन्तः): without end; a- + anta: without end.

न सहति परसंपदं विनिन्दां कलुषमतिः कुरुते सताम् असाधुः न यजति न ददाति यश् च सन्तं मनसि न तस्य जनार्दनो ऽधमस्य

na sahati parasaṃpadaṃ vinindāṃ kaluṣamatiḥ kurute satām asādhuḥ na yajati na dadāti yaś ca santaṃ manasi na tasya janārdano 'dhamasya

[3.7.29] not does what is not straight-good not offers not gives and mind not of that janārdano

Word make-up

na (न): not; Negation: “not.”
sahati (सहति): sahati is used as a grammatical form in this verse.
parasaṃpadaṃ (परसंपदं): The core matches the root pad, “to go, to fall.”
vinindāṃ (विनिन्दां): The core matches the root dā, “to give.” vi- (“apart, asunder”) + nindāṃ.
kaluṣamatiḥ (कलुषमतिः): kaluṣamatiḥ is used as a grammatical form in this verse.
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
satām (सताम्): what is; Inflected from sat. Present participle of as, “to be”: “being, what is.”
asādhuḥ (असाधुः): not straight-good; a- + sādhu: not straight-good.
na (न): not; Negation: “not.”
yajati (यजति): offers; From yaj, “to offer.” Offers; having offered.
na (न): not; Negation: “not.”
dadāti (ददाति): gives; From dā, “to give.” Gives; having given; given.
yaś (यश्): yaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
santaṃ (सन्तं): The core matches the root an, “to breathe.”
manasi (मनसि): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
na (न): not; Negation: “not.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
janārdano (जनार्दनो): A name of Kṛṣṇa; Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
'dhamasya (ऽधमस्य): The core matches the root as, “to be.”

परमसुहृदि बान्धवे कलत्रे सुततनयापितृमातृभृत्यवर्गे शठमतिर् उपयाति यो ऽर्थतृष्णां तम् अधमचेष्टम् अवैहि नास्य भक्तम्

paramasuhṛdi bāndhave kalatre sutatanayāpitṛmātṛbhṛtyavarge śaṭhamatir upayāti yo 'rthatṛṣṇāṃ tam adhamaceṣṭam avaihi nāsya bhaktam

[3.7.30] going him a- (“not”) + dhamaceṣṭam here sharing-in

Word make-up

paramasuhṛdi (परमसुहृदि): The core matches the root ram, “to rest, to delight.”
bāndhave (बान्धवे): bāndhave is used as a grammatical form in this verse.
kalatre (कलत्रे): kalatre is used as a grammatical form in this verse.
sutatanayāpitṛmātṛbhṛtyavarge (सुततनयापितृमातृभृत्यवर्गे): The core matches the root tan, “to stretch.” su- (“well, good”) + tatanayāpitṛmātṛbhṛtyavarge.
śaṭhamatir (शठमतिर्): śaṭhamatir is used as a grammatical form in this verse.
upayāti (उपयाति): going; upa- (“near, toward”) joined to yāti. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means upa + that sense.
yo (यो): yo is used as a grammatical form in this verse.
'rthatṛṣṇāṃ (ऽर्थतृष्णां): 'rthatṛṣṇāṃ is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”
adhamaceṣṭam (अधमचेष्टम्): a- (“not”) + dhamaceṣṭam; a- (“not”) + dhamaceṣṭam.
avaihi (अवैहि): here; ava- (“down, off”) joined to ihi. Adverb: “here, in this world.” Together the form means ava + that sense.
nāsya (नास्य): The core matches the root ās, “to sit.”
bhaktam (भक्तम्): sharing-in; Inflected from bhakta. From bhaj, “to share, to resort to.” Sharing-in (instrumental bhaktyā); one who shares in / resorts to (bhakta).

अशुभमतिर् असत्प्रवृत्तिसक्तः सततम् अनार्यविशालसङ्गमत्तः अनुदिनकृतपापबन्धयत्नः पुरुषपशुर् न हि वासुदेवभक्तः

aśubhamatir asatpravṛttisaktaḥ satatam anāryaviśālasaṅgamattaḥ anudinakṛtapāpabandhayatnaḥ puruṣapaśur na hi vāsudevabhaktaḥ

[3.7.31] a- (“not”) + śubhamatir continuously not for

Word make-up

aśubhamatir (अशुभमतिर्): a- (“not”) + śubhamatir; a- (“not”) + śubhamatir.
asatpravṛttisaktaḥ (असत्प्रवृत्तिसक्तः): The core matches the root vṛt, “to turn.” a- (“not”) + satpravṛttisaktaḥ.
satatam (सततम्): continuously; From satata: stretched continuously; always.
anāryaviśālasaṅgamattaḥ (अनार्यविशालसङ्गमत्तः): The core matches the root viś, “to enter.” a- (“not”) + nāryaviśālasaṅgamattaḥ.
anudinakṛtapāpabandhayatnaḥ (अनुदिनकृतपापबन्धयत्नः): The core matches the root bandh, “to bind.” anu- (“along, after”) + dinakṛtapāpabandhayatnaḥ.
puruṣapaśur (पुरुषपशुर्): puruṣapaśur is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
vāsudevabhaktaḥ (वासुदेवभक्तः): The core matches the root ās, “to sit.”

सकलम् इदम् अहं च वासुदेवः परमपुमान् परमेश्वरः स एकः इति मतिर् अमला भवत्य् अनन्ते हृदयगते व्रज तान् विहाय दूरात्

sakalam idam ahaṃ ca vāsudevaḥ paramapumān parameśvaraḥ sa ekaḥ iti matir amalā bhavaty anante hṛdayagate vraja tān vihāya dūrāt

[3.7.32] this I and vāsudevaḥ he one thus a- (“not”) + malā without end them vi- (“apart, asunder”) + hāya

Word make-up

sakalam (सकलम्): sakalam is used as a grammatical form in this verse.
idam (इदम्): this; Neuter of idam: “this” (near).
ahaṃ (अहं): ”; Nominative of asmad: “I.”
ca (च): and; Enclitic particle: “and, also.”
vāsudevaḥ (वासुदेवः): ”; Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
paramapumān (परमपुमान्): The core matches the root ram, “to rest, to delight.”
parameśvaraḥ (परमेश्वरः): The core matches the root ram, “to rest, to delight.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
ekaḥ (एकः): one; eka: one. The one, a single.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
matir (मतिर्): matir is used as a grammatical form in this verse.
amalā (अमला): a- (“not”) + malā; a- (“not”) + malā.
bhavaty (भवत्य्): bhavaty is used as a grammatical form in this verse.
anante (अनन्ते): without end; Inflected from ananta. a- + anta: without end.
hṛdayagate (हृदयगते): The core matches the root hṛ, “to take.”
vraja (व्रज): vraja is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”
vihāya (विहाय): vi- (“apart, asunder”) + hāya; vi- (“apart, asunder”) + hāya.
dūrāt (दूरात्): dūrāt is used as a grammatical form in this verse.

कमलनयन वासुदेव विष्णो धरणिधराच्युत शङ्खचक्रपाणे भव शरणम् इतीरयन्ति ये वै त्यज भट दूरतरेण तान् अपापान्

kamalanayana vāsudeva viṣṇo dharaṇidharācyuta śaṅkhacakrapāṇe bhava śaraṇam itīrayanti ye vai tyaja bhaṭa dūratareṇa tān apāpān

[3.7.33] vāsudeva be shelter who indeed leave them not ill-deed

Word make-up

kamalanayana (कमलनयन): The core matches the root kam, “to desire.”
vāsudeva (वासुदेव): ”; Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
viṣṇo (विष्णो): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇo.
dharaṇidharācyuta (धरणिधराच्युत): The core matches the root cyu, “to fall away.”
śaṅkhacakrapāṇe (शङ्खचक्रपाणे): The core matches the root pā, “to protect / to drink.”
bhava (भव): be; Imperative of bhū: “be, become.” Also a noun: coming-to-be.
śaraṇam (शरणम्): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
itīrayanti (इतीरयन्ति): The core matches the root an, “to breathe.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
vai (वै): indeed; Particle of emphasis: “indeed.”
tyaja (त्यज): leave; Imperative of tyaj: leave!
bhaṭa (भट): bhaṭa is used as a grammatical form in this verse.
dūratareṇa (दूरतरेण): dūratareṇa is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”
apāpān (अपापान्): not ill-deed; a- (“not”) joined to pāpān. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole. Together the form means a + that sense.

वसति मनसि यस्य सो ऽव्ययात्मा पुरुषवरस्य न तस्य दृष्टिपाते तव गतिर् अथवा ममास्ति चक्र प्रतिहतवीर्यबलस्य सो ऽन्यलोक्यः

vasati manasi yasya so 'vyayātmā puruṣavarasya na tasya dṛṣṭipāte tava gatir athavā mamāsti cakra pratihatavīryabalasya so 'nyalokyaḥ

[3.7.34] dwells mind whose not of that your a- (“not”) + thavā

Word make-up

vasati (वसति): dwells; From vas, “to dwell.” Dwells.
manasi (मनसि): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
so (सो): so is used as a grammatical form in this verse.
'vyayātmā (ऽव्ययात्मा): The core matches the root yā, “to go.”
puruṣavarasya (पुरुषवरस्य): The core matches the root as, “to be.”
na (न): not; Negation: “not.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
dṛṣṭipāte (दृष्टिपाते): The core matches the root pā, “to protect / to drink.”
tava (तव): your; Genitive of yuṣmad: “your.”
gatir (गतिर्): gatir is used as a grammatical form in this verse.
athavā (अथवा): a- (“not”) + thavā; a- (“not”) + thavā.
mamāsti (ममास्ति): The core matches the root ās, “to sit.”
cakra (चक्र): cakra is used as a grammatical form in this verse.
pratihatavīryabalasya (प्रतिहतवीर्यबलस्य): The core matches the root as, “to be.” prati- (“back, against, toward each”) + hatavīryabalasya.
so (सो): so is used as a grammatical form in this verse.
'nyalokyaḥ (ऽन्यलोक्यः): The core matches the root lok, “to see, to shine.”

इति निजभटशासनाय देवो रवितनयः स किलाह धर्मराजः मम कथितम् इदं च तेन तुभ्यं कुरुवर सम्यग् इदं मयापि चोक्तम्

iti nijabhaṭaśāsanāya devo ravitanayaḥ sa kilāha dharmarājaḥ mama kathitam idaṃ ca tena tubhyaṃ kuruvara samyag idaṃ mayāpi coktam

[3.7.35] thus shining one he my this and by that sam- (“together”) + yag this

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
nijabhaṭaśāsanāya (निजभटशासनाय): The core matches the root śās, “to instruct.” ni- (“down, in”) + jabhaṭaśāsanāya.
devo (देवो): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
ravitanayaḥ (रवितनयः): The core matches the root tan, “to stretch.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kilāha (किलाह): kilāha is used as a grammatical form in this verse.
dharmarājaḥ (धर्मराजः): The core matches the root rāj, “to shine, to rule.”
mama (मम): my; Genitive of asmad: “of me, my.”
kathitam (कथितम्): kathitam is used as a grammatical form in this verse.
idaṃ (इदं): this; Neuter of idam: “this” (near).
ca (च): and; Enclitic particle: “and, also.”
tena (तेन): by that; Instrumental of tad: “by that.”
tubhyaṃ (तुभ्यं): tubhyaṃ is used as a grammatical form in this verse.
kuruvara (कुरुवर): kuruvara is used as a grammatical form in this verse.
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
idaṃ (इदं): this; Neuter of idam: “this” (near).
mayāpi (मयापि): The core matches the root āp, “to reach.”
coktam (चोक्तम्): coktam is used as a grammatical form in this verse.

नकुलैतन् ममाख्यातं पूर्वं तेन द्विजन्मना कलिङ्गदेशाद् अभ्येत्य प्रीयता सुमहात्मना

nakulaitan mamākhyātaṃ pūrvaṃ tena dvijanmanā kaliṅgadeśād abhyetya prīyatā sumahātmanā

[3.7.36] by that a- (“not”) + bhyetya

Word make-up

nakulaitan (नकुलैतन्): The core matches the root tan, “to stretch.”
mamākhyātaṃ (ममाख्यातं): The core matches the root yā, “to go.”
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
tena (तेन): by that; Instrumental of tad: “by that.”
dvijanmanā (द्विजन्मना): The core matches the root man, “to think.”
kaliṅgadeśād (कलिङ्गदेशाद्): kaliṅgadeśād is used as a grammatical form in this verse.
abhyetya (अभ्येत्य): a- (“not”) + bhyetya; a- (“not”) + bhyetya.
prīyatā (प्रीयता): The core matches the root prī, “to please.”
sumahātmanā (सुमहात्मना): The core matches the root man, “to think.” su- (“well, good”) + mahātmanā.

मयाप्य् एतद् यथान्यायं सम्यग् वत्स तवोदितम् यथा विष्णुम् ऋते नान्यत् त्राणं संसारसागरे

mayāpy etad yathānyāyaṃ samyag vatsa tavoditam yathā viṣṇum ṛte nānyat trāṇaṃ saṃsārasāgare

[3.7.37] this sam- (“together”) + yag as The pervading one the fitted-true

Word make-up

mayāpy (मयाप्य्): The core matches the root āp, “to reach.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
yathānyāyaṃ (यथान्यायं): The core matches the root yā, “to go.”
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
vatsa (वत्स): vatsa is used as a grammatical form in this verse.
tavoditam (तवोदितम्): tavoditam is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
ṛte (ऋते): the fitted-true; Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
nānyat (नान्यत्): nānyat is used as a grammatical form in this verse.
trāṇaṃ (त्राणं): trāṇaṃ is used as a grammatical form in this verse.
saṃsārasāgare (संसारसागरे): The core matches the root as, “to be.” saṃ- (“together”) + sārasāgare.

किंकरा दण्डपाशौ वा न यमो न च यातना समर्थास् तस्य यस्यात्मा केशवालम्बनः सदा

kiṃkarā daṇḍapāśau vā na yamo na ca yātanā samarthās tasya yasyātmā keśavālambanaḥ sadā

[3.7.38] or not whom not and of that always

Word make-up

kiṃkarā (किंकरा): kiṃkarā is used as a grammatical form in this verse.
daṇḍapāśau (दण्डपाशौ): The core matches the root pā, “to protect / to drink.”
vā (वा): or; Particle: “or.”
na (न): not; Negation: “not.”
yamo (यमो): whom; Inflected from yam. Accusative of yad: “whom, which.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
yātanā (यातना): The core matches the root tan, “to stretch.”
samarthās (समर्थास्): The core matches the root ās, “to sit.” sam- (“together”) + arthās.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
yasyātmā (यस्यात्मा): The core matches the root yā, “to go.”
keśavālambanaḥ (केशवालम्बनः): The core matches the root an, “to breathe.”
sadā (सदा): always; sa- + dā: “always, at every time.”

एतन् मुने तवाख्यातं गीतं वैवस्वतेन यत् त्वत्प्रश्नानुगतं सम्यक् किम् अन्यच् छ्रोतुम् इच्छसि

etan mune tavākhyātaṃ gītaṃ vaivasvatena yat tvatpraśnānugataṃ samyak kim anyac chrotum icchasi

[3.7.39] which rightly what

Word make-up

etan (एतन्): The core matches the root tan, “to stretch.”
mune (मुने): mune is used as a grammatical form in this verse.
tavākhyātaṃ (तवाख्यातं): The core matches the root yā, “to go.”
gītaṃ (गीतं): gītaṃ is used as a grammatical form in this verse.
vaivasvatena (वैवस्वतेन): The core matches the root vas, “to dwell.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tvatpraśnānugataṃ (त्वत्प्रश्नानुगतं): tvatpraśnānugataṃ is used as a grammatical form in this verse.
samyak (सम्यक्): rightly; sam- + añc: “together-going, rightly, fully.”
kim (किम्): what; Neuter interrogative: “what? why?”
anyac (अन्यच्): The core matches the root an, “to breathe.” a- (“not”) + nyac.
chrotum (छ्रोतुम्): chrotum is used as a grammatical form in this verse.
icchasi (इच्छसि): The core matches the root as, “to be.”

Viṣṇu Purāṇa

Tṛtīya Aṃśa, Saptama Adhyāya

Devanagari scan