Dvitīya Aṃśa, Pañcama Adhyāya

इति श्रीविष्णुपुराणे द्वितीये ऽंशे चतुर्थो ऽध्यायः विस्तार एष कथितः पृथिव्या भवतो मया सप्ततिस् तु सहस्राणि द्विजोच्छ्रायो ऽपि कथ्यते

[[iti śrīviṣṇupurāṇe dvitīye 'ṃśe caturtho 'dhyāyaḥ ]] vistāra eṣa kathitaḥ pṛthivyā bhavato mayā saptatis tu sahasrāṇi dvijocchrāyo 'pi kathyate

[2.5.1] vi- (“apart, asunder”) + stāra this one by me but

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
dvitīye (द्वितीये): dvitīye is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
caturtho (चतुर्थो): caturtho is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
vistāra (विस्तार): vi- (“apart, asunder”) + stāra; vi- (“apart, asunder”) + stāra.
eṣa (एष): this one; Masculine of etad: “this one.”
kathitaḥ (कथितः): kathitaḥ is used as a grammatical form in this verse.
pṛthivyā (पृथिव्या): The core matches the root yā, “to go.”
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
saptatis (सप्ततिस्): saptatis is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sahasrāṇi (सहस्राणि): The core matches the root as, “to be.”
dvijocchrāyo (द्विजोच्छ्रायो): dvijocchrāyo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
kathyate (कथ्यते): kathyate is used as a grammatical form in this verse.

सप्तभूमिकविस्तारः प्रासादवद् अधोभुवः

saptabhūmikavistāraḥ prāsādavad adhobhuvaḥ

[2.5.1.7:1]

Word make-up

saptabhūmikavistāraḥ (सप्तभूमिकविस्तारः): The core matches the root bhū, “to be, to come to be.”
prāsādavad (प्रासादवद्): The core matches the root vad, “to say.”
adhobhuvaḥ (अधोभुवः): The core matches the root hu, “to pour the offering.” a- (“not”) + dhobhuvaḥ.

सप्तपातालव्यक्तिस् तु वर्ण्यते ऽनन्तमस्तके

saptapātālavyaktis tu varṇyate 'nantamastake

[2.5.1.7:2] but

Word make-up

saptapātālavyaktis (सप्तपातालव्यक्तिस्): The core matches the root tap, “to heat.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
varṇyate (वर्ण्यते): varṇyate is used as a grammatical form in this verse.
'nantamastake (ऽनन्तमस्तके): The core matches the root as, “to be.”

दशसाहस्रम् एकैकं पातालं मुनिसत्तम अतलं वितलं चैव नितलं च गभस्तिमत् महाख्यं सुतलं चाग्र्यं पातालं चापि सप्तमम्

daśasāhasram ekaikaṃ pātālaṃ munisattama atalaṃ vitalaṃ caiva nitalaṃ ca gabhastimat mahākhyaṃ sutalaṃ cāgryaṃ pātālaṃ cāpi saptamam

[2.5.2] a- (“not”) + talaṃ vi- (“apart, asunder”) + talaṃ ni- (“down, in”) + talaṃ and su- (“well, good”) + talaṃ bow

Word make-up

daśasāhasram (दशसाहस्रम्): The core matches the root ram, “to rest, to delight.”
ekaikaṃ (एकैकं): ekaikaṃ is used as a grammatical form in this verse.
pātālaṃ (पातालं): The core matches the root pā, “to protect / to drink.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.
atalaṃ (अतलं): a- (“not”) + talaṃ; a- (“not”) + talaṃ.
vitalaṃ (वितलं): vi- (“apart, asunder”) + talaṃ; vi- (“apart, asunder”) + talaṃ.
caiva (चैव): caiva is used as a grammatical form in this verse.
nitalaṃ (नितलं): ni- (“down, in”) + talaṃ; ni- (“down, in”) + talaṃ.
ca (च): and; Enclitic particle: “and, also.”
gabhastimat (गभस्तिमत्): The core matches the root as, “to be.”
mahākhyaṃ (महाख्यं): mahākhyaṃ is used as a grammatical form in this verse.
sutalaṃ (सुतलं): su- (“well, good”) + talaṃ; su- (“well, good”) + talaṃ.
cāgryaṃ (चाग्र्यं): cāgryaṃ is used as a grammatical form in this verse.
pātālaṃ (पातालं): The core matches the root pā, “to protect / to drink.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
saptamam (सप्तमम्): saptamam is used as a grammatical form in this verse.

शुक्लकृष्णारुणाः पीताः शर्कराः शैलकाञ्चनाः भूमयो यत्र मैत्रेय वरप्रासादशोभिताः

śuklakṛṣṇāruṇāḥ pītāḥ śarkarāḥ śailakāñcanāḥ bhūmayo yatra maitreya varaprāsādaśobhitāḥ

[2.5.3] where

Word make-up

śuklakṛṣṇāruṇāḥ (शुक्लकृष्णारुणाः): The core matches the root kṛṣ, “to drag, to plough.”
pītāḥ (पीताः): pītāḥ is used as a grammatical form in this verse.
śarkarāḥ (शर्कराः): śarkarāḥ is used as a grammatical form in this verse.
śailakāñcanāḥ (शैलकाञ्चनाः): The core matches the root an, “to breathe.”
bhūmayo (भूमयो): The core matches the root bhū, “to be, to come to be.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
varaprāsādaśobhitāḥ (वरप्रासादशोभिताः): The core matches the root ās, “to sit.”

तेषु दानवदैतेयजातयः शतसंघशः निवसन्ति महानागजातयश् च महामुने

teṣu dānavadaiteyajātayaḥ śatasaṃghaśaḥ nivasanti mahānāgajātayaś ca mahāmune

[2.5.4] in them and

Word make-up

teṣu (तेषु): in them; Locative plural of tad: “in them.”
dānavadaiteyajātayaḥ (दानवदैतेयजातयः): The core matches the root yaj, “to offer.”
śatasaṃghaśaḥ (शतसंघशः): The core matches the root as, “to be.”
nivasanti (निवसन्ति): The core matches the root vas, “to dwell.” ni- (“down, in”) + vasanti.
mahānāgajātayaś (महानागजातयश्): mahānāgajātayaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

स्वर्लोकाद् अपि रम्याणि पातालानीति नारदः प्राह स्वर्गसदां मध्ये पातालाभ्यागतो दिवि

svarlokād api ramyāṇi pātālānīti nāradaḥ prāha svargasadāṃ madhye pātālābhyāgato divi

[2.5.5] also traditionally) spoken forth middle

Word make-up

svarlokād (स्वर्लोकाद्): The core matches the root lok, “to see, to shine.”
api (अपि): also; Particle: “also, even, though.”
ramyāṇi (रम्याणि): The core matches the root ram, “to rest, to delight.”
pātālānīti (पातालानीति): The core matches the root pā, “to protect / to drink.”
nāradaḥ (नारदः): traditionally); Nārada, the seer (nara + da, “giver to men,” traditionally).
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
svargasadāṃ (स्वर्गसदां): The core matches the root sad, “to sit.”
madhye (मध्ये): middle; madhya: middle.
pātālābhyāgato (पातालाभ्यागतो): The core matches the root yā, “to go.”
divi (दिवि): The core matches the root div, “to shine.”

आह्लादकारिणः शुभ्रा मणयो यत्र सुप्रभाः नागाभरणभूषासु पातालं केन तत्समम्

āhlādakāriṇaḥ śubhrā maṇayo yatra suprabhāḥ nāgābharaṇabhūṣāsu pātālaṃ kena tatsamam

[2.5.6] ā- (“unto, fully”) + hlādakāriṇaḥ where su- (“well, good”) + prabhāḥ

Word make-up

āhlādakāriṇaḥ (आह्लादकारिणः): ā- (“unto, fully”) + hlādakāriṇaḥ; ā- (“unto, fully”) + hlādakāriṇaḥ.
śubhrā (शुभ्रा): śubhrā is used as a grammatical form in this verse.
maṇayo (मणयो): maṇayo is used as a grammatical form in this verse.
yatra (यत्र): where; ya- + tra: “in which place, where.”
suprabhāḥ (सुप्रभाः): su- (“well, good”) + prabhāḥ; su- (“well, good”) + prabhāḥ.
nāgābharaṇabhūṣāsu (नागाभरणभूषासु): The core matches the root bhū, “to be, to come to be.”
pātālaṃ (पातालं): The core matches the root pā, “to protect / to drink.”
kena (केन): kena is used as a grammatical form in this verse.
tatsamam (तत्समम्): tatsamam is used as a grammatical form in this verse.

दैत्यदानवकन्याभिर् इतश् चेतश् च शोभिते पाताले कस्य न प्रीतिर् विमुक्तस्यापि जायते

daityadānavakanyābhir itaś cetaś ca śobhite pātāle kasya na prītir vimuktasyāpi jāyate

[2.5.7] and not is born

Word make-up

daityadānavakanyābhir (दैत्यदानवकन्याभिर्): The core matches the root yā, “to go.”
itaś (इतश्): itaś is used as a grammatical form in this verse.
cetaś (चेतश्): cetaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śobhite (शोभिते): śobhite is used as a grammatical form in this verse.
pātāle (पाताले): The core matches the root pā, “to protect / to drink.”
kasya (कस्य): The core matches the root as, “to be.”
na (न): not; Negation: “not.”
prītir (प्रीतिर्): The core matches the root prī, “to please.”
vimuktasyāpi (विमुक्तस्यापि): The core matches the root āp, “to reach.” vi- (“apart, asunder”) + muktasyāpi.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.

दिवार्करश्मयो यत्र प्रभां तन्वन्ति नातपम् शशिनश् च न शीताय निशि द्योताय केवलम्

divārkaraśmayo yatra prabhāṃ tanvanti nātapam śaśinaś ca na śītāya niśi dyotāya kevalam

[2.5.8] where pra- (“forth, forward”) + bhāṃ and not

Word make-up

divārkaraśmayo (दिवार्करश्मयो): The core matches the root div, “to shine.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
prabhāṃ (प्रभां): pra- (“forth, forward”) + bhāṃ; pra- (“forth, forward”) + bhāṃ.
tanvanti (तन्वन्ति): The core matches the root tan, “to stretch.”
nātapam (नातपम्): The core matches the root tap, “to heat.”
śaśinaś (शशिनश्): The core matches the root naś, “to perish.”
ca (च): and; Enclitic particle: “and, also.”
na (न): not; Negation: “not.”
śītāya (शीताय): The core matches the root śī, “to lie.”
niśi (निशि): niśi is used as a grammatical form in this verse.
dyotāya (द्योताय): dyotāya is used as a grammatical form in this verse.
kevalam (केवलम्): kevalam is used as a grammatical form in this verse.

भक्ष्यभोज्यमहापानमुदितैर् अतिभोगिभिः यत्र न ज्ञायते कालो गतो ऽपि दनुजादिभिः

bhakṣyabhojyamahāpānamuditair atibhogibhiḥ yatra na jñāyate kālo gato 'pi danujādibhiḥ

[2.5.9] ati- (“beyond”) + bhogibhiḥ where not is known time going

Word make-up

bhakṣyabhojyamahāpānamuditair (भक्ष्यभोज्यमहापानमुदितैर्): The core matches the root nam, “to bow.”
atibhogibhiḥ (अतिभोगिभिः): ati- (“beyond”) + bhogibhiḥ; ati- (“beyond”) + bhogibhiḥ.
yatra (यत्र): where; ya- + tra: “in which place, where.”
na (न): not; Negation: “not.”
jñāyate (ज्ञायते): is known; Passive of jñā: it is known.
kālo (कालो): time; Inflected from kāla. kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
gato (गतो): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
danujādibhiḥ (दनुजादिभिः): The core matches the root an, “to breathe.”

वनानि नद्यो रम्याणि सरांसि कमलाकराः पुंस्कोकिलाभिलापाश् च मनोज्ञान्य् अम्बराणि च

vanāni nadyo ramyāṇi sarāṃsi kamalākarāḥ puṃskokilābhilāpāś ca manojñāny ambarāṇi ca

[2.5.10] and a- (“not”) + mbarāṇi and

Word make-up

vanāni (वनानि): The core matches the root an, “to breathe.”
nadyo (नद्यो): nadyo is used as a grammatical form in this verse.
ramyāṇi (रम्याणि): The core matches the root ram, “to rest, to delight.”
sarāṃsi (सरांसि): sarāṃsi is used as a grammatical form in this verse.
kamalākarāḥ (कमलाकराः): The core matches the root kam, “to desire.”
puṃskokilābhilāpāś (पुंस्कोकिलाभिलापाश्): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”
manojñāny (मनोज्ञान्य्): The core matches the root man, “to think.”
ambarāṇi (अम्बराणि): a- (“not”) + mbarāṇi; a- (“not”) + mbarāṇi.
ca (च): and; Enclitic particle: “and, also.”

भूषणान्य् अतिशुभ्राणि गन्धाढ्यं चानुलेपनम् वीणावेणुमृदङ्गानां स्वनास् तूर्याणि च द्विज

bhūṣaṇāny atiśubhrāṇi gandhāḍhyaṃ cānulepanam vīṇāveṇumṛdaṅgānāṃ svanās tūryāṇi ca dvija

[2.5.11] ati- (“beyond”) + śubhrāṇi and twice-born

Word make-up

bhūṣaṇāny (भूषणान्य्): The core matches the root bhū, “to be, to come to be.”
atiśubhrāṇi (अतिशुभ्राणि): ati- (“beyond”) + śubhrāṇi; ati- (“beyond”) + śubhrāṇi.
gandhāḍhyaṃ (गन्धाढ्यं): The core matches the root dhā, “to place.”
cānulepanam (चानुलेपनम्): The core matches the root nam, “to bow.”
vīṇāveṇumṛdaṅgānāṃ (वीणावेणुमृदङ्गानां): The core matches the root mṛ, “to die.”
svanās (स्वनास्): The core matches the root ās, “to sit.”
tūryāṇi (तूर्याणि): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

एतान्य् अन्यानि चोदारभाग्यभोग्यानि दानवैः दैत्योरगैश् च भुज्यन्ते पातालान्तरगोचरैः

etāny anyāni codārabhāgyabhogyāni dānavaiḥ daityoragaiś ca bhujyante pātālāntaragocaraiḥ

[2.5.12] and

Word make-up

etāny (एतान्य्): etāny is used as a grammatical form in this verse.
anyāni (अन्यानि): The core matches the root yā, “to go.” a- (“not”) + nyāni.
codārabhāgyabhogyāni (चोदारभाग्यभोग्यानि): The core matches the root yā, “to go.”
dānavaiḥ (दानवैः): The core matches the root dā, “to give.”
daityoragaiś (दैत्योरगैश्): The core matches the root gai, “to sing.”
ca (च): and; Enclitic particle: “and, also.”
bhujyante (भुज्यन्ते): The core matches the root hu, “to pour the offering.”
pātālāntaragocaraiḥ (पातालान्तरगोचरैः): The core matches the root car, “to move.”

पातालानाम् अधश् चास्ते विष्णोर् या तामसी तनुः शेषाख्या यद्गुणान् वक्तुं न शक्ता दैत्यदानवाः

pātālānām adhaś cāste viṣṇor yā tāmasī tanuḥ śeṣākhyā yadguṇān vaktuṃ na śaktā daityadānavāḥ

[2.5.13] a- (“not”) + dhaś of darkness to tell not

Word make-up

pātālānām (पातालानाम्): The core matches the root pā, “to protect / to drink.”
adhaś (अधश्): a- (“not”) + dhaś; a- (“not”) + dhaś.
cāste (चास्ते): The core matches the root ās, “to sit.”
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
yā (या): The core matches the root yā, “to go.”
tāmasī (तामसी): of darkness; Of tamas: belonging to darkness.
tanuḥ (तनुः): The core matches the root tan, “to stretch.”
śeṣākhyā (शेषाख्या): The core matches the root yā, “to go.”
yadguṇān (यद्गुणान्): yadguṇān is used as a grammatical form in this verse.
vaktuṃ (वक्तुं): to tell; Infinitive of vac: to speak, to tell.
na (न): not; Negation: “not.”
śaktā (शक्ता): The core matches the root śak, “to be able.”
daityadānavāḥ (दैत्यदानवाः): The core matches the root dā, “to give.”

यो ऽनन्तः पठ्यते सिद्धैर् देवदेवर्षिपूजितः सहस्रशिरसा व्यक्तस्वस्तिकामलभूषणः

yo 'nantaḥ paṭhyate siddhair devadevarṣipūjitaḥ sahasraśirasā vyaktasvastikāmalabhūṣaṇaḥ

[2.5.14]

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
'nantaḥ (ऽनन्तः): The core matches the root an, “to breathe.”
paṭhyate (पठ्यते): paṭhyate is used as a grammatical form in this verse.
siddhair (सिद्धैर्): siddhair is used as a grammatical form in this verse.
devadevarṣipūjitaḥ (देवदेवर्षिपूजितः): The core matches the root vad, “to say.”
sahasraśirasā (सहस्रशिरसा): The core matches the root as, “to be.”
vyaktasvastikāmalabhūṣaṇaḥ (व्यक्तस्वस्तिकामलभूषणः): The core matches the root labh, “to obtain.”

फणामणिसहस्रेण यः स विद्योतयन् दिशः सर्वान् करोति निर्वीर्यान् हिताय जगतो ऽसुरान्

phaṇāmaṇisahasreṇa yaḥ sa vidyotayan diśaḥ sarvān karoti nirvīryān hitāya jagato 'surān

[2.5.15] who he direction all doing beneficial the moving world

Word make-up

phaṇāmaṇisahasreṇa (फणामणिसहस्रेण): The core matches the root as, “to be.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vidyotayan (विद्योतयन्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyotayan.
diśaḥ (दिशः): direction; diś: direction, quarter of the sky.
sarvān (सर्वान्): all; sarva: whole, all. The entire, not a leftover.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
nirvīryān (निर्वीर्यान्): The core matches the root yā, “to go.” nir- (“out, without”) + vīryān.
hitāya (हिताय): beneficial; Inflected from hita. From dhā, “to place”: well-placed, beneficial.
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
'surān (ऽसुरान्): 'surān is used as a grammatical form in this verse.

मदाघूर्णितनेत्रो ऽसौ यः सदैवैककुण्डलः किरीटी स्रग्धरो भाति साग्निः श्वेत इवाचलः

madāghūrṇitanetro 'sau yaḥ sadaivaikakuṇḍalaḥ kirīṭī sragdharo bhāti sāgniḥ śveta ivācalaḥ

[2.5.16] who

Word make-up

madāghūrṇitanetro (मदाघूर्णितनेत्रो): The core matches the root tan, “to stretch.”
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
sadaivaikakuṇḍalaḥ (सदैवैककुण्डलः): The core matches the root sad, “to sit.”
kirīṭī (किरीटी): kirīṭī is used as a grammatical form in this verse.
sragdharo (स्रग्धरो): sragdharo is used as a grammatical form in this verse.
bhāti (भाति): bhāti is used as a grammatical form in this verse.
sāgniḥ (साग्निः): sāgniḥ is used as a grammatical form in this verse.
śveta (श्वेत): śveta is used as a grammatical form in this verse.
ivācalaḥ (इवाचलः): The core matches the root cal, “to stir.”

नीलवासा मदोत्सिक्तः श्वेतहारोपशोभितः साभ्रगङ्गाप्रपातो ऽसौ कैलासाद्रिर् इवोन्नतः

nīlavāsā madotsiktaḥ śvetahāropaśobhitaḥ sābhragaṅgāprapāto 'sau kailāsādrir ivonnataḥ

[2.5.17]

Word make-up

nīlavāsā (नीलवासा): The core matches the root ās, “to sit.”
madotsiktaḥ (मदोत्सिक्तः): madotsiktaḥ is used as a grammatical form in this verse.
śvetahāropaśobhitaḥ (श्वेतहारोपशोभितः): śvetahāropaśobhitaḥ is used as a grammatical form in this verse.
sābhragaṅgāprapāto (साभ्रगङ्गाप्रपातो): The core matches the root āp, “to reach.”
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
kailāsādrir (कैलासाद्रिर्): The core matches the root ās, “to sit.”
ivonnataḥ (इवोन्नतः): ivonnataḥ is used as a grammatical form in this verse.

लाङ्गलासक्तहस्ताग्रो बिभ्रन् मुसलम् उत्तमम् उपास्यते स्वयं कान्त्या यो वारुण्या च मूर्तया

lāṅgalāsaktahastāgro bibhran musalam uttamam upāsyate svayaṃ kāntyā yo vāruṇyā ca mūrtayā

[2.5.18] upmost oneself and

Word make-up

lāṅgalāsaktahastāgro (लाङ्गलासक्तहस्ताग्रो): The core matches the root ās, “to sit.”
bibhran (बिभ्रन्): The core matches the root an, “to breathe.”
musalam (मुसलम्): musalam is used as a grammatical form in this verse.
uttamam (उत्तमम्): upmost; ud- (“up”) + tama (superlative). The upmost, the highest.
upāsyate (उपास्यते): The core matches the root ās, “to sit.”
svayaṃ (स्वयं): oneself; sva + yam: by oneself; of one’s own accord.
kāntyā (कान्त्या): The core matches the root yā, “to go.”
yo (यो): yo is used as a grammatical form in this verse.
vāruṇyā (वारुण्या): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
mūrtayā (मूर्तया): The core matches the root yā, “to go.”

कल्पान्ते यस्य वक्त्रेभ्यो विषानलशिखोज्ज्वलः संकर्षणात्मको रुद्रो निष्क्रम्यात्ति जगत्त्रयम्

kalpānte yasya vaktrebhyo viṣānalaśikhojjvalaḥ saṃkarṣaṇātmako rudro niṣkramyātti jagattrayam

[2.5.19] whose saṃ- (“together”) + karṣaṇātmako rudro

Word make-up

kalpānte (कल्पान्ते): The core matches the root pā, “to protect / to drink.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
vaktrebhyo (वक्त्रेभ्यो): vaktrebhyo is used as a grammatical form in this verse.
viṣānalaśikhojjvalaḥ (विषानलशिखोज्ज्वलः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣānalaśikhojjvalaḥ.
saṃkarṣaṇātmako (संकर्षणात्मको): saṃ- (“together”) + karṣaṇātmako; saṃ- (“together”) + karṣaṇātmako.
rudro (रुद्रो): ” The howler; Rudra, later a name of Śiva; Inflected from rudra. From rud, “to howl, to cry.” The howler; Rudra, later a name of Śiva.
niṣkramyātti (निष्क्रम्यात्ति): The core matches the root kram, “to step.” niṣ- (“out, without”) + kramyātti.
jagattrayam (जगत्त्रयम्): jagattrayam is used as a grammatical form in this verse.

स बिभ्रच् छेखरीभूतम् अशेषं क्षितिमण्डलम् आस्ते पातालमूलस्थः शेषो ऽशेषसुरार्चितः

sa bibhrac chekharībhūtam aśeṣaṃ kṣitimaṇḍalam āste pātālamūlasthaḥ śeṣo 'śeṣasurārcitaḥ

[2.5.20] he a- (“not”) + śeṣaṃ

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
bibhrac (बिभ्रच्): bibhrac is used as a grammatical form in this verse.
chekharībhūtam (छेखरीभूतम्): The core matches the root bhū, “to be, to come to be.”
aśeṣaṃ (अशेषं): a- (“not”) + śeṣaṃ; a- (“not”) + śeṣaṃ.
kṣitimaṇḍalam (क्षितिमण्डलम्): The core matches the root kṣi, “to dwell / to destroy.”
āste (आस्ते): The core matches the root ās, “to sit.” ā- (“unto, fully”) + ste.
pātālamūlasthaḥ (पातालमूलस्थः): The core matches the root pā, “to protect / to drink.”
śeṣo (शेषो): śeṣo is used as a grammatical form in this verse.
'śeṣasurārcitaḥ (ऽशेषसुरार्चितः): The core matches the root cit, “to perceive, to notice.”

तस्य वीर्यं प्रभावश् च स्वरूपं रूपम् एव च न हि वर्णयितुं शक्यं ज्ञातुं वा त्रिदशैर् अपि

tasya vīryaṃ prabhāvaś ca svarūpaṃ rūpam eva ca na hi varṇayituṃ śakyaṃ jñātuṃ vā tridaśair api

[2.5.21] of that pra- (“forth, forward”) + bhāvaś and form just and not for or also

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
vīryaṃ (वीर्यं): vīryaṃ is used as a grammatical form in this verse.
prabhāvaś (प्रभावश्): pra- (“forth, forward”) + bhāvaś; pra- (“forth, forward”) + bhāvaś.
ca (च): and; Enclitic particle: “and, also.”
svarūpaṃ (स्वरूपं): svarūpaṃ is used as a grammatical form in this verse.
rūpam (रूपम्): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
na (न): not; Negation: “not.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
varṇayituṃ (वर्णयितुं): varṇayituṃ is used as a grammatical form in this verse.
śakyaṃ (शक्यं): The core matches the root śak, “to be able.”
jñātuṃ (ज्ञातुं): The core matches the root jñā, “to know.”
vā (वा): or; Particle: “or.”
tridaśair (त्रिदशैर्): tridaśair is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”

यस्यैषा सकला पृथ्वी फणामणिशिखारुणा आस्ते कुसुममालेव कस् तद्वीर्यं वदिष्यति

yasyaiṣā sakalā pṛthvī phaṇāmaṇiśikhāruṇā āste kusumamāleva kas tadvīryaṃ vadiṣyati

[2.5.22] who

Word make-up

yasyaiṣā (यस्यैषा): The core matches the root iṣ, “to wish, to send.”
sakalā (सकला): sakalā is used as a grammatical form in this verse.
pṛthvī (पृथ्वी): pṛthvī is used as a grammatical form in this verse.
phaṇāmaṇiśikhāruṇā (फणामणिशिखारुणा): phaṇāmaṇiśikhāruṇā is used as a grammatical form in this verse.
āste (आस्ते): The core matches the root ās, “to sit.” ā- (“unto, fully”) + ste.
kusumamāleva (कुसुममालेव): The core matches the root mā, “to measure.”
kas (कस्): who; Nominative of kim: “who?” Interrogative stem ka-.
tadvīryaṃ (तद्वीर्यं): tadvīryaṃ is used as a grammatical form in this verse.
vadiṣyati (वदिष्यति): The core matches the root vad, “to say.”

यदा विजृम्भते ऽनन्तो मदाघूर्णितलोचनः तदा चलति भूर् एषा साद्रितोया सकानना

yadā vijṛmbhate 'nanto madāghūrṇitalocanaḥ tadā calati bhūr eṣā sādritoyā sakānanā

[2.5.23] when vi- (“apart, asunder”) + jṛmbhate then this one

Word make-up

yadā (यदा): when; ya- + dā: “at which time, when.”
vijṛmbhate (विजृम्भते): vi- (“apart, asunder”) + jṛmbhate; vi- (“apart, asunder”) + jṛmbhate.
'nanto (ऽनन्तो): The core matches the root an, “to breathe.”
madāghūrṇitalocanaḥ (मदाघूर्णितलोचनः): The core matches the root dā, “to give.”
tadā (तदा): then; ta- + dā: “at that time, then.”
calati (चलति): The core matches the root cal, “to stir.”
bhūr (भूर्): The core matches the root bhū, “to be, to come to be.”
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
sādritoyā (साद्रितोया): The core matches the root yā, “to go.”
sakānanā (सकानना): The core matches the root an, “to breathe.”

गन्धर्वाप्सरसः सिद्धाः किंनरोरगचारणाः नान्तं गुणानां गच्छन्ति तेनानन्तो ऽयम् अव्ययः

gandharvāpsarasaḥ siddhāḥ kiṃnaroragacāraṇāḥ nāntaṃ guṇānāṃ gacchanti tenānanto 'yam avyayaḥ

[2.5.24] strands going not-going-apart

Word make-up

gandharvāpsarasaḥ (गन्धर्वाप्सरसः): The core matches the root āp, “to reach.”
siddhāḥ (सिद्धाः): The core matches the root dhā, “to place.”
kiṃnaroragacāraṇāḥ (किंनरोरगचारणाः): kiṃnaroragacāraṇāḥ is used as a grammatical form in this verse.
nāntaṃ (नान्तं): nāntaṃ is used as a grammatical form in this verse.
guṇānāṃ (गुणानां): strands; guṇa: strand, constituent thread of experience.
gacchanti (गच्छन्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
tenānanto (तेनानन्तो): The core matches the root an, “to breathe.”
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
avyayaḥ (अव्ययः): not-going-apart; a- (“not”) + vyaya (vi-i, “to go apart, to spend”). Not going-apart; unexpended.

यस्य नागवधूहस्तैर् लेपितं हरिचन्दनम् मुहुः श्वासानिलापास्तं याति दिक्षूदवासताम्

yasya nāgavadhūhastair lepitaṃ haricandanam muhuḥ śvāsānilāpāstaṃ yāti dikṣūdavāsatām

[2.5.25] whose again and again going

Word make-up

yasya (यस्य): whose; Genitive of yad: “whose, of which.”
nāgavadhūhastair (नागवधूहस्तैर्): The core matches the root vad, “to say.”
lepitaṃ (लेपितं): lepitaṃ is used as a grammatical form in this verse.
haricandanam (हरिचन्दनम्): The core matches the root nam, “to bow.”
muhuḥ (मुहुः): again and again; Indeclinable: “again and again.”
śvāsānilāpāstaṃ (श्वासानिलापास्तं): The core matches the root ās, “to sit.”
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
dikṣūdavāsatām (दिक्षूदवासताम्): The core matches the root ās, “to sit.”

यम् आराध्य पुराणर्षिर् गर्गो ज्योतींषि तत्त्वतः ज्ञातवान् सकलं चैव निमित्तपठितं फलम्

yam ārādhya purāṇarṣir gargo jyotīṃṣi tattvataḥ jñātavān sakalaṃ caiva nimittapaṭhitaṃ phalam

[2.5.26] whom ā- (“unto, fully”) + rādhya that-ness fruit

Word make-up

yam (यम्): whom; Accusative of yad: “whom, which.”
ārādhya (आराध्य): ā- (“unto, fully”) + rādhya; ā- (“unto, fully”) + rādhya.
purāṇarṣir (पुराणर्षिर्): purāṇarṣir is used as a grammatical form in this verse.
gargo (गर्गो): gargo is used as a grammatical form in this verse.
jyotīṃṣi (ज्योतींषि): jyotīṃṣi is used as a grammatical form in this verse.
tattvataḥ (तत्त्वतः): that-ness; tad + tva: that-ness; the being-that of a thing. tattvataḥ: from that-ness, in reality as that.
jñātavān (ज्ञातवान्): The core matches the root jñā, “to know.”
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
nimittapaṭhitaṃ (निमित्तपठितं): The core matches the root tap, “to heat.” ni- (“down, in”) + mittapaṭhitaṃ.
phalam (फलम्): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.

तेनेयं नागवर्येण शिरसा विधृता मही बिभर्ति मालां लोकानां सदेवासुरमानुषाम्

teneyaṃ nāgavaryeṇa śirasā vidhṛtā mahī bibharti mālāṃ lokānāṃ sadevāsuramānuṣām

[2.5.27] head bearing

Word make-up

teneyaṃ (तेनेयं): teneyaṃ is used as a grammatical form in this verse.
nāgavaryeṇa (नागवर्येण): nāgavaryeṇa is used as a grammatical form in this verse.
śirasā (शिरसा): head; Inflected from śiras. śiras: head. mūrdhan: head, peak.
vidhṛtā (विधृता): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhṛtā.
mahī (मही): mahī is used as a grammatical form in this verse.
bibharti (बिभर्ति): bearing; From bhṛ, “to bear, to hold.” Bearing; those who bear.
mālāṃ (मालां): The core matches the root mā, “to measure.”
lokānāṃ (लोकानां): The core matches the root lok, “to see, to shine.”
sadevāsuramānuṣām (सदेवासुरमानुषाम्): The core matches the root sad, “to sit.”

Viṣṇu Purāṇa

Dvitīya Aṃśa, Pañcama Adhyāya

Devanagari scan