Prathama Aṃśa, Saptadaśa Adhyāya

इति श्रीविष्णुपुराणे प्रथमे ऽंशे षोडशो ऽध्यायः मैत्रेय श्रूयतां सम्यक् चरितं तस्य धीमतः प्रह्लादस्य सदोदारचरितस्य महात्मनः

[[iti śrīviṣṇupurāṇe prathame 'ṃśe ṣoḍaśo 'dhyāyaḥ ]] maitreya śrūyatāṃ samyak caritaṃ tasya dhīmataḥ prahlādasya sadodāracaritasya mahātmanaḥ

[1.17.1] pra- (“forth, forward”) + thame rightly of that

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
prathame (प्रथमे): pra- (“forth, forward”) + thame; pra- (“forth, forward”) + thame.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ṣoḍaśo (षोडशो): ṣoḍaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
samyak (सम्यक्): rightly; sam- + añc: “together-going, rightly, fully.”
caritaṃ (चरितं): The core matches the root car, “to move.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
dhīmataḥ (धीमतः): dhīmataḥ is used as a grammatical form in this verse.
prahlādasya (प्रह्लादस्य): The core matches the root as, “to be.” pra- (“forth, forward”) + hlādasya.
sadodāracaritasya (सदोदारचरितस्य): The core matches the root sad, “to sit.”
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”

दितेः पुत्रो महावीर्यो हिरण्यकशिपुः पुरा त्रैलोक्यं वशम् आनिन्ये ब्रह्मणो वरदर्पितः

diteḥ putro mahāvīryo hiraṇyakaśipuḥ purā trailokyaṃ vaśam āninye brahmaṇo varadarpitaḥ

[1.17.2] formerly ā- (“unto, fully”) + ninye that-which-is-vast (brahman)

Word make-up

diteḥ (दितेः): diteḥ is used as a grammatical form in this verse.
putro (पुत्रो): putro is used as a grammatical form in this verse.
mahāvīryo (महावीर्यो): mahāvīryo is used as a grammatical form in this verse.
hiraṇyakaśipuḥ (हिरण्यकशिपुः): hiraṇyakaśipuḥ is used as a grammatical form in this verse.
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
trailokyaṃ (त्रैलोक्यं): The core matches the root lok, “to see, to shine.”
vaśam (वशम्): The core matches the root śam, “to be calm.”
āninye (आनिन्ये): ā- (“unto, fully”) + ninye; ā- (“unto, fully”) + ninye.
brahmaṇo (ब्रह्मणो): that-which-is-vast (brahman); Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
varadarpitaḥ (वरदर्पितः): varadarpitaḥ is used as a grammatical form in this verse.

इन्द्रत्वम् अकरोद् दैत्यः स चासीत् सविता स्वयम् वायुर् अग्निर् अपां नाथः सोमश् चासीन् महासुरः

indratvam akarod daityaḥ sa cāsīt savitā svayam vāyur agnir apāṃ nāthaḥ somaś cāsīn mahāsuraḥ

[1.17.3] a- (“not”) + karod he oneself a- (“not”) + gnir

Word make-up

indratvam (इन्द्रत्वम्): indratvam is used as a grammatical form in this verse.
akarod (अकरोद्): a- (“not”) + karod; a- (“not”) + karod.
daityaḥ (दैत्यः): daityaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cāsīt (चासीत्): The core matches the root ās, “to sit.”
savitā (सविता): savitā is used as a grammatical form in this verse.
svayam (स्वयम्): oneself; sva + yam: by oneself; of one’s own accord.
vāyur (वायुर्): vāyur is used as a grammatical form in this verse.
agnir (अग्निर्): a- (“not”) + gnir; a- (“not”) + gnir.
apāṃ (अपां): The core matches the root pā, “to protect / to drink.” a- (“not”) + pāṃ.
nāthaḥ (नाथः): nāthaḥ is used as a grammatical form in this verse.
somaś (सोमश्): somaś is used as a grammatical form in this verse.
cāsīn (चासीन्): The core matches the root ās, “to sit.”
mahāsuraḥ (महासुरः): The core matches the root ās, “to sit.”

धनानाम् अधिपः सो ऽभूत् स एवासीत् स्वयं यमः यज्ञभागान् अशेषांस् तु स स्वयं बुभुजे ऽसुरः

dhanānām adhipaḥ so 'bhūt sa evāsīt svayaṃ yamaḥ yajñabhāgān aśeṣāṃs tu sa svayaṃ bubhuje 'suraḥ

[1.17.4] adhi- (“over, concerning, unto”) + paḥ he oneself whom a- (“not”) + śeṣāṃs but he oneself

Word make-up

dhanānām (धनानाम्): The core matches the root han, “to strike.”
adhipaḥ (अधिपः): adhi- (“over, concerning, unto”) + paḥ; adhi- (“over, concerning, unto”) + paḥ.
so (सो): so is used as a grammatical form in this verse.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
evāsīt (एवासीत्): The core matches the root ās, “to sit.”
svayaṃ (स्वयं): oneself; sva + yam: by oneself; of one’s own accord.
yamaḥ (यमः): whom; Inflected from yam. Accusative of yad: “whom, which.”
yajñabhāgān (यज्ञभागान्): The core matches the root yaj, “to offer.”
aśeṣāṃs (अशेषांस्): a- (“not”) + śeṣāṃs; a- (“not”) + śeṣāṃs.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
svayaṃ (स्वयं): oneself; sva + yam: by oneself; of one’s own accord.
bubhuje (बुभुजे): The core matches the root hu, “to pour the offering.”
'suraḥ (ऽसुरः): 'suraḥ is used as a grammatical form in this verse.

देवाः स्वर्गं परित्यज्य तत्त्रासान् मुनिसत्तम विचेरुर् अवनौ सर्वे बिभ्राणा मानुषीं तनुम्

devāḥ svargaṃ parityajya tattrāsān munisattama vicerur avanau sarve bibhrāṇā mānuṣīṃ tanum

[1.17.5] shining one vi- (“apart, asunder”) + cerur all

Word make-up

devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
svargaṃ (स्वर्गं): svargaṃ is used as a grammatical form in this verse.
parityajya (परित्यज्य): The core matches the root tyaj, “to leave.” pari- (“around”) + tyajya.
tattrāsān (तत्त्रासान्): The core matches the root ās, “to sit.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.
vicerur (विचेरुर्): vi- (“apart, asunder”) + cerur; vi- (“apart, asunder”) + cerur.
avanau (अवनौ): The core matches the root an, “to breathe.” ava- (“down, off”) + nau.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
bibhrāṇā (बिभ्राणा): bibhrāṇā is used as a grammatical form in this verse.
mānuṣīṃ (मानुषीं): The core matches the root mā, “to measure.”
tanum (तनुम्): The core matches the root tan, “to stretch.”

जित्वा त्रिभुवनं सर्वं त्रैलोक्यैश्वर्यदर्पितः उद्गीयमानो गन्धर्वैर् बुभुजे विषयान् प्रियान्

jitvā tribhuvanaṃ sarvaṃ trailokyaiśvaryadarpitaḥ udgīyamāno gandharvair bubhuje viṣayān priyān

[1.17.6] all sense-object dear

Word make-up

jitvā (जित्वा): The core matches the root ji, “to conquer.”
tribhuvanaṃ (त्रिभुवनं): The core matches the root hu, “to pour the offering.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
trailokyaiśvaryadarpitaḥ (त्रैलोक्यैश्वर्यदर्पितः): The core matches the root lok, “to see, to shine.”
udgīyamāno (उद्गीयमानो): The core matches the root mā, “to measure.” ud- (“up, out”) + gīyamāno.
gandharvair (गन्धर्वैर्): The core matches the root an, “to breathe.”
bubhuje (बुभुजे): The core matches the root hu, “to pour the offering.”
viṣayān (विषयान्): sense-object; Inflected from viṣaya. vi- + si “to throw”: what is thrown before one; a sense-object, a domain.
priyān (प्रियान्): dear; Inflected from priya. From prī, “to please, to be dear.” Dear; pleasing.

पानासक्तं महात्मानं हिरण्यकशिपुं तदा उपासां चक्रिरे सर्वे सिद्धगन्धर्वपन्नगाः

pānāsaktaṃ mahātmānaṃ hiraṇyakaśipuṃ tadā upāsāṃ cakrire sarve siddhagandharvapannagāḥ

[1.17.7] then all

Word make-up

pānāsaktaṃ (पानासक्तं): The core matches the root ās, “to sit.”
mahātmānaṃ (महात्मानं): The core matches the root mā, “to measure.”
hiraṇyakaśipuṃ (हिरण्यकशिपुं): hiraṇyakaśipuṃ is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
upāsāṃ (उपासां): The core matches the root ās, “to sit.”
cakrire (चक्रिरे): cakrire is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
siddhagandharvapannagāḥ (सिद्धगन्धर्वपन्नगाः): The core matches the root an, “to breathe.”

अवादयञ् जगुश् चान्ये जयशब्दान् अथापरे दैत्येश्वरस्य पुरतश् चक्रुः सिद्धा मुदान्विताः

avādayañ jaguś cānye jayaśabdān athāpare daityeśvarasya purataś cakruḥ siddhā mudānvitāḥ

[1.17.8] a- (“not”) + vādayañ

Word make-up

avādayañ (अवादयञ्): a- (“not”) + vādayañ; a- (“not”) + vādayañ.
jaguś (जगुश्): jaguś is used as a grammatical form in this verse.
cānye (चान्ये): cānye is used as a grammatical form in this verse.
jayaśabdān (जयशब्दान्): The core matches the root dā, “to give.”
athāpare (अथापरे): The core matches the root āp, “to reach.” a- (“not”) + thāpare.
daityeśvarasya (दैत्येश्वरस्य): The core matches the root as, “to be.”
purataś (पुरतश्): purataś is used as a grammatical form in this verse.
cakruḥ (चक्रुः): cakruḥ is used as a grammatical form in this verse.
siddhā (सिद्धा): The core matches the root dhā, “to place.”
mudānvitāḥ (मुदान्विताः): The core matches the root mud, “to be glad.”

तत्र प्रनृत्ताप्सरसि स्फाटिकाभ्रमये ऽसुरः पपौ पानं मुदा युक्तः प्रासादे सुमनोहरे

tatra pranṛttāpsarasi sphāṭikābhramaye 'suraḥ papau pānaṃ mudā yuktaḥ prāsāde sumanohare

[1.17.9] there yoked

Word make-up

tatra (तत्र): there; ta- + tra: “in that place, there.”
pranṛttāpsarasi (प्रनृत्ताप्सरसि): The core matches the root āp, “to reach.” pra- (“forth, forward”) + nṛttāpsarasi.
sphāṭikābhramaye (स्फाटिकाभ्रमये): The core matches the root ram, “to rest, to delight.”
'suraḥ (ऽसुरः): 'suraḥ is used as a grammatical form in this verse.
papau (पपौ): papau is used as a grammatical form in this verse.
pānaṃ (पानं): The core matches the root pā, “to protect / to drink.”
mudā (मुदा): The core matches the root mud, “to be glad.”
yuktaḥ (युक्तः): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
prāsāde (प्रासादे): The core matches the root ās, “to sit.”
sumanohare (सुमनोहरे): The core matches the root man, “to think.” su- (“well, good”) + manohare.

तस्य पुत्रो महाभागः प्रह्लादो नाम नामतः पपाठ बालपाठ्यानि गुरुगेहं गतो ऽर्भकः

tasya putro mahābhāgaḥ prahlādo nāma nāmataḥ papāṭha bālapāṭhyāni gurugehaṃ gato 'rbhakaḥ

[1.17.10] of that pra- (“forth, forward”) + hlādo name going

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
mahābhāgaḥ (महाभागः): mahābhāgaḥ is used as a grammatical form in this verse.
prahlādo (प्रह्लादो): pra- (“forth, forward”) + hlādo; pra- (“forth, forward”) + hlādo.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
nāmataḥ (नामतः): nāmataḥ is used as a grammatical form in this verse.
papāṭha (पपाठ): The core matches the root pā, “to protect / to drink.”
bālapāṭhyāni (बालपाठ्यानि): The core matches the root yā, “to go.”
gurugehaṃ (गुरुगेहं): gurugehaṃ is used as a grammatical form in this verse.
gato (गतो): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
'rbhakaḥ (ऽर्भकः): 'rbhakaḥ is used as a grammatical form in this verse.

एकदा तु स धर्मात्मा जगाम गुरुणा सह पानासक्तस्य पुरतः पितुर् दैत्यपतेस् तदा

ekadā tu sa dharmātmā jagāma guruṇā saha pānāsaktasya purataḥ pitur daityapates tadā

[1.17.11] but he with then

Word make-up

ekadā (एकदा): The core matches the root dā, “to give.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dharmātmā (धर्मात्मा): The core matches the root mā, “to measure.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
guruṇā (गुरुणा): guruṇā is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
pānāsaktasya (पानासक्तस्य): The core matches the root ās, “to sit.”
purataḥ (पुरतः): purataḥ is used as a grammatical form in this verse.
pitur (पितुर्): pitur is used as a grammatical form in this verse.
daityapates (दैत्यपतेस्): The core matches the root pat, “to fall.”
tadā (तदा): then; ta- + dā: “at that time, then.”

पादप्रणामावनतं तम् उत्थाप्य पिता सुतम् हिरण्यकशिपुः प्राह प्रह्लादम् अमितौजसम्

pādapraṇāmāvanataṃ tam utthāpya pitā sutam hiraṇyakaśipuḥ prāha prahlādam amitaujasam

[1.17.12] him father him spoken forth

Word make-up

pādapraṇāmāvanataṃ (पादप्रणामावनतं): The core matches the root pā, “to protect / to drink.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
utthāpya (उत्थाप्य): The core matches the root āp, “to reach.” ut- (“up, out”) + thāpya.
pitā (पिता): father; pitṛ: father (the protector/nourisher).
sutam (सुतम्): him; su- (“well, good”) joined to tam. Accusative masculine of tad: “him, that.” Together the form means su + that sense.
hiraṇyakaśipuḥ (हिरण्यकशिपुः): hiraṇyakaśipuḥ is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
prahlādam (प्रह्लादम्): The core matches the root dam, “to tame.” pra- (“forth, forward”) + hlādam.
amitaujasam (अमितौजसम्): The core matches the root as, “to be.” a- (“not”) + mitaujasam.

पठ्यतां भवता वत्स सारभूतं सुभाषितम् कालेनैतावता यत् ते सदोद्युक्तेन शिक्षितम्

paṭhyatāṃ bhavatā vatsa sārabhūtaṃ subhāṣitam kālenaitāvatā yat te sadodyuktena śikṣitam

[1.17.13] su- (“well, good”) + bhāṣitam which you

Word make-up

paṭhyatāṃ (पठ्यतां): paṭhyatāṃ is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
vatsa (वत्स): vatsa is used as a grammatical form in this verse.
sārabhūtaṃ (सारभूतं): The core matches the root bhū, “to be, to come to be.”
subhāṣitam (सुभाषितम्): su- (“well, good”) + bhāṣitam; su- (“well, good”) + bhāṣitam.
kālenaitāvatā (कालेनैतावता): kālenaitāvatā is used as a grammatical form in this verse.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sadodyuktena (सदोद्युक्तेन): The core matches the root sad, “to sit.”
śikṣitam (शिक्षितम्): The core matches the root kṣi, “to dwell / to destroy.”

श्रूयतां तात वक्ष्यामि सारभूतं तवाज्ञया समाहितमना भूत्वा यन् मे चेतस्य् अवस्थितम्

śrūyatāṃ tāta vakṣyāmi sārabhūtaṃ tavājñayā samāhitamanā bhūtvā yan me cetasy avasthitam

[1.17.14] I shall speak having come to be my standing

Word make-up

śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
tāta (तात): tāta is used as a grammatical form in this verse.
vakṣyāmi (वक्ष्यामि): I shall speak; Future of vac, “to speak.” I shall speak.
sārabhūtaṃ (सारभूतं): The core matches the root bhū, “to be, to come to be.”
tavājñayā (तवाज्ञया): The core matches the root yā, “to go.”
samāhitamanā (समाहितमना): The core matches the root man, “to think.” sam- (“together”) + āhitamanā.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
yan (यन्): The core matches the root an, “to breathe.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
cetasy (चेतस्य्): The core matches the root as, “to be.”
avasthitam (अवस्थितम्): standing; ava- (“down, off”) joined to sthitam. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.

अनादिमध्यान्तम् अजम् अवृद्धिक्षयम् अच्युतम् प्रणतो ऽस्म्य् अन्तसंतानं सर्वकारणकारणम्

anādimadhyāntam ajam avṛddhikṣayam acyutam praṇato 'smy antasaṃtānaṃ sarvakāraṇakāraṇam

[1.17.15] not born from acyutam bowed

Word make-up

anādimadhyāntam (अनादिमध्यान्तम्): The core matches the root yā, “to go.” a- (“not”) + nādimadhyāntam.
ajam (अजम्): not born from; a- (“not”) joined to jam. From jan, “to be born.” Born from; produced. Together the form means a + that sense.
avṛddhikṣayam (अवृद्धिक्षयम्): The core matches the root vṛ, “to cover / to choose.” a- (“not”) + vṛddhikṣayam.
acyutam (अच्युतम्): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
praṇato (प्रणतो): bowed; Past participle of pra- + nam. Bowed; having bowed.
'smy (ऽस्म्य्): 'smy is used as a grammatical form in this verse.
antasaṃtānaṃ (अन्तसंतानं): The core matches the root as, “to be.” a- (“not”) + ntasaṃtānaṃ.
sarvakāraṇakāraṇam (सर्वकारणकारणम्): sarvakāraṇakāraṇam is used as a grammatical form in this verse.

एतन् निशम्य दैत्येन्द्रः कोपसंरक्तलोचनः विलोक्य तद्गुरुं प्राह स्फुरिताधरपल्लवः

etan niśamya daityendraḥ kopasaṃraktalocanaḥ vilokya tadguruṃ prāha sphuritādharapallavaḥ

[1.17.16] spoken forth

Word make-up

etan (एतन्): The core matches the root tan, “to stretch.”
niśamya (निशम्य): The core matches the root śam, “to be calm.” ni- (“down, in”) + śamya.
daityendraḥ (दैत्येन्द्रः): daityendraḥ is used as a grammatical form in this verse.
kopasaṃraktalocanaḥ (कोपसंरक्तलोचनः): The core matches the root as, “to be.”
vilokya (विलोक्य): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokya.
tadguruṃ (तद्गुरुं): tadguruṃ is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
sphuritādharapallavaḥ (स्फुरिताधरपल्लवः): The core matches the root hu, “to pour the offering.”

ब्रह्मबन्धो किम् एतत् ते विपक्षस्तुतिसंहितम् असारं ग्राहितो बालो माम् अवज्ञाय दुर्मते

brahmabandho kim etat te vipakṣastutisaṃhitam asāraṃ grāhito bālo mām avajñāya durmate

[1.17.17] what this you childish me my

Word make-up

brahmabandho (ब्रह्मबन्धो): The core matches the root bandh, “to bind.”
kim (किम्): what; Neuter interrogative: “what? why?”
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vipakṣastutisaṃhitam (विपक्षस्तुतिसंहितम्): The core matches the root as, “to be.” vi- (“apart, asunder”) + pakṣastutisaṃhitam.
asāraṃ (असारं): The core matches the root as, “to be.” a- (“not”) + sāraṃ.
grāhito (ग्राहितो): grāhito is used as a grammatical form in this verse.
bālo (बालो): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
mām (माम्): me; Accusative of asmad: “me.”
avajñāya (अवज्ञाय): The core matches the root jñā, “to know.” ava- (“down, off”) + jñāya.
durmate (दुर्मते): my; dur- (“ill, hard”) joined to mate. mad-/mat- from asmad, the “I” stem: my, of me, coming from me. Together the form means dur + that sense.

दैत्येश्वर न कोपस्य वशम् आगन्तुम् अर्हसि ममोपदेशजनितं नायं वदति ते सुतः

daityeśvara na kopasya vaśam āgantum arhasi mamopadeśajanitaṃ nāyaṃ vadati te sutaḥ

[1.17.18] not you ought you su- (“well, good”) + taḥ

Word make-up

daityeśvara (दैत्येश्वर): daityeśvara is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
kopasya (कोपस्य): The core matches the root as, “to be.”
vaśam (वशम्): The core matches the root śam, “to be calm.”
āgantum (आगन्तुम्): The core matches the root an, “to breathe.” ā- (“unto, fully”) + gantum.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.
mamopadeśajanitaṃ (ममोपदेशजनितं): The core matches the root pad, “to go, to fall.”
nāyaṃ (नायं): nāyaṃ is used as a grammatical form in this verse.
vadati (वदति): The core matches the root vad, “to say.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sutaḥ (सुतः): su- (“well, good”) + taḥ; su- (“well, good”) + taḥ.

अनुशिष्टो ऽसि केनेदृग् वत्स प्रह्लाद कथ्यताम् मयोपदिष्टं नेत्य् एष प्रब्रवीति गुरुस् तव

anuśiṣṭo 'si kenedṛg vatsa prahlāda kathyatām mayopadiṣṭaṃ nety eṣa prabravīti gurus tava

[1.17.19] pra- (“forth, forward”) + hlāda this one pra- (“forth, forward”) + bravīti the weighty one your

Word make-up

anuśiṣṭo (अनुशिष्टो): The core matches the root iṣ, “to wish, to send.” anu- (“along, after”) + śiṣṭo.
'si (ऽसि): 'si is used as a grammatical form in this verse.
kenedṛg (केनेदृग्): kenedṛg is used as a grammatical form in this verse.
vatsa (वत्स): vatsa is used as a grammatical form in this verse.
prahlāda (प्रह्लाद): pra- (“forth, forward”) + hlāda; pra- (“forth, forward”) + hlāda.
kathyatām (कथ्यताम्): kathyatām is used as a grammatical form in this verse.
mayopadiṣṭaṃ (मयोपदिष्टं): The core matches the root pad, “to go, to fall.”
nety (नेत्य्): nety is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
prabravīti (प्रब्रवीति): pra- (“forth, forward”) + bravīti; pra- (“forth, forward”) + bravīti.
gurus (गुरुस्): the weighty one; guru: heavy, weighty. Then the weighty one, the teacher whose word has weight.
tava (तव): your; Genitive of yuṣmad: “your.”

शास्ता विष्णुर् अशेषस्य जगतो यो हृदि स्थितः तम् ऋते परमात्मानं तात कः केन शास्यते

śāstā viṣṇur aśeṣasya jagato yo hṛdi sthitaḥ tam ṛte paramātmānaṃ tāta kaḥ kena śāsyate

[1.17.20] the moving world heart standing him the fitted-true who

Word make-up

śāstā (शास्ता): The core matches the root śās, “to instruct.”
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
aśeṣasya (अशेषस्य): The core matches the root as, “to be.” a- (“not”) + śeṣasya.
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
yo (यो): yo is used as a grammatical form in this verse.
hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
sthitaḥ (स्थितः): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ṛte (ऋते): the fitted-true; Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
paramātmānaṃ (परमात्मानं): The core matches the root ram, “to rest, to delight.”
tāta (तात): tāta is used as a grammatical form in this verse.
kaḥ (कः): who; Nominative of kim: “who?” Interrogative stem ka-.
kena (केन): kena is used as a grammatical form in this verse.
śāsyate (शास्यते): The core matches the root śās, “to instruct.”

को ऽयं विष्णुः सुदुर्बुद्धे यं ब्रवीषि पुनः पुनः जगताम् ईश्वरस्येह पुरतः प्रसभं मम

ko 'yaṃ viṣṇuḥ sudurbuddhe yaṃ bravīṣi punaḥ punaḥ jagatām īśvarasyeha purataḥ prasabhaṃ mama

[1.17.21] The pervading one su- (“well, good”) + durbuddhe whom again again the moving world my

Word make-up

ko (को): ko is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
sudurbuddhe (सुदुर्बुद्धे): su- (“well, good”) + durbuddhe; su- (“well, good”) + durbuddhe.
yaṃ (यं): whom; Accusative of yad: “whom, which.”
bravīṣi (ब्रवीषि): bravīṣi is used as a grammatical form in this verse.
punaḥ (पुनः): again; Adverb: “again, back.”
punaḥ (पुनः): again; Adverb: “again, back.”
jagatām (जगताम्): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
īśvarasyeha (ईश्वरस्येह): The core matches the root as, “to be.”
purataḥ (पुरतः): purataḥ is used as a grammatical form in this verse.
prasabhaṃ (प्रसभं): The core matches the root as, “to be.” pra- (“forth, forward”) + sabhaṃ.
mama (मम): my; Genitive of asmad: “of me, my.”

न शब्दगोचरं यस्य योगिध्येयं परं पदम् यतो यश् च स्वयं विश्वं स विष्णुः परमेश्वरः

na śabdagocaraṃ yasya yogidhyeyaṃ paraṃ padam yato yaś ca svayaṃ viśvaṃ sa viṣṇuḥ parameśvaraḥ

[1.17.22] not whose beyond which and oneself tomorrow he The pervading one

Word make-up

na (न): not; Negation: “not.”
śabdagocaraṃ (शब्दगोचरं): The core matches the root car, “to move.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
yogidhyeyaṃ (योगिध्येयं): yogidhyeyaṃ is used as a grammatical form in this verse.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
padam (पदम्): The core matches the root pad, “to go, to fall.”
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
yaś (यश्): yaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
svayaṃ (स्वयं): oneself; sva + yam: by oneself; of one’s own accord.
viśvaṃ (विश्वं): tomorrow; vi- (“apart, asunder”) joined to śvaṃ. Indeclinable: “tomorrow.” Together the form means vi + that sense.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
parameśvaraḥ (परमेश्वरः): The core matches the root ram, “to rest, to delight.”

परमेश्वरसंज्ञो ऽज्ञ किम् अन्यो मय्य् अवस्थिते तवास्ति मर्तुकामस् त्वं प्रब्रवीषि पुनः पुनः

parameśvarasaṃjño 'jña kim anyo mayy avasthite tavāsti martukāmas tvaṃ prabravīṣi punaḥ punaḥ

[1.17.23] what another standing you pra- (“forth, forward”) + bravīṣi again again

Word make-up

parameśvarasaṃjño (परमेश्वरसंज्ञो): The core matches the root ram, “to rest, to delight.”
'jña (ऽज्ञ): 'jña is used as a grammatical form in this verse.
kim (किम्): what; Neuter interrogative: “what? why?”
anyo (अन्यो): another; Inflected from anya. Nominative singular of anya: “another.”
mayy (मय्य्): mayy is used as a grammatical form in this verse.
avasthite (अवस्थिते): standing; ava- (“down, off”) joined to sthite. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.
tavāsti (तवास्ति): The core matches the root ās, “to sit.”
martukāmas (मर्तुकामस्): The core matches the root as, “to be.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
prabravīṣi (प्रब्रवीषि): pra- (“forth, forward”) + bravīṣi; pra- (“forth, forward”) + bravīṣi.
punaḥ (पुनः): again; Adverb: “again, back.”
punaḥ (पुनः): again; Adverb: “again, back.”

न केवलं तात मम प्रजानां स ब्रह्मभूतो भवतश् च विष्णुः धाता विधाता परमेश्वरश् च प्रसीद कोपं कुरुषे किमर्थम्

na kevalaṃ tāta mama prajānāṃ sa brahmabhūto bhavataś ca viṣṇuḥ dhātā vidhātā parameśvaraś ca prasīda kopaṃ kuruṣe kimartham

[1.17.24] not my pra- (“forth, forward”) + jānāṃ he and The pervading one and

Word make-up

na (न): not; Negation: “not.”
kevalaṃ (केवलं): kevalaṃ is used as a grammatical form in this verse.
tāta (तात): tāta is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
prajānāṃ (प्रजानां): pra- (“forth, forward”) + jānāṃ; pra- (“forth, forward”) + jānāṃ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
brahmabhūto (ब्रह्मभूतो): The core matches the root bhū, “to be, to come to be.”
bhavataś (भवतश्): bhavataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
dhātā (धाता): The core matches the root dhā, “to place.”
vidhātā (विधाता): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhātā.
parameśvaraś (परमेश्वरश्): The core matches the root ram, “to rest, to delight.”
ca (च): and; Enclitic particle: “and, also.”
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
kopaṃ (कोपं): kopaṃ is used as a grammatical form in this verse.
kuruṣe (कुरुषे): kuruṣe is used as a grammatical form in this verse.
kimartham (किमर्थम्): kimartham is used as a grammatical form in this verse.

प्रविष्टः को ऽस्य हृदयं दुर्बुद्धेर् अतिपापकृत् येनेदृशान्य् असाधूनि वदत्य् आविष्टमानसः

praviṣṭaḥ ko 'sya hṛdayaṃ durbuddher atipāpakṛt yenedṛśāny asādhūni vadaty āviṣṭamānasaḥ

[1.17.25] heart dur- (“ill, hard”) + buddher

Word make-up

praviṣṭaḥ (प्रविष्टः): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + viṣṭaḥ.
ko (को): ko is used as a grammatical form in this verse.
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
hṛdayaṃ (हृदयं): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
durbuddher (दुर्बुद्धेर्): dur- (“ill, hard”) + buddher; dur- (“ill, hard”) + buddher.
atipāpakṛt (अतिपापकृत्): The core matches the root āp, “to reach.” ati- (“beyond”) + pāpakṛt.
yenedṛśāny (येनेदृशान्य्): The core matches the root dṛś, “to see.”
asādhūni (असाधूनि): The core matches the root as, “to be.” a- (“not”) + sādhūni.
vadaty (वदत्य्): The core matches the root vad, “to say.”
āviṣṭamānasaḥ (आविष्टमानसः): The core matches the root mā, “to measure.” ā- (“unto, fully”) + viṣṭamānasaḥ.

न केवलं मद्धृदयं स विष्णुर् आक्रम्य लोकान् अखिलान् अवस्थितः स मां त्वदादींश् च पितः समस्तान् समस्तचेष्टासु युनक्ति सर्वगः

na kevalaṃ maddhṛdayaṃ sa viṣṇur ākramya lokān akhilān avasthitaḥ sa māṃ tvadādīṃś ca pitaḥ samastān samastaceṣṭāsu yunakti sarvagaḥ

[1.17.26] not he world a- (“not”) + khilān standing he me and

Word make-up

na (न): not; Negation: “not.”
kevalaṃ (केवलं): kevalaṃ is used as a grammatical form in this verse.
maddhṛdayaṃ (मद्धृदयं): The core matches the root dhṛ, “to hold.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
ākramya (आक्रम्य): The core matches the root kram, “to step.” ā- (“unto, fully”) + kramya.
lokān (लोकान्): world; From lok, “to see”: a seen-world.
akhilān (अखिलान्): a- (“not”) + khilān; a- (“not”) + khilān.
avasthitaḥ (अवस्थितः): standing; ava- (“down, off”) joined to sthitaḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
māṃ (मां): me; Accusative of asmad: “me.”
tvadādīṃś (त्वदादींश्): The core matches the root vad, “to say.”
ca (च): and; Enclitic particle: “and, also.”
pitaḥ (पितः): pitaḥ is used as a grammatical form in this verse.
samastān (समस्तान्): The core matches the root as, “to be.” sam- (“together”) + astān.
samastaceṣṭāsu (समस्तचेष्टासु): The core matches the root ās, “to sit.” sam- (“together”) + astaceṣṭāsu.
yunakti (युनक्ति): yunakti is used as a grammatical form in this verse.
sarvagaḥ (सर्वगः): sarvagaḥ is used as a grammatical form in this verse.

निष्क्राम्यताम् अयं दुष्टः शास्यतां च गुरोर् गृहे योजितो दुर्मतिः केन विपक्षवितथस्तुतौ

niṣkrāmyatām ayaṃ duṣṭaḥ śāsyatāṃ ca guror gṛhe yojito durmatiḥ kena vipakṣavitathastutau

[1.17.27] this and my

Word make-up

niṣkrāmyatām (निष्क्राम्यताम्): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + krāmyatām.
ayaṃ (अयं): this; Masculine of idam: “this one.”
duṣṭaḥ (दुष्टः): duṣṭaḥ is used as a grammatical form in this verse.
śāsyatāṃ (शास्यतां): The core matches the root śās, “to instruct.”
ca (च): and; Enclitic particle: “and, also.”
guror (गुरोर्): guror is used as a grammatical form in this verse.
gṛhe (गृहे): gṛhe is used as a grammatical form in this verse.
yojito (योजितो): The core matches the root ji, “to conquer.”
durmatiḥ (दुर्मतिः): my; dur- (“ill, hard”) joined to matiḥ. mad-/mat- from asmad, the “I” stem: my, of me, coming from me. Together the form means dur + that sense.
kena (केन): kena is used as a grammatical form in this verse.
vipakṣavitathastutau (विपक्षवितथस्तुतौ): The core matches the root as, “to be.” vi- (“apart, asunder”) + pakṣavitathastutau.

इत्य् उक्ते स तदा दैत्यैर् नीतो गुरुगृहं पुनः जग्राह विद्याम् अनिशं गुरुशुश्रूषणोद्यतः

ity ukte sa tadā daityair nīto gurugṛhaṃ punaḥ jagrāha vidyām aniśaṃ guruśuśrūṣaṇodyataḥ

[1.17.28] said he then again knowing

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tadā (तदा): then; ta- + dā: “at that time, then.”
daityair (दैत्यैर्): daityair is used as a grammatical form in this verse.
nīto (नीतो): The core matches the root nī, “to lead.”
gurugṛhaṃ (गुरुगृहं): gurugṛhaṃ is used as a grammatical form in this verse.
punaḥ (पुनः): again; Adverb: “again, back.”
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
vidyām (विद्याम्): knowing; Inflected from vidyā. From vid, “to know.” Knowing-as-a-discipline; knowledge that is found.
aniśaṃ (अनिशं): The core matches the root an, “to breathe.” a- (“not”) + niśaṃ.
guruśuśrūṣaṇodyataḥ (गुरुशुश्रूषणोद्यतः): guruśuśrūṣaṇodyataḥ is used as a grammatical form in this verse.

काले ऽतीते ऽतिमहति प्रह्लादम् असुरेश्वरः समाहूयाब्रवीद् गाथा काचित् पुत्रक गीयताम्

kāle 'tīte 'timahati prahlādam asureśvaraḥ samāhūyābravīd gāthā kācit putraka gīyatām

[1.17.29] time

Word make-up

kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
'tīte (ऽतीते): 'tīte is used as a grammatical form in this verse.
'timahati (ऽतिमहति): 'timahati is used as a grammatical form in this verse.
prahlādam (प्रह्लादम्): The core matches the root dam, “to tame.” pra- (“forth, forward”) + hlādam.
asureśvaraḥ (असुरेश्वरः): The core matches the root as, “to be.” a- (“not”) + sureśvaraḥ.
samāhūyābravīd (समाहूयाब्रवीद्): The core matches the root yā, “to go.” sam- (“together”) + āhūyābravīd.
gāthā (गाथा): gāthā is used as a grammatical form in this verse.
kācit (काचित्): The core matches the root cit, “to perceive, to notice.”
putraka (पुत्रक): putraka is used as a grammatical form in this verse.
gīyatām (गीयताम्): gīyatām is used as a grammatical form in this verse.

यतः प्रधानपुरुषौ यतश् चैतच् चराचरम् कारणं सकलस्यास्य स नो विष्णुः प्रसीदतु

yataḥ pradhānapuruṣau yataś caitac carācaram kāraṇaṃ sakalasyāsya sa no viṣṇuḥ prasīdatu

[1.17.30] which the causing he The pervading one

Word make-up

yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
pradhānapuruṣau (प्रधानपुरुषौ): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhānapuruṣau.
yataś (यतश्): yataś is used as a grammatical form in this verse.
caitac (चैतच्): caitac is used as a grammatical form in this verse.
carācaram (चराचरम्): The core matches the root ram, “to rest, to delight.”
kāraṇaṃ (कारणं): the causing; From kṛ: the causing; a cause as that which makes.
sakalasyāsya (सकलस्यास्य): The core matches the root ās, “to sit.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
no (नो): no is used as a grammatical form in this verse.
viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
prasīdatu (प्रसीदतु): The core matches the root as, “to be.” pra- (“forth, forward”) + sīdatu.

दुरात्मा वध्यताम् एष नानेनार्थो ऽस्ति जीवता स्वपक्षहानिकर्तृत्वाद् यः कुलाङ्गारतां गतः

durātmā vadhyatām eṣa nānenārtho 'sti jīvatā svapakṣahānikartṛtvād yaḥ kulāṅgāratāṃ gataḥ

[1.17.31] the self this one who going

Word make-up

durātmā (दुरात्मा): the self; dur- (“ill, hard”) joined to ātmā. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self. Together the form means dur + that sense.
vadhyatām (वध्यताम्): The core matches the root vad, “to say.”
eṣa (एष): this one; Masculine of etad: “this one.”
nānenārtho (नानेनार्थो): nānenārtho is used as a grammatical form in this verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
jīvatā (जीवता): The core matches the root jīv, “to live.”
svapakṣahānikartṛtvād (स्वपक्षहानिकर्तृत्वाद्): The core matches the root svap, “to sleep.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
kulāṅgāratāṃ (कुलाङ्गारतां): kulāṅgāratāṃ is used as a grammatical form in this verse.
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

इत्य् आज्ञप्तास् ततस् तेन प्रगृहीतमहायुधाः उद्यतास् तस्य नाशाय दैत्याः शतसहस्रशः

ity ājñaptās tatas tena pragṛhītamahāyudhāḥ udyatās tasya nāśāya daityāḥ śatasahasraśaḥ

[1.17.32] then by that of that perishing

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ājñaptās (आज्ञप्तास्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + jñaptās.
tatas (ततस्): then; From tad + tas: “from that, then.”
tena (तेन): by that; Instrumental of tad: “by that.”
pragṛhītamahāyudhāḥ (प्रगृहीतमहायुधाः): The core matches the root yudh, “to fight.” pra- (“forth, forward”) + gṛhītamahāyudhāḥ.
udyatās (उद्यतास्): The core matches the root ās, “to sit.” ud- (“up, out”) + yatās.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
nāśāya (नाशाय): perishing; Inflected from nāśa. From naś, “to be lost, to perish.” Loss; perishing.
daityāḥ (दैत्याः): The core matches the root yā, “to go.”
śatasahasraśaḥ (शतसहस्रशः): The core matches the root as, “to be.”

विष्णुः शस्त्रेषु युष्मासु मयि चासौ यथा स्थितः दैतेयास् तेन सत्येन मा क्रामन्त्व् आयुधानि वः

viṣṇuḥ śastreṣu yuṣmāsu mayi cāsau yathā sthitaḥ daiteyās tena satyena mā krāmantv āyudhāni vaḥ

[1.17.33] The pervading one cutting-weapon in me as standing by that being-true me

Word make-up

viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
śastreṣu (शस्त्रेषु): cutting-weapon; Inflected from śastra. From śas, “to cut.” A cutting-weapon.
yuṣmāsu (युष्मासु): The core matches the root ās, “to sit.”
mayi (मयि): in me; Locative of asmad: “in me.”
cāsau (चासौ): The core matches the root ās, “to sit.”
yathā (यथा): as; ya- + thā: “in which way, as.”
sthitaḥ (स्थितः): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
daiteyās (दैतेयास्): The core matches the root ās, “to sit.”
tena (तेन): by that; Instrumental of tad: “by that.”
satyena (सत्येन): being-true; Inflected from satya. From sat, “being” (as, “to be”). Being-true; what is as it is.
mā (मा): me; Accusative of asmad: “me.”
krāmantv (क्रामन्त्व्): The core matches the root man, “to think.”
āyudhāni (आयुधानि): The core matches the root yudh, “to fight.” ā- (“unto, fully”) + yudhāni.
vaḥ (वः): vaḥ is used as a grammatical form in this verse.

ततस् तैः शतशो दैत्यैः शस्त्रौघैर् आहतो ऽपि सन् नावाप वेदनाम् अल्पाम् अभूच् चैव पुनर् नवः

tatas taiḥ śataśo daityaiḥ śastraughair āhato 'pi san nāvāpa vedanām alpām abhūc caiva punar navaḥ

[1.17.34] then striking little again new

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
taiḥ (तैः): taiḥ is used as a grammatical form in this verse.
śataśo (शतशो): śataśo is used as a grammatical form in this verse.
daityaiḥ (दैत्यैः): daityaiḥ is used as a grammatical form in this verse.
śastraughair (शस्त्रौघैर्): The core matches the root as, “to be.”
āhato (आहतो): striking; ā- (“unto, fully”) joined to hato. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ā + that sense.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
san (सन्): The core matches the root an, “to breathe.”
nāvāpa (नावाप): The core matches the root āp, “to reach.”
vedanām (वेदनाम्): The core matches the root an, “to breathe.”
alpām (अल्पाम्): little; Inflected from alpa. alpa: little, small.
abhūc (अभूच्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūc.
caiva (चैव): caiva is used as a grammatical form in this verse.
punar (पुनर्): again; Adverb: “again, back.”
navaḥ (नवः): new; nava: new. (Also navan “nine.”)

दुर्बुद्धे विनिवर्तस्व वैरिपक्षस्तवाद् अतः अभयं ते प्रयच्छामि मातिमूढमतिर् भव

durbuddhe vinivartasva vairipakṣastavād ataḥ abhayaṃ te prayacchāmi mātimūḍhamatir bhava

[1.17.35] the waking-faculty hence non-fear you pra- (“forth, forward”) + yacchāmi be

Word make-up

durbuddhe (दुर्बुद्धे): the waking-faculty; dur- (“ill, hard”) joined to buddhe. From budh, “to wake, to be awake to.” The waking-faculty; discernment. Not a IQ-word “intelligence.” Together the form means dur + that sense.
vinivartasva (विनिवर्तस्व): The core matches the root as, “to be.” vi- (“apart, asunder”) + nivartasva.
vairipakṣastavād (वैरिपक्षस्तवाद्): The core matches the root as, “to be.”
ataḥ (अतः): hence; From idam/a-tas: “hence, therefore.”
abhayaṃ (अभयं): non-fear; a- (“not”) + bhaya (bhī, “to fear”). Non-fear.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
prayacchāmi (प्रयच्छामि): pra- (“forth, forward”) + yacchāmi; pra- (“forth, forward”) + yacchāmi.
mātimūḍhamatir (मातिमूढमतिर्): The core matches the root mā, “to measure.”
bhava (भव): be; Imperative of bhū: “be, become.” Also a noun: coming-to-be.

भयं भयानाम् अपहारिणि स्थिते मनस्य् अनन्ते मम कुत्र तिष्ठति यस्मिन् स्मृते जन्मजरान्तकादि भयानि सर्वाण्य् अपयान्ति तात

bhayaṃ bhayānām apahāriṇi sthite manasy anante mama kutra tiṣṭhati yasmin smṛte janmajarāntakādi bhayāni sarvāṇy apayānti tāta

[1.17.36.] fear fear apa- (“away”) + hāriṇi standing without end my standing going

Word make-up

bhayaṃ (भयं): fear; From bhī, “to fear.” Fear.
bhayānām (भयानाम्): fear; Inflected from bhaya. From bhī, “to fear.” Fear.
apahāriṇi (अपहारिणि): apa- (“away”) + hāriṇi; apa- (“away”) + hāriṇi.
sthite (स्थिते): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
manasy (मनस्य्): The core matches the root man, “to think.”
anante (अनन्ते): without end; Inflected from ananta. a- + anta: without end.
mama (मम): my; Genitive of asmad: “of me, my.”
kutra (कुत्र): kutra is used as a grammatical form in this verse.
tiṣṭhati (तिष्ठति): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
yasmin (यस्मिन्): The core matches the root as, “to be.”
smṛte (स्मृते): The core matches the root smṛ, “to remember.”
janmajarāntakādi (जन्मजरान्तकादि): The core matches the root jan, “to be born.”
bhayāni (भयानि): The core matches the root yā, “to go.”
sarvāṇy (सर्वाण्य्): sarvāṇy is used as a grammatical form in this verse.
apayānti (अपयान्ति): going; apa- (“away”) joined to yānti. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means apa + that sense.
tāta (तात): tāta is used as a grammatical form in this verse.

भो भोः सर्पाः दुराचारम् एनम् अत्यन्तदुर्मतिम् विषज्वालाविलैर् वक्त्रैः सद्यो नयत संक्षयम्

bho bhoḥ sarpāḥ durācāram enam atyantadurmatim viṣajvālāvilair vaktraiḥ sadyo nayata saṃkṣayam

[1.17.37] him saṃ- (“together”) + kṣayam

Word make-up

bho (भो): bho is used as a grammatical form in this verse.
bhoḥ (भोः): bhoḥ is used as a grammatical form in this verse.
sarpāḥ (सर्पाः): The core matches the root pā, “to protect / to drink.”
durācāram (दुराचारम्): The core matches the root ram, “to rest, to delight.” dur- (“ill, hard”) + ācāram.
enam (एनम्): him; Accusative of anaphoric ena-: “him, this one already in view.”
atyantadurmatim (अत्यन्तदुर्मतिम्): The core matches the root an, “to breathe.” a- (“not”) + tyantadurmatim.
viṣajvālāvilair (विषज्वालाविलैर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣajvālāvilair.
vaktraiḥ (वक्त्रैः): vaktraiḥ is used as a grammatical form in this verse.
sadyo (सद्यो): The core matches the root sad, “to sit.”
nayata (नयत): nayata is used as a grammatical form in this verse.
saṃkṣayam (संक्षयम्): saṃ- (“together”) + kṣayam; saṃ- (“together”) + kṣayam.

इत्य् उक्तास् तेन ते सर्पाः कुहकास् तक्षकादयः अदंशन्त समस्तेषु गात्रेष्व् अतिविषोल्बणाः

ity uktās tena te sarpāḥ kuhakās takṣakādayaḥ adaṃśanta samasteṣu gātreṣv ativiṣolbaṇāḥ

[1.17.38] by that you

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktās (उक्तास्): The core matches the root ās, “to sit.”
tena (तेन): by that; Instrumental of tad: “by that.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sarpāḥ (सर्पाः): The core matches the root pā, “to protect / to drink.”
kuhakās (कुहकास्): The core matches the root ās, “to sit.”
takṣakādayaḥ (तक्षकादयः): takṣakādayaḥ is used as a grammatical form in this verse.
adaṃśanta (अदंशन्त): The core matches the root an, “to breathe.” a- (“not”) + daṃśanta.
samasteṣu (समस्तेषु): The core matches the root as, “to be.” sam- (“together”) + asteṣu.
gātreṣv (गात्रेष्व्): gātreṣv is used as a grammatical form in this verse.
ativiṣolbaṇāḥ (अतिविषोल्बणाः): The core matches the root iṣ, “to wish, to send.” ati- (“beyond”) + viṣolbaṇāḥ.

स त्व् आसक्तमतिः कृष्णे दंश्यमानो महोरगैः न विवेदात्मनो गात्रं तत्स्मृत्याह्लादसंस्थितः

sa tv āsaktamatiḥ kṛṣṇe daṃśyamāno mahoragaiḥ na vivedātmano gātraṃ tatsmṛtyāhlādasaṃsthitaḥ

[1.17.39] he Vocative: O Kṛṣṇa not

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tv (त्व्): tv is used as a grammatical form in this verse.
āsaktamatiḥ (आसक्तमतिः): The core matches the root ās, “to sit.” ā- (“unto, fully”) + saktamatiḥ.
kṛṣṇe (कृष्णे): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
daṃśyamāno (दंश्यमानो): The core matches the root mā, “to measure.”
mahoragaiḥ (महोरगैः): The core matches the root gai, “to sing.”
na (न): not; Negation: “not.”
vivedātmano (विवेदात्मनो): The core matches the root man, “to think.” vi- (“apart, asunder”) + vedātmano.
gātraṃ (गात्रं): gātraṃ is used as a grammatical form in this verse.
tatsmṛtyāhlādasaṃsthitaḥ (तत्स्मृत्याह्लादसंस्थितः): The core matches the root smṛ, “to remember.”

दंष्ट्रा विशीर्णा मणयः स्फुटन्ति फणेषु तापो हृदयेषु कम्पः नास्य त्वचः स्वल्पम् अपीह भिन्नं प्रशाधि दैत्येश्वर कर्म चान्यत्

daṃṣṭrā viśīrṇā maṇayaḥ sphuṭanti phaṇeṣu tāpo hṛdayeṣu kampaḥ nāsya tvacaḥ svalpam apīha bhinnaṃ praśādhi daityeśvara karma cānyat

[1.17.40] heart a- (“not”) + pīha pra- (“forth, forward”) + śādhi action

Word make-up

daṃṣṭrā (दंष्ट्रा): daṃṣṭrā is used as a grammatical form in this verse.
viśīrṇā (विशीर्णा): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śīrṇā.
maṇayaḥ (मणयः): maṇayaḥ is used as a grammatical form in this verse.
sphuṭanti (स्फुटन्ति): The core matches the root hu, “to pour the offering.”
phaṇeṣu (फणेषु): phaṇeṣu is used as a grammatical form in this verse.
tāpo (तापो): The core matches the root āp, “to reach.”
hṛdayeṣu (हृदयेषु): heart; Inflected from hṛdaya. hṛd / hṛdaya: the heart as the inner place (not only the pump).
kampaḥ (कम्पः): The core matches the root kam, “to desire.”
nāsya (नास्य): The core matches the root ās, “to sit.”
tvacaḥ (त्वचः): The core matches the root vac, “to speak.”
svalpam (स्वल्पम्): svalpam is used as a grammatical form in this verse.
apīha (अपीह): a- (“not”) + pīha; a- (“not”) + pīha.
bhinnaṃ (भिन्नं): bhinnaṃ is used as a grammatical form in this verse.
praśādhi (प्रशाधि): pra- (“forth, forward”) + śādhi; pra- (“forth, forward”) + śādhi.
daityeśvara (दैत्येश्वर): daityeśvara is used as a grammatical form in this verse.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
cānyat (चान्यत्): cānyat is used as a grammatical form in this verse.

हे दिग्गजाः संकटदन्तमिश्रा घ्नतैनम् अस्मद्रिपुपक्षभिन्नम् तज्जा विनाशाय भवन्ति तस्य यथारणेः प्रज्वलितो हुताशः

he diggajāḥ saṃkaṭadantamiśrā ghnatainam asmadripupakṣabhinnam tajjā vināśāya bhavanti tasya yathāraṇeḥ prajvalito hutāśaḥ

[1.17.41] complete perishing of that pra- (“forth, forward”) + jvalito

Word make-up

he (हे): he is used as a grammatical form in this verse.
diggajāḥ (दिग्गजाः): diggajāḥ is used as a grammatical form in this verse.
saṃkaṭadantamiśrā (संकटदन्तमिश्रा): The core matches the root an, “to breathe.” saṃ- (“together”) + kaṭadantamiśrā.
ghnatainam (घ्नतैनम्): The core matches the root nam, “to bow.”
asmadripupakṣabhinnam (अस्मद्रिपुपक्षभिन्नम्): The core matches the root nam, “to bow.” a- (“not”) + smadripupakṣabhinnam.
tajjā (तज्जा): tajjā is used as a grammatical form in this verse.
vināśāya (विनाशाय): complete perishing; Inflected from vināśa. vi- (“apart, fully”) + nāśa (naś, “to perish”). Complete perishing.
bhavanti (भवन्ति): The core matches the root an, “to breathe.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
yathāraṇeḥ (यथारणेः): yathāraṇeḥ is used as a grammatical form in this verse.
prajvalito (प्रज्वलितो): pra- (“forth, forward”) + jvalito; pra- (“forth, forward”) + jvalito.
hutāśaḥ (हुताशः): The core matches the root hu, “to pour the offering.”

ततः स दिग्गजैर् बालो भूभृच्छिखरसंनिभैः पातितो धरणीपृष्ठे विषाणैर् अप्य् अपीड्यत

tataḥ sa diggajair bālo bhūbhṛcchikharasaṃnibhaiḥ pātito dharaṇīpṛṣṭhe viṣāṇair apy apīḍyata

[1.17.42] then he childish a- (“not”) + pīḍyata

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
diggajair (दिग्गजैर्): diggajair is used as a grammatical form in this verse.
bālo (बालो): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
bhūbhṛcchikharasaṃnibhaiḥ (भूभृच्छिखरसंनिभैः): The core matches the root bhṛ, “to bear.”
pātito (पातितो): The core matches the root pā, “to protect / to drink.”
dharaṇīpṛṣṭhe (धरणीपृष्ठे): dharaṇīpṛṣṭhe is used as a grammatical form in this verse.
viṣāṇair (विषाणैर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣāṇair.
apy (अप्य्): apy is used as a grammatical form in this verse.
apīḍyata (अपीड्यत): a- (“not”) + pīḍyata; a- (“not”) + pīḍyata.

स्मरतस् तस्य गोविन्दम् इभदन्ताः सहस्रशः शीर्णा वक्षःस्थलं प्राप्य स प्राह पितरं ततः

smaratas tasya govindam ibhadantāḥ sahasraśaḥ śīrṇā vakṣaḥsthalaṃ prāpya sa prāha pitaraṃ tataḥ

[1.17.43] of that govindam reaching he spoken forth father then

Word make-up

smaratas (स्मरतस्): The core matches the root as, “to be.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
govindam (गोविन्दम्): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
ibhadantāḥ (इभदन्ताः): The core matches the root an, “to breathe.”
sahasraśaḥ (सहस्रशः): The core matches the root as, “to be.”
śīrṇā (शीर्णा): The core matches the root śī, “to lie.”
vakṣaḥsthalaṃ (वक्षःस्थलं): vakṣaḥsthalaṃ is used as a grammatical form in this verse.
prāpya (प्राप्य): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
pitaraṃ (पितरं): father; pitṛ: father (the protector/nourisher).
tataḥ (ततः): then; From tad + tas: “from that, then.”

दन्ता गजानां कुलिशाग्रनिष्ठुराः शीर्णा यद् एते न बलं ममैतत् महाविपत्पापविनाशनो ऽयं जनार्दनानुस्मरणानुभावः

dantā gajānāṃ kuliśāgraniṣṭhurāḥ śīrṇā yad ete na balaṃ mamaitat mahāvipatpāpavināśano 'yaṃ janārdanānusmaraṇānubhāvaḥ

[1.17.44] which these not strength

Word make-up

dantā (दन्ता): The core matches the root an, “to breathe.”
gajānāṃ (गजानां): gajānāṃ is used as a grammatical form in this verse.
kuliśāgraniṣṭhurāḥ (कुलिशाग्रनिष्ठुराः): The core matches the root iṣ, “to wish, to send.”
śīrṇā (शीर्णा): The core matches the root śī, “to lie.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
ete (एते): these; Nominative plural of etad: “these.”
na (न): not; Negation: “not.”
balaṃ (बलं): strength; bala: strength, force (from bal, “to be strong”).
mamaitat (ममैतत्): mamaitat is used as a grammatical form in this verse.
mahāvipatpāpavināśano (महाविपत्पापविनाशनो): The core matches the root pat, “to fall.”
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
janārdanānusmaraṇānubhāvaḥ (जनार्दनानुस्मरणानुभावः): The core matches the root jan, “to be born.”

ज्वाल्यताम् असुरा वह्निर् अपसर्पत दिग्गजाः वायो समेधयाग्निं त्वं दह्यताम् एष पापकृत्

jvālyatām asurā vahnir apasarpata diggajāḥ vāyo samedhayāgniṃ tvaṃ dahyatām eṣa pāpakṛt

[1.17.45] anti-god you this one

Word make-up

jvālyatām (ज्वाल्यताम्): jvālyatām is used as a grammatical form in this verse.
asurā (असुरा): anti-god; Often a- + sura, but older asu-ra “possessing life-breath.” In the Gītā: the anti-god, the not-shining rival of the deva.
vahnir (वह्निर्): The core matches the root vah, “to carry.”
apasarpata (अपसर्पत): The core matches the root pat, “to fall.” apa- (“away”) + sarpata.
diggajāḥ (दिग्गजाः): diggajāḥ is used as a grammatical form in this verse.
vāyo (वायो): vāyo is used as a grammatical form in this verse.
samedhayāgniṃ (समेधयाग्निं): The core matches the root yā, “to go.” sam- (“together”) + edhayāgniṃ.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
dahyatām (दह्यताम्): The core matches the root dah, “to burn.”
eṣa (एष): this one; Masculine of etad: “this one.”
pāpakṛt (पापकृत्): The core matches the root āp, “to reach.”

महाकाष्ठचयच्छन्नम् असुरेन्द्रसुतं ततः प्रज्वाल्य दानवा वह्निं ददहुः स्वामिचोदिताः

mahākāṣṭhacayacchannam asurendrasutaṃ tataḥ prajvālya dānavā vahniṃ dadahuḥ svāmicoditāḥ

[1.17.46] then pra- (“forth, forward”) + jvālya

Word make-up

mahākāṣṭhacayacchannam (महाकाष्ठचयच्छन्नम्): The core matches the root nam, “to bow.”
asurendrasutaṃ (असुरेन्द्रसुतं): The core matches the root as, “to be.” a- (“not”) + surendrasutaṃ.
tataḥ (ततः): then; From tad + tas: “from that, then.”
prajvālya (प्रज्वाल्य): pra- (“forth, forward”) + jvālya; pra- (“forth, forward”) + jvālya.
dānavā (दानवा): The core matches the root dā, “to give.”
vahniṃ (वह्निं): The core matches the root vah, “to carry.”
dadahuḥ (ददहुः): The core matches the root dah, “to burn.”
svāmicoditāḥ (स्वामिचोदिताः): svāmicoditāḥ is used as a grammatical form in this verse.

तातैष वह्निः पवनेरितो ऽपि न मां दहत्य् अत्र समन्ततो ऽहम् पश्यामि पद्मास्तरणास्तृतानि शीतानि सर्वाणि दिशां मुखानि

tātaiṣa vahniḥ pavanerito 'pi na māṃ dahaty atra samantato 'ham paśyāmi padmāstaraṇāstṛtāni śītāni sarvāṇi diśāṃ mukhāni

[1.17.47] not me here seeing all

Word make-up

tātaiṣa (तातैष): The core matches the root iṣ, “to wish, to send.”
vahniḥ (वह्निः): The core matches the root vah, “to carry.”
pavanerito (पवनेरितो): The core matches the root an, “to breathe.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
māṃ (मां): me; Accusative of asmad: “me.”
dahaty (दहत्य्): The core matches the root dah, “to burn.”
atra (अत्र): here; a- + tra: “in this place.” Here.
samantato (समन्ततो): The core matches the root man, “to think.” sam- (“together”) + antato.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
paśyāmi (पश्यामि): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
padmāstaraṇāstṛtāni (पद्मास्तरणास्तृतानि): The core matches the root pad, “to go, to fall.”
śītāni (शीतानि): The core matches the root śī, “to lie.”
sarvāṇi (सर्वाणि): all; sarva: whole, all. The entire, not a leftover.
diśāṃ (दिशां): diśāṃ is used as a grammatical form in this verse.
mukhāni (मुखानि): mukhāni is used as a grammatical form in this verse.

त्रैलोक्यम् एतत् सचराचरं यद् विष्णुं विजिष्णुं प्रभविष्णुम् ईड्यं अलं करिष्णुं त्व् असहिष्णुम् इत्थं स्थाणुं सदा स्तौमि सदा सदैव

trailokyam etat sacarācaraṃ yad viṣṇuṃ vijiṣṇuṃ prabhaviṣṇum īḍyaṃ alaṃ kariṣṇuṃ tv asahiṣṇum itthaṃ sthāṇuṃ sadā staumi sadā sadaiva

[1.17.47.54] this which The pervading one a- (“not”) + laṃ always always

Word make-up

trailokyam (त्रैलोक्यम्): The core matches the root lok, “to see, to shine.”
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
sacarācaraṃ (सचराचरं): The core matches the root car, “to move.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
viṣṇuṃ (विष्णुं): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
vijiṣṇuṃ (विजिष्णुं): The core matches the root ji, “to conquer.” vi- (“apart, asunder”) + jiṣṇuṃ.
prabhaviṣṇum (प्रभविष्णुम्): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + bhaviṣṇum.
īḍyaṃ (ईड्यं): īḍyaṃ is used as a grammatical form in this verse.
alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
kariṣṇuṃ (करिष्णुं): The core matches the root iṣ, “to wish, to send.”
tv (त्व्): tv is used as a grammatical form in this verse.
asahiṣṇum (असहिष्णुम्): The core matches the root iṣ, “to wish, to send.” a- (“not”) + sahiṣṇum.
itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
sthāṇuṃ (स्थाणुं): The core matches the root sthā, “to stand.”
sadā (सदा): always; sa- + dā: “always, at every time.”
staumi (स्तौमि): staumi is used as a grammatical form in this verse.
sadā (सदा): always; sa- + dā: “always, at every time.”
sadaiva (सदैव): The core matches the root sad, “to sit.”

अथ दैत्येश्वरं प्रोचुर् भार्गवस्यात्मजा द्विजाः पुरोहिता महात्मानः साम्ना संस्तूय वाग्मिनः

atha daityeśvaraṃ procur bhārgavasyātmajā dvijāḥ purohitā mahātmānaḥ sāmnā saṃstūya vāgminaḥ

[1.17.48] then twice-born saṃ- (“together”) + stūya

Word make-up

atha (अथ): then; Particle: “then, now” — starts a new move.
daityeśvaraṃ (दैत्येश्वरं): daityeśvaraṃ is used as a grammatical form in this verse.
procur (प्रोचुर्): procur is used as a grammatical form in this verse.
bhārgavasyātmajā (भार्गवस्यात्मजा): The core matches the root vas, “to dwell.”
dvijāḥ (द्विजाः): twice-born; Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
purohitā (पुरोहिता): purohitā is used as a grammatical form in this verse.
mahātmānaḥ (महात्मानः): The core matches the root mā, “to measure.”
sāmnā (साम्ना): sāmnā is used as a grammatical form in this verse.
saṃstūya (संस्तूय): saṃ- (“together”) + stūya; saṃ- (“together”) + stūya.
vāgminaḥ (वाग्मिनः): vāgminaḥ is used as a grammatical form in this verse.

राजन् नियम्यतां कोपो बाले ऽत्र तनये निजे कोपो देवनिकायेषु तत्र ते सफलो यतः

rājan niyamyatāṃ kopo bāle 'tra tanaye nije kopo devanikāyeṣu tatra te saphalo yataḥ

[1.17.49] king ni- (“down, in”) + yamyatāṃ childish there you which

Word make-up

rājan (राजन्): king; From rāj, “to shine, to rule.” The shining ruler; a king.
niyamyatāṃ (नियम्यतां): ni- (“down, in”) + yamyatāṃ; ni- (“down, in”) + yamyatāṃ.
kopo (कोपो): kopo is used as a grammatical form in this verse.
bāle (बाले): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
tanaye (तनये): The core matches the root tan, “to stretch.”
nije (निजे): nije is used as a grammatical form in this verse.
kopo (कोपो): kopo is used as a grammatical form in this verse.
devanikāyeṣu (देवनिकायेषु): The core matches the root an, “to breathe.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
saphalo (सफलो): saphalo is used as a grammatical form in this verse.
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.

ततः पुरोहितैर् उक्तो हिरण्यकशिपुः स्वकैः

tataḥ purohitair ukto hiraṇyakaśipuḥ svakaiḥ

[1.17.49.55] then said

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
purohitair (पुरोहितैर्): purohitair is used as a grammatical form in this verse.
ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
hiraṇyakaśipuḥ (हिरण्यकशिपुः): hiraṇyakaśipuḥ is used as a grammatical form in this verse.
svakaiḥ (स्वकैः): svakaiḥ is used as a grammatical form in this verse.

तथा तथैनं बालं ते शासितारो वयं नृप यथा विपक्षनाशाय विनीतस् ते भविष्यति

tathā tathainaṃ bālaṃ te śāsitāro vayaṃ nṛpa yathā vipakṣanāśāya vinītas te bhaviṣyati

[1.17.50] so childish you as you

Word make-up

tathā (तथा): so; ta- + thā: “in that way, so.”
tathainaṃ (तथैनं): tathainaṃ is used as a grammatical form in this verse.
bālaṃ (बालं): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
śāsitāro (शासितारो): The core matches the root śās, “to instruct.”
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
vipakṣanāśāya (विपक्षनाशाय): The core matches the root an, “to breathe.” vi- (“apart, asunder”) + pakṣanāśāya.
vinītas (विनीतस्): The core matches the root nī, “to lead.” vi- (“apart, asunder”) + nītas.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

बालत्वं सर्वदोषाणां दैत्यराजास्पदं यतः ततो ऽत्र कोपम् अत्यर्थं योक्तुम् अर्हसि नार्भके

bālatvaṃ sarvadoṣāṇāṃ daityarājāspadaṃ yataḥ tato 'tra kopam atyarthaṃ yoktum arhasi nārbhake

[1.17.51] which that a- (“not”) + tyarthaṃ you ought

Word make-up

bālatvaṃ (बालत्वं): bālatvaṃ is used as a grammatical form in this verse.
sarvadoṣāṇāṃ (सर्वदोषाणां): The core matches the root vad, “to say.”
daityarājāspadaṃ (दैत्यराजास्पदं): The core matches the root rāj, “to shine, to rule.”
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
kopam (कोपम्): kopam is used as a grammatical form in this verse.
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
yoktum (योक्तुम्): yoktum is used as a grammatical form in this verse.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.
nārbhake (नार्भके): nārbhake is used as a grammatical form in this verse.

न त्यक्ष्यति हरेः पक्षम् अस्माकं वचनाद् यदि ततः कृत्यां वधायास्य करिष्यामो ऽनिवर्तिनीम्

na tyakṣyati hareḥ pakṣam asmākaṃ vacanād yadi tataḥ kṛtyāṃ vadhāyāsya kariṣyāmo 'nivartinīm

[1.17.52] not if then

Word make-up

na (न): not; Negation: “not.”
tyakṣyati (त्यक्ष्यति): tyakṣyati is used as a grammatical form in this verse.
hareḥ (हरेः): hareḥ is used as a grammatical form in this verse.
pakṣam (पक्षम्): The core matches the root kṣam, “to endure.”
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
vacanād (वचनाद्): The core matches the root vac, “to speak.”
yadi (यदि): if; ya- + di: “if.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kṛtyāṃ (कृत्यां): The core matches the root yā, “to go.”
vadhāyāsya (वधायास्य): The core matches the root vad, “to say.”
kariṣyāmo (करिष्यामो): The core matches the root yā, “to go.”
'nivartinīm (ऽनिवर्तिनीम्): The core matches the root nī, “to lead.”

एवम् अभ्यर्थितस् तैस् तु दैत्यराजः पुरोहितैः दैत्यैर् निष्क्रामयाम् आस पुत्रं पावकसंचयात्

evam abhyarthitas tais tu daityarājaḥ purohitaiḥ daityair niṣkrāmayām āsa putraṃ pāvakasaṃcayāt

[1.17.53] just but

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
abhyarthitas (अभ्यर्थितस्): The core matches the root as, “to be.” a- (“not”) + bhyarthitas.
tais (तैस्): tais is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
daityarājaḥ (दैत्यराजः): The core matches the root rāj, “to shine, to rule.”
purohitaiḥ (पुरोहितैः): purohitaiḥ is used as a grammatical form in this verse.
daityair (दैत्यैर्): daityair is used as a grammatical form in this verse.
niṣkrāmayām (निष्क्रामयाम्): The core matches the root yā, “to go.” niṣ- (“out, without”) + krāmayām.
āsa (आस): The core matches the root ās, “to sit.”
putraṃ (पुत्रं): putraṃ is used as a grammatical form in this verse.
pāvakasaṃcayāt (पावकसंचयात्): The core matches the root yā, “to go.”

ततो गुरुगृहे बालः स वसन् बालदानवान् अध्यापयाम् आस मुहुर् उपदेशान्तरे गुरोः

tato gurugṛhe bālaḥ sa vasan bāladānavān adhyāpayām āsa muhur upadeśāntare guroḥ

[1.17.54] that childish he

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
gurugṛhe (गुरुगृहे): gurugṛhe is used as a grammatical form in this verse.
bālaḥ (बालः): childish; bāla: young, not full-grown; then “childish” as not ripe in knowing.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vasan (वसन्): The core matches the root vas, “to dwell.”
bāladānavān (बालदानवान्): The core matches the root dā, “to give.”
adhyāpayām (अध्यापयाम्): The core matches the root āp, “to reach.” a- (“not”) + dhyāpayām.
āsa (आस): The core matches the root ās, “to sit.”
muhur (मुहुर्): The core matches the root muh, “to be confused.”
upadeśāntare (उपदेशान्तरे): The core matches the root pad, “to go, to fall.” upa- (“near, toward”) + deśāntare.
guroḥ (गुरोः): guroḥ is used as a grammatical form in this verse.

श्रूयतां परमार्थो मे दैतेया दितिजात्मजाः न चान्यथैतन् मन्तव्यं नात्र लोभादिकारणम्

śrūyatāṃ paramārtho me daiteyā ditijātmajāḥ na cānyathaitan mantavyaṃ nātra lobhādikāraṇam

[1.17.55] my not

Word make-up

śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
paramārtho (परमार्थो): The core matches the root ram, “to rest, to delight.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
daiteyā (दैतेया): The core matches the root yā, “to go.”
ditijātmajāḥ (दितिजात्मजाः): The core matches the root tij, “to be sharp.”
na (न): not; Negation: “not.”
cānyathaitan (चान्यथैतन्): The core matches the root tan, “to stretch.”
mantavyaṃ (मन्तव्यं): The core matches the root man, “to think.”
nātra (नात्र): nātra is used as a grammatical form in this verse.
lobhādikāraṇam (लोभादिकारणम्): lobhādikāraṇam is used as a grammatical form in this verse.

जन्म बाल्यं ततः सर्वो जन्तुः प्राप्नोति यौवनम् अव्याहतैव भवति ततो ऽनुदिवसं जरा

janma bālyaṃ tataḥ sarvo jantuḥ prāpnoti yauvanam avyāhataiva bhavati tato 'nudivasaṃ jarā

[1.17.56] birth then all reaching it comes to be that

Word make-up

janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
bālyaṃ (बाल्यं): bālyaṃ is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
sarvo (सर्वो): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
jantuḥ (जन्तुः): The core matches the root jan, “to be born.”
prāpnoti (प्राप्नोति): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
yauvanam (यौवनम्): The core matches the root nam, “to bow.”
avyāhataiva (अव्याहतैव): The core matches the root yā, “to go.” a- (“not”) + vyāhataiva.
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'nudivasaṃ (ऽनुदिवसं): The core matches the root vas, “to dwell.”
jarā (जरा): jarā is used as a grammatical form in this verse.

ततश् च मृत्युम् अभ्येति जन्तुर् दैत्येश्वरात्मजाः प्रत्यक्षं दृश्यते चैतद् अस्माकं भवतां तथा

tataś ca mṛtyum abhyeti jantur daityeśvarātmajāḥ pratyakṣaṃ dṛśyate caitad asmākaṃ bhavatāṃ tathā

[1.17.57] and dying a- (“not”) + bhyeti pra- (“forth, forward”) + tyakṣaṃ is seen so

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mṛtyum (मृत्युम्): dying; Inflected from mṛtyu. From mṛ, “to die.” Dying; death.
abhyeti (अभ्येति): a- (“not”) + bhyeti; a- (“not”) + bhyeti.
jantur (जन्तुर्): The core matches the root jan, “to be born.”
daityeśvarātmajāḥ (दैत्येश्वरात्मजाः): daityeśvarātmajāḥ is used as a grammatical form in this verse.
pratyakṣaṃ (प्रत्यक्षं): pra- (“forth, forward”) + tyakṣaṃ; pra- (“forth, forward”) + tyakṣaṃ.
dṛśyate (दृश्यते): is seen; Passive of dṛś: it is seen.
caitad (चैतद्): caitad is used as a grammatical form in this verse.
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
bhavatāṃ (भवतां): bhavatāṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”

मृतस्य च पुनर् जन्म भवत्य् एतच् च नान्यथा आगमो ऽयं तथा तच् च नोपादानं विनोद्भवः

mṛtasya ca punar janma bhavaty etac ca nānyathā āgamo 'yaṃ tathā tac ca nopādānaṃ vinodbhavaḥ

[1.17.58] dies and again birth and so and vi- (“apart, asunder”) + nodbhavaḥ

Word make-up

mṛtasya (मृतस्य): dies; Inflected from mṛta. From mṛ, “to die.” Dies; dead.
ca (च): and; Enclitic particle: “and, also.”
punar (पुनर्): again; Adverb: “again, back.”
janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
bhavaty (भवत्य्): bhavaty is used as a grammatical form in this verse.
etac (एतच्): etac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nānyathā (नान्यथा): nānyathā is used as a grammatical form in this verse.
āgamo (आगमो): The core matches the root gam, “to go.” ā- (“unto, fully”) + gamo.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
tac (तच्): tac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nopādānaṃ (नोपादानं): The core matches the root pā, “to protect / to drink.”
vinodbhavaḥ (विनोद्भवः): vi- (“apart, asunder”) + nodbhavaḥ; vi- (“apart, asunder”) + nodbhavaḥ.

गर्भवासादि यावत् तु पुनर्जन्मोपपादनम् समस्तावस्थकं तावद् दुःखम् एवावगम्यताम्

garbhavāsādi yāvat tu punarjanmopapādanam samastāvasthakaṃ tāvad duḥkham evāvagamyatām

[1.17.59] but unease

Word make-up

garbhavāsādi (गर्भवासादि): The core matches the root ās, “to sit.”
yāvat (यावत्): The core matches the root yā, “to go.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
punarjanmopapādanam (पुनर्जन्मोपपादनम्): The core matches the root nam, “to bow.”
samastāvasthakaṃ (समस्तावस्थकं): The core matches the root vas, “to dwell.” sam- (“together”) + astāvasthakaṃ.
tāvad (तावद्): The core matches the root vad, “to say.”
duḥkham (दुःखम्): unease; dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
evāvagamyatām (एवावगम्यताम्): The core matches the root gam, “to go.”

क्षुत्तृष्णोपशमं तद्वच् शीताद्युपशमं सुखम् मन्यते बालबुद्धित्वाद् दुःखम् एव हि तत् पुनः

kṣuttṛṣṇopaśamaṃ tadvac śītādyupaśamaṃ sukham manyate bālabuddhitvād duḥkham eva hi tat punaḥ

[1.17.60] ease thinks unease just for that again

Word make-up

kṣuttṛṣṇopaśamaṃ (क्षुत्तृष्णोपशमं): The core matches the root śam, “to be calm.”
tadvac (तद्वच्): The core matches the root vac, “to speak.”
śītādyupaśamaṃ (शीताद्युपशमं): The core matches the root śam, “to be calm.”
sukham (सुखम्): ease; su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
manyate (मन्यते): thinks; From man, “to think.” Thinks; I think; thought.
bālabuddhitvād (बालबुद्धित्वाद्): bālabuddhitvād is used as a grammatical form in this verse.
duḥkham (दुःखम्): unease; dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
punaḥ (पुनः): again; Adverb: “again, back.”

अत्यन्तस्तिमिताङ्गानां व्यायामेन सुखैषिणाम् भ्रान्तिज्ञानवतां पुंसां प्रहारो ऽपि सुखायते

atyantastimitāṅgānāṃ vyāyāmena sukhaiṣiṇām bhrāntijñānavatāṃ puṃsāṃ prahāro 'pi sukhāyate

[1.17.61] pra- (“forth, forward”) + hāro su- (“well, good”) + khāyate

Word make-up

atyantastimitāṅgānāṃ (अत्यन्तस्तिमिताङ्गानां): The core matches the root as, “to be.” a- (“not”) + tyantastimitāṅgānāṃ.
vyāyāmena (व्यायामेन): The core matches the root yā, “to go.”
sukhaiṣiṇām (सुखैषिणाम्): The core matches the root iṣ, “to wish, to send.” su- (“well, good”) + khaiṣiṇām.
bhrāntijñānavatāṃ (भ्रान्तिज्ञानवतां): The core matches the root tij, “to be sharp.”
puṃsāṃ (पुंसां): puṃsāṃ is used as a grammatical form in this verse.
prahāro (प्रहारो): pra- (“forth, forward”) + hāro; pra- (“forth, forward”) + hāro.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
sukhāyate (सुखायते): su- (“well, good”) + khāyate; su- (“well, good”) + khāyate.

क्व शरीरम् अशेषाणां श्लेष्मादीनां महाचयः क्व चाङ्गशोभासौरभ्यकमनीयादयो गुणाः

kva śarīram aśeṣāṇāṃ śleṣmādīnāṃ mahācayaḥ kva cāṅgaśobhāsaurabhyakamanīyādayo guṇāḥ

[1.17.62] the breakable frame a- (“not”) + śeṣāṇāṃ strands

Word make-up

kva (क्व): kva is used as a grammatical form in this verse.
śarīram (शरीरम्): the breakable frame; From śṝ, “to crush, to break apart” (that which is liable to break), or from śri “to lean.” The breakable frame.
aśeṣāṇāṃ (अशेषाणां): a- (“not”) + śeṣāṇāṃ; a- (“not”) + śeṣāṇāṃ.
śleṣmādīnāṃ (श्लेष्मादीनां): The core matches the root mā, “to measure.”
mahācayaḥ (महाचयः): mahācayaḥ is used as a grammatical form in this verse.
kva (क्व): kva is used as a grammatical form in this verse.
cāṅgaśobhāsaurabhyakamanīyādayo (चाङ्गशोभासौरभ्यकमनीयादयो): The core matches the root man, “to think.”
guṇāḥ (गुणाः): strands; guṇa: strand, constituent thread of experience.

मांसासृक्पूयविण्मूत्रस्नायुमज्जास्थिसंहतौ देहे चेत् प्रीतिमान् मूढो भविता नरके ऽपि सः

māṃsāsṛkpūyaviṇmūtrasnāyumajjāsthisaṃhatau dehe cet prītimān mūḍho bhavitā narake 'pi saḥ

[1.17.63] the body confounded he

Word make-up

māṃsāsṛkpūyaviṇmūtrasnāyumajjāsthisaṃhatau (मांसासृक्पूयविण्मूत्रस्नायुमज्जास्थिसंहतौ): The core matches the root ās, “to sit.”
dehe (देहे): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.
cet (चेत्): cet is used as a grammatical form in this verse.
prītimān (प्रीतिमान्): The core matches the root prī, “to please.”
mūḍho (मूढो): confounded; Inflected from mūḍha. Past participle of muh, “to be confused.” Confounded; the confused one.
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
narake (नरके): narake is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”

अग्नेः शीतेन तोयस्य तृषा भक्तस्य च क्षुधा क्रियते सुखकर्तृत्वं तद्विलोमस्य चेतरैः

agneḥ śītena toyasya tṛṣā bhaktasya ca kṣudhā kriyate sukhakartṛtvaṃ tadvilomasya cetaraiḥ

[1.17.64] a- (“not”) + gneḥ sharing-in and is done su- (“well, good”) + khakartṛtvaṃ

Word make-up

agneḥ (अग्नेः): a- (“not”) + gneḥ; a- (“not”) + gneḥ.
śītena (शीतेन): The core matches the root śī, “to lie.”
toyasya (तोयस्य): The core matches the root as, “to be.”
tṛṣā (तृषा): tṛṣā is used as a grammatical form in this verse.
bhaktasya (भक्तस्य): sharing-in; Inflected from bhakta. From bhaj, “to share, to resort to.” Sharing-in (instrumental bhaktyā); one who shares in / resorts to (bhakta).
ca (च): and; Enclitic particle: “and, also.”
kṣudhā (क्षुधा): The core matches the root dhā, “to place.”
kriyate (क्रियते): is done; Passive of kṛ: it is done.
sukhakartṛtvaṃ (सुखकर्तृत्वं): su- (“well, good”) + khakartṛtvaṃ; su- (“well, good”) + khakartṛtvaṃ.
tadvilomasya (तद्विलोमस्य): The core matches the root as, “to be.”
cetaraiḥ (चेतरैः): cetaraiḥ is used as a grammatical form in this verse.

करोति हे दैत्यपुत्रा यावन्मात्रं परिग्रहम् तावन्मात्रं स एवास्य दुःखं चेतसि यच्छति

karoti he daityaputrā yāvanmātraṃ parigraham tāvanmātraṃ sa evāsya duḥkhaṃ cetasi yacchati

[1.17.65] doing he unease

Word make-up

karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
he (हे): he is used as a grammatical form in this verse.
daityaputrā (दैत्यपुत्रा): daityaputrā is used as a grammatical form in this verse.
yāvanmātraṃ (यावन्मात्रं): The core matches the root yā, “to go.”
parigraham (परिग्रहम्): The core matches the root grah, “to grasp.” pari- (“around”) + graham.
tāvanmātraṃ (तावन्मात्रं): The core matches the root mā, “to measure.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
evāsya (एवास्य): The core matches the root ās, “to sit.”
duḥkhaṃ (दुःखं): unease; dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
cetasi (चेतसि): The core matches the root as, “to be.”
yacchati (यच्छति): yacchati is used as a grammatical form in this verse.

यावतः कुरुते जन्तुः संबन्धान् मनसः प्रियान् तावन्तो ऽस्य निखन्यन्ते हृदये शोकशङ्कवः

yāvataḥ kurute jantuḥ saṃbandhān manasaḥ priyān tāvanto 'sya nikhanyante hṛdaye śokaśaṅkavaḥ

[1.17.66] does mind dear heart

Word make-up

yāvataḥ (यावतः): The core matches the root yā, “to go.”
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
jantuḥ (जन्तुः): The core matches the root jan, “to be born.”
saṃbandhān (संबन्धान्): The core matches the root bandh, “to bind.” saṃ- (“together”) + bandhān.
manasaḥ (मनसः): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
priyān (प्रियान्): dear; Inflected from priya. From prī, “to please, to be dear.” Dear; pleasing.
tāvanto (तावन्तो): The core matches the root an, “to breathe.”
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
nikhanyante (निखन्यन्ते): The core matches the root han, “to strike.” ni- (“down, in”) + khanyante.
hṛdaye (हृदये): heart; Inflected from hṛd. hṛd / hṛdaya: the heart as the inner place (not only the pump).
śokaśaṅkavaḥ (शोकशङ्कवः): śokaśaṅkavaḥ is used as a grammatical form in this verse.

यद् यद् गृहे तन् मनसि यत्र तत्रावतिष्ठतः नाशदाहापहरणं कुतस् तत्रैव तिष्ठति

yad yad gṛhe tan manasi yatra tatrāvatiṣṭhataḥ nāśadāhāpaharaṇaṃ kutas tatraiva tiṣṭhati

[1.17.67] which which mind where from where standing

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
gṛhe (गृहे): gṛhe is used as a grammatical form in this verse.
tan (तन्): The core matches the root tan, “to stretch.”
manasi (मनसि): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
yatra (यत्र): where; ya- + tra: “in which place, where.”
tatrāvatiṣṭhataḥ (तत्रावतिष्ठतः): The core matches the root iṣ, “to wish, to send.”
nāśadāhāpaharaṇaṃ (नाशदाहापहरणं): The core matches the root āp, “to reach.”
kutas (कुतस्): from where; From ku- + tas: “from where? why?”
tatraiva (तत्रैव): tatraiva is used as a grammatical form in this verse.
tiṣṭhati (तिष्ठति): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.

जन्मन्य् अत्र महद् दुःखं म्रियमाणस्य चापि तत् यातनासु यमस्योग्रं गर्भसंक्रमणेषु च

janmany atra mahad duḥkhaṃ mriyamāṇasya cāpi tat yātanāsu yamasyograṃ garbhasaṃkramaṇeṣu ca

[1.17.68] here unease bow that and

Word make-up

janmany (जन्मन्य्): The core matches the root man, “to think.”
atra (अत्र): here; a- + tra: “in this place.” Here.
mahad (महद्): mahad is used as a grammatical form in this verse.
duḥkhaṃ (दुःखं): unease; dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
mriyamāṇasya (म्रियमाणस्य): The core matches the root mā, “to measure.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
yātanāsu (यातनासु): The core matches the root tan, “to stretch.”
yamasyograṃ (यमस्योग्रं): The core matches the root as, “to be.”
garbhasaṃkramaṇeṣu (गर्भसंक्रमणेषु): The core matches the root kram, “to step.”
ca (च): and; Enclitic particle: “and, also.”

गर्भे च सुखलेशो ऽपि भवद्भिर् अनुमीयते यदि तत् कथ्यताम् एवं सर्वं दुःखमयं जगत्

garbhe ca sukhaleśo 'pi bhavadbhir anumīyate yadi tat kathyatām evaṃ sarvaṃ duḥkhamayaṃ jagat

[1.17.69] and su- (“well, good”) + khaleśo if that just all the moving world

Word make-up

garbhe (गर्भे): garbhe is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sukhaleśo (सुखलेशो): su- (“well, good”) + khaleśo; su- (“well, good”) + khaleśo.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
bhavadbhir (भवद्भिर्): The core matches the root vad, “to say.”
anumīyate (अनुमीयते): The core matches the root an, “to breathe.” anu- (“along, after”) + mīyate.
yadi (यदि): if; ya- + di: “if.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kathyatām (कथ्यताम्): kathyatām is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
duḥkhamayaṃ (दुःखमयं): duḥkhamayaṃ is used as a grammatical form in this verse.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.

तद् एतद् अतिदुःखानाम् आस्पदे ऽत्र भवार्णवे भवतां कथ्यते सत्यं विष्णुर् एकः परायणः

tad etad atiduḥkhānām āspade 'tra bhavārṇave bhavatāṃ kathyate satyaṃ viṣṇur ekaḥ parāyaṇaḥ

[1.17.70] that this unease being-true one parā- (“away, forth beyond”) + yaṇaḥ

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
atiduḥkhānām (अतिदुःखानाम्): unease; ati- (“beyond”) joined to duḥkhānām. dus- + kha: ill-fitting, unease, pain. Together the form means ati + that sense.
āspade (आस्पदे): The core matches the root pad, “to go, to fall.” ā- (“unto, fully”) + spade.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
bhavārṇave (भवार्णवे): bhavārṇave is used as a grammatical form in this verse.
bhavatāṃ (भवतां): bhavatāṃ is used as a grammatical form in this verse.
kathyate (कथ्यते): kathyate is used as a grammatical form in this verse.
satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
ekaḥ (एकः): one; eka: one. The one, a single.
parāyaṇaḥ (परायणः): parā- (“away, forth beyond”) + yaṇaḥ; parā- (“away, forth beyond”) + yaṇaḥ.

मा जानीत वयं बाला देही देहेषु शाश्वतः जरायौवनजन्माद्या धर्मा देहस्य नात्मनः

mā jānīta vayaṃ bālā dehī deheṣu śāśvataḥ jarāyauvanajanmādyā dharmā dehasya nātmanaḥ

[1.17.71] me childish the embodied the body everlasting that which holds the body

Word make-up

mā (मा): me; Accusative of asmad: “me.”
jānīta (जानीत): The core matches the root nī, “to lead.”
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
bālā (बाला): childish; bāla: young, not full-grown; then “childish” as not ripe in knowing.
dehī (देही): the embodied; deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.
deheṣu (देहेषु): the body; Inflected from deha. From dih, “to smear, to plaster.” The plastered thing: the formed body.
śāśvataḥ (शाश्वतः): everlasting; From śaśvat “ever.” Everlasting as “through the ages,” still not akṣara.
jarāyauvanajanmādyā (जरायौवनजन्माद्या): The core matches the root jan, “to be born.”
dharmā (धर्मा): that which holds; Inflected from dharma. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
dehasya (देहस्य): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.
nātmanaḥ (नात्मनः): The core matches the root man, “to think.”

बालो ऽहं तावद् इच्छातो यतिष्ये श्रेयसे युवा युवाहं वार्द्धके प्राप्ते करिष्याम्य् आत्मनो हितम्

bālo 'haṃ tāvad icchāto yatiṣye śreyase yuvā yuvāhaṃ vārddhake prāpte kariṣyāmy ātmano hitam

[1.17.72] childish the better the self beneficial

Word make-up

bālo (बालो): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
tāvad (तावद्): The core matches the root vad, “to say.”
icchāto (इच्छातो): icchāto is used as a grammatical form in this verse.
yatiṣye (यतिष्ये): The core matches the root iṣ, “to wish, to send.”
śreyase (श्रेयसे): the better; Inflected from śreyas. Comparative of śrī / śrī- related “better, more splendid.” The better; what is more excellent.
yuvā (युवा): yuvā is used as a grammatical form in this verse.
yuvāhaṃ (युवाहं): yuvāhaṃ is used as a grammatical form in this verse.
vārddhake (वार्द्धके): vārddhake is used as a grammatical form in this verse.
prāpte (प्राप्ते): The core matches the root āp, “to reach.”
kariṣyāmy (करिष्याम्य्): The core matches the root yā, “to go.”
ātmano (आत्मनो): the self; Inflected from ātman. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
hitam (हितम्): beneficial; From dhā, “to place”: well-placed, beneficial.

वृद्धो ऽहं मम कार्याणि समस्तानि न गोचरे किं करिष्यामि मन्दात्मा समर्थेन न यत् कृतम्

vṛddho 'haṃ mama kāryāṇi samastāni na gocare kiṃ kariṣyāmi mandātmā samarthena na yat kṛtam

[1.17.73] my what-is-to-be-done not what aim not which

Word make-up

vṛddho (वृद्धो): The core matches the root vṛ, “to cover / to choose.”
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
kāryāṇi (कार्याणि): what-is-to-be-done; From kṛ: what is to be done.
samastāni (समस्तानि): The core matches the root as, “to be.” sam- (“together”) + astāni.
na (न): not; Negation: “not.”
gocare (गोचरे): The core matches the root car, “to move.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
kariṣyāmi (करिष्यामि): The core matches the root yā, “to go.”
mandātmā (मन्दात्मा): The core matches the root man, “to think.”
samarthena (समर्थेन): aim; sam- (“together”) joined to arthena. artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which. Together the form means sam + that sense.
na (न): not; Negation: “not.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”

एवं दुराशयाक्षिप्तमानसः पुरुषः सदा श्रेयसो ऽभिमुखं याति न कदाचित् पिपासितः

evaṃ durāśayākṣiptamānasaḥ puruṣaḥ sadā śreyaso 'bhimukhaṃ yāti na kadācit pipāsitaḥ

[1.17.74] just the Person always the better going not at some time

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
durāśayākṣiptamānasaḥ (दुराशयाक्षिप्तमानसः): The core matches the root kṣi, “to dwell / to destroy.” dur- (“ill, hard”) + āśayākṣiptamānasaḥ.
puruṣaḥ (पुरुषः): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
sadā (सदा): always; sa- + dā: “always, at every time.”
śreyaso (श्रेयसो): the better; Inflected from śreyas. Comparative of śrī / śrī- related “better, more splendid.” The better; what is more excellent.
'bhimukhaṃ (ऽभिमुखं): 'bhimukhaṃ is used as a grammatical form in this verse.
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
na (न): not; Negation: “not.”
kadācit (कदाचित्): at some time; kadā + cid: “at some time, perhaps.”
pipāsitaḥ (पिपासितः): The core matches the root ās, “to sit.”

बाल्ये क्रीडनकासक्ता यौवने विषयोन्मुखाः अज्ञानयन्त्य् अशक्त्या च वार्द्धकं समुपस्थितम्

bālye krīḍanakāsaktā yauvane viṣayonmukhāḥ ajñānayanty aśaktyā ca vārddhakaṃ samupasthitam

[1.17.75] and

Word make-up

bālye (बाल्ये): bālye is used as a grammatical form in this verse.
krīḍanakāsaktā (क्रीडनकासक्ता): The core matches the root ās, “to sit.”
yauvane (यौवने): The core matches the root an, “to breathe.”
viṣayonmukhāḥ (विषयोन्मुखाः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣayonmukhāḥ.
ajñānayanty (अज्ञानयन्त्य्): The core matches the root jñā, “to know.” a- (“not”) + jñānayanty.
aśaktyā (अशक्त्या): The core matches the root śak, “to be able.” a- (“not”) + śaktyā.
ca (च): and; Enclitic particle: “and, also.”
vārddhakaṃ (वार्द्धकं): vārddhakaṃ is used as a grammatical form in this verse.
samupasthitam (समुपस्थितम्): The core matches the root as, “to be.” sam- (“together”) + upasthitam.

तस्माद् बाल्ये विवेकात्मा यतेत श्रेयसे सदा बाल्ययौवनवृद्धाद्यैर् देहभावैर् असंयुतः

tasmād bālye vivekātmā yateta śreyase sadā bālyayauvanavṛddhādyair dehabhāvair asaṃyutaḥ

[1.17.76] the better always

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
bālye (बाल्ये): bālye is used as a grammatical form in this verse.
vivekātmā (विवेकात्मा): The core matches the root mā, “to measure.” vi- (“apart, asunder”) + vekātmā.
yateta (यतेत): yateta is used as a grammatical form in this verse.
śreyase (श्रेयसे): the better; Inflected from śreyas. Comparative of śrī / śrī- related “better, more splendid.” The better; what is more excellent.
sadā (सदा): always; sa- + dā: “always, at every time.”
bālyayauvanavṛddhādyair (बाल्ययौवनवृद्धाद्यैर्): The core matches the root dhā, “to place.”
dehabhāvair (देहभावैर्): dehabhāvair is used as a grammatical form in this verse.
asaṃyutaḥ (असंयुतः): The core matches the root as, “to be.” a- (“not”) + saṃyutaḥ.

तद् एतद् वो मयाख्यातं यदि जानीत नानृतम् तद् अस्मत्प्रीतये विष्णुः स्मर्यतां बन्धमुक्तिदः

tad etad vo mayākhyātaṃ yadi jānīta nānṛtam tad asmatprītaye viṣṇuḥ smaryatāṃ bandhamuktidaḥ

[1.17.77] that this if that The pervading one

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
vo (वो): vo is used as a grammatical form in this verse.
mayākhyātaṃ (मयाख्यातं): The core matches the root yā, “to go.”
yadi (यदि): if; ya- + di: “if.”
jānīta (जानीत): The core matches the root nī, “to lead.”
nānṛtam (नानृतम्): nānṛtam is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
asmatprītaye (अस्मत्प्रीतये): The core matches the root prī, “to please.” a- (“not”) + smatprītaye.
viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
smaryatāṃ (स्मर्यतां): smaryatāṃ is used as a grammatical form in this verse.
bandhamuktidaḥ (बन्धमुक्तिदः): The core matches the root bandh, “to bind.”

आयासः स्मरणे को ऽस्य स्मृतो यच्छति शोभनम् पापक्षयश् च भवति स्मरतां तम् अहर्निशम्

āyāsaḥ smaraṇe ko 'sya smṛto yacchati śobhanam pāpakṣayaś ca bhavati smaratāṃ tam aharniśam

[1.17.78] and it comes to be him

Word make-up

āyāsaḥ (आयासः): The core matches the root ās, “to sit.” ā- (“unto, fully”) + yāsaḥ.
smaraṇe (स्मरणे): smaraṇe is used as a grammatical form in this verse.
ko (को): ko is used as a grammatical form in this verse.
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
smṛto (स्मृतो): The core matches the root smṛ, “to remember.”
yacchati (यच्छति): yacchati is used as a grammatical form in this verse.
śobhanam (शोभनम्): The core matches the root nam, “to bow.”
pāpakṣayaś (पापक्षयश्): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
smaratāṃ (स्मरतां): smaratāṃ is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”
aharniśam (अहर्निशम्): The core matches the root śam, “to be calm.” a- (“not”) + harniśam.

सर्वभूतस्थिते तस्मिन् मतिर् मैत्री दिवानिशम् भवतां जायताम् एवं सर्वक्लेशान् प्रहास्यथ

sarvabhūtasthite tasmin matir maitrī divāniśam bhavatāṃ jāyatām evaṃ sarvakleśān prahāsyatha

[1.17.79] in that just

Word make-up

sarvabhūtasthite (सर्वभूतस्थिते): The core matches the root bhū, “to be, to come to be.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
matir (मतिर्): matir is used as a grammatical form in this verse.
maitrī (मैत्री): maitrī is used as a grammatical form in this verse.
divāniśam (दिवानिशम्): The core matches the root śam, “to be calm.”
bhavatāṃ (भवतां): bhavatāṃ is used as a grammatical form in this verse.
jāyatām (जायताम्): jāyatām is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
sarvakleśān (सर्वक्लेशान्): sarvakleśān is used as a grammatical form in this verse.
prahāsyatha (प्रहास्यथ): The core matches the root ās, “to sit.” pra- (“forth, forward”) + hāsyatha.

तापत्रयेणाभिहतं यद् एतद् अखिलं जगत् तदा शोच्येषु भूतेषु द्वेषं प्राज्ञः करोति कः

tāpatrayeṇābhihataṃ yad etad akhilaṃ jagat tadā śocyeṣu bhūteṣu dveṣaṃ prājñaḥ karoti kaḥ

[1.17.80] which this a- (“not”) + khilaṃ the moving world then what has come to be hate doing who

Word make-up

tāpatrayeṇābhihataṃ (तापत्रयेणाभिहतं): The core matches the root pat, “to fall.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
tadā (तदा): then; ta- + dā: “at that time, then.”
śocyeṣu (शोच्येषु): śocyeṣu is used as a grammatical form in this verse.
bhūteṣu (भूतेषु): what has come to be; Inflected from bhūta. Past participle of bhū: “what has come to be; a being.”
dveṣaṃ (द्वेषं): hate; From dviṣ, “to hate, to be hostile.” Hate; turning-against.
prājñaḥ (प्राज्ञः): The core matches the root rāj, “to shine, to rule.”
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
kaḥ (कः): who; Nominative of kim: “who?” Interrogative stem ka-.

अथ भद्राणि भूतानि हीनशक्तिर् अहं परम् मुदं तथापि कुर्वीत हानिर् द्वेषफलं यतः

atha bhadrāṇi bhūtāni hīnaśaktir ahaṃ param mudaṃ tathāpi kurvīta hānir dveṣaphalaṃ yataḥ

[1.17.81] then I beyond which

Word make-up

atha (अथ): then; Particle: “then, now” — starts a new move.
bhadrāṇi (भद्राणि): bhadrāṇi is used as a grammatical form in this verse.
bhūtāni (भूतानि): The core matches the root bhū, “to be, to come to be.”
hīnaśaktir (हीनशक्तिर्): The core matches the root śak, “to be able.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
mudaṃ (मुदं): The core matches the root mud, “to be glad.”
tathāpi (तथापि): The core matches the root āp, “to reach.”
kurvīta (कुर्वीत): kurvīta is used as a grammatical form in this verse.
hānir (हानिर्): hānir is used as a grammatical form in this verse.
dveṣaphalaṃ (द्वेषफलं): dveṣaphalaṃ is used as a grammatical form in this verse.
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.

बद्धवैराणि भूतानि द्वेषं कुर्वन्ति चेत् ततः शोच्यान्य् अहो ऽतिमोहेन व्याप्तानीति मनीषिणाम्

baddhavairāṇi bhūtāni dveṣaṃ kurvanti cet tataḥ śocyāny aho 'timohena vyāptānīti manīṣiṇām

[1.17.82] hate doing then

Word make-up

baddhavairāṇi (बद्धवैराणि): baddhavairāṇi is used as a grammatical form in this verse.
bhūtāni (भूतानि): The core matches the root bhū, “to be, to come to be.”
dveṣaṃ (द्वेषं): hate; From dviṣ, “to hate, to be hostile.” Hate; turning-against.
kurvanti (कुर्वन्ति): doing; From kṛ, “to do, to make.” To do; having done; doing.
cet (चेत्): cet is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
śocyāny (शोच्यान्य्): The core matches the root yā, “to go.”
aho (अहो): aho is used as a grammatical form in this verse.
'timohena (ऽतिमोहेन): 'timohena is used as a grammatical form in this verse.
vyāptānīti (व्याप्तानीति): The core matches the root āp, “to reach.”
manīṣiṇām (मनीषिणाम्): The core matches the root man, “to think.”

एते भिन्नदृशां दैत्या विकल्पाः कथिता मया कृत्वाभ्युपगमं तत्र संक्षेपः श्रूयतां मम

ete bhinnadṛśāṃ daityā vikalpāḥ kathitā mayā kṛtvābhyupagamaṃ tatra saṃkṣepaḥ śrūyatāṃ mama

[1.17.83] these by me there saṃ- (“together”) + kṣepaḥ my

Word make-up

ete (एते): these; Nominative plural of etad: “these.”
bhinnadṛśāṃ (भिन्नदृशां): The core matches the root dṛś, “to see.”
daityā (दैत्या): The core matches the root yā, “to go.”
vikalpāḥ (विकल्पाः): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + kalpāḥ.
kathitā (कथिता): kathitā is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
kṛtvābhyupagamaṃ (कृत्वाभ्युपगमं): The core matches the root gam, “to go.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
saṃkṣepaḥ (संक्षेपः): saṃ- (“together”) + kṣepaḥ; saṃ- (“together”) + kṣepaḥ.
śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”

विस्तारः सर्वभूतस्य विष्णोर् विश्वम् इदं जगत् द्रष्टव्यम् आत्मवत् तस्माद् अभेदेन विचक्षणैः

vistāraḥ sarvabhūtasya viṣṇor viśvam idaṃ jagat draṣṭavyam ātmavat tasmād abhedena vicakṣaṇaiḥ

[1.17.84] vi- (“apart, asunder”) + stāraḥ tomorrow this the moving world ā- (“unto, fully”) + tmavat a- (“not”) + bhedena vi- (“apart, asunder”) + cakṣaṇaiḥ

Word make-up

vistāraḥ (विस्तारः): vi- (“apart, asunder”) + stāraḥ; vi- (“apart, asunder”) + stāraḥ.
sarvabhūtasya (सर्वभूतस्य): The core matches the root bhū, “to be, to come to be.”
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
viśvam (विश्वम्): tomorrow; vi- (“apart, asunder”) joined to śvam. Indeclinable: “tomorrow.” Together the form means vi + that sense.
idaṃ (इदं): this; Neuter of idam: “this” (near).
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
draṣṭavyam (द्रष्टव्यम्): draṣṭavyam is used as a grammatical form in this verse.
ātmavat (आत्मवत्): ā- (“unto, fully”) + tmavat; ā- (“unto, fully”) + tmavat.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
abhedena (अभेदेन): a- (“not”) + bhedena; a- (“not”) + bhedena.
vicakṣaṇaiḥ (विचक्षणैः): vi- (“apart, asunder”) + cakṣaṇaiḥ; vi- (“apart, asunder”) + cakṣaṇaiḥ.

समुत्सृज्यासुरं भावं तस्माद् यूयं यथा वयम् तथा यत्नं करिष्यामो यथा प्राप्स्याम निर्वृतिम्

samutsṛjyāsuraṃ bhāvaṃ tasmād yūyaṃ yathā vayam tathā yatnaṃ kariṣyāmo yathā prāpsyāma nirvṛtim

[1.17.85] coming-to-be as so as

Word make-up

samutsṛjyāsuraṃ (समुत्सृज्यासुरं): The core matches the root sṛj, “to emit.” sam- (“together”) + utsṛjyāsuraṃ.
bhāvaṃ (भावं): coming-to-be; From bhū, “to be, to come to be.” Coming-to-be; a state of being.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
yūyaṃ (यूयं): yūyaṃ is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
vayam (वयम्): vayam is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
yatnaṃ (यत्नं): yatnaṃ is used as a grammatical form in this verse.
kariṣyāmo (करिष्यामो): The core matches the root yā, “to go.”
yathā (यथा): as; ya- + thā: “in which way, as.”
prāpsyāma (प्राप्स्याम): The core matches the root āp, “to reach.”
nirvṛtim (निर्वृतिम्): The core matches the root vṛt, “to turn.” nir- (“out, without”) + vṛtim.

नैवाग्निना न चार्केण नेन्दुना न च वायुना पर्जन्यवरुणाभ्यां वा न सिद्धैर् न च राक्षसैः

naivāgninā na cārkeṇa nendunā na ca vāyunā parjanyavaruṇābhyāṃ vā na siddhair na ca rākṣasaiḥ

[1.17.86] not not and or not not and

Word make-up

naivāgninā (नैवाग्निना): naivāgninā is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
cārkeṇa (चार्केण): cārkeṇa is used as a grammatical form in this verse.
nendunā (नेन्दुना): nendunā is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
vāyunā (वायुना): vāyunā is used as a grammatical form in this verse.
parjanyavaruṇābhyāṃ (पर्जन्यवरुणाभ्यां): The core matches the root jan, “to be born.”
vā (वा): or; Particle: “or.”
na (न): not; Negation: “not.”
siddhair (सिद्धैर्): siddhair is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
rākṣasaiḥ (राक्षसैः): The core matches the root as, “to be.”

न यक्षैर् न च दैत्येन्द्रैर् नोरगैर् न च किंनरैः न मनुष्यैर् न पशुभिर् दोषैर् नैवात्मसंभवैः

na yakṣair na ca daityendrair noragair na ca kiṃnaraiḥ na manuṣyair na paśubhir doṣair naivātmasaṃbhavaiḥ

[1.17.87] not not and not and not not

Word make-up

na (न): not; Negation: “not.”
yakṣair (यक्षैर्): yakṣair is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
daityendrair (दैत्येन्द्रैर्): daityendrair is used as a grammatical form in this verse.
noragair (नोरगैर्): The core matches the root gai, “to sing.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
kiṃnaraiḥ (किंनरैः): kiṃnaraiḥ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
manuṣyair (मनुष्यैर्): The core matches the root man, “to think.”
na (न): not; Negation: “not.”
paśubhir (पशुभिर्): paśubhir is used as a grammatical form in this verse.
doṣair (दोषैर्): doṣair is used as a grammatical form in this verse.
naivātmasaṃbhavaiḥ (नैवात्मसंभवैः): The core matches the root as, “to be.”

ज्वराक्षिरोगातीसारप्लीहगुल्मादिकैस् तथा द्वेषेर्ष्यामत्सराद्यैर् वा रागलोभादिभिः क्षयम्

jvarākṣirogātīsāraplīhagulmādikais tathā dveṣerṣyāmatsarādyair vā rāgalobhādibhiḥ kṣayam

[1.17.88] so or

Word make-up

jvarākṣirogātīsāraplīhagulmādikais (ज्वराक्षिरोगातीसारप्लीहगुल्मादिकैस्): The core matches the root kṣi, “to dwell / to destroy.”
tathā (तथा): so; ta- + thā: “in that way, so.”
dveṣerṣyāmatsarādyair (द्वेषेर्ष्यामत्सराद्यैर्): The core matches the root yā, “to go.”
vā (वा): or; Particle: “or.”
rāgalobhādibhiḥ (रागलोभादिभिः): rāgalobhādibhiḥ is used as a grammatical form in this verse.
kṣayam (क्षयम्): kṣayam is used as a grammatical form in this verse.

न चान्यैर् नीयते कैश्चिन् नित्या यात्यन्तनिर्मला ताम् आप्नोत्य् अमले न्यस्य केशवे हृदयं नरः

na cānyair nīyate kaiścin nityā yātyantanirmalā tām āpnoty amale nyasya keśave hṛdayaṃ naraḥ

[1.17.89] not continual a- (“not”) + male keśave heart a man

Word make-up

na (न): not; Negation: “not.”
cānyair (चान्यैर्): cānyair is used as a grammatical form in this verse.
nīyate (नीयते): The core matches the root nī, “to lead.”
kaiścin (कैश्चिन्): kaiścin is used as a grammatical form in this verse.
nityā (नित्या): continual; Continual; in-dwelling as constant.
yātyantanirmalā (यात्यन्तनिर्मला): The core matches the root tan, “to stretch.”
tām (ताम्): tām is used as a grammatical form in this verse.
āpnoty (आप्नोत्य्): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pnoty.
amale (अमले): a- (“not”) + male; a- (“not”) + male.
nyasya (न्यस्य): The core matches the root as, “to be.”
keśave (केशवे): A name of Kṛṣṇa; Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
hṛdayaṃ (हृदयं): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).

असारसंसारविवर्तनेषु मा यात तोषं प्रसभं ब्रवीमि सर्वत्र दैत्याः समताम् उपेत समत्वम् आराधनम् अच्युतस्य

asārasaṃsāravivartaneṣu mā yāta toṣaṃ prasabhaṃ bravīmi sarvatra daityāḥ samatām upeta samatvam ārādhanam acyutasya

[1.17.90] me I tell all hence sam- (“together”) + atvam acyutasya

Word make-up

asārasaṃsāravivartaneṣu (असारसंसारविवर्तनेषु): The core matches the root tan, “to stretch.” a- (“not”) + sārasaṃsāravivartaneṣu.
mā (मा): me; Accusative of asmad: “me.”
yāta (यात): The core matches the root yā, “to go.”
toṣaṃ (तोषं): toṣaṃ is used as a grammatical form in this verse.
prasabhaṃ (प्रसभं): The core matches the root as, “to be.” pra- (“forth, forward”) + sabhaṃ.
bravīmi (ब्रवीमि): I tell; From brū, “to speak.” I tell.
sarvatra (सर्वत्र): all; sarva: whole, all. The entire, not a leftover.
daityāḥ (दैत्याः): The core matches the root yā, “to go.”
samatām (समताम्): hence; sam- (“together”) joined to atām. From idam/a-tas: “hence, therefore.” Together the form means sam + that sense.
upeta (उपेत): upeta is used as a grammatical form in this verse.
samatvam (समत्वम्): sam- (“together”) + atvam; sam- (“together”) + atvam.
ārādhanam (आराधनम्): The core matches the root nam, “to bow.” ā- (“unto, fully”) + rādhanam.
acyutasya (अच्युतस्य): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.

तस्मिन् प्रसन्ने किम् इहास्त्य् अलभ्यं धर्मार्थकामैर् अलम् अल्पकास् ते समाश्रिताद् ब्रह्मतरोर् अनन्तान् निःसंशयं प्राप्स्यथ वै महत् फलम्

tasmin prasanne kim ihāsty alabhyaṃ dharmārthakāmair alam alpakās te samāśritād brahmataror anantān niḥsaṃśayaṃ prāpsyatha vai mahat phalam

[1.17.91] in that what a- (“not”) + lam you without end ni- (“down, in”) + ḥsaṃśayaṃ indeed great fruit

Word make-up

tasmin (तस्मिन्): in that; Locative of tad: “in that.”
prasanne (प्रसन्ने): The core matches the root as, “to be.” pra- (“forth, forward”) + sanne.
kim (किम्): what; Neuter interrogative: “what? why?”
ihāsty (इहास्त्य्): The core matches the root ās, “to sit.”
alabhyaṃ (अलभ्यं): The core matches the root labh, “to obtain.” a- (“not”) + labhyaṃ.
dharmārthakāmair (धर्मार्थकामैर्): The core matches the root mā, “to measure.”
alam (अलम्): a- (“not”) + lam; a- (“not”) + lam.
alpakās (अल्पकास्): The core matches the root ās, “to sit.” a- (“not”) + lpakās.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
samāśritād (समाश्रिताद्): The core matches the root śri, “to lean.” sam- (“together”) + āśritād.
brahmataror (ब्रह्मतरोर्): brahmataror is used as a grammatical form in this verse.
anantān (अनन्तान्): without end; Inflected from ananta. a- + anta: without end.
niḥsaṃśayaṃ (निःसंशयं): ni- (“down, in”) + ḥsaṃśayaṃ; ni- (“down, in”) + ḥsaṃśayaṃ.
prāpsyatha (प्राप्स्यथ): The core matches the root āp, “to reach.”
vai (वै): indeed; Particle of emphasis: “indeed.”
mahat (महत्): great; mahat: great. From mah, “to be great.”
phalam (फलम्): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.

Viṣṇu Purāṇa

Prathama Aṃśa, Saptadaśa Adhyāya

Devanagari scan