Pañcama Aṃśa, Ṣaḍviṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे पञ्चविंशो ऽध्यायः भीष्मकः कुण्डिने राजा विदर्भविषये ऽभवत् रुक्मी तस्याभवत् पुत्रो रुक्मिणी च वराङ्गना

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe pañcaviṃśo 'dhyāyaḥ ]] bhīṣmakaḥ kuṇḍine rājā vidarbhaviṣaye 'bhavat rukmī tasyābhavat putro rukmiṇī ca varāṅganā

[5.26.1] king and

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
pañcaviṃśo (पञ्चविंशो): pañcaviṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
bhīṣmakaḥ (भीष्मकः): The core matches the root bhī, “to fear.”
kuṇḍine (कुण्डिने): kuṇḍine is used as a grammatical form in this verse.
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
vidarbhaviṣaye (विदर्भविषये): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + darbhaviṣaye.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
rukmī (रुक्मी): rukmī is used as a grammatical form in this verse.
tasyābhavat (तस्याभवत्): The core matches the root yā, “to go.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
rukmiṇī (रुक्मिणी): rukmiṇī is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
varāṅganā (वराङ्गना): The core matches the root an, “to breathe.”

रुक्मिणीं चकमे कृष्णः सा च तं चारुहासिनी न ददौ याचते चैनां रुक्मी द्वेषेण चक्रिणे

rukmiṇīṃ cakame kṛṣṇaḥ sā ca taṃ cāruhāsinī na dadau yācate caināṃ rukmī dveṣeṇa cakriṇe

[5.26.2] Vocative: O Kṛṣṇa she and him not

Word make-up

rukmiṇīṃ (रुक्मिणीं): rukmiṇīṃ is used as a grammatical form in this verse.
cakame (चकमे): The core matches the root kam, “to desire.”
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
sā (सा): she; Nominative feminine of tad: “she, that.”
ca (च): and; Enclitic particle: “and, also.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
cāruhāsinī (चारुहासिनी): The core matches the root ās, “to sit.”
na (न): not; Negation: “not.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
yācate (याचते): The core matches the root yā, “to go.”
caināṃ (चैनां): caināṃ is used as a grammatical form in this verse.
rukmī (रुक्मी): rukmī is used as a grammatical form in this verse.
dveṣeṇa (द्वेषेण): dveṣeṇa is used as a grammatical form in this verse.
cakriṇe (चक्रिणे): cakriṇe is used as a grammatical form in this verse.

ददौ च शिशुपालाय जरासंधप्रचोदितः भीष्मको रुक्मिणा सार्धं रुक्मिणीम् उरुविक्रमः

dadau ca śiśupālāya jarāsaṃdhapracoditaḥ bhīṣmako rukmiṇā sārdhaṃ rukmiṇīm uruvikramaḥ

[5.26.3] and

Word make-up

dadau (ददौ): dadau is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śiśupālāya (शिशुपालाय): The core matches the root pā, “to protect / to drink.”
jarāsaṃdhapracoditaḥ (जरासंधप्रचोदितः): The core matches the root ās, “to sit.”
bhīṣmako (भीष्मको): The core matches the root bhī, “to fear.”
rukmiṇā (रुक्मिणा): rukmiṇā is used as a grammatical form in this verse.
sārdhaṃ (सार्धं): sārdhaṃ is used as a grammatical form in this verse.
rukmiṇīm (रुक्मिणीम्): rukmiṇīm is used as a grammatical form in this verse.
uruvikramaḥ (उरुविक्रमः): The core matches the root kram, “to step.”

विवाहार्थं ततः सर्वे जरासंधमुखा नृपाः भीष्मकस्य पुरीं जग्मुः शिशुपालप्रियैषिणः

vivāhārthaṃ tataḥ sarve jarāsaṃdhamukhā nṛpāḥ bhīṣmakasya purīṃ jagmuḥ śiśupālapriyaiṣiṇaḥ

[5.26.4] vi- (“apart, asunder”) + vāhārthaṃ then all

Word make-up

vivāhārthaṃ (विवाहार्थं): vi- (“apart, asunder”) + vāhārthaṃ; vi- (“apart, asunder”) + vāhārthaṃ.
tataḥ (ततः): then; From tad + tas: “from that, then.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
jarāsaṃdhamukhā (जरासंधमुखा): The core matches the root ās, “to sit.”
nṛpāḥ (नृपाः): The core matches the root pā, “to protect / to drink.”
bhīṣmakasya (भीष्मकस्य): The core matches the root bhī, “to fear.”
purīṃ (पुरीं): purīṃ is used as a grammatical form in this verse.
jagmuḥ (जग्मुः): jagmuḥ is used as a grammatical form in this verse.
śiśupālapriyaiṣiṇaḥ (शिशुपालप्रियैषिणः): The core matches the root pā, “to protect / to drink.”

कृष्णो ऽपि बलभद्राद्यैर् यादवैर् बहुभिर् वृतः प्रययौ कुण्डिनं द्रष्टुं विवाहं चेदिभूभृतः

kṛṣṇo 'pi balabhadrādyair yādavair bahubhir vṛtaḥ prayayau kuṇḍinaṃ draṣṭuṃ vivāhaṃ cedibhūbhṛtaḥ

[5.26.5] Vocative: O Kṛṣṇa pra- (“forth, forward”) + yayau seeing vi- (“apart, asunder”) + vāhaṃ

Word make-up

kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
balabhadrādyair (बलभद्राद्यैर्): The core matches the root labh, “to obtain.”
yādavair (यादवैर्): The core matches the root yā, “to go.”
bahubhir (बहुभिर्): The core matches the root hu, “to pour the offering.”
vṛtaḥ (वृतः): The core matches the root vṛt, “to turn.”
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
kuṇḍinaṃ (कुण्डिनं): kuṇḍinaṃ is used as a grammatical form in this verse.
draṣṭuṃ (द्रष्टुं): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
vivāhaṃ (विवाहं): vi- (“apart, asunder”) + vāhaṃ; vi- (“apart, asunder”) + vāhaṃ.
cedibhūbhṛtaḥ (चेदिभूभृतः): The core matches the root bhṛ, “to bear.”

अन्तःप्रविष्टा राजानः शत्रवः पूर्वम् आगताः

antaḥpraviṣṭā rājānaḥ śatravaḥ pūrvam āgatāḥ

[5.26.5.48:1] going

Word make-up

antaḥpraviṣṭā (अन्तःप्रविष्टा): The core matches the root iṣ, “to wish, to send.” a- (“not”) + ntaḥpraviṣṭā.
rājānaḥ (राजानः): The core matches the root rāj, “to shine, to rule.”
śatravaḥ (शत्रवः): śatravaḥ is used as a grammatical form in this verse.
pūrvam (पूर्वम्): The core matches the root pū, “to purify.”
āgatāḥ (आगताः): going; ā- (“unto, fully”) joined to gatāḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.

इति मत्वा तथा कृष्णो बहिर् वा समकल्पयत्

iti matvā tathā kṛṣṇo bahir vā samakalpayat

[5.26.5.48:2] thus having thought so Vocative: O Kṛṣṇa or sam- (“together”) + akalpayat

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
matvā (मत्वा): having thought; Gerund of man, “to think.” Having thought.
tathā (तथा): so; ta- + thā: “in that way, so.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
bahir (बहिर्): bahir is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
samakalpayat (समकल्पयत्): sam- (“together”) + akalpayat; sam- (“together”) + akalpayat.

श्वोभाविनि विवाहे तु तां कन्यां हृतवान् हरिः विपक्षभारम् आसज्य रामाद्येष्व् अथ बन्धुषु

śvobhāvini vivāhe tu tāṃ kanyāṃ hṛtavān hariḥ vipakṣabhāram āsajya rāmādyeṣv atha bandhuṣu

[5.26.6] vi- (“apart, asunder”) + vāhe but then

Word make-up

śvobhāvini (श्वोभाविनि): śvobhāvini is used as a grammatical form in this verse.
vivāhe (विवाहे): vi- (“apart, asunder”) + vāhe; vi- (“apart, asunder”) + vāhe.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
kanyāṃ (कन्यां): The core matches the root yā, “to go.”
hṛtavān (हृतवान्): The core matches the root hṛ, “to take.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
vipakṣabhāram (विपक्षभारम्): The core matches the root ram, “to rest, to delight.” vi- (“apart, asunder”) + pakṣabhāram.
āsajya (आसज्य): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sajya.
rāmādyeṣv (रामाद्येष्व्): The core matches the root mā, “to measure.”
atha (अथ): then; Particle: “then, now” — starts a new move.
bandhuṣu (बन्धुषु): The core matches the root bandh, “to bind.”

ततश् च पौण्ड्रकः श्रीमान् दन्तवक्रो विदूरथः शिशुपालजरासंधशाल्वाद्याश् च महीभृतः

tataś ca pauṇḍrakaḥ śrīmān dantavakro vidūrathaḥ śiśupālajarāsaṃdhaśālvādyāś ca mahībhṛtaḥ

[5.26.7] and and

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pauṇḍrakaḥ (पौण्ड्रकः): pauṇḍrakaḥ is used as a grammatical form in this verse.
śrīmān (श्रीमान्): The core matches the root mā, “to measure.”
dantavakro (दन्तवक्रो): The core matches the root an, “to breathe.”
vidūrathaḥ (विदूरथः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dūrathaḥ.
śiśupālajarāsaṃdhaśālvādyāś (शिशुपालजरासंधशाल्वाद्याश्): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
mahībhṛtaḥ (महीभृतः): The core matches the root bhṛ, “to bear.”

कुपितास् ते हरिं हन्तुं चक्रुर् उद्योगम् उत्तमम् निर्जिताश् च समागम्य रामाद्यैर् यदुपुंगवैः

kupitās te hariṃ hantuṃ cakrur udyogam uttamam nirjitāś ca samāgamya rāmādyair yadupuṃgavaiḥ

[5.26.8] you striking yoking upmost and

Word make-up

kupitās (कुपितास्): The core matches the root ās, “to sit.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
hariṃ (हरिं): hariṃ is used as a grammatical form in this verse.
hantuṃ (हन्तुं): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
cakrur (चक्रुर्): cakrur is used as a grammatical form in this verse.
udyogam (उद्योगम्): yoking; ud- (“up, out”) joined to yogam. From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.” Together the form means ud + that sense.
uttamam (उत्तमम्): upmost; ud- (“up”) + tama (superlative). The upmost, the highest.
nirjitāś (निर्जिताश्): The core matches the root ji, “to conquer.” nir- (“out, without”) + jitāś.
ca (च): and; Enclitic particle: “and, also.”
samāgamya (समागम्य): The core matches the root gam, “to go.” sam- (“together”) + āgamya.
rāmādyair (रामाद्यैर्): The core matches the root mā, “to measure.”
yadupuṃgavaiḥ (यदुपुंगवैः): yadupuṃgavaiḥ is used as a grammatical form in this verse.

कुण्डिनं न प्रवेक्ष्यामि अहत्वा युधि केशवम् कृत्वा प्रतिज्ञां रुक्मी च हन्तुं कृष्णम् अभिद्रुतः

kuṇḍinaṃ na pravekṣyāmi ahatvā yudhi keśavam kṛtvā pratijñāṃ rukmī ca hantuṃ kṛṣṇam abhidrutaḥ

[5.26.9] not not striking battle keśavam doing and striking Vocative: O Kṛṣṇa

Word make-up

kuṇḍinaṃ (कुण्डिनं): kuṇḍinaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
pravekṣyāmi (प्रवेक्ष्यामि): The core matches the root yā, “to go.” pra- (“forth, forward”) + vekṣyāmi.
ahatvā (अहत्वा): not striking; a- (“not”) joined to hatvā. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means a + that sense.
yudhi (युधि): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
keśavam (केशवम्): A name of Kṛṣṇa; Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
pratijñāṃ (प्रतिज्ञां): The core matches the root tij, “to be sharp.” prati- (“back, against, toward each”) + jñāṃ.
rukmī (रुक्मी): rukmī is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
hantuṃ (हन्तुं): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
kṛṣṇam (कृष्णम्): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
abhidrutaḥ (अभिद्रुतः): The core matches the root bhid, “to split.” abhi- (“toward, over, against”) + drutaḥ.

हत्वा बलं सनागाश्वं पत्तिस्यन्दनसंकुलम् निर्जितः पातितश् चोर्व्यां लीलयैव स चक्रिणा

hatvā balaṃ sanāgāśvaṃ pattisyandanasaṃkulam nirjitaḥ pātitaś corvyāṃ līlayaiva sa cakriṇā

[5.26.10] striking strength victory he

Word make-up

hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
balaṃ (बलं): strength; bala: strength, force (from bal, “to be strong”).
sanāgāśvaṃ (सनागाश्वं): The core matches the root an, “to breathe.”
pattisyandanasaṃkulam (पत्तिस्यन्दनसंकुलम्): The core matches the root pat, “to fall.”
nirjitaḥ (निर्जितः): victory; nir- (“out, without”) joined to jitaḥ. ji (“to conquer”); substantive: victory. Together the form means nir + that sense.
pātitaś (पातितश्): The core matches the root pā, “to protect / to drink.”
corvyāṃ (चोर्व्यां): The core matches the root yā, “to go.”
līlayaiva (लीलयैव): līlayaiva is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cakriṇā (चक्रिणा): cakriṇā is used as a grammatical form in this verse.

हन्तुं कृतमतिः कृष्णो रुक्मिणं युद्धदुर्मदम्

hantuṃ kṛtamatiḥ kṛṣṇo rukmiṇaṃ yuddhadurmadam

[5.26.10.49] striking Vocative: O Kṛṣṇa

Word make-up

hantuṃ (हन्तुं): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
kṛtamatiḥ (कृतमतिः): The core matches the root kṛ, “to do, to make.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
rukmiṇaṃ (रुक्मिणं): rukmiṇaṃ is used as a grammatical form in this verse.
yuddhadurmadam (युद्धदुर्मदम्): The core matches the root dam, “to tame.”

प्रणम्य याचितो ब्रह्म रुक्मिण्या भगवान् हरिः

praṇamya yācito brahma rukmiṇyā bhagavān hariḥ

[5.26.10.50:1] bows that-which-is-vast (brahman) the Lord

Word make-up

praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
yācito (याचितो): The core matches the root cit, “to perceive, to notice.”
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
rukmiṇyā (रुक्मिण्या): The core matches the root yā, “to go.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

एक एव मम भ्राता न हन्तव्यस् त्वयाधुना

eka eva mama bhrātā na hantavyas tvayādhunā

[5.26.10.50:2] one just my not

Word make-up

eka (एक): one; eka: one. The one, a single.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
mama (मम): my; Genitive of asmad: “of me, my.”
bhrātā (भ्राता): bhrātā is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
hantavyas (हन्तव्यस्): The core matches the root han, “to strike.”
tvayādhunā (त्वयाधुना): The core matches the root yā, “to go.”

क्रोधं नियम्य देवेश भ्रातृभिक्षा प्रदीयताम्

krodhaṃ niyamya deveśa bhrātṛbhikṣā pradīyatām

[5.26.10.50:3] anger ni- (“down, in”) + yamya pra- (“forth, forward”) + dīyatām

Word make-up

krodhaṃ (क्रोधं): anger; From krudh, “to be angry.” Anger as a heating-up against.
niyamya (नियम्य): ni- (“down, in”) + yamya; ni- (“down, in”) + yamya.
deveśa (देवेश): deveśa is used as a grammatical form in this verse.
bhrātṛbhikṣā (भ्रातृभिक्षा): bhrātṛbhikṣā is used as a grammatical form in this verse.
pradīyatām (प्रदीयताम्): pra- (“forth, forward”) + dīyatām; pra- (“forth, forward”) + dīyatām.

इत्य् उक्तो ऽसौ परिष्वक्तः कृष्णेनाक्लिष्टकर्मणा

ity ukto 'sau pariṣvaktaḥ kṛṣṇenākliṣṭakarmaṇā

[5.26.10.50:4] said

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
pariṣvaktaḥ (परिष्वक्तः): The core matches the root iṣ, “to wish, to send.” pari- (“around”) + ṣvaktaḥ.
kṛṣṇenākliṣṭakarmaṇā (कृष्णेनाक्लिष्टकर्मणा): The core matches the root kṛṣ, “to drag, to plough.”

रुक्मी भोजकटं नाम पुरं कृत्वावसत् तदा

rukmī bhojakaṭaṃ nāma puraṃ kṛtvāvasat tadā

[5.26.10.50:5] name then

Word make-up

rukmī (रुक्मी): rukmī is used as a grammatical form in this verse.
bhojakaṭaṃ (भोजकटं): bhojakaṭaṃ is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
puraṃ (पुरं): puraṃ is used as a grammatical form in this verse.
kṛtvāvasat (कृत्वावसत्): The core matches the root vas, “to dwell.”
tadā (तदा): then; ta- + dā: “at that time, then.”

निर्जित्य रुक्मिणं सम्यग् उपयेमे स रुक्मिणीम् राक्षसेन विवाहेन संप्राप्तां मधुसूदनः

nirjitya rukmiṇaṃ samyag upayeme sa rukmiṇīm rākṣasena vivāhena saṃprāptāṃ madhusūdanaḥ

[5.26.11] sam- (“together”) + yag upa- (“near, toward”) + yeme he vi- (“apart, asunder”) + vāhena madhusūdanaḥ

Word make-up

nirjitya (निर्जित्य): The core matches the root ji, “to conquer.” nir- (“out, without”) + jitya.
rukmiṇaṃ (रुक्मिणं): rukmiṇaṃ is used as a grammatical form in this verse.
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
rukmiṇīm (रुक्मिणीम्): rukmiṇīm is used as a grammatical form in this verse.
rākṣasena (राक्षसेन): The core matches the root as, “to be.”
vivāhena (विवाहेन): vi- (“apart, asunder”) + vāhena; vi- (“apart, asunder”) + vāhena.
saṃprāptāṃ (संप्राप्तां): The core matches the root āp, “to reach.” saṃ- (“together”) + prāptāṃ.
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.

तस्यां जज्ञे ऽथ प्रद्युम्नो मदनांशः स वीर्यवान् जहार शम्बरो यं वै यो जघान च शम्बरम्

tasyāṃ jajñe 'tha pradyumno madanāṃśaḥ sa vīryavān jahāra śambaro yaṃ vai yo jaghāna ca śambaram

[5.26.12] pra- (“forth, forward”) + dyumno he whom indeed and

Word make-up

tasyāṃ (तस्यां): The core matches the root yā, “to go.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
pradyumno (प्रद्युम्नो): pra- (“forth, forward”) + dyumno; pra- (“forth, forward”) + dyumno.
madanāṃśaḥ (मदनांशः): The core matches the root an, “to breathe.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vīryavān (वीर्यवान्): vīryavān is used as a grammatical form in this verse.
jahāra (जहार): jahāra is used as a grammatical form in this verse.
śambaro (शम्बरो): The core matches the root śam, “to be calm.”
yaṃ (यं): whom; Accusative of yad: “whom, which.”
vai (वै): indeed; Particle of emphasis: “indeed.”
yo (यो): yo is used as a grammatical form in this verse.
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śambaram (शम्बरम्): The core matches the root śam, “to be calm.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Ṣaḍviṃśa Adhyāya

Devanagari scan