Pañcama Aṃśa, Saptaviṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे षड्विंशो ऽध्यायः शम्बरेण हृतो वीरः प्रद्युम्नः स कथं मुने शम्बरश् च महावीर्यः प्रद्युम्नेन कथं हतः

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe ṣaḍviṃśo 'dhyāyaḥ ]] śambareṇa hṛto vīraḥ pradyumnaḥ sa kathaṃ mune śambaraś ca mahāvīryaḥ pradyumnena kathaṃ hataḥ

[5.27.1] pra- (“forth, forward”) + dyumnaḥ he how and pra- (“forth, forward”) + dyumnena how striking

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ṣaḍviṃśo (षड्विंशो): ṣaḍviṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
śambareṇa (शम्बरेण): The core matches the root śam, “to be calm.”
hṛto (हृतो): The core matches the root hṛ, “to take.”
vīraḥ (वीरः): vīraḥ is used as a grammatical form in this verse.
pradyumnaḥ (प्रद्युम्नः): pra- (“forth, forward”) + dyumnaḥ; pra- (“forth, forward”) + dyumnaḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kathaṃ (कथं): how; ka- + tham: “how?”
mune (मुने): mune is used as a grammatical form in this verse.
śambaraś (शम्बरश्): The core matches the root śam, “to be calm.”
ca (च): and; Enclitic particle: “and, also.”
mahāvīryaḥ (महावीर्यः): mahāvīryaḥ is used as a grammatical form in this verse.
pradyumnena (प्रद्युम्नेन): pra- (“forth, forward”) + dyumnena; pra- (“forth, forward”) + dyumnena.
kathaṃ (कथं): how; ka- + tham: “how?”
hataḥ (हतः): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.

यस् तेनापहृतः पूर्वं स कथं विजघान तम्

yas tenāpahṛtaḥ pūrvaṃ sa kathaṃ vijaghāna tam

[5.27.1.51:1] who he how vi- (“apart, asunder”) + jaghāna him

Word make-up

yas (यस्): who; Nominative singular of yad: “who, which.”
tenāpahṛtaḥ (तेनापहृतः): The core matches the root āp, “to reach.”
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kathaṃ (कथं): how; ka- + tham: “how?”
vijaghāna (विजघान): vi- (“apart, asunder”) + jaghāna; vi- (“apart, asunder”) + jaghāna.
tam (तम्): him; Accusative masculine of tad: “him, that.”

एतद् विस्तरतः श्रोतुम् इच्छामि सकलं गुरो

etad vistarataḥ śrotum icchāmi sakalaṃ guro

[5.27.1.51:2] this vi- (“apart, asunder”) + starataḥ I wish

Word make-up

etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
vistarataḥ (विस्तरतः): vi- (“apart, asunder”) + starataḥ; vi- (“apart, asunder”) + starataḥ.
śrotum (श्रोतुम्): śrotum is used as a grammatical form in this verse.
icchāmi (इच्छामि): I wish; From iṣ, “to wish.” I wish.
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
guro (गुरो): guro is used as a grammatical form in this verse.

षष्ठे ऽह्नि जातमात्रं तु प्रद्युम्नं सूतिकागृहात् ममैष हन्तेति मुने हृतवान् कालशम्बरः

ṣaṣṭhe 'hni jātamātraṃ tu pradyumnaṃ sūtikāgṛhāt mamaiṣa hanteti mune hṛtavān kālaśambaraḥ

[5.27.2] but pra- (“forth, forward”) + dyumnaṃ

Word make-up

ṣaṣṭhe (षष्ठे): ṣaṣṭhe is used as a grammatical form in this verse.
'hni (ऽह्नि): 'hni is used as a grammatical form in this verse.
jātamātraṃ (जातमात्रं): The core matches the root mā, “to measure.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
pradyumnaṃ (प्रद्युम्नं): pra- (“forth, forward”) + dyumnaṃ; pra- (“forth, forward”) + dyumnaṃ.
sūtikāgṛhāt (सूतिकागृहात्): sūtikāgṛhāt is used as a grammatical form in this verse.
mamaiṣa (ममैष): The core matches the root iṣ, “to wish, to send.”
hanteti (हन्तेति): The core matches the root han, “to strike.”
mune (मुने): mune is used as a grammatical form in this verse.
hṛtavān (हृतवान्): The core matches the root hṛ, “to take.”
kālaśambaraḥ (कालशम्बरः): The core matches the root śam, “to be calm.”

हृत्वा चिक्षेप चैवैनं ग्राहोग्रे लवणार्णवे कल्लोलजनितावर्ते सुघोरे मकरालये

hṛtvā cikṣepa caivainaṃ grāhogre lavaṇārṇave kallolajanitāvarte sughore makarālaye

[5.27.3] takes su- (“well, good”) + ghore

Word make-up

hṛtvā (हृत्वा): takes; From hṛ, “to take.” Takes.
cikṣepa (चिक्षेप): cikṣepa is used as a grammatical form in this verse.
caivainaṃ (चैवैनं): caivainaṃ is used as a grammatical form in this verse.
grāhogre (ग्राहोग्रे): grāhogre is used as a grammatical form in this verse.
lavaṇārṇave (लवणार्णवे): lavaṇārṇave is used as a grammatical form in this verse.
kallolajanitāvarte (कल्लोलजनितावर्ते): The core matches the root jan, “to be born.”
sughore (सुघोरे): su- (“well, good”) + ghore; su- (“well, good”) + ghore.
makarālaye (मकरालये): makarālaye is used as a grammatical form in this verse.

पतितं तत्र चैवैको मत्स्यो जग्राह बालकम् न ममार च तस्यापि जठरानलदीपितः

patitaṃ tatra caivaiko matsyo jagrāha bālakam na mamāra ca tasyāpi jaṭharānaladīpitaḥ

[5.27.4] there not and

Word make-up

patitaṃ (पतितं): The core matches the root pat, “to fall.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
caivaiko (चैवैको): caivaiko is used as a grammatical form in this verse.
matsyo (मत्स्यो): matsyo is used as a grammatical form in this verse.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
bālakam (बालकम्): The core matches the root kam, “to desire.”
na (न): not; Negation: “not.”
mamāra (ममार): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
jaṭharānaladīpitaḥ (जठरानलदीपितः): The core matches the root dīp, “to shine.”

मत्स्यबन्धैश् च मत्स्यो ऽसौ मत्स्यैर् अन्यैः सह द्विज घातितो ऽसुरवर्याय शम्बराय निवेदितः

matsyabandhaiś ca matsyo 'sau matsyair anyaiḥ saha dvija ghātito 'suravaryāya śambarāya niveditaḥ

[5.27.5] and another with twice-born ni- (“down, in”) + veditaḥ

Word make-up

matsyabandhaiś (मत्स्यबन्धैश्): The core matches the root bandh, “to bind.”
ca (च): and; Enclitic particle: “and, also.”
matsyo (मत्स्यो): matsyo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
matsyair (मत्स्यैर्): matsyair is used as a grammatical form in this verse.
anyaiḥ (अन्यैः): another; Inflected from anya. Nominative singular of anya: “another.”
saha (सह): with; Indeclinable: “with, together.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
ghātito (घातितो): ghātito is used as a grammatical form in this verse.
'suravaryāya (ऽसुरवर्याय): The core matches the root yā, “to go.”
śambarāya (शम्बराय): The core matches the root śam, “to be calm.”
niveditaḥ (निवेदितः): ni- (“down, in”) + veditaḥ; ni- (“down, in”) + veditaḥ.

तस्य मायावती नाम पत्नी सर्वगृहेश्वरी कारयाम् आस सूदानाम् आधिपत्यम् अनिन्दिता

tasya māyāvatī nāma patnī sarvagṛheśvarī kārayām āsa sūdānām ādhipatyam aninditā

[5.27.6] of that name

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
māyāvatī (मायावती): The core matches the root yā, “to go.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
patnī (पत्नी): The core matches the root pat, “to fall.”
sarvagṛheśvarī (सर्वगृहेश्वरी): sarvagṛheśvarī is used as a grammatical form in this verse.
kārayām (कारयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
sūdānām (सूदानाम्): The core matches the root dā, “to give.”
ādhipatyam (आधिपत्यम्): The core matches the root pat, “to fall.” ā- (“unto, fully”) + dhipatyam.
aninditā (अनिन्दिता): The core matches the root an, “to breathe.” a- (“not”) + ninditā.

दारिते मत्स्यजठरे ददृशे सातिशोभनम् कुमारं मन्मथतरोर् दग्धस्य प्रथमाङ्कुरम्

dārite matsyajaṭhare dadṛśe sātiśobhanam kumāraṃ manmathataror dagdhasya prathamāṅkuram

[5.27.7]

Word make-up

dārite (दारिते): The core matches the root dā, “to give.”
matsyajaṭhare (मत्स्यजठरे): The core matches the root yaj, “to offer.”
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
sātiśobhanam (सातिशोभनम्): The core matches the root nam, “to bow.”
kumāraṃ (कुमारं): The core matches the root mā, “to measure.”
manmathataror (मन्मथतरोर्): The core matches the root man, “to think.”
dagdhasya (दग्धस्य): The core matches the root as, “to be.”
prathamāṅkuram (प्रथमाङ्कुरम्): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + thamāṅkuram.

को ऽयं कथम् अयं मत्स्यजठरं समुपागतः इत्य् एवं कौतुकाविष्टां तां तन्वीं प्राह नारदः

ko 'yaṃ katham ayaṃ matsyajaṭharaṃ samupāgataḥ ity evaṃ kautukāviṣṭāṃ tāṃ tanvīṃ prāha nāradaḥ

[5.27.8] how this just spoken forth traditionally)

Word make-up

ko (को): ko is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
katham (कथम्): how; ka- + tham: “how?”
ayaṃ (अयं): this; Masculine of idam: “this one.”
matsyajaṭharaṃ (मत्स्यजठरं): The core matches the root yaj, “to offer.”
samupāgataḥ (समुपागतः): The core matches the root pā, “to protect / to drink.” sam- (“together”) + upāgataḥ.
ity (इत्य्): ity is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
kautukāviṣṭāṃ (कौतुकाविष्टां): The core matches the root iṣ, “to wish, to send.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
tanvīṃ (तन्वीं): The core matches the root tan, “to stretch.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
nāradaḥ (नारदः): traditionally); Nārada, the seer (nara + da, “giver to men,” traditionally).

अयं समस्तजगतः सूतिसंहारकर्मणः शम्बरेण हृतो विष्णोस् तनयः सूतिकागृहात्

ayaṃ samastajagataḥ sūtisaṃhārakarmaṇaḥ śambareṇa hṛto viṣṇos tanayaḥ sūtikāgṛhāt

[5.27.9] this

Word make-up

ayaṃ (अयं): this; Masculine of idam: “this one.”
samastajagataḥ (समस्तजगतः): The core matches the root as, “to be.” sam- (“together”) + astajagataḥ.
sūtisaṃhārakarmaṇaḥ (सूतिसंहारकर्मणः): sūtisaṃhārakarmaṇaḥ is used as a grammatical form in this verse.
śambareṇa (शम्बरेण): The core matches the root śam, “to be calm.”
hṛto (हृतो): The core matches the root hṛ, “to take.”
viṣṇos (विष्णोस्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇos.
tanayaḥ (तनयः): The core matches the root tan, “to stretch.”
sūtikāgṛhāt (सूतिकागृहात्): sūtikāgṛhāt is used as a grammatical form in this verse.

क्षिप्तः समुद्रे मत्स्येन निगीर्णस् ते वशं गतः नररत्नम् इदं सुभ्रु विस्रब्धा परिपालय

kṣiptaḥ samudre matsyena nigīrṇas te vaśaṃ gataḥ nararatnam idaṃ subhru visrabdhā paripālaya

[5.27.10] you going this su- (“well, good”) + bhru

Word make-up

kṣiptaḥ (क्षिप्तः): The core matches the root kṣi, “to dwell / to destroy.”
samudre (समुद्रे): The core matches the root mud, “to be glad.” sam- (“together”) + udre.
matsyena (मत्स्येन): matsyena is used as a grammatical form in this verse.
nigīrṇas (निगीर्णस्): The core matches the root as, “to be.” ni- (“down, in”) + gīrṇas.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vaśaṃ (वशं): vaśaṃ is used as a grammatical form in this verse.
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
nararatnam (नररत्नम्): The core matches the root nam, “to bow.”
idaṃ (इदं): this; Neuter of idam: “this” (near).
subhru (सुभ्रु): su- (“well, good”) + bhru; su- (“well, good”) + bhru.
visrabdhā (विस्रब्धा): The core matches the root dhā, “to place.” vi- (“apart, asunder”) + srabdhā.
paripālaya (परिपालय): The core matches the root pā, “to protect / to drink.” pari- (“around”) + pālaya.

नारदेनैवम् उक्ता सा पालयाम् आस तं शिशुम् बाल्याद् एवातिरागेण रूपातिशयमोहिता

nāradenaivam uktā sā pālayām āsa taṃ śiśum bālyād evātirāgeṇa rūpātiśayamohitā

[5.27.11] said she him

Word make-up

nāradenaivam (नारदेनैवम्): nāradenaivam is used as a grammatical form in this verse.
uktā (उक्ता): said; Inflected from ukta. Past participle of vac: said.
sā (सा): she; Nominative feminine of tad: “she, that.”
pālayām (पालयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
śiśum (शिशुम्): śiśum is used as a grammatical form in this verse.
bālyād (बाल्याद्): The core matches the root yā, “to go.”
evātirāgeṇa (एवातिरागेण): evātirāgeṇa is used as a grammatical form in this verse.
rūpātiśayamohitā (रूपातिशयमोहिता): The core matches the root pā, “to protect / to drink.”

स यदा यौवनाभोगभूषितो ऽभून् महामुने साभिलाषा तदा सा तु बभूव गजगामिनी

sa yadā yauvanābhogabhūṣito 'bhūn mahāmune sābhilāṣā tadā sā tu babhūva gajagāminī

[5.27.12] he when then she but

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
yadā (यदा): when; ya- + dā: “at which time, when.”
yauvanābhogabhūṣito (यौवनाभोगभूषितो): The core matches the root bhū, “to be, to come to be.”
'bhūn (ऽभून्): The core matches the root bhū, “to be, to come to be.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
sābhilāṣā (साभिलाषा): sābhilāṣā is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
sā (सा): she; Nominative feminine of tad: “she, that.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”
gajagāminī (गजगामिनी): The core matches the root nī, “to lead.”

मायावती ददौ चास्मै मायाः सर्वा महात्मने प्रद्युम्नायानुरागान्धा तन्न्यस्तहृदयेक्षणा

māyāvatī dadau cāsmai māyāḥ sarvā mahātmane pradyumnāyānurāgāndhā tannyastahṛdayekṣaṇā

[5.27.13] measuring-out all

Word make-up

māyāvatī (मायावती): The core matches the root yā, “to go.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
cāsmai (चास्मै): The core matches the root ās, “to sit.”
māyāḥ (मायाः): measuring-out; From mā, “to measure, to form.” The measuring-out, the making-appear. Not “illusion” as a cheap trick.
sarvā (सर्वा): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
mahātmane (महात्मने): The core matches the root man, “to think.”
pradyumnāyānurāgāndhā (प्रद्युम्नायानुरागान्धा): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dyumnāyānurāgāndhā.
tannyastahṛdayekṣaṇā (तन्न्यस्तहृदयेक्षणा): The core matches the root tan, “to stretch.”

अन्त्रान्तरे भीष्मकस्य दाक्षिण्या तस्य भूपतेः

antrāntare bhīṣmakasya dākṣiṇyā tasya bhūpateḥ

[5.27.13.52:1] of that

Word make-up

antrāntare (अन्त्रान्तरे): The core matches the root an, “to breathe.” a- (“not”) + ntrāntare.
bhīṣmakasya (भीष्मकस्य): The core matches the root bhī, “to fear.”
dākṣiṇyā (दाक्षिण्या): The core matches the root kṣi, “to dwell / to destroy.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
bhūpateḥ (भूपतेः): The core matches the root pat, “to fall.”

शुश्राव रुक्मिणीं कृष्णः कन्यां रूपेण विश्रुताम्

śuśrāva rukmiṇīṃ kṛṣṇaḥ kanyāṃ rūpeṇa viśrutām

[5.27.13.52:2] Vocative: O Kṛṣṇa form

Word make-up

śuśrāva (शुश्राव): śuśrāva is used as a grammatical form in this verse.
rukmiṇīṃ (रुक्मिणीं): rukmiṇīṃ is used as a grammatical form in this verse.
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kanyāṃ (कन्यां): The core matches the root yā, “to go.”
rūpeṇa (रूपेण): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
viśrutām (विश्रुताम्): The core matches the root śru, “to hear.” vi- (“apart, asunder”) + śrutām.

सापि शुश्राव कंसारिं कृष्णं कमललोचनम्

sāpi śuśrāva kaṃsāriṃ kṛṣṇaṃ kamalalocanam

[5.27.13.52:3] Vocative: O Kṛṣṇa

Word make-up

sāpi (सापि): The core matches the root āp, “to reach.”
śuśrāva (शुश्राव): śuśrāva is used as a grammatical form in this verse.
kaṃsāriṃ (कंसारिं): kaṃsāriṃ is used as a grammatical form in this verse.
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kamalalocanam (कमललोचनम्): The core matches the root nam, “to bow.”

अभिलाषरसोदारं किम् अप्य् आस्ते मनस् तयोः

abhilāṣarasodāraṃ kim apy āste manas tayoḥ

[5.27.13.52:4] what mind

Word make-up

abhilāṣarasodāraṃ (अभिलाषरसोदारं): The core matches the root dā, “to give.” abhi- (“toward, over, against”) + lāṣarasodāraṃ.
kim (किम्): what; Neuter interrogative: “what? why?”
apy (अप्य्): apy is used as a grammatical form in this verse.
āste (आस्ते): The core matches the root ās, “to sit.” ā- (“unto, fully”) + ste.
manas (मनस्): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
tayoḥ (तयोः): tayoḥ is used as a grammatical form in this verse.

भीष्मकस्यात्मजो रुक्मी भुजशाली रणोत्कटः

bhīṣmakasyātmajo rukmī bhujaśālī raṇotkaṭaḥ

[5.27.13.52:5]

Word make-up

bhīṣmakasyātmajo (भीष्मकस्यात्मजो): The core matches the root bhī, “to fear.”
rukmī (रुक्मी): rukmī is used as a grammatical form in this verse.
bhujaśālī (भुजशाली): The core matches the root hu, “to pour the offering.”
raṇotkaṭaḥ (रणोत्कटः): raṇotkaṭaḥ is used as a grammatical form in this verse.

वीरो बिभर्ति यः स्पर्धां भुवि भार्गवभीष्मयोः

vīro bibharti yaḥ spardhāṃ bhuvi bhārgavabhīṣmayoḥ

[5.27.13.52:6] bearing who

Word make-up

vīro (वीरो): vīro is used as a grammatical form in this verse.
bibharti (बिभर्ति): bearing; From bhṛ, “to bear, to hold.” Bearing; those who bear.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
spardhāṃ (स्पर्धां): The core matches the root dhā, “to place.”
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
bhārgavabhīṣmayoḥ (भार्गवभीष्मयोः): The core matches the root bhī, “to fear.”

अनुजां रुक्मिणीं दृप्तः स कृष्णेनार्थितः सदा

anujāṃ rukmiṇīṃ dṛptaḥ sa kṛṣṇenārthitaḥ sadā

[5.27.13.52:7] born from he always

Word make-up

anujāṃ (अनुजां): born from; anu- (“along, after”) joined to jāṃ. From jan, “to be born.” Born from; produced. Together the form means anu + that sense.
rukmiṇīṃ (रुक्मिणीं): rukmiṇīṃ is used as a grammatical form in this verse.
dṛptaḥ (दृप्तः): dṛptaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kṛṣṇenārthitaḥ (कृष्णेनार्थितः): The core matches the root kṛṣ, “to drag, to plough.”
sadā (सदा): always; sa- + dā: “always, at every time.”

न ददौ कंसदासो ऽयम् इति द्वेषाद् उदाहरत्

na dadau kaṃsadāso 'yam iti dveṣād udāharat

[5.27.13.52:8] not thus

Word make-up

na (न): not; Negation: “not.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
kaṃsadāso (कंसदासो): The core matches the root sad, “to sit.”
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
dveṣād (द्वेषाद्): dveṣād is used as a grammatical form in this verse.
udāharat (उदाहरत्): The core matches the root dā, “to give.” ud- (“up, out”) + āharat.

ततो जरासन्धगिरा शिशुपालाय भूभुजे

tato jarāsandhagirā śiśupālāya bhūbhuje

[5.27.13.52:9] that

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
jarāsandhagirā (जरासन्धगिरा): The core matches the root ās, “to sit.”
śiśupālāya (शिशुपालाय): The core matches the root pā, “to protect / to drink.”
bhūbhuje (भूभुजे): The core matches the root bhū, “to be, to come to be.”

तां दत्तम् उद्ययौ पुत्रीं भीष्मकः पुत्रसंमते

tāṃ dattam udyayau putrīṃ bhīṣmakaḥ putrasaṃmate

[5.27.13.52:10] gives ud- (“up, out”) + yayau

Word make-up

tāṃ (तां): tāṃ is used as a grammatical form in this verse.
dattam (दत्तम्): gives; From dā, “to give.” Gives; having given; given.
udyayau (उद्ययौ): ud- (“up, out”) + yayau; ud- (“up, out”) + yayau.
putrīṃ (पुत्रीं): putrīṃ is used as a grammatical form in this verse.
bhīṣmakaḥ (भीष्मकः): The core matches the root bhī, “to fear.”
putrasaṃmate (पुत्रसंमते): The core matches the root as, “to be.”

वसुदेवस् वसुः पुत्रः शिशुपालो ऽथ तत्पुरीम्

vasudevas vasuḥ putraḥ śiśupālo 'tha tatpurīm

[5.27.13.52:11]

Word make-up

vasudevas (वसुदेवस्): The core matches the root vas, “to dwell.”
vasuḥ (वसुः): The core matches the root vas, “to dwell.”
putraḥ (पुत्रः): putraḥ is used as a grammatical form in this verse.
śiśupālo (शिशुपालो): The core matches the root pā, “to protect / to drink.”
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
tatpurīm (तत्पुरीम्): tatpurīm is used as a grammatical form in this verse.

कृष्णादिभिर् वृष्णिवीरैर् वरयात्रानिमन्त्रितैः

kṛṣṇādibhir vṛṣṇivīrair varayātrānimantritaiḥ

[5.27.13.52:12]

Word make-up

kṛṣṇādibhir (कृष्णादिभिर्): The core matches the root kṛṣ, “to drag, to plough.”
vṛṣṇivīrair (वृष्णिवीरैर्): The core matches the root vṛ, “to cover / to choose.”
varayātrānimantritaiḥ (वरयात्रानिमन्त्रितैः): The core matches the root man, “to think.”

दन्तवक्रजरासन्धमुख्यैश् च सह राजभिः

dantavakrajarāsandhamukhyaiś ca saha rājabhiḥ

[5.27.13.52:13] and with

Word make-up

dantavakrajarāsandhamukhyaiś (दन्तवक्रजरासन्धमुख्यैश्): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
saha (सह): with; Indeclinable: “with, together.”
rājabhiḥ (राजभिः): The core matches the root rāj, “to shine, to rule.”

स विवाहोत्सवे प्रायाद् भीष्मकेणाभिपूजितः

sa vivāhotsave prāyād bhīṣmakeṇābhipūjitaḥ

[5.27.13.52:14] he vi- (“apart, asunder”) + vāhotsave

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
vivāhotsave (विवाहोत्सवे): vi- (“apart, asunder”) + vāhotsave; vi- (“apart, asunder”) + vāhotsave.
prāyād (प्रायाद्): The core matches the root yā, “to go.”
bhīṣmakeṇābhipūjitaḥ (भीष्मकेणाभिपूजितः): The core matches the root pūj, “to honour.”

भवानीपूजितव्यग्रां तत्र लोचनचन्द्रिकाम्

bhavānīpūjitavyagrāṃ tatra locanacandrikām

[5.27.13.52:15] there

Word make-up

bhavānīpūjitavyagrāṃ (भवानीपूजितव्यग्रां): The core matches the root pūj, “to honour.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
locanacandrikām (लोचनचन्द्रिकाम्): The core matches the root an, “to breathe.”

ददर्श रुक्मिणीं कृष्णः कृष्णसारायतेक्षणाम्

dadarśa rukmiṇīṃ kṛṣṇaḥ kṛṣṇasārāyatekṣaṇām

[5.27.13.52:16] Vocative: O Kṛṣṇa

Word make-up

dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
rukmiṇīṃ (रुक्मिणीं): rukmiṇīṃ is used as a grammatical form in this verse.
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kṛṣṇasārāyatekṣaṇām (कृष्णसारायतेक्षणाम्): The core matches the root kṛṣ, “to drag, to plough.”

दृष्ट्वा ताम् अथ वैकुण्ठः सोत्कण्ठां मन्मथाकुलः

dṛṣṭvā tām atha vaikuṇṭhaḥ sotkaṇṭhāṃ manmathākulaḥ

[5.27.13.52:17] seeing then

Word make-up

dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
tām (ताम्): tām is used as a grammatical form in this verse.
atha (अथ): then; Particle: “then, now” — starts a new move.
vaikuṇṭhaḥ (वैकुण्ठः): vaikuṇṭhaḥ is used as a grammatical form in this verse.
sotkaṇṭhāṃ (सोत्कण्ठां): sotkaṇṭhāṃ is used as a grammatical form in this verse.
manmathākulaḥ (मन्मथाकुलः): The core matches the root man, “to think.”

जहार पश्यतां नॄणां सहसा भीष्मकात्मजाम्

jahāra paśyatāṃ nṝṇāṃ sahasā bhīṣmakātmajām

[5.27.13.52:18]

Word make-up

jahāra (जहार): jahāra is used as a grammatical form in this verse.
paśyatāṃ (पश्यतां): paśyatāṃ is used as a grammatical form in this verse.
nṝṇāṃ (नॄणां): nṝṇāṃ is used as a grammatical form in this verse.
sahasā (सहसा): The core matches the root as, “to be.”
bhīṣmakātmajām (भीष्मकात्मजाम्): The core matches the root bhī, “to fear.”

न हत्वा मलिनाचारं कृष्णं दुर्नयकारिणम्

na hatvā malinācāraṃ kṛṣṇaṃ durnayakāriṇam

[5.27.13.52:19] not striking Vocative: O Kṛṣṇa dur- (“ill, hard”) + nayakāriṇam

Word make-up

na (न): not; Negation: “not.”
hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
malinācāraṃ (मलिनाचारं): malinācāraṃ is used as a grammatical form in this verse.
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
durnayakāriṇam (दुर्नयकारिणम्): dur- (“ill, hard”) + nayakāriṇam; dur- (“ill, hard”) + nayakāriṇam.

स्वपुरं समुपेष्यामि वीरव्रतपरिच्युतः

svapuraṃ samupeṣyāmi vīravrataparicyutaḥ

[5.27.13.52:20]

Word make-up

svapuraṃ (स्वपुरं): The core matches the root svap, “to sleep.”
samupeṣyāmi (समुपेष्यामि): The core matches the root yā, “to go.” sam- (“together”) + upeṣyāmi.
vīravrataparicyutaḥ (वीरव्रतपरिच्युतः): The core matches the root tap, “to heat.”

इत्य् उक्त्वा रथम् आरुह्य वीरैर् अनुगतो नृपः

ity uktvā ratham āruhya vīrair anugato nṛpaḥ

[5.27.13.52:21] having said chariot ā- (“unto, fully”) + ruhya going

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
ratham (रथम्): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
āruhya (आरुह्य): ā- (“unto, fully”) + ruhya; ā- (“unto, fully”) + ruhya.
vīrair (वीरैर्): vīrair is used as a grammatical form in this verse.
anugato (अनुगतो): going; anu- (“along, after”) joined to gato. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means anu + that sense.
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.

वातोद्धूतपताकाग्रः स ययौ नादयन् दिशः

vātoddhūtapatākāgraḥ sa yayau nādayan diśaḥ

[5.27.13.52:22] he direction

Word make-up

vātoddhūtapatākāgraḥ (वातोद्धूतपताकाग्रः): The core matches the root tap, “to heat.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
yayau (ययौ): yayau is used as a grammatical form in this verse.
nādayan (नादयन्): The core matches the root an, “to breathe.”
diśaḥ (दिशः): direction; diś: direction, quarter of the sky.

दूराद् आयान्तम् आलोक्य रथस्थो रुक्मिणीसखः

dūrād āyāntam ālokya rathastho rukmiṇīsakhaḥ

[5.27.13.52:23]

Word make-up

dūrād (दूराद्): dūrād is used as a grammatical form in this verse.
āyāntam (आयान्तम्): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāntam.
ālokya (आलोक्य): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokya.
rathastho (रथस्थो): The core matches the root as, “to be.”
rukmiṇīsakhaḥ (रुक्मिणीसखः): rukmiṇīsakhaḥ is used as a grammatical form in this verse.

तस्थौ हरिः परावृत्त्य कर्णान्ताकृष्टकार्मुकः

tasthau hariḥ parāvṛttya karṇāntākṛṣṭakārmukaḥ

[5.27.13.52:24]

Word make-up

tasthau (तस्थौ): The core matches the root as, “to be.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
parāvṛttya (परावृत्त्य): The core matches the root vṛt, “to turn.” parā- (“away, forth beyond”) + vṛttya.
karṇāntākṛṣṭakārmukaḥ (कर्णान्ताकृष्टकार्मुकः): The core matches the root kṛṣ, “to drag, to plough.”

दिव्यास्त्रवर्षिणः शौरिच्छित्त्वा सर्वायुधान्य् अथ

divyāstravarṣiṇaḥ śauricchittvā sarvāyudhāny atha

[5.27.13.52:25] then

Word make-up

divyāstravarṣiṇaḥ (दिव्यास्त्रवर्षिणः): The core matches the root div, “to shine.”
śauricchittvā (शौरिच्छित्त्वा): śauricchittvā is used as a grammatical form in this verse.
sarvāyudhāny (सर्वायुधान्य्): The core matches the root yudh, “to fight.”
atha (अथ): then; Particle: “then, now” — starts a new move.

रुक्मिणं तीव्रनाराचैर् विव्याध हृदये निमिः

rukmiṇaṃ tīvranārācair vivyādha hṛdaye nimiḥ

[5.27.13.52:26] heart ni- (“down, in”) + miḥ

Word make-up

rukmiṇaṃ (रुक्मिणं): rukmiṇaṃ is used as a grammatical form in this verse.
tīvranārācair (तीव्रनाराचैर्): The core matches the root an, “to breathe.”
vivyādha (विव्याध): The core matches the root yā, “to go.” vi- (“apart, asunder”) + vyādha.
hṛdaye (हृदये): heart; Inflected from hṛd. hṛd / hṛdaya: the heart as the inner place (not only the pump).
nimiḥ (निमिः): ni- (“down, in”) + miḥ; ni- (“down, in”) + miḥ.

मूर्च्छिते पतिते तस्मिन् विद्रुते राजमण्डले

mūrcchite patite tasmin vidrute rājamaṇḍale

[5.27.13.52:27] in that

Word make-up

mūrcchite (मूर्च्छिते): mūrcchite is used as a grammatical form in this verse.
patite (पतिते): The core matches the root pat, “to fall.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
vidrute (विद्रुते): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + drute.
rājamaṇḍale (राजमण्डले): The core matches the root rāj, “to shine, to rule.”

ररक्ष शौरिर् दयया रुक्मिणां रुक्मिणीगिरा

rarakṣa śaurir dayayā rukmiṇāṃ rukmiṇīgirā

[5.27.13.52:28]

Word make-up

rarakṣa (ररक्ष): rarakṣa is used as a grammatical form in this verse.
śaurir (शौरिर्): śaurir is used as a grammatical form in this verse.
dayayā (दयया): The core matches the root yā, “to go.”
rukmiṇāṃ (रुक्मिणां): rukmiṇāṃ is used as a grammatical form in this verse.
rukmiṇīgirā (रुक्मिणीगिरा): rukmiṇīgirā is used as a grammatical form in this verse.

याते द्वारवतीं कृष्णे विनिवृत्तेषु वृष्णिषु

yāte dvāravatīṃ kṛṣṇe vinivṛtteṣu vṛṣṇiṣu

[5.27.13.52:29] Vocative: O Kṛṣṇa

Word make-up

yāte (याते): The core matches the root yā, “to go.”
dvāravatīṃ (द्वारवतीं): dvāravatīṃ is used as a grammatical form in this verse.
kṛṣṇe (कृष्णे): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
vinivṛtteṣu (विनिवृत्तेषु): The core matches the root vṛt, “to turn.” vi- (“apart, asunder”) + nivṛtteṣu.
vṛṣṇiṣu (वृष्णिषु): The core matches the root vṛ, “to cover / to choose.”

कुण्डिनाख्यं पुरं रुक्मी प्रविवेश न लज्जया

kuṇḍinākhyaṃ puraṃ rukmī praviveśa na lajjayā

[5.27.13.52:30] pra- (“forth, forward”) + viveśa not

Word make-up

kuṇḍinākhyaṃ (कुण्डिनाख्यं): kuṇḍinākhyaṃ is used as a grammatical form in this verse.
puraṃ (पुरं): puraṃ is used as a grammatical form in this verse.
rukmī (रुक्मी): rukmī is used as a grammatical form in this verse.
praviveśa (प्रविवेश): pra- (“forth, forward”) + viveśa; pra- (“forth, forward”) + viveśa.
na (न): not; Negation: “not.”
lajjayā (लज्जया): The core matches the root yā, “to go.”

प्रतिजयापरित्यक्तः पुरः संविदधे पुरम्

pratijayāparityaktaḥ puraḥ saṃvidadhe puram

[5.27.13.52:31]

Word make-up

pratijayāparityaktaḥ (प्रतिजयापरित्यक्तः): The core matches the root tij, “to be sharp.” prati- (“back, against, toward each”) + jayāparityaktaḥ.
puraḥ (पुरः): puraḥ is used as a grammatical form in this verse.
saṃvidadhe (संविदधे): The core matches the root vid, “to know / to find.” saṃ- (“together”) + vidadhe.
puram (पुरम्): The core matches the root ram, “to rest, to delight.”

पुरं भोजकटं नाम मानभङ्गं विचिन्तयन्

puraṃ bhojakaṭaṃ nāma mānabhaṅgaṃ vicintayan

[5.27.13.52:32] name

Word make-up

puraṃ (पुरं): puraṃ is used as a grammatical form in this verse.
bhojakaṭaṃ (भोजकटं): bhojakaṭaṃ is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
mānabhaṅgaṃ (मानभङ्गं): The core matches the root mā, “to measure.”
vicintayan (विचिन्तयन्): The core matches the root cint, “to think.” vi- (“apart, asunder”) + cintayan.

जयश्रियम् इवादाय श्रियं मूर्त्यन्तरागताम्

jayaśriyam ivādāya śriyaṃ mūrtyantarāgatām

[5.27.13.52:33]

Word make-up

jayaśriyam (जयश्रियम्): The core matches the root śri, “to lean.”
ivādāya (इवादाय): The core matches the root dā, “to give.”
śriyaṃ (श्रियं): The core matches the root śri, “to lean.”
mūrtyantarāgatām (मूर्त्यन्तरागताम्): The core matches the root an, “to breathe.”

कामस् तु वासुदेवांशो दग्धः प्राक्छूद्रमन्युना

kāmas tu vāsudevāṃśo dagdhaḥ prākchūdramanyunā

[5.27.13.52:34] desire but

Word make-up

kāmas (कामस्): desire; From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vāsudevāṃśo (वासुदेवांशो): The core matches the root ās, “to sit.”
dagdhaḥ (दग्धः): dagdhaḥ is used as a grammatical form in this verse.
prākchūdramanyunā (प्राक्छूद्रमन्युना): The core matches the root ram, “to rest, to delight.”

देहोपपत्तये भूयस् तम् एव प्रत्यपद्यत

dehopapattaye bhūyas tam eva pratyapadyata

[5.27.13.52:35] again him just

Word make-up

dehopapattaye (देहोपपत्तये): The core matches the root pat, “to fall.”
bhūyas (भूयस्): again; Comparative of bahu / from bhū: “more, again.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
pratyapadyata (प्रत्यपद्यत): The core matches the root pad, “to go, to fall.” pra- (“forth, forward”) + tyapadyata.

स एव वैदर्भ्यां कृष्णवीर्यसमुद्भवः

sa eva xx vaidarbhyāṃ kṛṣṇavīryasamudbhavaḥ

[5.27.13.52:36] he just

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
xx: xx is used as a grammatical form in this verse.
vaidarbhyāṃ (वैदर्भ्यां): The core matches the root yā, “to go.”
kṛṣṇavīryasamudbhavaḥ (कृष्णवीर्यसमुद्भवः): The core matches the root mud, “to be glad.”

प्रद्युम्न इति विख्यातः अर्वतो नवमः पितुः

pradyumna iti vikhyātaḥ arvato navamaḥ pituḥ

[5.27.13.52:37] pra- (“forth, forward”) + dyumna thus a- (“not”) + rvato father

Word make-up

pradyumna (प्रद्युम्न): pra- (“forth, forward”) + dyumna; pra- (“forth, forward”) + dyumna.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
vikhyātaḥ (विख्यातः): The core matches the root yā, “to go.” vi- (“apart, asunder”) + khyātaḥ.
arvato (अर्वतो): a- (“not”) + rvato; a- (“not”) + rvato.
navamaḥ (नवमः): navamaḥ is used as a grammatical form in this verse.
pituḥ (पितुः): father; pitṛ: father (the protector/nourisher).

तं शम्बरः कालरूपी हृत्वा तोकम् अनिर्दिशम्

taṃ śambaraḥ kālarūpī hṛtvā tokam anirdiśam

[5.27.13.52:38] him takes

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
śambaraḥ (शम्बरः): The core matches the root śam, “to be calm.”
kālarūpī (कालरूपी): kālarūpī is used as a grammatical form in this verse.
hṛtvā (हृत्वा): takes; From hṛ, “to take.” Takes.
tokam (तोकम्): The core matches the root kam, “to desire.”
anirdiśam (अनिर्दिशम्): The core matches the root śam, “to be calm.” a- (“not”) + nirdiśam.

स विदित्वात्मनः शत्रुं प्रास्योदन्वत्य् अगाद् गृहम्

sa viditvātmanaḥ śatruṃ prāsyodanvaty agād gṛham

[5.27.13.52:39] he a- (“not”) + gād

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
viditvātmanaḥ (विदित्वात्मनः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + ditvātmanaḥ.
śatruṃ (शत्रुं): śatruṃ is used as a grammatical form in this verse.
prāsyodanvaty (प्रास्योदन्वत्य्): The core matches the root ās, “to sit.”
agād (अगाद्): a- (“not”) + gād; a- (“not”) + gād.
gṛham (गृहम्): gṛham is used as a grammatical form in this verse.

तं निर्जगार बलवान् मीनः सो ऽप्य् अपरैः सह

taṃ nirjagāra balavān mīnaḥ so 'py aparaiḥ saha

[5.27.13.52:40] him nir- (“out, without”) + jagāra not beyond with

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
nirjagāra (निर्जगार): nir- (“out, without”) + jagāra; nir- (“out, without”) + jagāra.
balavān (बलवान्): balavān is used as a grammatical form in this verse.
mīnaḥ (मीनः): mīnaḥ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
aparaiḥ (अपरैः): not beyond; a- (“not”) joined to paraiḥ. para: beyond, further, other. As a neuter noun often “what is beyond.” Together the form means a + that sense.
saha (सह): with; Indeclinable: “with, together.”

वृतो जालेन महता गृहीतो मत्स्यजीविभिः

vṛto jālena mahatā gṛhīto matsyajīvibhiḥ

[5.27.13.52:41] great

Word make-up

vṛto (वृतो): The core matches the root vṛt, “to turn.”
jālena (जालेन): jālena is used as a grammatical form in this verse.
mahatā (महता): great; mahat: great. From mah, “to be great.”
gṛhīto (गृहीतो): gṛhīto is used as a grammatical form in this verse.
matsyajīvibhiḥ (मत्स्यजीविभिः): The core matches the root yaj, “to offer.”

तं शम्बराय कैवर्ता उपाजहुर् उपायनम्

taṃ śambarāya kaivartā upājahur upāyanam

[5.27.13.52:42] him

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
śambarāya (शम्बराय): The core matches the root śam, “to be calm.”
kaivartā (कैवर्ता): kaivartā is used as a grammatical form in this verse.
upājahur (उपाजहुर्): The core matches the root pā, “to protect / to drink.”
upāyanam (उपायनम्): The core matches the root nam, “to bow.”

सूदा महानसं नीत्वा विद्यन् स्वधितिना द्रुतम्

sūdā mahānasaṃ nītvā vidyan svadhitinā drutam

[5.27.13.52:43] leads

Word make-up

sūdā (सूदा): The core matches the root dā, “to give.”
mahānasaṃ (महानसं): The core matches the root as, “to be.”
nītvā (नीत्वा): leads; From nī, “to lead.” Leads.
vidyan (विद्यन्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyan.
svadhitinā (स्वधितिना): The core matches the root vad, “to say.”
drutam (द्रुतम्): drutam is used as a grammatical form in this verse.

दृष्ट्वा तद् उदरे बालं मायावत्यै न्यवेदयन्

dṛṣṭvā tad udare bālaṃ māyāvatyai nyavedayan

[5.27.13.52:44] seeing that ud- (“up, out”) + are childish

Word make-up

dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
udare (उदरे): ud- (“up, out”) + are; ud- (“up, out”) + are.
bālaṃ (बालं): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
māyāvatyai (मायावत्यै): The core matches the root yā, “to go.”
nyavedayan (न्यवेदयन्): The core matches the root an, “to breathe.”

नारदो ऽकथयत् सर्वं तस्याः शङ्कितचेतसः

nārado 'kathayat sarvaṃ tasyāḥ śaṅkitacetasaḥ

[5.27.13.52:45] Nārada, the seer (nara + da, “giver to men,” traditionally) all of that

Word make-up

nārado (नारदो): Nārada, the seer (nara + da, “giver to men,” traditionally); Inflected from nārada. Nārada, the seer (nara + da, “giver to men,” traditionally).
'kathayat (ऽकथयत्): 'kathayat is used as a grammatical form in this verse.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
tasyāḥ (तस्याः): of that; Inflected from tasya. Genitive of tad: “of that, his.”
śaṅkitacetasaḥ (शङ्कितचेतसः): The core matches the root as, “to be.”

बालस्य तत्त्वम् उत्पत्तिं मत्स्योदरनिवेशनम्

bālasya tattvam utpattiṃ matsyodaraniveśanam

[5.27.13.52:46] childish that-ness

Word make-up

bālasya (बालस्य): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
tattvam (तत्त्वम्): that-ness; tad + tva: that-ness; the being-that of a thing. tattvataḥ: from that-ness, in reality as that.
utpattiṃ (उत्पत्तिं): The core matches the root pat, “to fall.” ut- (“up, out”) + pattiṃ.
matsyodaraniveśanam (मत्स्योदरनिवेशनम्): The core matches the root nam, “to bow.”

सा च कामस्य वै पत्नी रतिर् नाम यशस्विनी

sā ca kāmasya vai patnī ratir nāma yaśasvinī

[5.27.13.52:47] she and desire indeed name

Word make-up

sā (सा): she; Nominative feminine of tad: “she, that.”
ca (च): and; Enclitic particle: “and, also.”
kāmasya (कामस्य): desire; From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
vai (वै): indeed; Particle of emphasis: “indeed.”
patnī (पत्नी): The core matches the root pat, “to fall.”
ratir (रतिर्): ratir is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
yaśasvinī (यशस्विनी): The core matches the root nī, “to lead.”

पत्युर् निर्दग्धदेहस्य देहोत्पत्तिं प्रतीक्षिती

patyur nirdagdhadehasya dehotpattiṃ pratīkṣitī

[5.27.13.52:48]

Word make-up

patyur (पत्युर्): The core matches the root pat, “to fall.”
nirdagdhadehasya (निर्दग्धदेहस्य): The core matches the root as, “to be.” nir- (“out, without”) + dagdhadehasya.
dehotpattiṃ (देहोत्पत्तिं): The core matches the root pat, “to fall.”
pratīkṣitī (प्रतीक्षिती): The core matches the root īkṣ, “to see, to look.” pra- (“forth, forward”) + tīkṣitī.

निरूपिता शम्बरेण सा सूपौदनसाधने

nirūpitā śambareṇa sā sūpaudanasādhane

[5.27.13.52:49] nir- (“out, without”) + ūpitā she

Word make-up

nirūpitā (निरूपिता): nir- (“out, without”) + ūpitā; nir- (“out, without”) + ūpitā.
śambareṇa (शम्बरेण): The core matches the root śam, “to be calm.”
sā (सा): she; Nominative feminine of tad: “she, that.”
sūpaudanasādhane (सूपौदनसाधने): The core matches the root han, “to strike.”

कामदेवं शिशुं बुद्ध्वा चक्रे स्नेहं तदार्भके

kāmadevaṃ śiśuṃ buddhvā cakre snehaṃ tadārbhake

[5.27.13.52:50]

Word make-up

kāmadevaṃ (कामदेवं): kāmadevaṃ is used as a grammatical form in this verse.
śiśuṃ (शिशुं): śiśuṃ is used as a grammatical form in this verse.
buddhvā (बुद्ध्वा): buddhvā is used as a grammatical form in this verse.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
snehaṃ (स्नेहं): snehaṃ is used as a grammatical form in this verse.
tadārbhake (तदार्भके): The core matches the root dā, “to give.”

नातिदीर्घेण कालेन स कार्ष्णी रूढयौवनः

nātidīrgheṇa kālena sa kārṣṇī rūḍhayauvanaḥ

[5.27.13.52:51] time he

Word make-up

nātidīrgheṇa (नातिदीर्घेण): nātidīrgheṇa is used as a grammatical form in this verse.
kālena (कालेन): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kārṣṇī (कार्ष्णी): kārṣṇī is used as a grammatical form in this verse.
rūḍhayauvanaḥ (रूढयौवनः): The core matches the root an, “to breathe.”

जनयाम् आस नारीणां वीक्षन्तीनां सुविभ्रमम्

janayām āsa nārīṇāṃ vīkṣantīnāṃ suvibhramam

[5.27.13.52:52]

Word make-up

janayām (जनयाम्): The core matches the root jan, “to be born.”
āsa (आस): The core matches the root ās, “to sit.”
nārīṇāṃ (नारीणां): nārīṇāṃ is used as a grammatical form in this verse.
vīkṣantīnāṃ (वीक्षन्तीनां): The core matches the root īkṣ, “to see, to look.”
suvibhramam (सुविभ्रमम्): The core matches the root ram, “to rest, to delight.” su- (“well, good”) + vibhramam.

प्रसज्जन्तीं तु ताम् आह स कार्ष्णिः कमलेक्षणाम् मातृभावाम् अपाहाय किम् एवं वर्तसे ऽन्यथा

prasajjantīṃ tu tām āha sa kārṣṇiḥ kamalekṣaṇām mātṛbhāvām apāhāya kim evaṃ vartase 'nyathā

[5.27.14] but said he what just

Word make-up

prasajjantīṃ (प्रसज्जन्तीं): The core matches the root jan, “to be born.” pra- (“forth, forward”) + sajjantīṃ.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tām (ताम्): tām is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kārṣṇiḥ (कार्ष्णिः): kārṣṇiḥ is used as a grammatical form in this verse.
kamalekṣaṇām (कमलेक्षणाम्): The core matches the root kam, “to desire.”
mātṛbhāvām (मातृभावाम्): The core matches the root mā, “to measure.”
apāhāya (अपाहाय): The core matches the root pā, “to protect / to drink.” a- (“not”) + pāhāya.
kim (किम्): what; Neuter interrogative: “what? why?”
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
vartase (वर्तसे): The core matches the root as, “to be.”
'nyathā (ऽन्यथा): 'nyathā is used as a grammatical form in this verse.

सा चास्मै कथयाम् आस न पुत्रस् त्वं ममेति वै तनयं त्वाम् अयं विष्णोर् हृतवान् कालशम्बरः

sā cāsmai kathayām āsa na putras tvaṃ mameti vai tanayaṃ tvām ayaṃ viṣṇor hṛtavān kālaśambaraḥ

[5.27.15] she tell not you indeed you this

Word make-up

sā (सा): she; Nominative feminine of tad: “she, that.”
cāsmai (चास्मै): The core matches the root ās, “to sit.”
kathayām (कथयाम्): tell; Inflected from kathaya. From kath, “to tell.” Tell!; tells.
āsa (आस): The core matches the root ās, “to sit.”
na (न): not; Negation: “not.”
putras (पुत्रस्): The core matches the root as, “to be.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
mameti (ममेति): mameti is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
tanayaṃ (तनयं): The core matches the root tan, “to stretch.”
tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
ayaṃ (अयं): this; Masculine of idam: “this one.”
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
hṛtavān (हृतवान्): The core matches the root hṛ, “to take.”
kālaśambaraḥ (कालशम्बरः): The core matches the root śam, “to be calm.”

क्षिप्तः समुद्रे मत्स्यस्य संप्राप्तो जठरान् मया सा तु रोदिति ते माता कान्ताद्याप्य् अतिवत्सला

kṣiptaḥ samudre matsyasya saṃprāpto jaṭharān mayā sā tu roditi te mātā kāntādyāpy ativatsalā

[5.27.16] by me she but you ati- (“beyond”) + vatsalā

Word make-up

kṣiptaḥ (क्षिप्तः): The core matches the root kṣi, “to dwell / to destroy.”
samudre (समुद्रे): The core matches the root mud, “to be glad.” sam- (“together”) + udre.
matsyasya (मत्स्यस्य): The core matches the root as, “to be.”
saṃprāpto (संप्राप्तो): The core matches the root āp, “to reach.” saṃ- (“together”) + prāpto.
jaṭharān (जठरान्): jaṭharān is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
sā (सा): she; Nominative feminine of tad: “she, that.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
roditi (रोदिति): roditi is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
mātā (माता): The core matches the root mā, “to measure.”
kāntādyāpy (कान्ताद्याप्य्): The core matches the root āp, “to reach.”
ativatsalā (अतिवत्सला): ati- (“beyond”) + vatsalā; ati- (“beyond”) + vatsalā.

इत्य् उक्तः शम्बरं युद्धे प्रद्युम्नः स समाह्वयत् क्रोधाकुलीकृतमना युयुधे च महाबलः

ity uktaḥ śambaraṃ yuddhe pradyumnaḥ sa samāhvayat krodhākulīkṛtamanā yuyudhe ca mahābalaḥ

[5.27.17] said battle pra- (“forth, forward”) + dyumnaḥ he and

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
śambaraṃ (शम्बरं): The core matches the root śam, “to be calm.”
yuddhe (युद्धे): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
pradyumnaḥ (प्रद्युम्नः): pra- (“forth, forward”) + dyumnaḥ; pra- (“forth, forward”) + dyumnaḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
samāhvayat (समाह्वयत्): The core matches the root mā, “to measure.” sam- (“together”) + āhvayat.
krodhākulīkṛtamanā (क्रोधाकुलीकृतमना): The core matches the root man, “to think.”
yuyudhe (युयुधे): The core matches the root yudh, “to fight.”
ca (च): and; Enclitic particle: “and, also.”
mahābalaḥ (महाबलः): mahābalaḥ is used as a grammatical form in this verse.

हत्वा सैन्यम् अशेषं तु तस्य दैत्यस्य माधविः सप्तमाया व्यतिक्रम्य मायां संयुयुजे ऽष्टमीम्

hatvā sainyam aśeṣaṃ tu tasya daityasya mādhaviḥ saptamāyā vyatikramya māyāṃ saṃyuyuje 'ṣṭamīm

[5.27.18] striking a- (“not”) + śeṣaṃ but of that mādhaviḥ measuring-out

Word make-up

hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
sainyam (सैन्यम्): sainyam is used as a grammatical form in this verse.
aśeṣaṃ (अशेषं): a- (“not”) + śeṣaṃ; a- (“not”) + śeṣaṃ.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
daityasya (दैत्यस्य): The core matches the root as, “to be.”
mādhaviḥ (माधविः): A name of Kṛṣṇa; Inflected from mādhava. Descendant of Madhu (the Yadu line); or mā (Lakṣmī) + dhava (“man, husband”). A name of Kṛṣṇa.
saptamāyā (सप्तमाया): The core matches the root yā, “to go.”
vyatikramya (व्यतिक्रम्य): The core matches the root kram, “to step.”
māyāṃ (मायां): measuring-out; Inflected from māyā. From mā, “to measure, to form.” The measuring-out, the making-appear. Not “illusion” as a cheap trick.
saṃyuyuje (संयुयुजे): The core matches the root yuj, “to yoke.” saṃ- (“together”) + yuyuje.
'ṣṭamīm (ऽष्टमीम्): 'ṣṭamīm is used as a grammatical form in this verse.

तया जघान तं दैत्यं मायया कालशम्बरम् उत्पत्य च तया सार्धम् आजगाम पितुर् गृहम्

tayā jaghāna taṃ daityaṃ māyayā kālaśambaram utpatya ca tayā sārdham ājagāma pitur gṛham

[5.27.19] him and ā- (“unto, fully”) + jagāma

Word make-up

tayā (तया): The core matches the root yā, “to go.”
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
daityaṃ (दैत्यं): daityaṃ is used as a grammatical form in this verse.
māyayā (मायया): The core matches the root yā, “to go.”
kālaśambaram (कालशम्बरम्): The core matches the root śam, “to be calm.”
utpatya (उत्पत्य): The core matches the root pat, “to fall.” ut- (“up, out”) + patya.
ca (च): and; Enclitic particle: “and, also.”
tayā (तया): The core matches the root yā, “to go.”
sārdham (सार्धम्): sārdham is used as a grammatical form in this verse.
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.
pitur (पितुर्): pitur is used as a grammatical form in this verse.
gṛham (गृहम्): gṛham is used as a grammatical form in this verse.

अन्तःपुरे निपतितं मायावत्या समन्वितम् तं दृष्ट्वा कृष्णसंकल्पा बभूवुः कृष्णयोषितः

antaḥpure nipatitaṃ māyāvatyā samanvitam taṃ dṛṣṭvā kṛṣṇasaṃkalpā babhūvuḥ kṛṣṇayoṣitaḥ

[5.27.20] him seeing

Word make-up

antaḥpure (अन्तःपुरे): The core matches the root an, “to breathe.” a- (“not”) + ntaḥpure.
nipatitaṃ (निपतितं): The core matches the root pat, “to fall.” ni- (“down, in”) + patitaṃ.
māyāvatyā (मायावत्या): The core matches the root yā, “to go.”
samanvitam (समन्वितम्): The core matches the root man, “to think.” sam- (“together”) + anvitam.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
kṛṣṇasaṃkalpā (कृष्णसंकल्पा): The core matches the root kṛṣ, “to drag, to plough.”
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”
kṛṣṇayoṣitaḥ (कृष्णयोषितः): The core matches the root kṛṣ, “to drag, to plough.”

रुक्मिणी चावदत् प्रेम्णा सास्रदृष्टिर् अनिन्दिता धन्याया खल्व् अयं पुत्रो वर्तते नवयौवने

rukmiṇī cāvadat premṇā sāsradṛṣṭir aninditā dhanyāyā khalv ayaṃ putro vartate navayauvane

[5.27.21] this turns

Word make-up

rukmiṇī (रुक्मिणी): rukmiṇī is used as a grammatical form in this verse.
cāvadat (चावदत्): The core matches the root vad, “to say.”
premṇā (प्रेम्णा): premṇā is used as a grammatical form in this verse.
sāsradṛṣṭir (सास्रदृष्टिर्): The core matches the root ās, “to sit.”
aninditā (अनिन्दिता): The core matches the root an, “to breathe.” a- (“not”) + ninditā.
dhanyāyā (धन्याया): The core matches the root han, “to strike.”
khalv (खल्व्): khalv is used as a grammatical form in this verse.
ayaṃ (अयं): this; Masculine of idam: “this one.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
vartate (वर्तते): turns; From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.
navayauvane (नवयौवने): The core matches the root an, “to breathe.”

अस्मिन् वयसि पुत्रो मे प्रद्युम्नो यदि जीवति सभाग्या जननी वत्स त्वया कापि विभूषिता

asmin vayasi putro me pradyumno yadi jīvati sabhāgyā jananī vatsa tvayā kāpi vibhūṣitā

[5.27.22] in this my pra- (“forth, forward”) + dyumno if by you

Word make-up

asmin (अस्मिन्): in this; Locative of idam: “in this.”
vayasi (वयसि): The core matches the root as, “to be.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
pradyumno (प्रद्युम्नो): pra- (“forth, forward”) + dyumno; pra- (“forth, forward”) + dyumno.
yadi (यदि): if; ya- + di: “if.”
jīvati (जीवति): The core matches the root jīv, “to live.”
sabhāgyā (सभाग्या): The core matches the root yā, “to go.”
jananī (जननी): The core matches the root jan, “to be born.”
vatsa (वत्स): vatsa is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
kāpi (कापि): The core matches the root āp, “to reach.”
vibhūṣitā (विभूषिता): The core matches the root bhū, “to be, to come to be.” vi- (“apart, asunder”) + bhūṣitā.

अथवा यादृशः स्नेहो मम यादृग् वपुस् तव हरेर् अपत्यं सुव्यक्तं भवान् वत्स भविष्यति

athavā yādṛśaḥ sneho mama yādṛg vapus tava harer apatyaṃ suvyaktaṃ bhavān vatsa bhaviṣyati

[5.27.23] a- (“not”) + thavā my your manifest you

Word make-up

athavā (अथवा): a- (“not”) + thavā; a- (“not”) + thavā.
yādṛśaḥ (यादृशः): The core matches the root dṛś, “to see.”
sneho (स्नेहो): sneho is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
yādṛg (यादृग्): The core matches the root yā, “to go.”
vapus (वपुस्): vapus is used as a grammatical form in this verse.
tava (तव): your; Genitive of yuṣmad: “your.”
harer (हरेर्): harer is used as a grammatical form in this verse.
apatyaṃ (अपत्यं): The core matches the root pat, “to fall.” apa- (“away”) + tyaṃ.
suvyaktaṃ (सुव्यक्तं): manifest; su- (“well, good”) joined to vyaktaṃ. vi-añj, “to make clear, to smear forth.” Manifest; made-clear. Together the form means su + that sense.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
vatsa (वत्स): vatsa is used as a grammatical form in this verse.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

एतस्मिन्न् अन्तरे प्राप्तः सह कृष्णेन नारदः अन्तःपुरचरां देवीं रुक्मिणीं प्राह हर्षयन्

etasminn antare prāptaḥ saha kṛṣṇena nāradaḥ antaḥpuracarāṃ devīṃ rukmiṇīṃ prāha harṣayan

[5.27.24] inner with Vocative: O Kṛṣṇa traditionally) spoken forth

Word make-up

etasminn (एतस्मिन्न्): The core matches the root as, “to be.”
antare (अन्तरे): inner; Inflected from antar. antar: inside, among. The inner.
prāptaḥ (प्राप्तः): The core matches the root āp, “to reach.”
saha (सह): with; Indeclinable: “with, together.”
kṛṣṇena (कृष्णेन): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
nāradaḥ (नारदः): traditionally); Nārada, the seer (nara + da, “giver to men,” traditionally).
antaḥpuracarāṃ (अन्तःपुरचरां): The core matches the root car, “to move.” a- (“not”) + ntaḥpuracarāṃ.
devīṃ (देवीं): devīṃ is used as a grammatical form in this verse.
rukmiṇīṃ (रुक्मिणीं): rukmiṇīṃ is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
harṣayan (हर्षयन्): The core matches the root an, “to breathe.”

एष ते तनयः सुभ्रु हत्वा शम्बरम् आगतः हृतो येनाभवद् बालो भवत्याः सूतिकागृहात्

eṣa te tanayaḥ subhru hatvā śambaram āgataḥ hṛto yenābhavad bālo bhavatyāḥ sūtikāgṛhāt

[5.27.25] this one you su- (“well, good”) + bhru striking going childish

Word make-up

eṣa (एष): this one; Masculine of etad: “this one.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tanayaḥ (तनयः): The core matches the root tan, “to stretch.”
subhru (सुभ्रु): su- (“well, good”) + bhru; su- (“well, good”) + bhru.
hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
śambaram (शम्बरम्): The core matches the root śam, “to be calm.”
āgataḥ (आगतः): going; ā- (“unto, fully”) joined to gataḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
hṛto (हृतो): The core matches the root hṛ, “to take.”
yenābhavad (येनाभवद्): The core matches the root vad, “to say.”
bālo (बालो): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
bhavatyāḥ (भवत्याः): The core matches the root yā, “to go.”
sūtikāgṛhāt (सूतिकागृहात्): sūtikāgṛhāt is used as a grammatical form in this verse.

इयं मायावती भार्या तनयस्यास्य ते सती शम्बरस्य न भार्येयं श्रूयताम् अत्र कारणम्

iyaṃ māyāvatī bhāryā tanayasyāsya te satī śambarasya na bhāryeyaṃ śrūyatām atra kāraṇam

[5.27.26] this you what is not here the causing

Word make-up

iyaṃ (इयं): this; Feminine of idam: “this.”
māyāvatī (मायावती): The core matches the root yā, “to go.”
bhāryā (भार्या): The core matches the root yā, “to go.”
tanayasyāsya (तनयस्यास्य): The core matches the root tan, “to stretch.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
satī (सती): what is; Inflected from sat. Present participle of as, “to be”: “being, what is.”
śambarasya (शम्बरस्य): The core matches the root śam, “to be calm.”
na (न): not; Negation: “not.”
bhāryeyaṃ (भार्येयं): bhāryeyaṃ is used as a grammatical form in this verse.
śrūyatām (श्रूयताम्): śrūyatām is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
kāraṇam (कारणम्): the causing; From kṛ: the causing; a cause as that which makes.

मन्मथे तु गते नाशं तदुद्भवपरायणा शम्बरं मोहयाम् आस मायारूपेण रूपिणी

manmathe tu gate nāśaṃ tadudbhavaparāyaṇā śambaraṃ mohayām āsa māyārūpeṇa rūpiṇī

[5.27.27] but going perishing

Word make-up

manmathe (मन्मथे): The core matches the root man, “to think.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
nāśaṃ (नाशं): perishing; From naś, “to be lost, to perish.” Loss; perishing.
tadudbhavaparāyaṇā (तदुद्भवपरायणा): tadudbhavaparāyaṇā is used as a grammatical form in this verse.
śambaraṃ (शम्बरं): The core matches the root śam, “to be calm.”
mohayām (मोहयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
māyārūpeṇa (मायारूपेण): The core matches the root yā, “to go.”
rūpiṇī (रूपिणी): rūpiṇī is used as a grammatical form in this verse.

विहाराद्युपभोगेषु रूपं मायामयं शुभम् दर्शयाम् आस दैत्यस्य तस्येयं मदिरेक्षणा

vihārādyupabhogeṣu rūpaṃ māyāmayaṃ śubham darśayām āsa daityasya tasyeyaṃ madirekṣaṇā

[5.27.28] vi- (“apart, asunder”) + hārādyupabhogeṣu form

Word make-up

vihārādyupabhogeṣu (विहाराद्युपभोगेषु): vi- (“apart, asunder”) + hārādyupabhogeṣu; vi- (“apart, asunder”) + hārādyupabhogeṣu.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
māyāmayaṃ (मायामयं): The core matches the root yā, “to go.”
śubham (शुभम्): śubham is used as a grammatical form in this verse.
darśayām (दर्शयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
daityasya (दैत्यस्य): The core matches the root as, “to be.”
tasyeyaṃ (तस्येयं): The core matches the root as, “to be.”
madirekṣaṇā (मदिरेक्षणा): madirekṣaṇā is used as a grammatical form in this verse.

कामो ऽवतीर्णः पुत्रस् ते तस्येयं दयिता रतिः विशङ्का नात्र कर्तव्या स्नुषेयं तव शोभना

kāmo 'vatīrṇaḥ putras te tasyeyaṃ dayitā ratiḥ viśaṅkā nātra kartavyā snuṣeyaṃ tava śobhanā

[5.27.29] desire you your

Word make-up

kāmo (कामो): desire; From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
'vatīrṇaḥ (ऽवतीर्णः): 'vatīrṇaḥ is used as a grammatical form in this verse.
putras (पुत्रस्): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tasyeyaṃ (तस्येयं): The core matches the root as, “to be.”
dayitā (दयिता): dayitā is used as a grammatical form in this verse.
ratiḥ (रतिः): ratiḥ is used as a grammatical form in this verse.
viśaṅkā (विशङ्का): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śaṅkā.
nātra (नात्र): nātra is used as a grammatical form in this verse.
kartavyā (कर्तव्या): The core matches the root yā, “to go.”
snuṣeyaṃ (स्नुषेयं): snuṣeyaṃ is used as a grammatical form in this verse.
tava (तव): your; Genitive of yuṣmad: “your.”
śobhanā (शोभना): The core matches the root han, “to strike.”

ततो हर्षसमाविष्टा रुक्मिणी केशवस् तथा नगरी च समस्ता सा साधु साध्व् इत्य् अभाषत

tato harṣasamāviṣṭā rukmiṇī keśavas tathā nagarī ca samastā sā sādhu sādhv ity abhāṣata

[5.27.30] that keśavas so and she straight-good a- (“not”) + bhāṣata

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
harṣasamāviṣṭā (हर्षसमाविष्टा): The core matches the root mā, “to measure.”
rukmiṇī (रुक्मिणी): rukmiṇī is used as a grammatical form in this verse.
keśavas (केशवस्): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
tathā (तथा): so; ta- + thā: “in that way, so.”
nagarī (नगरी): nagarī is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
samastā (समस्ता): The core matches the root as, “to be.” sam- (“together”) + astā.
sā (सा): she; Nominative feminine of tad: “she, that.”
sādhu (साधु): straight-good; From sādh, “to succeed, to go straight.” Straight, good, a good man.
sādhv (साध्व्): sādhv is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
abhāṣata (अभाषत): a- (“not”) + bhāṣata; a- (“not”) + bhāṣata.

चिरनष्टेन पुत्रेण संगतां प्रेक्ष्य रुक्मिणीम् अवाप विस्मयं सर्वो द्वारवत्यां जनस् तदा

ciranaṣṭena putreṇa saṃgatāṃ prekṣya rukmiṇīm avāpa vismayaṃ sarvo dvāravatyāṃ janas tadā

[5.27.31] saṃ- (“together”) + gatāṃ vi- (“apart, asunder”) + smayaṃ all then

Word make-up

ciranaṣṭena (चिरनष्टेन): The core matches the root an, “to breathe.”
putreṇa (पुत्रेण): putreṇa is used as a grammatical form in this verse.
saṃgatāṃ (संगतां): saṃ- (“together”) + gatāṃ; saṃ- (“together”) + gatāṃ.
prekṣya (प्रेक्ष्य): prekṣya is used as a grammatical form in this verse.
rukmiṇīm (रुक्मिणीम्): rukmiṇīm is used as a grammatical form in this verse.
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
vismayaṃ (विस्मयं): vi- (“apart, asunder”) + smayaṃ; vi- (“apart, asunder”) + smayaṃ.
sarvo (सर्वो): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
dvāravatyāṃ (द्वारवत्यां): The core matches the root yā, “to go.”
janas (जनस्): The core matches the root jan, “to be born.”
tadā (तदा): then; ta- + dā: “at that time, then.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Saptaviṃśa Adhyāya

Devanagari scan