Pañcama Aṃśa, Pañcaviṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे चतुर्विंशो ऽध्यायः वने विचरतस् तस्य सह गोपैर् महात्मनः मानुषछद्मरूपस्य शेषस्य धरणीभृतः

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe caturviṃśo 'dhyāyaḥ ]] vane vicaratas tasya saha gopair mahātmanaḥ mānuṣachadmarūpasya śeṣasya dharaṇībhṛtaḥ

[5.25.1] of that with

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
caturviṃśo (चतुर्विंशो): caturviṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
vane (वने): The core matches the root an, “to breathe.”
vicaratas (विचरतस्): The core matches the root car, “to move.” vi- (“apart, asunder”) + caratas.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
saha (सह): with; Indeclinable: “with, together.”
gopair (गोपैर्): gopair is used as a grammatical form in this verse.
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”
mānuṣachadmarūpasya (मानुषछद्मरूपस्य): The core matches the root mā, “to measure.”
śeṣasya (शेषस्य): The core matches the root as, “to be.”
dharaṇībhṛtaḥ (धरणीभृतः): The core matches the root bhṛ, “to bear.”

निष्पादितोरुकार्यस्य कार्येणोर्वीविचारिणः उपभोगार्थम् अत्यर्थं वरुणः प्राह वारुणीम्

niṣpāditorukāryasya kāryeṇorvīvicāriṇaḥ upabhogārtham atyarthaṃ varuṇaḥ prāha vāruṇīm

[5.25.2] upa- (“near, toward”) + bhogārtham a- (“not”) + tyarthaṃ spoken forth

Word make-up

niṣpāditorukāryasya (निष्पादितोरुकार्यस्य): The core matches the root pā, “to protect / to drink.” niṣ- (“out, without”) + pāditorukāryasya.
kāryeṇorvīvicāriṇaḥ (कार्येणोर्वीविचारिणः): kāryeṇorvīvicāriṇaḥ is used as a grammatical form in this verse.
upabhogārtham (उपभोगार्थम्): upa- (“near, toward”) + bhogārtham; upa- (“near, toward”) + bhogārtham.
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
varuṇaḥ (वरुणः): varuṇaḥ is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
vāruṇīm (वारुणीम्): vāruṇīm is used as a grammatical form in this verse.

अभीष्टा सर्वदा यस्य मदिरे त्वं महौजसः अनन्तस्योपभोगाय तस्य गच्छ मुदे शुभे

abhīṣṭā sarvadā yasya madire tvaṃ mahaujasaḥ anantasyopabhogāya tasya gaccha mude śubhe

[5.25.3] whose you of that

Word make-up

abhīṣṭā (अभीष्टा): The core matches the root bhī, “to fear.” a- (“not”) + bhīṣṭā.
sarvadā (सर्वदा): The core matches the root vad, “to say.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
madire (मदिरे): madire is used as a grammatical form in this verse.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
mahaujasaḥ (महौजसः): The core matches the root as, “to be.”
anantasyopabhogāya (अनन्तस्योपभोगाय): The core matches the root as, “to be.” a- (“not”) + nantasyopabhogāya.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
gaccha (गच्छ): gaccha is used as a grammatical form in this verse.
mude (मुदे): The core matches the root mud, “to be glad.”
śubhe (शुभे): śubhe is used as a grammatical form in this verse.

इत्य् उक्ता वारुणी तेन संनिधानम् अथाकरोत् वृन्दावनवनोत्पन्नकदम्बतरुकोटरे

ity uktā vāruṇī tena saṃnidhānam athākarot vṛndāvanavanotpannakadambatarukoṭare

[5.25.4] said by that a- (“not”) + thākarot

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktā (उक्ता): said; Inflected from ukta. Past participle of vac: said.
vāruṇī (वारुणी): vāruṇī is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
saṃnidhānam (संनिधानम्): The core matches the root nam, “to bow.” saṃ- (“together”) + nidhānam.
athākarot (अथाकरोत्): a- (“not”) + thākarot; a- (“not”) + thākarot.
vṛndāvanavanotpannakadambatarukoṭare (वृन्दावनवनोत्पन्नकदम्बतरुकोटरे): The core matches the root dam, “to tame.”

विचरन् बलदेवो ऽपि मदिरागन्धम् उत्तमम् आघ्राय मदिरातर्षम् अवापाथ पुरातनम्

vicaran baladevo 'pi madirāgandham uttamam āghrāya madirātarṣam avāpātha purātanam

[5.25.5] moves upmost ā- (“unto, fully”) + ghrāya

Word make-up

vicaran (विचरन्): moves; vi- (“apart, asunder”) joined to caran. From car, “to move.” Moves, walks, practices. Together the form means vi + that sense.
baladevo (बलदेवो): baladevo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
madirāgandham (मदिरागन्धम्): The core matches the root an, “to breathe.”
uttamam (उत्तमम्): upmost; ud- (“up”) + tama (superlative). The upmost, the highest.
āghrāya (आघ्राय): ā- (“unto, fully”) + ghrāya; ā- (“unto, fully”) + ghrāya.
madirātarṣam (मदिरातर्षम्): madirātarṣam is used as a grammatical form in this verse.
avāpātha (अवापाथ): The core matches the root āp, “to reach.” a- (“not”) + vāpātha.
purātanam (पुरातनम्): The core matches the root tan, “to stretch.”

ततः कदम्बात् सहसा मद्यधारां स लाङ्गली पतन्तीं वीक्ष्य मैत्रेय प्रययौ परमां मुदम्

tataḥ kadambāt sahasā madyadhārāṃ sa lāṅgalī patantīṃ vīkṣya maitreya prayayau paramāṃ mudam

[5.25.6] then he pra- (“forth, forward”) + yayau

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kadambāt (कदम्बात्): The core matches the root dam, “to tame.”
sahasā (सहसा): The core matches the root as, “to be.”
madyadhārāṃ (मद्यधारां): The core matches the root dhā, “to place.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
lāṅgalī (लाङ्गली): lāṅgalī is used as a grammatical form in this verse.
patantīṃ (पतन्तीं): The core matches the root tan, “to stretch.”
vīkṣya (वीक्ष्य): The core matches the root īkṣ, “to see, to look.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
paramāṃ (परमां): The core matches the root ram, “to rest, to delight.”
mudam (मुदम्): The core matches the root mud, “to be glad.”

पपौ च गोपगोपीभिः समवेतो मुदान्वितः प्रगीयमानो ललितं गीतवाद्यविशारदैः

papau ca gopagopībhiḥ samaveto mudānvitaḥ pragīyamāno lalitaṃ gītavādyaviśāradaiḥ

[5.25.7] and sam- (“together”) + aveto

Word make-up

papau (पपौ): papau is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
gopagopībhiḥ (गोपगोपीभिः): gopagopībhiḥ is used as a grammatical form in this verse.
samaveto (समवेतो): sam- (“together”) + aveto; sam- (“together”) + aveto.
mudānvitaḥ (मुदान्वितः): The core matches the root mud, “to be glad.”
pragīyamāno (प्रगीयमानो): The core matches the root mā, “to measure.” pra- (“forth, forward”) + gīyamāno.
lalitaṃ (ललितं): lalitaṃ is used as a grammatical form in this verse.
gītavādyaviśāradaiḥ (गीतवाद्यविशारदैः): The core matches the root viś, “to enter.”

स मत्तो ऽत्यन्तघर्माम्भःकणिकामौक्तिकोज्ज्वलः आगच्छ यमुने स्नातुम् इच्छामीत्य् आह विह्वलः

sa matto 'tyantagharmāmbhaḥkaṇikāmauktikojjvalaḥ āgaccha yamune snātum icchāmīty āha vihvalaḥ

[5.25.8] he from me ā- (“unto, fully”) + gaccha said vi- (“apart, asunder”) + hvalaḥ

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
matto (मत्तो): from me; Inflected from matta. Ablative of asmad: from me.
'tyantagharmāmbhaḥkaṇikāmauktikojjvalaḥ (ऽत्यन्तघर्माम्भःकणिकामौक्तिकोज्ज्वलः): The core matches the root mā, “to measure.”
āgaccha (आगच्छ): ā- (“unto, fully”) + gaccha; ā- (“unto, fully”) + gaccha.
yamune (यमुने): yamune is used as a grammatical form in this verse.
snātum (स्नातुम्): snātum is used as a grammatical form in this verse.
icchāmīty (इच्छामीत्य्): icchāmīty is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
vihvalaḥ (विह्वलः): vi- (“apart, asunder”) + hvalaḥ; vi- (“apart, asunder”) + hvalaḥ.

तस्य वाचं नदी सा तु मत्तोक्ताम् अवमन्य वै नाजगाम ततः क्रुद्धो हलं जग्राह लाङ्गली

tasya vācaṃ nadī sā tu mattoktām avamanya vai nājagāma tataḥ kruddho halaṃ jagrāha lāṅgalī

[5.25.9] of that speech she but indeed then

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
vācaṃ (वाचं): speech; From vac, “to speak.” Speech; a speaking.
nadī (नदी): nadī is used as a grammatical form in this verse.
sā (सा): she; Nominative feminine of tad: “she, that.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
mattoktām (मत्तोक्ताम्): mattoktām is used as a grammatical form in this verse.
avamanya (अवमन्य): The core matches the root man, “to think.” ava- (“down, off”) + manya.
vai (वै): indeed; Particle of emphasis: “indeed.”
nājagāma (नाजगाम): nājagāma is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
kruddho (क्रुद्धो): kruddho is used as a grammatical form in this verse.
halaṃ (हलं): halaṃ is used as a grammatical form in this verse.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
lāṅgalī (लाङ्गली): lāṅgalī is used as a grammatical form in this verse.

गृहीत्वा तां तटे तेन चकर्ष मदविह्वलः पापे नायासि नायासि गम्यताम् इच्छयान्यतः

gṛhītvā tāṃ taṭe tena cakarṣa madavihvalaḥ pāpe nāyāsi nāyāsi gamyatām icchayānyataḥ

[5.25.10] grasps by that ill-deed

Word make-up

gṛhītvā (गृहीत्वा): grasps; From grah, “to grasp.” Grasps; having grasped.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
taṭe (तटे): taṭe is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
cakarṣa (चकर्ष): cakarṣa is used as a grammatical form in this verse.
madavihvalaḥ (मदविह्वलः): madavihvalaḥ is used as a grammatical form in this verse.
pāpe (पापे): ill-deed; Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
nāyāsi (नायासि): The core matches the root ās, “to sit.”
nāyāsi (नायासि): The core matches the root ās, “to sit.”
gamyatām (गम्यताम्): The core matches the root gam, “to go.”
icchayānyataḥ (इच्छयान्यतः): The core matches the root yā, “to go.”

साकृष्टा सहसा तेन मार्गं संत्यज्य निम्नगा यत्रास्ते बलभद्रो ऽसौ प्लावयाम् आस तद् वनम्

sākṛṣṭā sahasā tena mārgaṃ saṃtyajya nimnagā yatrāste balabhadro 'sau plāvayām āsa tad vanam

[5.25.11] by that track ni- (“down, in”) + mnagā that

Word make-up

sākṛṣṭā (साकृष्टा): The core matches the root kṛṣ, “to drag, to plough.”
sahasā (सहसा): The core matches the root as, “to be.”
tena (तेन): by that; Instrumental of tad: “by that.”
mārgaṃ (मार्गं): track; From mṛg, “to seek, to track,” or from mārj. A track, a way.
saṃtyajya (संत्यज्य): The core matches the root tyaj, “to leave.” saṃ- (“together”) + tyajya.
nimnagā (निम्नगा): ni- (“down, in”) + mnagā; ni- (“down, in”) + mnagā.
yatrāste (यत्रास्ते): The core matches the root ās, “to sit.”
balabhadro (बलभद्रो): The core matches the root labh, “to obtain.”
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
plāvayām (प्लावयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
vanam (वनम्): The core matches the root nam, “to bow.”

शरीरिणी तथोपेत्य त्रासविह्वललोचना प्रसीदेत्य् अब्रवीद् रामं मुञ्च मां मुसलायुध

śarīriṇī tathopetya trāsavihvalalocanā prasīdety abravīd rāmaṃ muñca māṃ musalāyudha

[5.25.12] a- (“not”) + bravīd me

Word make-up

śarīriṇī (शरीरिणी): śarīriṇī is used as a grammatical form in this verse.
tathopetya (तथोपेत्य): tathopetya is used as a grammatical form in this verse.
trāsavihvalalocanā (त्रासविह्वललोचना): The core matches the root ās, “to sit.”
prasīdety (प्रसीदेत्य्): The core matches the root as, “to be.” pra- (“forth, forward”) + sīdety.
abravīd (अब्रवीद्): a- (“not”) + bravīd; a- (“not”) + bravīd.
rāmaṃ (रामं): rāmaṃ is used as a grammatical form in this verse.
muñca (मुञ्च): muñca is used as a grammatical form in this verse.
māṃ (मां): me; Accusative of asmad: “me.”
musalāyudha (मुसलायुध): The core matches the root yudh, “to fight.”

सो ऽब्रवीद् अवजानासि मम शौर्यबले नदि सो ऽहं त्वां हलपातेन विनेष्यामि सहस्रधा

so 'bravīd avajānāsi mama śauryabale nadi so 'haṃ tvāṃ halapātena vineṣyāmi sahasradhā

[5.25.13] my you

Word make-up

so (सो): so is used as a grammatical form in this verse.
'bravīd (ऽब्रवीद्): 'bravīd is used as a grammatical form in this verse.
avajānāsi (अवजानासि): The core matches the root ās, “to sit.” ava- (“down, off”) + jānāsi.
mama (मम): my; Genitive of asmad: “of me, my.”
śauryabale (शौर्यबले): śauryabale is used as a grammatical form in this verse.
nadi (नदि): nadi is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
halapātena (हलपातेन): The core matches the root pā, “to protect / to drink.”
vineṣyāmi (विनेष्यामि): The core matches the root yā, “to go.” vi- (“apart, asunder”) + neṣyāmi.
sahasradhā (सहस्रधा): The core matches the root dhā, “to place.”

इत्य् उक्तयातिसंत्रासात् तया नद्या प्रसादितः भूभागे प्लाविते तस्मिन् मुमोच यमुनां बलः

ity uktayātisaṃtrāsāt tayā nadyā prasāditaḥ bhūbhāge plāvite tasmin mumoca yamunāṃ balaḥ

[5.25.14] in that

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktayātisaṃtrāsāt (उक्तयातिसंत्रासात्): The core matches the root ās, “to sit.”
tayā (तया): The core matches the root yā, “to go.”
nadyā (नद्या): The core matches the root yā, “to go.”
prasāditaḥ (प्रसादितः): The core matches the root as, “to be.” pra- (“forth, forward”) + sāditaḥ.
bhūbhāge (भूभागे): The core matches the root bhū, “to be, to come to be.”
plāvite (प्लाविते): plāvite is used as a grammatical form in this verse.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
mumoca (मुमोच): mumoca is used as a grammatical form in this verse.
yamunāṃ (यमुनां): yamunāṃ is used as a grammatical form in this verse.
balaḥ (बलः): balaḥ is used as a grammatical form in this verse.

ततः स्नातस्य वै कान्तिर् आजगाम महात्मनः अवतंसोत्पलं चारु गृहीत्वैकं च कुण्डलम्

tataḥ snātasya vai kāntir ājagāma mahātmanaḥ avataṃsotpalaṃ cāru gṛhītvaikaṃ ca kuṇḍalam

[5.25.15] then indeed ā- (“unto, fully”) + jagāma ava- (“down, off”) + taṃsotpalaṃ and

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
snātasya (स्नातस्य): The core matches the root as, “to be.”
vai (वै): indeed; Particle of emphasis: “indeed.”
kāntir (कान्तिर्): kāntir is used as a grammatical form in this verse.
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”
avataṃsotpalaṃ (अवतंसोत्पलं): ava- (“down, off”) + taṃsotpalaṃ; ava- (“down, off”) + taṃsotpalaṃ.
cāru (चारु): cāru is used as a grammatical form in this verse.
gṛhītvaikaṃ (गृहीत्वैकं): gṛhītvaikaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kuṇḍalam (कुण्डलम्): kuṇḍalam is used as a grammatical form in this verse.

ततो व्यमुञ्चद् यमुनां याचितो भगवान् बलः

tato vyamuñcad yamunāṃ yācito bhagavān balaḥ

[5.25.15.46:1] that the Lord

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vyamuñcad (व्यमुञ्चद्): vyamuñcad is used as a grammatical form in this verse.
yamunāṃ (यमुनां): yamunāṃ is used as a grammatical form in this verse.
yācito (याचितो): The core matches the root cit, “to perceive, to notice.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
balaḥ (बलः): balaḥ is used as a grammatical form in this verse.

विजगाह जलं स्त्रीभिः करौरकरिणीभिर् इवेभराट्

vijagāha jalaṃ strībhiḥ karaura(kariṇī)bhir ivebharāṭ

[5.25.15.46:2] vi- (“apart, asunder”) + jagāha

Word make-up

vijagāha (विजगाह): vi- (“apart, asunder”) + jagāha; vi- (“apart, asunder”) + jagāha.
jalaṃ (जलं): jalaṃ is used as a grammatical form in this verse.
strībhiḥ (स्त्रीभिः): strībhiḥ is used as a grammatical form in this verse.
karaura(kariṇī)bhir (करौरकरिणीभिर्): karaura(kariṇī)bhir is used as a grammatical form in this verse.
ivebharāṭ (इवेभराट्): ivebharāṭ is used as a grammatical form in this verse.

कामं विहृत्य सलिलाद् उत्तीर्णायासिताम्बरे

kāmaṃ vihṛtya salilād uttīrṇāyāsitāmbare

[5.25.15.46:3] desire

Word make-up

kāmaṃ (कामं): desire; From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
vihṛtya (विहृत्य): The core matches the root hṛ, “to take.” vi- (“apart, asunder”) + hṛtya.
salilād (सलिलाद्): salilād is used as a grammatical form in this verse.
uttīrṇāyāsitāmbare (उत्तीर्णायासिताम्बरे): The core matches the root ās, “to sit.” ut- (“up, out”) + tīrṇāyāsitāmbare.

भूषणानि महार्घाणि ददौ कान्तिशुभां स्रजम्

bhūṣaṇāni mahārghāṇi dadau kāntiśubhāṃ srajam

[5.25.15.46:4]

Word make-up

bhūṣaṇāni (भूषणानि): The core matches the root bhū, “to be, to come to be.”
mahārghāṇi (महार्घाणि): mahārghāṇi is used as a grammatical form in this verse.
dadau (ददौ): dadau is used as a grammatical form in this verse.
kāntiśubhāṃ (कान्तिशुभां): kāntiśubhāṃ is used as a grammatical form in this verse.
srajam (स्रजम्): srajam is used as a grammatical form in this verse.

वरुणप्रहितां चास्मै मालाम् अम्लानपङ्कजाम् समुद्राभे तथा वस्त्रे नीले लक्ष्मीर् अयच्छत

varuṇaprahitāṃ cāsmai mālām amlānapaṅkajām samudrābhe tathā vastre nīle lakṣmīr ayacchata

[5.25.16] a- (“not”) + mlānapaṅkajām so a- (“not”) + yacchata

Word make-up

varuṇaprahitāṃ (वरुणप्रहितां): varuṇaprahitāṃ is used as a grammatical form in this verse.
cāsmai (चास्मै): The core matches the root ās, “to sit.”
mālām (मालाम्): The core matches the root mā, “to measure.”
amlānapaṅkajām (अम्लानपङ्कजाम्): a- (“not”) + mlānapaṅkajām; a- (“not”) + mlānapaṅkajām.
samudrābhe (समुद्राभे): The core matches the root mud, “to be glad.” sam- (“together”) + udrābhe.
tathā (तथा): so; ta- + thā: “in that way, so.”
vastre (वस्त्रे): The core matches the root vas, “to dwell.”
nīle (नीले): The core matches the root nī, “to lead.”
lakṣmīr (लक्ष्मीर्): lakṣmīr is used as a grammatical form in this verse.
ayacchata (अयच्छत): a- (“not”) + yacchata; a- (“not”) + yacchata.

कृतावतंसः स तदा चारुकुण्डलभूषितः नीलाम्बरधरः स्रग्वी शुशुभे कान्तिसंयुतः

kṛtāvataṃsaḥ sa tadā cārukuṇḍalabhūṣitaḥ nīlāmbaradharaḥ sragvī śuśubhe kāntisaṃyutaḥ

[5.25.17] he then

Word make-up

kṛtāvataṃsaḥ (कृतावतंसः): The core matches the root kṛ, “to do, to make.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tadā (तदा): then; ta- + dā: “at that time, then.”
cārukuṇḍalabhūṣitaḥ (चारुकुण्डलभूषितः): The core matches the root labh, “to obtain.”
nīlāmbaradharaḥ (नीलाम्बरधरः): The core matches the root nī, “to lead.”
sragvī (स्रग्वी): sragvī is used as a grammatical form in this verse.
śuśubhe (शुशुभे): śuśubhe is used as a grammatical form in this verse.
kāntisaṃyutaḥ (कान्तिसंयुतः): kāntisaṃyutaḥ is used as a grammatical form in this verse.

इत्थं विभूषितो रेमे तत्र रामस् तदा व्रजे मासद्वयेन यातश् च पुनः स द्वारकां पुरीम्

itthaṃ vibhūṣito reme tatra rāmas tadā vraje māsadvayena yātaś ca punaḥ sa dvārakāṃ purīm

[5.25.18] there then and again he

Word make-up

itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
vibhūṣito (विभूषितो): The core matches the root bhū, “to be, to come to be.” vi- (“apart, asunder”) + bhūṣito.
reme (रेमे): reme is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
rāmas (रामस्): The core matches the root as, “to be.”
tadā (तदा): then; ta- + dā: “at that time, then.”
vraje (व्रजे): vraje is used as a grammatical form in this verse.
māsadvayena (मासद्वयेन): The core matches the root sad, “to sit.”
yātaś (यातश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
punaḥ (पुनः): again; Adverb: “again, back.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dvārakāṃ (द्वारकां): dvārakāṃ is used as a grammatical form in this verse.
purīm (पुरीम्): purīm is used as a grammatical form in this verse.

रेवतीं नाम तनयां रैवतस्य महीपतेः उपयेमे बलस् तस्यां जज्ञाते निशठोल्मुकौ

revatīṃ nāma tanayāṃ raivatasya mahīpateḥ upayeme balas tasyāṃ jajñāte niśaṭholmukau

[5.25.19] name upa- (“near, toward”) + yeme ni- (“down, in”) + śaṭholmukau

Word make-up

revatīṃ (रेवतीं): revatīṃ is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
tanayāṃ (तनयां): The core matches the root tan, “to stretch.”
raivatasya (रैवतस्य): The core matches the root as, “to be.”
mahīpateḥ (महीपतेः): The core matches the root pat, “to fall.”
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
balas (बलस्): The core matches the root as, “to be.”
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
jajñāte (जज्ञाते): The core matches the root jñā, “to know.”
niśaṭholmukau (निशठोल्मुकौ): ni- (“down, in”) + śaṭholmukau; ni- (“down, in”) + śaṭholmukau.

वसित्वा वाससी नीले मालाम् आमुच्यकाञ्चनीम्

vasitvā vāsasī nīle mālām āmucyakāñcanīm

[5.25.19.47:1]

Word make-up

vasitvā (वसित्वा): The core matches the root vas, “to dwell.”
vāsasī (वाससी): The core matches the root ās, “to sit.”
nīle (नीले): The core matches the root nī, “to lead.”
mālām (मालाम्): The core matches the root mā, “to measure.”
āmucyakāñcanīm (आमुच्यकाञ्चनीम्): The core matches the root muc, “to release.” ā- (“unto, fully”) + mucyakāñcanīm.

रेजे स्वलंकृतिलिप्तो माहेन्द्र इव वारणः

reje svalaṃkṛtilipto māhendra iva vāraṇaḥ

[5.25.19.47:2] like

Word make-up

reje (रेजे): reje is used as a grammatical form in this verse.
svalaṃkṛtilipto (स्वलंकृतिलिप्तो): The core matches the root lip, “to smear.”
māhendra (माहेन्द्र): The core matches the root mā, “to measure.”
iva (इव): like; Particle of comparison: “like, as if.”
vāraṇaḥ (वारणः): vāraṇaḥ is used as a grammatical form in this verse.

अद्यापि दृश्यते राजन् यमुनाकृष्टवर्त्मना

adyāpi dṛśyate rājan yamunākṛṣṭavartmanā

[5.25.19.47:3] is seen king

Word make-up

adyāpi (अद्यापि): The core matches the root āp, “to reach.” a- (“not”) + dyāpi.
dṛśyate (दृश्यते): is seen; Passive of dṛś: it is seen.
rājan (राजन्): king; From rāj, “to shine, to rule.” The shining ruler; a king.
yamunākṛṣṭavartmanā (यमुनाकृष्टवर्त्मना): The core matches the root man, “to think.”

बलस्यानन्तवीर्यस्य वीर्यं सूचयतीव हि

balasyānantavīryasya vīryaṃ sūcayatīva hi

[5.25.19.47:4] for

Word make-up

balasyānantavīryasya (बलस्यानन्तवीर्यस्य): The core matches the root yā, “to go.”
vīryaṃ (वीर्यं): vīryaṃ is used as a grammatical form in this verse.
sūcayatīva (सूचयतीव): sūcayatīva is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.

एवं सर्वा निशा याता एकैव रमरो रेमिरे व्रजे

evaṃ sarvā niśā yātā ekaiva ramaro ((remire)) vraje

[5.25.19.47:5] just all

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
sarvā (सर्वा): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
niśā (निशा): niśā is used as a grammatical form in this verse.
yātā (याता): The core matches the root yā, “to go.”
ekaiva (एकैव): ekaiva is used as a grammatical form in this verse.
ramaro (रमरो): The core matches the root ram, “to rest, to delight.”
((remire)) (रेमिरे): ((remire)) is used as a grammatical form in this verse.
vraje (व्रजे): vraje is used as a grammatical form in this verse.

रामस्याक्षिप्तचित्तस्य माधुर्यैर् व्रजयोषिताम्

rāmasyākṣiptacittasya mādhuryair vrajayoṣitām

[5.25.19.47:6]

Word make-up

rāmasyākṣiptacittasya (रामस्याक्षिप्तचित्तस्य): The core matches the root kṣi, “to dwell / to destroy.”
mādhuryair (माधुर्यैर्): The core matches the root mā, “to measure.”
vrajayoṣitām (व्रजयोषिताम्): vrajayoṣitām is used as a grammatical form in this verse.

Viṣṇu Purāṇa

Pañcama Aṃśa, Pañcaviṃśa Adhyāya

Devanagari scan