Pañcama Aṃśa, Caturviṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे त्रयोविंशो ऽध्यायः इत्थं स्तुतस् तदा तेन मुचुकुन्देन धीमता प्राहेशः सर्वभूतानाम् अनादिर् भगवान् हरिः

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe trayoviṃśo 'dhyāyaḥ ]] itthaṃ stutas tadā tena mucukundena dhīmatā prāheśaḥ sarvabhūtānām anādir bhagavān hariḥ

[5.24.1] then by that the Lord

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
trayoviṃśo (त्रयोविंशो): trayoviṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
stutas (स्तुतस्): The core matches the root as, “to be.”
tadā (तदा): then; ta- + dā: “at that time, then.”
tena (तेन): by that; Instrumental of tad: “by that.”
mucukundena (मुचुकुन्देन): The core matches the root muc, “to release.”
dhīmatā (धीमता): dhīmatā is used as a grammatical form in this verse.
prāheśaḥ (प्राहेशः): prāheśaḥ is used as a grammatical form in this verse.
sarvabhūtānām (सर्वभूतानाम्): The core matches the root bhū, “to be, to come to be.”
anādir (अनादिर्): The core matches the root an, “to breathe.” a- (“not”) + nādir.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

यथाभिवाञ्छितान् दिव्यान् लोकान् गच्छ नरेश्वर अव्याहतपरैश्वर्यो मत्प्रसादोपबृंहितः

yathābhivāñchitān divyān lokān gaccha nareśvara avyāhataparaiśvaryo matprasādopabṛṃhitaḥ

[5.24.2] world

Word make-up

yathābhivāñchitān (यथाभिवाञ्छितान्): yathābhivāñchitān is used as a grammatical form in this verse.
divyān (दिव्यान्): The core matches the root div, “to shine.”
lokān (लोकान्): world; From lok, “to see”: a seen-world.
gaccha (गच्छ): gaccha is used as a grammatical form in this verse.
nareśvara (नरेश्वर): nareśvara is used as a grammatical form in this verse.
avyāhataparaiśvaryo (अव्याहतपरैश्वर्यो): The core matches the root tap, “to heat.” a- (“not”) + vyāhataparaiśvaryo.
matprasādopabṛṃhitaḥ (मत्प्रसादोपबृंहितः): The core matches the root as, “to be.”

भुक्त्वा दिव्यान् महाभोगान् भविष्यसि महाकुले जातिस्मरो मत्प्रसादात् ततो मोक्षम् अवाप्स्यसि

bhuktvā divyān mahābhogān bhaviṣyasi mahākule jātismaro matprasādāt tato mokṣam avāpsyasi

[5.24.3] that release

Word make-up

bhuktvā (भुक्त्वा): The core matches the root hu, “to pour the offering.”
divyān (दिव्यान्): The core matches the root div, “to shine.”
mahābhogān (महाभोगान्): mahābhogān is used as a grammatical form in this verse.
bhaviṣyasi (भविष्यसि): The core matches the root iṣ, “to wish, to send.”
mahākule (महाकुले): mahākule is used as a grammatical form in this verse.
jātismaro (जातिस्मरो): jātismaro is used as a grammatical form in this verse.
matprasādāt (मत्प्रसादात्): The core matches the root dā, “to give.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
mokṣam (मोक्षम्): release; From muc, “to release, to let go.” Release; the letting-loose. Not a place-name for heaven.
avāpsyasi (अवाप्स्यसि): The core matches the root āp, “to reach.” a- (“not”) + vāpsyasi.

इत्य् उक्तः प्रणिपत्येशं जगताम् अच्युतं नृपः गुहामुखाद् विनिष्क्रान्तः ददृशे सो ऽल्पकान् नरान्

ity uktaḥ praṇipatyeśaṃ jagatām acyutaṃ nṛpaḥ guhāmukhād viniṣkrāntaḥ dadṛśe so 'lpakān narān

[5.24.4] said the moving world acyutaṃ a man

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
praṇipatyeśaṃ (प्रणिपत्येशं): The core matches the root pat, “to fall.” pra- (“forth, forward”) + ṇipatyeśaṃ.
jagatām (जगताम्): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
acyutaṃ (अच्युतं): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.
guhāmukhād (गुहामुखाद्): The core matches the root guh, “to hide.”
viniṣkrāntaḥ (विनिष्क्रान्तः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + niṣkrāntaḥ.
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
so (सो): so is used as a grammatical form in this verse.
'lpakān (ऽल्पकान्): 'lpakān is used as a grammatical form in this verse.
narān (नरान्): a man; Inflected from nara. nara: a man, a human being (as mortal person).

ततः कलियुगं ज्ञात्वा प्राप्तं तप्तुं नृपस् तपः नरनारायणस्थानं प्रययौ गन्धमादनम्

tataḥ kaliyugaṃ jñātvā prāptaṃ taptuṃ nṛpas tapaḥ naranārāyaṇasthānaṃ prayayau gandhamādanam

[5.24.5] then knowing heat pra- (“forth, forward”) + yayau

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kaliyugaṃ (कलियुगं): kaliyugaṃ is used as a grammatical form in this verse.
jñātvā (ज्ञात्वा): knowing; From jñā, “to know.” Having known; knows; to-be-known.
prāptaṃ (प्राप्तं): The core matches the root āp, “to reach.”
taptuṃ (तप्तुं): The core matches the root tap, “to heat.”
nṛpas (नृपस्): The core matches the root as, “to be.”
tapaḥ (तपः): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
naranārāyaṇasthānaṃ (नरनारायणस्थानं): The core matches the root sthā, “to stand.”
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
gandhamādanam (गन्धमादनम्): The core matches the root nam, “to bow.”

कृष्णो ऽपि घातयित्वारिम् उपायेन हि तद्बलम् जग्राह मथुराम् एत्य हस्त्यश्वस्यन्दनोज्ज्वलम्

kṛṣṇo 'pi ghātayitvārim upāyena hi tadbalam jagrāha mathurām etya hastyaśvasyandanojjvalam

[5.24.6] Vocative: O Kṛṣṇa for

Word make-up

kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
ghātayitvārim (घातयित्वारिम्): ghātayitvārim is used as a grammatical form in this verse.
upāyena (उपायेन): The core matches the root pā, “to protect / to drink.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tadbalam (तद्बलम्): tadbalam is used as a grammatical form in this verse.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
mathurām (मथुराम्): The core matches the root hu, “to pour the offering.”
etya (एत्य): etya is used as a grammatical form in this verse.
hastyaśvasyandanojjvalam (हस्त्यश्वस्यन्दनोज्ज्वलम्): The core matches the root vas, “to dwell.”

आनीय चोग्रसेनाय द्वारवत्यां न्यवेदयत् पराभिभवनिःशङ्कं बभूव च यदोः कुलम्

ānīya cograsenāya dvāravatyāṃ nyavedayat parābhibhavaniḥśaṅkaṃ babhūva ca yadoḥ kulam

[5.24.7] and which

Word make-up

ānīya (आनीय): The core matches the root nī, “to lead.” ā- (“unto, fully”) + nīya.
cograsenāya (चोग्रसेनाय): The core matches the root as, “to be.”
dvāravatyāṃ (द्वारवत्यां): The core matches the root yā, “to go.”
nyavedayat (न्यवेदयत्): nyavedayat is used as a grammatical form in this verse.
parābhibhavaniḥśaṅkaṃ (पराभिभवनिःशङ्कं): The core matches the root an, “to breathe.” parā- (“away, forth beyond”) + bhibhavaniḥśaṅkaṃ.
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”
ca (च): and; Enclitic particle: “and, also.”
yadoḥ (यदोः): which; Inflected from yad. Neuter of yad: “which, what, that.” Relative stem ya-.
kulam (कुलम्): kulam is used as a grammatical form in this verse.

बलदेवो ऽपि मैत्रेय प्रशान्ताखिलविग्रहः ज्ञातिदर्शनसोत्कण्ठः प्रययौ नन्दगोकुलम्

baladevo 'pi maitreya praśāntākhilavigrahaḥ jñātidarśanasotkaṇṭhaḥ prayayau nandagokulam

[5.24.8] pra- (“forth, forward”) + yayau

Word make-up

baladevo (बलदेवो): baladevo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
praśāntākhilavigrahaḥ (प्रशान्ताखिलविग्रहः): The core matches the root grah, “to grasp.” pra- (“forth, forward”) + śāntākhilavigrahaḥ.
jñātidarśanasotkaṇṭhaḥ (ज्ञातिदर्शनसोत्कण्ठः): The core matches the root jñā, “to know.”
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
nandagokulam (नन्दगोकुलम्): The core matches the root nand, “to rejoice.”

ततो गोपांश् च गोपीश् च यथापूर्वम् अमित्रजित् तथैवाभ्यवदत् प्रेम्णा बहुमानपुरःसरम्

tato gopāṃś ca gopīś ca yathāpūrvam amitrajit tathaivābhyavadat premṇā bahumānapuraḥsaram

[5.24.9] that and and

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
gopāṃś (गोपांश्): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
gopīś (गोपीश्): gopīś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yathāpūrvam (यथापूर्वम्): The core matches the root āp, “to reach.”
amitrajit (अमित्रजित्): The core matches the root ji, “to conquer.” a- (“not”) + mitrajit.
tathaivābhyavadat (तथैवाभ्यवदत्): The core matches the root vad, “to say.”
premṇā (प्रेम्णा): premṇā is used as a grammatical form in this verse.
bahumānapuraḥsaram (बहुमानपुरःसरम्): The core matches the root ram, “to rest, to delight.”

कैश् चापि संपरिष्वक्तः कांश्चिच् च परिषस्वजे हास्यं चक्रे समं कैश्चिद् गोपैर् गोपीजनैस् तथा

kaiś cāpi saṃpariṣvaktaḥ kāṃścic ca pariṣasvaje hāsyaṃ cakre samaṃ kaiścid gopair gopījanais tathā

[5.24.10] bow and even so

Word make-up

kaiś (कैश्): kaiś is used as a grammatical form in this verse.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
saṃpariṣvaktaḥ (संपरिष्वक्तः): The core matches the root iṣ, “to wish, to send.” saṃ- (“together”) + pariṣvaktaḥ.
kāṃścic (कांश्चिच्): kāṃścic is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pariṣasvaje (परिषस्वजे): The core matches the root iṣ, “to wish, to send.” pari- (“around”) + ṣasvaje.
hāsyaṃ (हास्यं): The core matches the root ās, “to sit.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
samaṃ (समं): even; sama: same, even, equal. Evenness.
kaiścid (कैश्चिद्): kaiścid is used as a grammatical form in this verse.
gopair (गोपैर्): gopair is used as a grammatical form in this verse.
gopījanais (गोपीजनैस्): The core matches the root jan, “to be born.”
tathā (तथा): so; ta- + thā: “in that way, so.”

प्रियाण्य् अनेकान्य् अवदन् गोपास् तत्र हलायुधम् गोप्यश् च प्रेमकुपिताः प्रोचुः सेर्ष्यम् अथापराः

priyāṇy anekāny avadan gopās tatra halāyudham gopyaś ca premakupitāḥ procuḥ serṣyam athāparāḥ

[5.24.11] there and

Word make-up

priyāṇy (प्रियाण्य्): The core matches the root yā, “to go.”
anekāny (अनेकान्य्): The core matches the root an, “to breathe.” a- (“not”) + nekāny.
avadan (अवदन्): The core matches the root vad, “to say.” ava- (“down, off”) + dan.
gopās (गोपास्): The core matches the root ās, “to sit.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
halāyudham (हलायुधम्): The core matches the root yudh, “to fight.”
gopyaś (गोप्यश्): gopyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
premakupitāḥ (प्रेमकुपिताः): premakupitāḥ is used as a grammatical form in this verse.
procuḥ (प्रोचुः): procuḥ is used as a grammatical form in this verse.
serṣyam (सेर्ष्यम्): serṣyam is used as a grammatical form in this verse.
athāparāḥ (अथापराः): The core matches the root āp, “to reach.” a- (“not”) + thāparāḥ.

गोप्यः पप्रच्छुर् अपरा नागरीजनवल्लभः कच्चिद् आस्ते सुखं कृष्णश् चलत्प्रेमलवात्मकः

gopyaḥ papracchur aparā nāgarījanavallabhaḥ kaccid āste sukhaṃ kṛṣṇaś calatpremalavātmakaḥ

[5.24.12] not beyond ease

Word make-up

gopyaḥ (गोप्यः): gopyaḥ is used as a grammatical form in this verse.
papracchur (पप्रच्छुर्): The core matches the root hu, “to pour the offering.”
aparā (अपरा): not beyond; a- (“not”) joined to parā. para: beyond, further, other. As a neuter noun often “what is beyond.” Together the form means a + that sense.
nāgarījanavallabhaḥ (नागरीजनवल्लभः): The core matches the root labh, “to obtain.”
kaccid (कच्चिद्): kaccid is used as a grammatical form in this verse.
āste (आस्ते): The core matches the root ās, “to sit.” ā- (“unto, fully”) + ste.
sukhaṃ (सुखं): ease; su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
kṛṣṇaś (कृष्णश्): The core matches the root kṛṣ, “to drag, to plough.”
calatpremalavātmakaḥ (चलत्प्रेमलवात्मकः): The core matches the root cal, “to stir.”

अस्मच्चेष्टाम् अपहसन् न कच्चित् पुरयोषिताम् सौभाग्यमानम् अधिकं करोति क्षणसौहृदः

asmacceṣṭām apahasan na kaccit purayoṣitām saubhāgyamānam adhikaṃ karoti kṣaṇasauhṛdaḥ

[5.24.13] not whom doing

Word make-up

asmacceṣṭām (अस्मच्चेष्टाम्): The core matches the root as, “to be.” a- (“not”) + smacceṣṭām.
apahasan (अपहसन्): The core matches the root as, “to be.” apa- (“away”) + hasan.
na (न): not; Negation: “not.”
kaccit (कच्चित्): The core matches the root cit, “to perceive, to notice.”
purayoṣitām (पुरयोषिताम्): purayoṣitām is used as a grammatical form in this verse.
saubhāgyamānam (सौभाग्यमानम्): The core matches the root nam, “to bow.”
adhikaṃ (अधिकं): whom; adhi- (“over, concerning, unto”) joined to kaṃ. Accusative of ka-: “whom?” Together the form means adhi + that sense.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
kṣaṇasauhṛdaḥ (क्षणसौहृदः): The core matches the root hṛ, “to take.”

कच्चित् स्मरति नः कृष्णो गीतानुगमनं कलम् अप्य् असौ मातरं द्रष्टुं सकृद् अप्य् आगमिष्यति

kaccit smarati naḥ kṛṣṇo gītānugamanaṃ kalam apy asau mātaraṃ draṣṭuṃ sakṛd apy āgamiṣyati

[5.24.14] remembering not Vocative: O Kṛṣṇa seeing

Word make-up

kaccit (कच्चित्): The core matches the root cit, “to perceive, to notice.”
smarati (स्मरति): remembering; From smṛ, “to remember.” Remembering; remembers; having remembered; remember along (anu-smṛ).
naḥ (नः): not; Negation: “not.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
gītānugamanaṃ (गीतानुगमनं): The core matches the root man, “to think.”
kalam (कलम्): kalam is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
asau (असौ): The core matches the root as, “to be.” a- (“not”) + sau.
mātaraṃ (मातरं): The core matches the root mā, “to measure.”
draṣṭuṃ (द्रष्टुं): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
sakṛd (सकृद्): The core matches the root kṛ, “to do, to make.”
apy (अप्य्): apy is used as a grammatical form in this verse.
āgamiṣyati (आगमिष्यति): The core matches the root gam, “to go.” ā- (“unto, fully”) + gamiṣyati.

अथ वा किं तदालापैर् अपरा क्रियतां कथा यस्यास्माभिर् विना तेन विनास्माकं भविष्यति

atha vā kiṃ tadālāpair aparā kriyatāṃ kathā yasyāsmābhir vinā tena vināsmākaṃ bhaviṣyati

[5.24.15] then or what not beyond without by that

Word make-up

atha (अथ): then; Particle: “then, now” — starts a new move.
vā (वा): or; Particle: “or.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
tadālāpair (तदालापैर्): The core matches the root āp, “to reach.”
aparā (अपरा): not beyond; a- (“not”) joined to parā. para: beyond, further, other. As a neuter noun often “what is beyond.” Together the form means a + that sense.
kriyatāṃ (क्रियतां): kriyatāṃ is used as a grammatical form in this verse.
kathā (कथा): kathā is used as a grammatical form in this verse.
yasyāsmābhir (यस्यास्माभिर्): The core matches the root ās, “to sit.”
vinā (विना): without; Indeclinable: “without.”
tena (तेन): by that; Instrumental of tad: “by that.”
vināsmākaṃ (विनास्माकं): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + nāsmākaṃ.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

पिता माता तथा भ्राता भर्ता बन्धुजनश् च किम् न त्यक्तस् तत्कृते ऽस्माभिर् अकृतज्ञध्वजो हि सः

pitā mātā tathā bhrātā bhartā bandhujanaś ca kim na tyaktas tatkṛte 'smābhir akṛtajñadhvajo hi saḥ

[5.24.16] father so and what not for he

Word make-up

pitā (पिता): father; pitṛ: father (the protector/nourisher).
mātā (माता): The core matches the root mā, “to measure.”
tathā (तथा): so; ta- + thā: “in that way, so.”
bhrātā (भ्राता): bhrātā is used as a grammatical form in this verse.
bhartā (भर्ता): bhartā is used as a grammatical form in this verse.
bandhujanaś (बन्धुजनश्): The core matches the root bandh, “to bind.”
ca (च): and; Enclitic particle: “and, also.”
kim (किम्): what; Neuter interrogative: “what? why?”
na (न): not; Negation: “not.”
tyaktas (त्यक्तस्): The core matches the root as, “to be.”
tatkṛte (तत्कृते): The core matches the root kṛ, “to do, to make.”
'smābhir (ऽस्माभिर्): The core matches the root mā, “to measure.”
akṛtajñadhvajo (अकृतज्ञध्वजो): The core matches the root kṛ, “to do, to make.” a- (“not”) + kṛtajñadhvajo.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”

संदेशैः साममधुरैर् नास्मान् स्मरति कुत्रचित्

saṃdeśaiḥ sāmamadhurair nāsmān smarati kutracit

[5.24.16.45] saṃ- (“together”) + deśaiḥ remembering

Word make-up

saṃdeśaiḥ (संदेशैः): saṃ- (“together”) + deśaiḥ; saṃ- (“together”) + deśaiḥ.
sāmamadhurair (साममधुरैर्): The core matches the root hu, “to pour the offering.”
nāsmān (नास्मान्): The core matches the root ās, “to sit.”
smarati (स्मरति): remembering; From smṛ, “to remember.” Remembering; remembers; having remembered; remember along (anu-smṛ).
kutracit (कुत्रचित्): The core matches the root cit, “to perceive, to notice.”

तथापि कच्चिद् आलापम् इहागमनसंश्रयम् करोति कृष्णो वक्तव्यं भवता राम नानृतम्

tathāpi kaccid ālāpam ihāgamanasaṃśrayam karoti kṛṣṇo vaktavyaṃ bhavatā rāma nānṛtam

[5.24.17] doing Vocative: O Kṛṣṇa

Word make-up

tathāpi (तथापि): The core matches the root āp, “to reach.”
kaccid (कच्चिद्): kaccid is used as a grammatical form in this verse.
ālāpam (आलापम्): The core matches the root āp, “to reach.” ā- (“unto, fully”) + lāpam.
ihāgamanasaṃśrayam (इहागमनसंश्रयम्): The core matches the root man, “to think.”
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
vaktavyaṃ (वक्तव्यं): vaktavyaṃ is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
rāma (राम): rāma is used as a grammatical form in this verse.
nānṛtam (नानृतम्): nānṛtam is used as a grammatical form in this verse.

दामोदरः स गोविन्दः पुरस्त्रीसक्तमानसः अपेतप्रीतिर् अस्मासु दुर्दर्शः प्रतिभाति नः

dāmodaraḥ sa govindaḥ purastrīsaktamānasaḥ apetaprītir asmāsu durdarśaḥ pratibhāti naḥ

[5.24.18] he govindaḥ smāsu dur- (“ill, hard”) + darśaḥ prati- (“back, against, toward each”) + bhāti not

Word make-up

dāmodaraḥ (दामोदरः): The core matches the root dā, “to give.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
govindaḥ (गोविन्दः): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
purastrīsaktamānasaḥ (पुरस्त्रीसक्तमानसः): The core matches the root mā, “to measure.”
apetaprītir (अपेतप्रीतिर्): The core matches the root tap, “to heat.” a- (“not”) + petaprītir.
asmāsu (अस्मासु): smāsu; a- (“not”) joined to smāsu. Particle used with present tense for past or customary action. Together the form means a + that sense.
durdarśaḥ (दुर्दर्शः): dur- (“ill, hard”) + darśaḥ; dur- (“ill, hard”) + darśaḥ.
pratibhāti (प्रतिभाति): prati- (“back, against, toward each”) + bhāti; prati- (“back, against, toward each”) + bhāti.
naḥ (नः): not; Negation: “not.”

आमन्त्रितः स कृष्णेति पुनर् दामोदरेति च रुरुदुः सस्वरं गोप्यो हरिणा हृतचेतसः

āmantritaḥ sa kṛṣṇeti punar dāmodareti ca ruruduḥ sasvaraṃ gopyo hariṇā hṛtacetasaḥ

[5.24.19] he again and

Word make-up

āmantritaḥ (आमन्त्रितः): The core matches the root man, “to think.” ā- (“unto, fully”) + mantritaḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kṛṣṇeti (कृष्णेति): The core matches the root kṛṣ, “to drag, to plough.”
punar (पुनर्): again; Adverb: “again, back.”
dāmodareti (दामोदरेति): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
ruruduḥ (रुरुदुः): ruruduḥ is used as a grammatical form in this verse.
sasvaraṃ (सस्वरं): The core matches the root as, “to be.”
gopyo (गोप्यो): gopyo is used as a grammatical form in this verse.
hariṇā (हरिणा): hariṇā is used as a grammatical form in this verse.
hṛtacetasaḥ (हृतचेतसः): The core matches the root hṛ, “to take.”

संदेशैः साममधुरैः प्रेमगर्भैर् अगर्वितैः रामेणाश्वासिता गोप्यः कृष्णस्यातिमनोहरैः

saṃdeśaiḥ sāmamadhuraiḥ premagarbhair agarvitaiḥ rāmeṇāśvāsitā gopyaḥ kṛṣṇasyātimanoharaiḥ

[5.24.20] saṃ- (“together”) + deśaiḥ a- (“not”) + garvitaiḥ

Word make-up

saṃdeśaiḥ (संदेशैः): saṃ- (“together”) + deśaiḥ; saṃ- (“together”) + deśaiḥ.
sāmamadhuraiḥ (साममधुरैः): The core matches the root hu, “to pour the offering.”
premagarbhair (प्रेमगर्भैर्): premagarbhair is used as a grammatical form in this verse.
agarvitaiḥ (अगर्वितैः): a- (“not”) + garvitaiḥ; a- (“not”) + garvitaiḥ.
rāmeṇāśvāsitā (रामेणाश्वासिता): The core matches the root ās, “to sit.”
gopyaḥ (गोप्यः): gopyaḥ is used as a grammatical form in this verse.
kṛṣṇasyātimanoharaiḥ (कृष्णस्यातिमनोहरैः): The core matches the root man, “to think.”

गोपैश् च पूर्ववद् रामः परिहासमनोरमाः कथाश् चकार रेमे च सह तैर् व्रजभूमिषु

gopaiś ca pūrvavad rāmaḥ parihāsamanoramāḥ kathāś cakāra reme ca saha tair vrajabhūmiṣu

[5.24.21] and and with

Word make-up

gopaiś (गोपैश्): gopaiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pūrvavad (पूर्ववद्): The core matches the root vad, “to say.”
rāmaḥ (रामः): rāmaḥ is used as a grammatical form in this verse.
parihāsamanoramāḥ (परिहासमनोरमाः): The core matches the root ram, “to rest, to delight.” pari- (“around”) + hāsamanoramāḥ.
kathāś (कथाश्): kathāś is used as a grammatical form in this verse.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
reme (रेमे): reme is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
saha (सह): with; Indeclinable: “with, together.”
tair (तैर्): tair is used as a grammatical form in this verse.
vrajabhūmiṣu (व्रजभूमिषु): The core matches the root bhū, “to be, to come to be.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Caturviṃśa Adhyāya

Devanagari scan