adya(अद्य)
today
Indeclinable: “today.”
Word senses
Pañcama Aṃśa, Tṛtīya Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
āhlādy(आह्लाद्य्)
ā- (“unto, fully”) + hlādy
ā- (“unto, fully”) + hlādy.
ānakadundubhau(आनकदुन्दुभौ)
ā- (“unto, fully”) + nakadundubhau
ā- (“unto, fully”) + nakadundubhau.
ānakadundubhim(आनकदुन्दुभिम्)
ā- (“unto, fully”) + nakadundubhim
ā- (“unto, fully”) + nakadundubhim.
asmin(अस्मिन्)
in this
Locative of idam: “in this.”
ātmajam(आत्मजम्)
ā- (“unto, fully”) + tmajam
ā- (“unto, fully”) + tmajam.
ātmanaḥ(आत्मनः)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
avatīrṇam(अवतीर्णम्)
ava- (“down, off”) + tīrṇam
ava- (“down, off”) + tīrṇam.
bahiḥ(बहिः)
outside
Indeclinable: “outside.”
bāla(बाल)
childish
Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
deva(देव)
shining one
Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devā(देवा)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devadevaḥ(देवदेवः)
god of gods
deva + deva: shining one of shining ones.
devānām(देवानाम्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
dvijottama(द्विजोत्तम)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
eṣa(एष)
this one
Masculine of etad: “this one.”
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
hitam(हितम्)
beneficial
From dhā, “to place”: well-placed, beneficial.
idaṃ(इदं)
this
Neuter of idam: “this” (near).
janārdana name(जनार्दन)
A name of Kṛṣṇa
Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
jāta(जात)
is born
Inflected from jāta. From jan, “to be born.” Is born; born.
jātam(जातम्)
is born
From jan, “to be born.” Is born; born.
jātaṃ(जातं)
is born
From jan, “to be born.” Is born; born.
jñātvā(ज्ञात्वा)
knowing
From jñā, “to know.” Having known; knows; to-be-known.
kāle(काले)
time
kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
kara(कर)
hand
Inflected from kara. hasta: hand. kara from kṛ, “doer,” also hand.
kiṃ(किं)
what
Neuter interrogative: “what? why?”
kurute(कुरुते)
does
From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
lokān(लोकान्)
world
From lok, “to see”: a seen-world.
mahat(महत्)
great
mahat: great. From mah, “to be great.”
mṛtyuḥ(मृत्युः)
dying
From mṛ, “to die.” Dying; death.
nijaśabdena(निजशब्देन)
ni- (“down, in”) + jaśabdena
ni- (“down, in”) + jaśabdena.
nimnagā(निम्नगा)
ni- (“down, in”) + mnagā
ni- (“down, in”) + mnagā.
nivāritaḥ(निवारितः)
ni- (“down, in”) + vāritaḥ
ni- (“down, in”) + vāritaḥ.
prasādaṃ(प्रसादं)
settled-clearness
pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
prayayau(प्रययौ)
pra- (“forth, forward”) + yayau
pra- (“forth, forward”) + yayau.
puṇḍarīkākṣaṃ name(पुण्डरीकाक्षं)
Lotus-eyed
puṇḍarīka (“lotus”) + akṣa (“eye”). Lotus-eyed.
purā(पुरा)
formerly
Indeclinable: “formerly, of old.”
rūpam(रूपम्)
form
rūpa: form, outward shape (what is seen). Not “beauty” first.
rūpaṃ(रूपं)
form
rūpa: form, outward shape (what is seen). Not “beauty” first.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sā(सा)
she
Nominative feminine of tad: “she, that.”
saḥ(सः)
he
Nominative singular masculine of tad: “he, that one.”
saṃtoṣam(संतोषम्)
saṃ- (“together”) + toṣam
saṃ- (“together”) + toṣam.
śrutvā(श्रुत्वा)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
tadā(तदा)
then
ta- + dā: “at that time, then.”
tam(तम्)
him
Accusative masculine of tad: “him, that.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tatra(तत्र)
there
ta- + tra: “in that place, there.”
viṣṇu(विष्णु)
The pervading one
Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
yas(यस्)
who
Nominative singular of yad: “who, which.”
yathā(यथा)
as
ya- + thā: “in which way, as.”