ākūtiṃ(आकूतिं)
ā- (“unto, fully”) + kūtiṃ
ā- (“unto, fully”) + kūtiṃ.
Word senses
Prathama Aṃśa, Saptama Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
aṅgiras(अङ्गिरस्)
Aṅgiras, a seer
Inflected from aṅgiras. Aṅgiras, a seer.
asita name(असित)
asita: dark; a seer’s name
Inflected from asita. asita: dark; a seer’s name.
ātmajam(आत्मजम्)
ā- (“unto, fully”) + tmajam
ā- (“unto, fully”) + tmajam.
ātman(आत्मन्)
the self
Inflected from ātman. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātmānam(आत्मानम्)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
atra(अत्र)
here
a- + tra: “in this place.” Here.
atri(अत्रि)
Atri, a seer
Inflected from atri. Atri, a seer.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhayaṃ(भयं)
fear
From bhī, “to fear.” Fear.
bhṛgu(भृगु)
From a root of roasting/burning
Inflected from bhṛgu. Bhṛgu, a seer. From a root of roasting/burning.
brahman(ब्रह्मन्)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahmaṇa(ब्रह्मण)
that-which-is-vast (brahman)
Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
cāpa(चाप)
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
dakṣa(दक्ष)
able
Inflected from dakṣa. From dakṣ, “to be able.” Able, skilful.
deva(देव)
shining one
Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devaḥ(देवः)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devāḥ(देवाः)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dhṛtis(धृतिस्)
holding-fast
From dhṛ, “to hold.” Holding-fast; firmness as a holding.
duḥkhaṃ(दुःखं)
unease
dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etān(एतान्)
these
Inflected from etān. Accusative plural of etad: “these.”
ete(एते)
these
Nominative plural of etad: “these.”
gata(गत)
going
Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
idam(इदम्)
this
Neuter of idam: “this” (near).
jagat(जगत्)
the moving world
Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
jagataḥ(जगतः)
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
krodhas(क्रोधस्)
anger
From krudh, “to be angry.” Anger as a heating-up against.
kṣamā(क्षमा)
forbearance
Inflected from kṣamā. From kṣam, “to endure, to be capable of bearing.” Forbearance.
kṣetrajña(क्षेत्रज्ञ)
knower of the field
Inflected from kṣetrajña. kṣetra (“field,” kṣi “to dwell”) + jña (jñā, “to know”). The knower of the field.
kurute(कुरुते)
does
From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
lobhaṃ(लोभं)
grasping-desire
From lubh, “to desire greedily.” Grasping-desire.
madhusūdanaḥ name(मधुसूदनः)
A name of Kṛṣṇa
Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
mahān(महान्)
great
mahat: great. From mah, “to be great.”
mahat(महत्)
great
mahat: great. From mah, “to be great.”
mana(मन)
mind
Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
mṛtyu(मृत्यु)
dying
Inflected from mṛtyu. From mṛ, “to die.” Dying; death.
munaya(मुनय)
silent thinker
Inflected from munaya. From man, “to think,” or maun “silence.” The thinker / the silent one.
muniḥ(मुनिः)
silent thinker
From man, “to think,” or maun “silence.” The thinker / the silent one.
nāmāni(नामानि)
name
nāman: name, from a root of bending/marking. The name.
nava(नव)
nine
navan: nine. Also nava “new.”
nirapekṣāḥ(निरपेक्षाः)
nir- (“out, without”) + apekṣāḥ
nir- (“out, without”) + apekṣāḥ.
nirapekṣeṣu(निरपेक्षेषु)
nir- (“out, without”) + apekṣeṣu
nir- (“out, without”) + apekṣeṣu.
niścayaṃ(निश्चयं)
ni- (“down, in”) + ścayaṃ
ni- (“down, in”) + ścayaṃ.
nityaḥ(नित्यः)
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
nityaṃ(नित्यं)
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
nityapralayahetutvaṃ(नित्यप्रलयहेतुत्वं)
ni- (“down, in”) + tyapralayahetutvaṃ
ni- (“down, in”) + tyapralayahetutvaṃ.
nityaś(नित्यश्)
ni- (“down, in”) + tyaś
ni- (“down, in”) + tyaś.
paraṃ(परं)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
pracaṇḍo(प्रचण्डो)
pra- (“forth, forward”) + caṇḍo
pra- (“forth, forward”) + caṇḍo.
prajajñe(प्रजज्ञे)
pra- (“forth, forward”) + jajñe
pra- (“forth, forward”) + jajñe.
prajāpatiḥ(प्रजापतिः)
master of offspring
prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
prajeśvarāḥ(प्रजेश्वराः)
pra- (“forth, forward”) + jeśvarāḥ
pra- (“forth, forward”) + jeśvarāḥ.
pralayo(प्रलयो)
pra- (“forth, forward”) + layo
pra- (“forth, forward”) + layo.
prathame(प्रथमे)
pra- (“forth, forward”) + thame
pra- (“forth, forward”) + thame.
prayāti(प्रयाति)
goes forth
pra-yā, “to go forth.” Goes forth; a going-forth.
prokta(प्रोक्त)
spoken forth
Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
proktaḥ(प्रोक्तः)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
punaḥ(पुनः)
again
Adverb: “again, back.”
purā(पुरा)
formerly
Indeclinable: “formerly, of old.”
purāṇe(पुराणे)
purāṇa
purā (“formerly”) + ana: ancient record; purāṇa.
rudra name(रुद्र)
” The howler; Rudra, later a name of Śiva
Inflected from rudra. From rud, “to howl, to cry.” The howler; Rudra, later a name of Śiva.
rūpāṇi(रूपाणि)
form
rūpa: form, outward shape (what is seen). Not “beauty” first.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sā(सा)
she
Nominative feminine of tad: “she, that.”
sadā(सदा)
always
sa- + dā: “always, at every time.”
saḥ(सः)
he
Nominative singular masculine of tad: “he, that one.”
saṃtoṣaṃ(संतोषं)
saṃ- (“together”) + toṣaṃ
saṃ- (“together”) + toṣaṃ.
samyaṅ(सम्यङ्)
sam- (“together”) + yaṅ
sam- (“together”) + yaṅ.
śāntiḥ(शान्तिः)
calm
From śam: calm.
sarva(सर्व)
all
Inflected from sarva. sarva: whole, all. The entire, not a leftover.
sarvaṃ(सर्वं)
all
sarva: whole, all. The entire, not a leftover.
sarve(सर्वे)
all
Nominative plural of sarva: “all.”
siddhiḥ(सिद्धिः)
attainment
From sidh: attainment.
śraddhā(श्रद्धा)
placing-the-heart
śrat (“heart, trust, truth”) + dhā, “to place.” Placing the heart; trust-placing. Not thin “belief.”
śṛṇu(शृणु)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
śrutaṃ(श्रुतं)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
sukhaṃ(सुखं)
ease
su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
śūrās(शूरास्)
hero
śūra: hero, valiant (from śū, “to swell in courage”).
tadā(तदा)
then
ta- + dā: “at that time, then.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tathaiva(तथैव)
likewise
tathā + eva: just so, likewise.
tatra(तत्र)
there
ta- + tra: “in that place, there.”
teṣām(तेषाम्)
of them
Genitive plural of tad: “of them.”
teṣāṃ(तेषां)
of them
Genitive plural of tad: “of them.”
vasiṣṭha(वसिष्ठ)
A seer
Inflected from vasiṣṭha. vasiṣṭha: most excellent (superlative of vasu). A seer.
vimatsarāḥ(विमत्सराः)
vi- (“apart, asunder”) + matsarāḥ
vi- (“apart, asunder”) + matsarāḥ.
viṃśatiṃ(विंशतिं)
vi- (“apart, asunder”) + ṃśatiṃ
vi- (“apart, asunder”) + ṃśatiṃ.
vināśo(विनाशो)
complete perishing
vi- (“apart, fully”) + nāśa (naś, “to perish”). Complete perishing.
vinayam(विनयम्)
vi- (“apart, asunder”) + nayam
vi- (“apart, asunder”) + nayam.
vinayaṃ(विनयं)
vi- (“apart, asunder”) + nayaṃ
vi- (“apart, asunder”) + nayaṃ.
yatra(यत्र)
where
ya- + tra: “in which place, where.”
yoginaḥ(योगिनः)
one who is yoked
From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.