Prathama Aṃśa, Caturtha Adhyāya

इति श्रीविष्णुपुराणे प्रथमे ऽंशे तृतीयो ऽध्यायः ब्रह्मा नारायणाख्यो ऽसौ कल्पादौ भगवान् यथा ससर्ज सर्वभूतानि तद् आचक्ष्व महामुने

[[iti śrīviṣṇupurāṇe prathame 'ṃśe tṛtīyo 'dhyāyaḥ ]] brahmā nārāyaṇākhyo 'sau kalpādau bhagavān yathā sasarja sarvabhūtāni tad ācakṣva mahāmune

[1.4.1] pra- (“forth, forward”) + thame Not the neuter brahma the Lord as that ā- (“unto, fully”) + cakṣva

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
prathame (प्रथमे): pra- (“forth, forward”) + thame; pra- (“forth, forward”) + thame.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
tṛtīyo (तृतीयो): tṛtīyo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
nārāyaṇākhyo (नारायणाख्यो): nārāyaṇākhyo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
kalpādau (कल्पादौ): The core matches the root pā, “to protect / to drink.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
yathā (यथा): as; ya- + thā: “in which way, as.”
sasarja (ससर्ज): The core matches the root as, “to be.”
sarvabhūtāni (सर्वभूतानि): The core matches the root bhū, “to be, to come to be.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ācakṣva (आचक्ष्व): ā- (“unto, fully”) + cakṣva; ā- (“unto, fully”) + cakṣva.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

प्रजाः ससर्ज भगवान् ब्रह्मा नारायणात्मकः प्रजापतिपतिर् देवो यथा तन् मे निशामय

prajāḥ sasarja bhagavān brahmā nārāyaṇātmakaḥ prajāpatipatir devo yathā tan me niśāmaya

[1.4.2] born from the Lord Not the neuter brahma shining one as my ni- (“down, in”) + śāmaya

Word make-up

prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
sasarja (ससर्ज): The core matches the root as, “to be.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
nārāyaṇātmakaḥ (नारायणात्मकः): nārāyaṇātmakaḥ is used as a grammatical form in this verse.
prajāpatipatir (प्रजापतिपतिर्): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpatipatir.
devo (देवो): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
yathā (यथा): as; ya- + thā: “in which way, as.”
tan (तन्): The core matches the root tan, “to stretch.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
niśāmaya (निशामय): ni- (“down, in”) + śāmaya; ni- (“down, in”) + śāmaya.

अतीतकल्पावसाने निशासुप्तोत्थितः प्रभुः सत्त्वोद्रिक्तस् तथा ब्रह्मा शून्यं लोकम् अवैक्षत

atītakalpāvasāne niśāsuptotthitaḥ prabhuḥ sattvodriktas tathā brahmā śūnyaṃ lokam avaikṣata

[1.4.3] so Not the neuter brahma empty world ava- (“down, off”) + ikṣata

Word make-up

atītakalpāvasāne (अतीतकल्पावसाने): The core matches the root vas, “to dwell.” a- (“not”) + tītakalpāvasāne.
niśāsuptotthitaḥ (निशासुप्तोत्थितः): The core matches the root śās, “to instruct.” ni- (“down, in”) + śāsuptotthitaḥ.
prabhuḥ (प्रभुः): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhuḥ.
sattvodriktas (सत्त्वोद्रिक्तस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
śūnyaṃ (शून्यं): empty; śūnya: empty.
lokam (लोकम्): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
avaikṣata (अवैक्षत): ava- (“down, off”) + ikṣata; ava- (“down, off”) + ikṣata.

नारायणः परो ऽचिन्त्यः परेषाम् अपि स प्रभुः ब्रह्मस्वरूपी भगवान् अनादिः सर्वसंभवः

nārāyaṇaḥ paro 'cintyaḥ pareṣām api sa prabhuḥ brahmasvarūpī bhagavān anādiḥ sarvasaṃbhavaḥ

[1.4.4] beyond also he the Lord not beginning

Word make-up

nārāyaṇaḥ (नारायणः): nārāyaṇaḥ is used as a grammatical form in this verse.
paro (परो): beyond; Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
'cintyaḥ (ऽचिन्त्यः): The core matches the root cint, “to think.”
pareṣām (परेषाम्): pareṣām is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
prabhuḥ (प्रभुः): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhuḥ.
brahmasvarūpī (ब्रह्मस्वरूपी): The core matches the root as, “to be.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
anādiḥ (अनादिः): not beginning; an- (“not,” before vowels) joined to ādiḥ. ādi: beginning, first. The starting-edge. Together the form means an + that sense.
sarvasaṃbhavaḥ (सर्वसंभवः): The core matches the root vas, “to dwell.”

इमं चोदाहरन्त्य् अत्र श्लोकं नारायणं प्रति ब्रह्मस्वरूपिणं देवं जगतः प्रभवाप्ययम्

imaṃ codāharanty atra ślokaṃ nārāyaṇaṃ prati brahmasvarūpiṇaṃ devaṃ jagataḥ prabhavāpyayam

[1.4.5] this here shining one the moving world

Word make-up

imaṃ (इमं): this; Accusative masculine of idam: “this.”
codāharanty (चोदाहरन्त्य्): The core matches the root dā, “to give.”
atra (अत्र): here; a- + tra: “in this place.” Here.
ślokaṃ (श्लोकं): The core matches the root lok, “to see, to shine.”
nārāyaṇaṃ (नारायणं): nārāyaṇaṃ is used as a grammatical form in this verse.
prati (प्रति): prati is used as a grammatical form in this verse.
brahmasvarūpiṇaṃ (ब्रह्मस्वरूपिणं): The core matches the root as, “to be.”
devaṃ (देवं): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
jagataḥ (जगतः): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
prabhavāpyayam (प्रभवाप्ययम्): The core matches the root āp, “to reach.” pra- (“forth, forward”) + bhavāpyayam.

आपो नारा इति प्रोक्ता आपो वै नरसूनवः अयनं तस्य ताः पूर्वं तेन नारायणः स्मृतः

āpo nārā iti proktā āpo vai narasūnavaḥ ayanaṃ tasya tāḥ pūrvaṃ tena nārāyaṇaḥ smṛtaḥ

[1.4.6] thus spoken forth indeed of that by that

Word make-up

āpo (आपो): The core matches the root āp, “to reach.”
nārā (नारा): nārā is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
proktā (प्रोक्ता): spoken forth; Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
āpo (आपो): The core matches the root āp, “to reach.”
vai (वै): indeed; Particle of emphasis: “indeed.”
narasūnavaḥ (नरसूनवः): The core matches the root as, “to be.”
ayanaṃ (अयनं): The core matches the root an, “to breathe.” a- (“not”) + yanaṃ.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
tena (तेन): by that; Instrumental of tad: “by that.”
nārāyaṇaḥ (नारायणः): nārāyaṇaḥ is used as a grammatical form in this verse.
smṛtaḥ (स्मृतः): The core matches the root smṛ, “to remember.”

तोयान्तः स महीं ज्ञात्वा जगत्य् एकार्णवे प्रभुः अनुमानात् तदुद्धारं कर्तुकामः प्रजापतिः

toyāntaḥ sa mahīṃ jñātvā jagaty ekārṇave prabhuḥ anumānāt taduddhāraṃ kartukāmaḥ prajāpatiḥ

[1.4.7] he knowing master of offspring

Word make-up

toyāntaḥ (तोयान्तः): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahīṃ (महीं): mahīṃ is used as a grammatical form in this verse.
jñātvā (ज्ञात्वा): knowing; From jñā, “to know.” Having known; knows; to-be-known.
jagaty (जगत्य्): jagaty is used as a grammatical form in this verse.
ekārṇave (एकार्णवे): ekārṇave is used as a grammatical form in this verse.
prabhuḥ (प्रभुः): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhuḥ.
anumānāt (अनुमानात्): The core matches the root mā, “to measure.” anu- (“along, after”) + mānāt.
taduddhāraṃ (तदुद्धारं): The core matches the root dhā, “to place.”
kartukāmaḥ (कर्तुकामः): kartukāmaḥ is used as a grammatical form in this verse.
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.

अकरोत् स तनूम् अन्यां कल्पादिषु यथा पुरा मत्स्यकूर्मादिकां तद्वद् वाराहं वपुर् आस्थितः

akarot sa tanūm anyāṃ kalpādiṣu yathā purā matsyakūrmādikāṃ tadvad vārāhaṃ vapur āsthitaḥ

[1.4.8] a- (“not”) + karot he as formerly standing

Word make-up

akarot (अकरोत्): a- (“not”) + karot; a- (“not”) + karot.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tanūm (तनूम्): The core matches the root tan, “to stretch.”
anyāṃ (अन्यां): The core matches the root yā, “to go.” a- (“not”) + nyāṃ.
kalpādiṣu (कल्पादिषु): The core matches the root pā, “to protect / to drink.”
yathā (यथा): as; ya- + thā: “in which way, as.”
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
matsyakūrmādikāṃ (मत्स्यकूर्मादिकां): The core matches the root mā, “to measure.”
tadvad (तद्वद्): The core matches the root vad, “to say.”
vārāhaṃ (वाराहं): vārāhaṃ is used as a grammatical form in this verse.
vapur (वपुर्): vapur is used as a grammatical form in this verse.
āsthitaḥ (आस्थितः): standing; ā- (“unto, fully”) joined to sthitaḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ā + that sense.

वेदयज्ञमयं रूपम् अशेषजगतः स्थितौ स्थितः स्थिरात्मा सर्वात्मा परमात्मा प्रजापतिः

vedayajñamayaṃ rūpam aśeṣajagataḥ sthitau sthitaḥ sthirātmā sarvātmā paramātmā prajāpatiḥ

[1.4.9] form a- (“not”) + śeṣajagataḥ standing standing master of offspring

Word make-up

vedayajñamayaṃ (वेदयज्ञमयं): The core matches the root yaj, “to offer.”
rūpam (रूपम्): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
aśeṣajagataḥ (अशेषजगतः): a- (“not”) + śeṣajagataḥ; a- (“not”) + śeṣajagataḥ.
sthitau (स्थितौ): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
sthitaḥ (स्थितः): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
sthirātmā (स्थिरात्मा): The core matches the root mā, “to measure.”
sarvātmā (सर्वात्मा): The core matches the root mā, “to measure.”
paramātmā (परमात्मा): The core matches the root ram, “to rest, to delight.”
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.

जनलोकगतैः सिद्धैः सनकाद्यैर् अभिष्टुतः प्रविवेश तदा तोयम् आत्माधारो धराधरः

janalokagataiḥ siddhaiḥ sanakādyair abhiṣṭutaḥ praviveśa tadā toyam ātmādhāro dharādharaḥ

[1.4.10] pra- (“forth, forward”) + viveśa then

Word make-up

janalokagataiḥ (जनलोकगतैः): The core matches the root lok, “to see, to shine.”
siddhaiḥ (सिद्धैः): siddhaiḥ is used as a grammatical form in this verse.
sanakādyair (सनकाद्यैर्): The core matches the root an, “to breathe.”
abhiṣṭutaḥ (अभिष्टुतः): The core matches the root iṣ, “to wish, to send.” abhi- (“toward, over, against”) + ṣṭutaḥ.
praviveśa (प्रविवेश): pra- (“forth, forward”) + viveśa; pra- (“forth, forward”) + viveśa.
tadā (तदा): then; ta- + dā: “at that time, then.”
toyam (तोयम्): toyam is used as a grammatical form in this verse.
ātmādhāro (आत्माधारो): The core matches the root dhā, “to place.” ā- (“unto, fully”) + tmādhāro.
dharādharaḥ (धराधरः): dharādharaḥ is used as a grammatical form in this verse.

निरीक्ष्य तं तदा देवी पातालतलम् आगतम् तुष्टाव प्रणता भूत्वा भक्तिनम्रा वसुंधरा

nirīkṣya taṃ tadā devī pātālatalam āgatam tuṣṭāva praṇatā bhūtvā bhaktinamrā vasuṃdharā

[1.4.11] him then shining one going bowed having come to be

Word make-up

nirīkṣya (निरीक्ष्य): The core matches the root īkṣ, “to see, to look.” nir- (“out, without”) + īkṣya.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
tadā (तदा): then; ta- + dā: “at that time, then.”
devī (देवी): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
pātālatalam (पातालतलम्): The core matches the root pā, “to protect / to drink.”
āgatam (आगतम्): going; ā- (“unto, fully”) joined to gatam. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
tuṣṭāva (तुष्टाव): tuṣṭāva is used as a grammatical form in this verse.
praṇatā (प्रणता): bowed; Inflected from praṇata. Past participle of pra- + nam. Bowed; having bowed.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
bhaktinamrā (भक्तिनम्रा): The core matches the root nam, “to bow.”
vasuṃdharā (वसुंधरा): The core matches the root vas, “to dwell.”

नमस् ते सर्वभूताय तुभ्यं शङ्खगदाधर माम् उद्धरास्माद् अद्य त्वं त्वत्तो ऽहं पूर्वम् उत्थिता

namas te sarvabhūtāya tubhyaṃ śaṅkhagadādhara mām uddharāsmād adya tvaṃ tvatto 'haṃ pūrvam utthitā

[1.4.12] a bow, salutation you me today you ut- (“up, out”) + thitā

Word make-up

namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sarvabhūtāya (सर्वभूताय): The core matches the root bhū, “to be, to come to be.”
tubhyaṃ (तुभ्यं): tubhyaṃ is used as a grammatical form in this verse.
śaṅkhagadādhara (शङ्खगदाधर): The core matches the root dā, “to give.”
mām (माम्): me; Accusative of asmad: “me.”
uddharāsmād (उद्धरास्माद्): The core matches the root ās, “to sit.” ud- (“up, out”) + dharāsmād.
adya (अद्य): today; Indeclinable: “today.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
tvatto (त्वत्तो): tvatto is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
pūrvam (पूर्वम्): The core matches the root pū, “to purify.”
utthitā (उत्थिता): ut- (“up, out”) + thitā; ut- (“up, out”) + thitā.

त्वयाहम् उद्धृता पूर्वं त्वन्मयाहं जनार्दन तथान्यानि च भूतानि गगनादीन्य् अशेषतः

tvayāham uddhṛtā pūrvaṃ tvanmayāhaṃ janārdana tathānyāni ca bhūtāni gaganādīny aśeṣataḥ

[1.4.13] janārdana and a- (“not”) + śeṣataḥ

Word make-up

tvayāham (त्वयाहम्): The core matches the root yā, “to go.”
uddhṛtā (उद्धृता): The core matches the root dhṛ, “to hold.” ud- (“up, out”) + dhṛtā.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
tvanmayāhaṃ (त्वन्मयाहं): The core matches the root yā, “to go.”
janārdana (जनार्दन): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
tathānyāni (तथान्यानि): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
bhūtāni (भूतानि): The core matches the root bhū, “to be, to come to be.”
gaganādīny (गगनादीन्य्): The core matches the root an, “to breathe.”
aśeṣataḥ (अशेषतः): a- (“not”) + śeṣataḥ; a- (“not”) + śeṣataḥ.

नमस् ते परमात्मात्मन् पुरुषात्मन् नमो ऽस्तु ते प्रधानव्यक्तभूताय कालभूताय ते नमः

namas te paramātmātman puruṣātman namo 'stu te pradhānavyaktabhūtāya kālabhūtāya te namaḥ

[1.4.14] a bow, salutation you a bow, salutation let there be you you a bow, salutation

Word make-up

namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
paramātmātman (परमात्मात्मन्): The core matches the root ram, “to rest, to delight.”
puruṣātman (पुरुषात्मन्): The core matches the root man, “to think.”
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
pradhānavyaktabhūtāya (प्रधानव्यक्तभूताय): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhānavyaktabhūtāya.
kālabhūtāya (कालभूताय): The core matches the root labh, “to obtain.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

त्वं कर्ता सर्वभूतानां त्वं पाता त्वं विनाशकृत् सर्गादिषु प्रभो ब्रह्मविष्णुरुद्रात्मरूपधृक्

tvaṃ kartā sarvabhūtānāṃ tvaṃ pātā tvaṃ vināśakṛt sargādiṣu prabho brahmaviṣṇurudrātmarūpadhṛk

[1.4.15] you the doer you you pra- (“forth, forward”) + bho

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
kartā (कर्ता): the doer; Agent noun from kṛ, “to do.” The doer.
sarvabhūtānāṃ (सर्वभूतानां): The core matches the root bhū, “to be, to come to be.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
pātā (पाता): The core matches the root pā, “to protect / to drink.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
vināśakṛt (विनाशकृत्): The core matches the root śak, “to be able.” vi- (“apart, asunder”) + nāśakṛt.
sargādiṣu (सर्गादिषु): The core matches the root iṣ, “to wish, to send.”
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.
brahmaviṣṇurudrātmarūpadhṛk (ब्रह्मविष्णुरुद्रात्मरूपधृक्): The core matches the root pad, “to go, to fall.”

संभक्षयित्वा सकलं जगत्य् एकार्णवीकृते शेषे त्वम् एव गोविन्द चिन्त्यमानो मनीषिभिः

saṃbhakṣayitvā sakalaṃ jagaty ekārṇavīkṛte śeṣe tvam eva govinda cintyamāno manīṣibhiḥ

[1.4.16] saṃ- (“together”) + bhakṣayitvā you just govinda

Word make-up

saṃbhakṣayitvā (संभक्षयित्वा): saṃ- (“together”) + bhakṣayitvā; saṃ- (“together”) + bhakṣayitvā.
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
jagaty (जगत्य्): jagaty is used as a grammatical form in this verse.
ekārṇavīkṛte (एकार्णवीकृते): The core matches the root kṛ, “to do, to make.”
śeṣe (शेषे): śeṣe is used as a grammatical form in this verse.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
govinda (गोविन्द): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
cintyamāno (चिन्त्यमानो): The core matches the root cint, “to think.”
manīṣibhiḥ (मनीषिभिः): The core matches the root man, “to think.”

भवतो यत् परं रूपं तन् न जानाति कश्चन अवतारेषु यद् रूपं तद् अर्चन्ति दिवौकसः

bhavato yat paraṃ rūpaṃ tan na jānāti kaścana avatāreṣu yad rūpaṃ tad arcanti divaukasaḥ

[1.4.17] which beyond form not knowing ava- (“down, off”) + tāreṣu which form that

Word make-up

bhavato (भवतो): bhavato is used as a grammatical form in this verse.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
tan (तन्): The core matches the root tan, “to stretch.”
na (न): not; Negation: “not.”
jānāti (जानाति): knowing; From jñā, “to know.” Having known; knows; to-be-known.
kaścana (कश्चन): The core matches the root an, “to breathe.”
avatāreṣu (अवतारेषु): ava- (“down, off”) + tāreṣu; ava- (“down, off”) + tāreṣu.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
arcanti (अर्चन्ति): The core matches the root an, “to breathe.” a- (“not”) + rcanti.
divaukasaḥ (दिवौकसः): The core matches the root div, “to shine.”

त्वाम् आराध्य परं ब्रह्म याता मुक्तिं मुमुक्षवः वासुदेवम् अनाराध्य को मोक्षं समवाप्स्यति

tvām ārādhya paraṃ brahma yātā muktiṃ mumukṣavaḥ vāsudevam anārādhya ko mokṣaṃ samavāpsyati

[1.4.18] you ā- (“unto, fully”) + rādhya beyond that-which-is-vast (brahman) vāsudevam release

Word make-up

tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
ārādhya (आराध्य): ā- (“unto, fully”) + rādhya; ā- (“unto, fully”) + rādhya.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
yātā (याता): The core matches the root yā, “to go.”
muktiṃ (मुक्तिं): muktiṃ is used as a grammatical form in this verse.
mumukṣavaḥ (मुमुक्षवः): mumukṣavaḥ is used as a grammatical form in this verse.
vāsudevam (वासुदेवम्): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
anārādhya (अनाराध्य): The core matches the root an, “to breathe.” a- (“not”) + nārādhya.
ko (को): ko is used as a grammatical form in this verse.
mokṣaṃ (मोक्षं): release; From muc, “to release, to let go.” Release; the letting-loose. Not a place-name for heaven.
samavāpsyati (समवाप्स्यति): The core matches the root āp, “to reach.” sam- (“together”) + avāpsyati.

यत् किंचिन् मनसा ग्राह्यं यद् ग्राह्यं चक्षुरादिभिः बुद्ध्या च यत् परिच्छेद्यं तद् रूपम् अखिलं तव

yat kiṃcin manasā grāhyaṃ yad grāhyaṃ cakṣurādibhiḥ buddhyā ca yat paricchedyaṃ tad rūpam akhilaṃ tava

[1.4.19] which mind which the waking-faculty and which pari- (“around”) + cchedyaṃ that form a- (“not”) + khilaṃ your

Word make-up

yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
kiṃcin (किंचिन्): kiṃcin is used as a grammatical form in this verse.
manasā (मनसा): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
grāhyaṃ (ग्राह्यं): grāhyaṃ is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
grāhyaṃ (ग्राह्यं): grāhyaṃ is used as a grammatical form in this verse.
cakṣurādibhiḥ (चक्षुरादिभिः): cakṣurādibhiḥ is used as a grammatical form in this verse.
buddhyā (बुद्ध्या): the waking-faculty; From budh, “to wake, to be awake to.” The waking-faculty; discernment. Not a IQ-word “intelligence.”
ca (च): and; Enclitic particle: “and, also.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
paricchedyaṃ (परिच्छेद्यं): pari- (“around”) + cchedyaṃ; pari- (“around”) + cchedyaṃ.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
rūpam (रूपम्): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
tava (तव): your; Genitive of yuṣmad: “your.”

त्वन्मयाहं त्वदाधारा त्वत्सृष्टा त्वाम् उपाश्रिता माधवीम् इति लोको ऽयम् अभिधत्ते ततो हि माम्

tvanmayāhaṃ tvadādhārā tvatsṛṣṭā tvām upāśritā mādhavīm iti loko 'yam abhidhatte tato hi mām

[1.4.20] you thus world that for me

Word make-up

tvanmayāhaṃ (त्वन्मयाहं): The core matches the root yā, “to go.”
tvadādhārā (त्वदाधारा): The core matches the root vad, “to say.”
tvatsṛṣṭā (त्वत्सृष्टा): The core matches the root sṛ, “to flow.”
tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
upāśritā (उपाश्रिता): The core matches the root śri, “to lean.”
mādhavīm (माधवीम्): The core matches the root mā, “to measure.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
loko (लोको): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
abhidhatte (अभिधत्ते): The core matches the root bhid, “to split.” abhi- (“toward, over, against”) + dhatte.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
mām (माम्): me; Accusative of asmad: “me.”

जयाखिलज्ञानमय जय स्थूलमयाव्यय जयानन्त जयाव्यक्त जय व्यक्तमय प्रभो परापरात्मन् विश्वात्मञ् जय यज्ञपते ऽनघ

jayākhilajñānamaya jaya sthūlamayāvyaya jayānanta jayāvyakta jaya vyaktamaya prabho parāparātman viśvātmañ jaya yajñapate 'nagha

[1.4.21] pra- (“forth, forward”) + bho

Word make-up

jayākhilajñānamaya (जयाखिलज्ञानमय): The core matches the root nam, “to bow.”
jaya (जय): jaya is used as a grammatical form in this verse.
sthūlamayāvyaya (स्थूलमयाव्यय): The core matches the root yā, “to go.”
jayānanta (जयानन्त): The core matches the root yā, “to go.”
jayāvyakta (जयाव्यक्त): The core matches the root yā, “to go.”
jaya (जय): jaya is used as a grammatical form in this verse.
vyaktamaya (व्यक्तमय): vyaktamaya is used as a grammatical form in this verse.
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.
parāparātman (परापरात्मन्): The core matches the root man, “to think.” parā- (“away, forth beyond”) + parātman.
viśvātmañ (विश्वात्मञ्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvātmañ.
jaya (जय): jaya is used as a grammatical form in this verse.
yajñapate (यज्ञपते): The core matches the root yaj, “to offer.”
'nagha (ऽनघ): 'nagha is used as a grammatical form in this verse.

त्वं यज्ञस् त्वं वषट्कारस् त्वम् ओंकारस् त्वम् अग्नयः त्वं वेदास् त्वं तदङ्गानि त्वं यज्ञपुरुषो हरे

tvaṃ yajñas tvaṃ vaṣaṭkāras tvam oṃkāras tvam agnayaḥ tvaṃ vedās tvaṃ tadaṅgāni tvaṃ yajñapuruṣo hare

[1.4.22] you offering you you you a- (“not”) + gnayaḥ you knowing (Veda) you you

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
yajñas (यज्ञस्): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
vaṣaṭkāras (वषट्कारस्): The core matches the root as, “to be.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
oṃkāras (ओंकारस्): The core matches the root as, “to be.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
agnayaḥ (अग्नयः): a- (“not”) + gnayaḥ; a- (“not”) + gnayaḥ.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
vedās (वेदास्): knowing (Veda); From vid, “to know.” Knowing; then the Veda as the knowing-text. The word is “knowing,” not a book-title first.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
tadaṅgāni (तदङ्गानि): tadaṅgāni is used as a grammatical form in this verse.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
yajñapuruṣo (यज्ञपुरुषो): The core matches the root yaj, “to offer.”
hare (हरे): hare is used as a grammatical form in this verse.

सूर्यादयो ग्रहास् तारा नक्षत्राण्य् अखिलानि च मूर्तामूर्तम् अदृश्यं च दृश्यं च पुरुषोत्तम

sūryādayo grahās tārā nakṣatrāṇy akhilāni ca mūrtāmūrtam adṛśyaṃ ca dṛśyaṃ ca puruṣottama

[1.4.23] a- (“not”) + khilāni and and and upmost Person

Word make-up

sūryādayo (सूर्यादयो): The core matches the root yā, “to go.”
grahās (ग्रहास्): The core matches the root grah, “to grasp.”
tārā (तारा): tārā is used as a grammatical form in this verse.
nakṣatrāṇy (नक्षत्राण्य्): nakṣatrāṇy is used as a grammatical form in this verse.
akhilāni (अखिलानि): a- (“not”) + khilāni; a- (“not”) + khilāni.
ca (च): and; Enclitic particle: “and, also.”
mūrtāmūrtam (मूर्तामूर्तम्): mūrtāmūrtam is used as a grammatical form in this verse.
adṛśyaṃ (अदृश्यं): The core matches the root dṛś, “to see.” a- (“not”) + dṛśyaṃ.
ca (च): and; Enclitic particle: “and, also.”
dṛśyaṃ (दृश्यं): The core matches the root dṛś, “to see.”
ca (च): and; Enclitic particle: “and, also.”
puruṣottama (पुरुषोत्तम): upmost Person; puruṣa + uttama (ud-tama, upmost). O upmost Person.

तथैव मायया सर्वं त्वत्तो ऽहम् इव दृश्यते

tathaiva māyayā sarvaṃ tvatto 'ham iva dṛśyate

[1.4.23.23] likewise all like is seen

Word make-up

tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
māyayā (मायया): The core matches the root yā, “to go.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
tvatto (त्वत्तो): tvatto is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”
dṛśyate (दृश्यते): is seen; Passive of dṛś: it is seen.

यच् चोक्तं यच् च नैवोक्तं मयात्र परमेश्वर तत् सर्वं त्वं नमस् तुभ्यं भूयो भूयो नमो नमः

yac coktaṃ yac ca naivoktaṃ mayātra parameśvara tat sarvaṃ tvaṃ namas tubhyaṃ bhūyo bhūyo namo namaḥ

[1.4.24] and that all you a bow, salutation again again a bow, salutation a bow, salutation

Word make-up

yac (यच्): yac is used as a grammatical form in this verse.
coktaṃ (चोक्तं): coktaṃ is used as a grammatical form in this verse.
yac (यच्): yac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
naivoktaṃ (नैवोक्तं): naivoktaṃ is used as a grammatical form in this verse.
mayātra (मयात्र): The core matches the root yā, “to go.”
parameśvara (परमेश्वर): The core matches the root ram, “to rest, to delight.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
tubhyaṃ (तुभ्यं): tubhyaṃ is used as a grammatical form in this verse.
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

एवं संस्तूयमानस् तु पृथिव्या पृथिवीधरः सामस्वरध्वनिः श्रीमाञ् जगर्ज परिघर्घरम्

evaṃ saṃstūyamānas tu pṛthivyā pṛthivīdharaḥ sāmasvaradhvaniḥ śrīmāñ jagarja parighargharam

[1.4.25] just but

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
saṃstūyamānas (संस्तूयमानस्): The core matches the root mā, “to measure.” saṃ- (“together”) + stūyamānas.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
pṛthivyā (पृथिव्या): The core matches the root yā, “to go.”
pṛthivīdharaḥ (पृथिवीधरः): pṛthivīdharaḥ is used as a grammatical form in this verse.
sāmasvaradhvaniḥ (सामस्वरध्वनिः): The core matches the root as, “to be.”
śrīmāñ (श्रीमाञ्): The core matches the root mā, “to measure.”
jagarja (जगर्ज): jagarja is used as a grammatical form in this verse.
parighargharam (परिघर्घरम्): The core matches the root ram, “to rest, to delight.” pari- (“around”) + ghargharam.

ततः समुत्क्षिप्य धरां स्वदंष्ट्रया महावराहः स्फुटपद्मलोचनः रसातलाद् उत्पलपत्रसंनिभः समुत्थितो नील इवाचलो महान्

tataḥ samutkṣipya dharāṃ svadaṃṣṭrayā mahāvarāhaḥ sphuṭapadmalocanaḥ rasātalād utpalapatrasaṃnibhaḥ samutthito nīla ivācalo mahān

[1.4.26] then sam- (“together”) + utthito great

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
samutkṣipya (समुत्क्षिप्य): The core matches the root kṣi, “to dwell / to destroy.” sam- (“together”) + utkṣipya.
dharāṃ (धरां): dharāṃ is used as a grammatical form in this verse.
svadaṃṣṭrayā (स्वदंष्ट्रया): The core matches the root vad, “to say.”
mahāvarāhaḥ (महावराहः): mahāvarāhaḥ is used as a grammatical form in this verse.
sphuṭapadmalocanaḥ (स्फुटपद्मलोचनः): The core matches the root pad, “to go, to fall.”
rasātalād (रसातलाद्): The core matches the root as, “to be.”
utpalapatrasaṃnibhaḥ (उत्पलपत्रसंनिभः): The core matches the root pat, “to fall.” ut- (“up, out”) + palapatrasaṃnibhaḥ.
samutthito (समुत्थितो): sam- (“together”) + utthito; sam- (“together”) + utthito.
nīla (नील): The core matches the root nī, “to lead.”
ivācalo (इवाचलो): The core matches the root cal, “to stir.”
mahān (महान्): great; mahat: great. From mah, “to be great.”

उत्तिष्ठता तेन मुखानिलाहतं तत्संप्लवाम्भो जनलोकसंश्रयान् सनन्दनादीन् अपकल्मषान् मुनीन् चकार भूयो ऽपि पवित्रतास्पदम्

uttiṣṭhatā tena mukhānilāhataṃ tatsaṃplavāmbho janalokasaṃśrayān sanandanādīn apakalmaṣān munīn cakāra bhūyo 'pi pavitratāspadam

[1.4.27] by that apa- (“away”) + kalmaṣān again

Word make-up

uttiṣṭhatā (उत्तिष्ठता): The core matches the root iṣ, “to wish, to send.” ut- (“up, out”) + tiṣṭhatā.
tena (तेन): by that; Instrumental of tad: “by that.”
mukhānilāhataṃ (मुखानिलाहतं): mukhānilāhataṃ is used as a grammatical form in this verse.
tatsaṃplavāmbho (तत्संप्लवाम्भो): tatsaṃplavāmbho is used as a grammatical form in this verse.
janalokasaṃśrayān (जनलोकसंश्रयान्): The core matches the root lok, “to see, to shine.”
sanandanādīn (सनन्दनादीन्): The core matches the root nand, “to rejoice.”
apakalmaṣān (अपकल्मषान्): apa- (“away”) + kalmaṣān; apa- (“away”) + kalmaṣān.
munīn (मुनीन्): The core matches the root nī, “to lead.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
pavitratāspadam (पवित्रतास्पदम्): The core matches the root pad, “to go, to fall.”

प्रयान्ति तोयानि खुराग्रविक्षते रसातले ऽधः कृतशब्दसंततम् श्वासानिलार्ताः परितः प्रयान्ति सिद्धा जने ये नियतं वसन्ति

prayānti toyāni khurāgravikṣate rasātale 'dhaḥ kṛtaśabdasaṃtatam śvāsānilārtāḥ paritaḥ prayānti siddhā jane ye niyataṃ vasanti

[1.4.28] going pari- (“around”) + taḥ going who restrained

Word make-up

prayānti (प्रयान्ति): going; pra- (“forth, forward”) joined to yānti. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means pra + that sense.
toyāni (तोयानि): The core matches the root yā, “to go.”
khurāgravikṣate (खुराग्रविक्षते): The core matches the root hu, “to pour the offering.”
rasātale (रसातले): The core matches the root as, “to be.”
'dhaḥ (ऽधः): 'dhaḥ is used as a grammatical form in this verse.
kṛtaśabdasaṃtatam (कृतशब्दसंततम्): The core matches the root kṛ, “to do, to make.”
śvāsānilārtāḥ (श्वासानिलार्ताः): The core matches the root ās, “to sit.”
paritaḥ (परितः): pari- (“around”) + taḥ; pari- (“around”) + taḥ.
prayānti (प्रयान्ति): going; pra- (“forth, forward”) joined to yānti. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means pra + that sense.
siddhā (सिद्धा): The core matches the root dhā, “to place.”
jane (जने): The core matches the root jan, “to be born.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
niyataṃ (नियतं): restrained; Inflected from niyata. ni-yam, “to restrain down.” Restrained. niyata-ātman: those of restrained self.
vasanti (वसन्ति): The core matches the root vas, “to dwell.”

नारायणस्यापि तनुर् विशन्ति ...

nārāyaṇasyāpi tanur viśanti ...

[1.4.28.24] entering

Word make-up

nārāyaṇasyāpi (नारायणस्यापि): The core matches the root āp, “to reach.”
tanur (तनुर्): The core matches the root tan, “to stretch.”
viśanti (विशन्ति): entering; From viś, “to enter.” They enter; enters; having entered.

उत्तिष्ठतस् तस्य जलार्द्रकुक्षेर् महावराहस्य महीं विगृह्य विधुन्वतो वेदमयं शरीरं रोमान्तरस्था मुनयः स्तुवन्ति

uttiṣṭhatas tasya jalārdrakukṣer mahāvarāhasya mahīṃ vigṛhya vidhunvato vedamayaṃ śarīraṃ romāntarasthā munayaḥ stuvanti

[1.4.29] of that vi- (“apart, asunder”) + gṛhya the breakable frame silent thinker

Word make-up

uttiṣṭhatas (उत्तिष्ठतस्): The core matches the root iṣ, “to wish, to send.” ut- (“up, out”) + tiṣṭhatas.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
jalārdrakukṣer (जलार्द्रकुक्षेर्): jalārdrakukṣer is used as a grammatical form in this verse.
mahāvarāhasya (महावराहस्य): The core matches the root as, “to be.”
mahīṃ (महीं): mahīṃ is used as a grammatical form in this verse.
vigṛhya (विगृह्य): vi- (“apart, asunder”) + gṛhya; vi- (“apart, asunder”) + gṛhya.
vidhunvato (विधुन्वतो): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhunvato.
vedamayaṃ (वेदमयं): The core matches the root dam, “to tame.”
śarīraṃ (शरीरं): the breakable frame; From śṝ, “to crush, to break apart” (that which is liable to break), or from śri “to lean.” The breakable frame.
romāntarasthā (रोमान्तरस्था): The core matches the root sthā, “to stand.”
munayaḥ (मुनयः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
stuvanti (स्तुवन्ति): The core matches the root an, “to breathe.”

तं तुष्टुवुस् तोषपरीतचेतसो लोके जने ये निवसन्ति योगिनः सनन्दनाद्या नतिनम्रकन्धरा धराधरं धीरतरोद्धतेक्षणम्

taṃ tuṣṭuvus toṣaparītacetaso loke jane ye nivasanti yoginaḥ sanandanādyā natinamrakandharā dharādharaṃ dhīrataroddhatekṣaṇam

[1.4.30] him world who one who is yoked

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
tuṣṭuvus (तुष्टुवुस्): tuṣṭuvus is used as a grammatical form in this verse.
toṣaparītacetaso (तोषपरीतचेतसो): The core matches the root as, “to be.”
loke (लोके): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
jane (जने): The core matches the root jan, “to be born.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
nivasanti (निवसन्ति): The core matches the root vas, “to dwell.” ni- (“down, in”) + vasanti.
yoginaḥ (योगिनः): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
sanandanādyā (सनन्दनाद्या): The core matches the root nand, “to rejoice.”
natinamrakandharā (नतिनम्रकन्धरा): The core matches the root nam, “to bow.”
dharādharaṃ (धराधरं): dharādharaṃ is used as a grammatical form in this verse.
dhīrataroddhatekṣaṇam (धीरतरोद्धतेक्षणम्): dhīrataroddhatekṣaṇam is used as a grammatical form in this verse.

जयेश्वराणां परमेश केशव प्रभो गदाशङ्खधरासिचक्रधृक् प्रसूतिनाशस्थितिहेतुर् ईश्वरस् त्वम् एव नान्यत् परमं च यत् पदम्

jayeśvarāṇāṃ parameśa keśava prabho gadāśaṅkhadharāsicakradhṛk prasūtināśasthitihetur īśvaras tvam eva nānyat paramaṃ ca yat padam

[1.4.31] keśava pra- (“forth, forward”) + bho the capable ruler you just highest and which

Word make-up

jayeśvarāṇāṃ (जयेश्वराणां): jayeśvarāṇāṃ is used as a grammatical form in this verse.
parameśa (परमेश): The core matches the root ram, “to rest, to delight.”
keśava (केशव): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.
gadāśaṅkhadharāsicakradhṛk (गदाशङ्खधरासिचक्रधृक्): The core matches the root sic, “to pour.”
prasūtināśasthitihetur (प्रसूतिनाशस्थितिहेतुर्): The core matches the root as, “to be.” pra- (“forth, forward”) + sūtināśasthitihetur.
īśvaras (ईश्वरस्): the capable ruler; From īś, “to own, to be able, to rule” + vara (“choice, capable”). The capable ruler; the owner.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
nānyat (नान्यत्): nānyat is used as a grammatical form in this verse.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
ca (च): and; Enclitic particle: “and, also.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
padam (पदम्): The core matches the root pad, “to go, to fall.”

पादेषु वेदास् तव यूपदंष्ट्र दन्तेषु यज्ञाश् चितयश् च वक्त्रे हुताशजिह्वो ऽसि तनूरुहाणि दर्भाः प्रभो यज्ञपुमांस् त्वम् एव

pādeṣu vedās tava yūpadaṃṣṭra danteṣu yajñāś citayaś ca vaktre hutāśajihvo 'si tanūruhāṇi darbhāḥ prabho yajñapumāṃs tvam eva

[1.4.32] foot knowing (Veda) your and pra- (“forth, forward”) + bho you just

Word make-up

pādeṣu (पादेषु): foot; Inflected from pāda. pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
vedās (वेदास्): knowing (Veda); From vid, “to know.” Knowing; then the Veda as the knowing-text. The word is “knowing,” not a book-title first.
tava (तव): your; Genitive of yuṣmad: “your.”
yūpadaṃṣṭra (यूपदंष्ट्र): The core matches the root pad, “to go, to fall.”
danteṣu (दन्तेषु): The core matches the root an, “to breathe.”
yajñāś (यज्ञाश्): The core matches the root yaj, “to offer.”
citayaś (चितयश्): The core matches the root cit, “to perceive, to notice.”
ca (च): and; Enclitic particle: “and, also.”
vaktre (वक्त्रे): vaktre is used as a grammatical form in this verse.
hutāśajihvo (हुताशजिह्वो): The core matches the root ji, “to conquer.”
'si (ऽसि): 'si is used as a grammatical form in this verse.
tanūruhāṇi (तनूरुहाणि): The core matches the root tan, “to stretch.”
darbhāḥ (दर्भाः): darbhāḥ is used as a grammatical form in this verse.
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.
yajñapumāṃs (यज्ञपुमांस्): The core matches the root yaj, “to offer.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”

विलोचने रात्र्यहनी महात्मन् सर्वास्पदं ब्रह्म परं शिरस् ते सूक्तान्य् अशेषाणि सटाकलापो घ्राणं समस्तानि हवींषि देव

vilocane rātryahanī mahātman sarvāspadaṃ brahma paraṃ śiras te sūktāny aśeṣāṇi saṭākalāpo ghrāṇaṃ samastāni havīṃṣi deva

[1.4.33] that-which-is-vast (brahman) beyond head you a- (“not”) + śeṣāṇi shining one

Word make-up

vilocane (विलोचने): The core matches the root an, “to breathe.” vi- (“apart, asunder”) + locane.
rātryahanī (रात्र्यहनी): The core matches the root han, “to strike.”
mahātman (महात्मन्): The core matches the root man, “to think.”
sarvāspadaṃ (सर्वास्पदं): The core matches the root pad, “to go, to fall.”
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
śiras (शिरस्): head; śiras: head. mūrdhan: head, peak.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sūktāny (सूक्तान्य्): sūktāny is used as a grammatical form in this verse.
aśeṣāṇi (अशेषाणि): a- (“not”) + śeṣāṇi; a- (“not”) + śeṣāṇi.
saṭākalāpo (सटाकलापो): The core matches the root āp, “to reach.”
ghrāṇaṃ (घ्राणं): ghrāṇaṃ is used as a grammatical form in this verse.
samastāni (समस्तानि): The core matches the root as, “to be.” sam- (“together”) + astāni.
havīṃṣi (हवींषि): havīṃṣi is used as a grammatical form in this verse.
deva (देव): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”

स्रुक्तुण्ड सामस्वरधीरनाद प्राग्वंशकायाखिलसत्रसंधे पूर्तेष्टधर्मश्रवणो ऽसि देव सनातनात्मन् भगवन् प्रसीद

sruktuṇḍa sāmasvaradhīranāda prāgvaṃśakāyākhilasatrasaṃdhe pūrteṣṭadharmaśravaṇo 'si deva sanātanātman bhagavan prasīda

[1.4.34] shining one

Word make-up

sruktuṇḍa (स्रुक्तुण्ड): sruktuṇḍa is used as a grammatical form in this verse.
sāmasvaradhīranāda (सामस्वरधीरनाद): The core matches the root as, “to be.”
prāgvaṃśakāyākhilasatrasaṃdhe (प्राग्वंशकायाखिलसत्रसंधे): The core matches the root śak, “to be able.”
pūrteṣṭadharmaśravaṇo (पूर्तेष्टधर्मश्रवणो): The core matches the root pū, “to purify.”
'si (ऽसि): 'si is used as a grammatical form in this verse.
deva (देव): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
sanātanātman (सनातनात्मन्): The core matches the root tan, “to stretch.”
bhagavan (भगवन्): The core matches the root an, “to breathe.”
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.

पदक्रमाक्रान्तम् अनन्तम् आदि स्थितं त्वम् एवाक्षर विश्वमूर्ते विश्वस्य विद्मः परमेश्वरो ऽसि प्रसीद नाथो ऽसि चराचरस्य

padakramākrāntam anantam ādi sthitaṃ tvam evākṣara viśvamūrte viśvasya vidmaḥ parameśvaro 'si prasīda nātho 'si carācarasya

[1.4.35] without end beginning standing you all-embodiment tomorrow

Word make-up

padakramākrāntam (पदक्रमाक्रान्तम्): The core matches the root kram, “to step.”
anantam (अनन्तम्): without end; Inflected from ananta. a- + anta: without end.
ādi (आदि): beginning; ādi: beginning, first. The starting-edge.
sthitaṃ (स्थितं): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
evākṣara (एवाक्षर): The core matches the root kṣar, “to flow, to waste away, to perish.”
viśvamūrte (विश्वमूर्ते): all-embodiment; viśva “all” + mūrti “embodiment.” O all-embodiment.
viśvasya (विश्वस्य): tomorrow; vi- (“apart, asunder”) joined to śvasya. Indeclinable: “tomorrow.” Together the form means vi + that sense.
vidmaḥ (विद्मः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dmaḥ.
parameśvaro (परमेश्वरो): The core matches the root ram, “to rest, to delight.”
'si (ऽसि): 'si is used as a grammatical form in this verse.
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
nātho (नाथो): nātho is used as a grammatical form in this verse.
'si (ऽसि): 'si is used as a grammatical form in this verse.
carācarasya (चराचरस्य): The core matches the root car, “to move.”

दंष्ट्राग्रविन्यस्तम् अशेषम् एतद् भूमण्डलं नाथ विभाव्यते ते विगाहतः पद्मवनं विलग्नं सरोजिनीपत्रम् इवोढपङ्कम्

daṃṣṭrāgravinyastam aśeṣam etad bhūmaṇḍalaṃ nātha vibhāvyate te vigāhataḥ padmavanaṃ vilagnaṃ sarojinīpatram ivoḍhapaṅkam

[1.4.36] a- (“not”) + śeṣam this vi- (“apart, asunder”) + bhāvyate you vi- (“apart, asunder”) + gāhataḥ vi- (“apart, asunder”) + lagnaṃ

Word make-up

daṃṣṭrāgravinyastam (दंष्ट्राग्रविन्यस्तम्): The core matches the root as, “to be.”
aśeṣam (अशेषम्): a- (“not”) + śeṣam; a- (“not”) + śeṣam.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
bhūmaṇḍalaṃ (भूमण्डलं): The core matches the root bhū, “to be, to come to be.”
nātha (नाथ): nātha is used as a grammatical form in this verse.
vibhāvyate (विभाव्यते): vi- (“apart, asunder”) + bhāvyate; vi- (“apart, asunder”) + bhāvyate.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vigāhataḥ (विगाहतः): vi- (“apart, asunder”) + gāhataḥ; vi- (“apart, asunder”) + gāhataḥ.
padmavanaṃ (पद्मवनं): The core matches the root pad, “to go, to fall.”
vilagnaṃ (विलग्नं): vi- (“apart, asunder”) + lagnaṃ; vi- (“apart, asunder”) + lagnaṃ.
sarojinīpatram (सरोजिनीपत्रम्): The core matches the root ram, “to rest, to delight.”
ivoḍhapaṅkam (इवोढपङ्कम्): The core matches the root kam, “to desire.”

द्यावापृथिव्योर् अतुलप्रभाव यद् अन्तरं तद् वपुषा तवैव व्याप्तं जगद् व्याप्तिसमर्थदीप्ते हिताय विश्वस्य विभो भव त्वम्

dyāvāpṛthivyor atulaprabhāva yad antaraṃ tad vapuṣā tavaiva vyāptaṃ jagad vyāptisamarthadīpte hitāya viśvasya vibho bhava tvam

[1.4.37] a- (“not”) + tulaprabhāva which inner that beneficial tomorrow vi- (“apart, asunder”) + bho be you

Word make-up

dyāvāpṛthivyor (द्यावापृथिव्योर्): The core matches the root āp, “to reach.”
atulaprabhāva (अतुलप्रभाव): a- (“not”) + tulaprabhāva; a- (“not”) + tulaprabhāva.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
antaraṃ (अन्तरं): inner; antar: inside, among. The inner.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
vapuṣā (वपुषा): vapuṣā is used as a grammatical form in this verse.
tavaiva (तवैव): tavaiva is used as a grammatical form in this verse.
vyāptaṃ (व्याप्तं): The core matches the root āp, “to reach.”
jagad (जगद्): jagad is used as a grammatical form in this verse.
vyāptisamarthadīpte (व्याप्तिसमर्थदीप्ते): The core matches the root dīp, “to shine.”
hitāya (हिताय): beneficial; Inflected from hita. From dhā, “to place”: well-placed, beneficial.
viśvasya (विश्वस्य): tomorrow; vi- (“apart, asunder”) joined to śvasya. Indeclinable: “tomorrow.” Together the form means vi + that sense.
vibho (विभो): vi- (“apart, asunder”) + bho; vi- (“apart, asunder”) + bho.
bhava (भव): be; Imperative of bhū: “be, become.” Also a noun: coming-to-be.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”

परमार्थस् त्वम् एवैको नान्यो ऽस्ति जगतः पते तवैष महिमा येन व्याप्तम् एतच् चराचरम्

paramārthas tvam evaiko nānyo 'sti jagataḥ pate tavaiṣa mahimā yena vyāptam etac carācaram

[1.4.38] you the moving world by which

Word make-up

paramārthas (परमार्थस्): The core matches the root ram, “to rest, to delight.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
evaiko (एवैको): evaiko is used as a grammatical form in this verse.
nānyo (नान्यो): nānyo is used as a grammatical form in this verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
jagataḥ (जगतः): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
pate (पते): The core matches the root pat, “to fall.”
tavaiṣa (तवैष): The core matches the root iṣ, “to wish, to send.”
mahimā (महिमा): The core matches the root mā, “to measure.”
yena (येन): by which; Instrumental of yad: “by which.”
vyāptam (व्याप्तम्): The core matches the root āp, “to reach.”
etac (एतच्): etac is used as a grammatical form in this verse.
carācaram (चराचरम्): The core matches the root ram, “to rest, to delight.”

यद् एतद् दृश्यते मूर्तम् एतज् ज्ञानात्मनस् तव भ्रान्तिज्ञानेन पश्यन्ति जगद्रूपम् अयोगिनः

yad etad dṛśyate mūrtam etaj jñānātmanas tava bhrāntijñānena paśyanti jagadrūpam ayoginaḥ

[1.4.39] which this is seen your not one who is yoked

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
dṛśyate (दृश्यते): is seen; Passive of dṛś: it is seen.
mūrtam (मूर्तम्): mūrtam is used as a grammatical form in this verse.
etaj (एतज्): etaj is used as a grammatical form in this verse.
jñānātmanas (ज्ञानात्मनस्): The core matches the root man, “to think.”
tava (तव): your; Genitive of yuṣmad: “your.”
bhrāntijñānena (भ्रान्तिज्ञानेन): The core matches the root tij, “to be sharp.”
paśyanti (पश्यन्ति): The core matches the root an, “to breathe.”
jagadrūpam (जगद्रूपम्): jagadrūpam is used as a grammatical form in this verse.
ayoginaḥ (अयोगिनः): not one who is yoked; a- (“not”) joined to yoginaḥ. From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking. Together the form means a + that sense.

ज्ञानस्वरूपम् अखिलं जगद् एतद् अबुद्धयः अर्थस्वरूपं पश्यन्तो भ्राम्यन्ते मोहसंप्लवे

jñānasvarūpam akhilaṃ jagad etad abuddhayaḥ arthasvarūpaṃ paśyanto bhrāmyante mohasaṃplave

[1.4.40] a- (“not”) + khilaṃ this a- (“not”) + buddhayaḥ

Word make-up

jñānasvarūpam (ज्ञानस्वरूपम्): The core matches the root jñā, “to know.”
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
jagad (जगद्): jagad is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
abuddhayaḥ (अबुद्धयः): a- (“not”) + buddhayaḥ; a- (“not”) + buddhayaḥ.
arthasvarūpaṃ (अर्थस्वरूपं): The core matches the root as, “to be.” a- (“not”) + rthasvarūpaṃ.
paśyanto (पश्यन्तो): The core matches the root an, “to breathe.”
bhrāmyante (भ्राम्यन्ते): The core matches the root an, “to breathe.”
mohasaṃplave (मोहसंप्लवे): The core matches the root as, “to be.”

ये तु ज्ञानविदः शुद्धचेतसस् ते ऽखिलं जगत् ज्ञानात्मकं प्रपश्यन्ति त्वद्रूपं परमेश्वर

ye tu jñānavidaḥ śuddhacetasas te 'khilaṃ jagat jñānātmakaṃ prapaśyanti tvadrūpaṃ parameśvara

[1.4.41] who but you the moving world

Word make-up

ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
jñānavidaḥ (ज्ञानविदः): The core matches the root vid, “to know / to find.”
śuddhacetasas (शुद्धचेतसस्): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'khilaṃ (ऽखिलं): 'khilaṃ is used as a grammatical form in this verse.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
jñānātmakaṃ (ज्ञानात्मकं): The core matches the root jñā, “to know.”
prapaśyanti (प्रपश्यन्ति): The core matches the root an, “to breathe.” pra- (“forth, forward”) + paśyanti.
tvadrūpaṃ (त्वद्रूपं): The core matches the root vad, “to say.”
parameśvara (परमेश्वर): The core matches the root ram, “to rest, to delight.”

प्रसीद सर्वसर्वात्मन् भवाय जगताम् इमाम् उद्धरोर्वीम् अमेयात्मञ् शं नो देह्य् अब्जलोचन

prasīda sarvasarvātman bhavāya jagatām imām uddharorvīm ameyātmañ śaṃ no dehy abjalocana

[1.4.42] be the moving world these ud- (“up, out”) + dharorvīm

Word make-up

prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
sarvasarvātman (सर्वसर्वात्मन्): The core matches the root vas, “to dwell.”
bhavāya (भवाय): be; Inflected from bhava. Imperative of bhū: “be, become.” Also a noun: coming-to-be.
jagatām (जगताम्): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
imām (इमाम्): these; Inflected from ima. Dual/plural of idam: “these.”
uddharorvīm (उद्धरोर्वीम्): ud- (“up, out”) + dharorvīm; ud- (“up, out”) + dharorvīm.
ameyātmañ (अमेयात्मञ्): The core matches the root yā, “to go.” a- (“not”) + meyātmañ.
śaṃ (शं): śaṃ is used as a grammatical form in this verse.
no (नो): no is used as a grammatical form in this verse.
dehy (देह्य्): dehy is used as a grammatical form in this verse.
abjalocana (अब्जलोचन): The core matches the root an, “to breathe.” a- (“not”) + bjalocana.

सत्त्वोद्रिक्तो ऽसि भगवन् गोविन्द पृथिवीम् इमाम् समुद्धर भवायेश शं नो देह्य् अब्जलोचन

sattvodrikto 'si bhagavan govinda pṛthivīm imām samuddhara bhavāyeśa śaṃ no dehy abjalocana

[1.4.43] govinda these

Word make-up

sattvodrikto (सत्त्वोद्रिक्तो): sattvodrikto is used as a grammatical form in this verse.
'si (ऽसि): 'si is used as a grammatical form in this verse.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
govinda (गोविन्द): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
pṛthivīm (पृथिवीम्): pṛthivīm is used as a grammatical form in this verse.
imām (इमाम्): these; Inflected from ima. Dual/plural of idam: “these.”
samuddhara (समुद्धर): The core matches the root mud, “to be glad.” sam- (“together”) + uddhara.
bhavāyeśa (भवायेश): bhavāyeśa is used as a grammatical form in this verse.
śaṃ (शं): śaṃ is used as a grammatical form in this verse.
no (नो): no is used as a grammatical form in this verse.
dehy (देह्य्): dehy is used as a grammatical form in this verse.
abjalocana (अब्जलोचन): The core matches the root an, “to breathe.” a- (“not”) + bjalocana.

सर्गप्रवृत्तिर् भवतो जगताम् उपकारिणी भवत्व् एषा नमस् ते ऽस्तु शं नो देह्य् अब्जलोचन

sargapravṛttir bhavato jagatām upakāriṇī bhavatv eṣā namas te 'stu śaṃ no dehy abjalocana

[1.4.44] the moving world upa- (“near, toward”) + kāriṇī this one a bow, salutation you let there be

Word make-up

sargapravṛttir (सर्गप्रवृत्तिर्): The core matches the root vṛt, “to turn.”
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
jagatām (जगताम्): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
upakāriṇī (उपकारिणी): upa- (“near, toward”) + kāriṇī; upa- (“near, toward”) + kāriṇī.
bhavatv (भवत्व्): bhavatv is used as a grammatical form in this verse.
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
śaṃ (शं): śaṃ is used as a grammatical form in this verse.
no (नो): no is used as a grammatical form in this verse.
dehy (देह्य्): dehy is used as a grammatical form in this verse.
abjalocana (अब्जलोचन): The core matches the root an, “to breathe.” a- (“not”) + bjalocana.

एवं संस्तूयमानस् तु परमात्मा महीधरः उज्जहार क्षितिं क्षिप्रं न्यस्तवांश् च महार्णवे

evaṃ saṃstūyamānas tu paramātmā mahīdharaḥ ujjahāra kṣitiṃ kṣipraṃ nyastavāṃś ca mahārṇave

[1.4.45] just but and

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
saṃstūyamānas (संस्तूयमानस्): The core matches the root mā, “to measure.” saṃ- (“together”) + stūyamānas.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
paramātmā (परमात्मा): The core matches the root ram, “to rest, to delight.”
mahīdharaḥ (महीधरः): mahīdharaḥ is used as a grammatical form in this verse.
ujjahāra (उज्जहार): ujjahāra is used as a grammatical form in this verse.
kṣitiṃ (क्षितिं): The core matches the root kṣi, “to dwell / to destroy.”
kṣipraṃ (क्षिप्रं): The core matches the root kṣi, “to dwell / to destroy.”
nyastavāṃś (न्यस्तवांश्): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
mahārṇave (महार्णवे): mahārṇave is used as a grammatical form in this verse.

तस्योपरि जलौघस्य महती नौर् इव स्थिता विततत्वात् तु देहस्य न मही याति संप्लवम्

tasyopari jalaughasya mahatī naur iva sthitā vitatatvāt tu dehasya na mahī yāti saṃplavam

[1.4.46] great like standing vi- (“apart, asunder”) + tatatvāt but the body not going saṃ- (“together”) + plavam

Word make-up

tasyopari (तस्योपरि): The core matches the root as, “to be.”
jalaughasya (जलौघस्य): The core matches the root as, “to be.”
mahatī (महती): great; mahat: great. From mah, “to be great.”
naur (नौर्): naur is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”
sthitā (स्थिता): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
vitatatvāt (विततत्वात्): vi- (“apart, asunder”) + tatatvāt; vi- (“apart, asunder”) + tatatvāt.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
dehasya (देहस्य): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.
na (न): not; Negation: “not.”
mahī (मही): mahī is used as a grammatical form in this verse.
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
saṃplavam (संप्लवम्): saṃ- (“together”) + plavam; saṃ- (“together”) + plavam.

ततः क्षितिं समां कृत्वा पृथिव्यां सो ऽचिनोद् गिरीन् यथाविभागं भगवान् अनादिः सर्वसंभवः

tataḥ kṣitiṃ samāṃ kṛtvā pṛthivyāṃ so 'cinod girīn yathāvibhāgaṃ bhagavān anādiḥ sarvasaṃbhavaḥ

[1.4.47] then even doing speech the Lord not beginning

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kṣitiṃ (क्षितिं): The core matches the root kṣi, “to dwell / to destroy.”
samāṃ (समां): even; Inflected from samā. sama: same, even, equal. Evenness.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
pṛthivyāṃ (पृथिव्यां): The core matches the root yā, “to go.”
so (सो): so is used as a grammatical form in this verse.
'cinod (ऽचिनोद्): 'cinod is used as a grammatical form in this verse.
girīn (गिरीन्): speech; Inflected from gira. From vac, “to speak.” Speech; a speaking.
yathāvibhāgaṃ (यथाविभागं): yathāvibhāgaṃ is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
anādiḥ (अनादिः): not beginning; an- (“not,” before vowels) joined to ādiḥ. ādi: beginning, first. The starting-edge. Together the form means an + that sense.
sarvasaṃbhavaḥ (सर्वसंभवः): The core matches the root vas, “to dwell.”

प्राक्सर्गदग्धान् अखिलान् पर्वतान् पृथिवीतले अमोघेन प्रभावेन ससर्जामोघवाञ्छितः

prāksargadagdhān akhilān parvatān pṛthivītale amoghena prabhāvena sasarjāmoghavāñchitaḥ

[1.4.48] a- (“not”) + khilān a- (“not”) + moghena coming-to-be

Word make-up

prāksargadagdhān (प्राक्सर्गदग्धान्): The core matches the root dhā, “to place.”
akhilān (अखिलान्): a- (“not”) + khilān; a- (“not”) + khilān.
parvatān (पर्वतान्): parvatān is used as a grammatical form in this verse.
pṛthivītale (पृथिवीतले): pṛthivītale is used as a grammatical form in this verse.
amoghena (अमोघेन): a- (“not”) + moghena; a- (“not”) + moghena.
prabhāvena (प्रभावेन): coming-to-be; pra- (“forth, forward”) joined to bhāvena. From bhū: coming-to-be; a state. Together the form means pra + that sense.
sasarjāmoghavāñchitaḥ (ससर्जामोघवाञ्छितः): The core matches the root as, “to be.”

भूविभागं ततः कृत्वा सप्तद्वीपं यथातथम् भूराद्यांश् चतुरो लोकान् पूर्ववत् समकल्पयत्

bhūvibhāgaṃ tataḥ kṛtvā saptadvīpaṃ yathātatham bhūrādyāṃś caturo lokān pūrvavat samakalpayat

[1.4.49] then doing four world sam- (“together”) + akalpayat

Word make-up

bhūvibhāgaṃ (भूविभागं): The core matches the root bhū, “to be, to come to be.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
saptadvīpaṃ (सप्तद्वीपं): saptadvīpaṃ is used as a grammatical form in this verse.
yathātatham (यथातथम्): yathātatham is used as a grammatical form in this verse.
bhūrādyāṃś (भूराद्यांश्): The core matches the root bhū, “to be, to come to be.”
caturo (चतुरो): four; Inflected from catur. catur: four.
lokān (लोकान्): world; From lok, “to see”: a seen-world.
pūrvavat (पूर्ववत्): The core matches the root pū, “to purify.”
samakalpayat (समकल्पयत्): sam- (“together”) + akalpayat; sam- (“together”) + akalpayat.

ब्रह्मरूपधरो देवस् ततो ऽसौ रजसा वृतः चकार सृष्टिं भगवांश् चतुर्वक्त्रधरो हरिः

brahmarūpadharo devas tato 'sau rajasā vṛtaḥ cakāra sṛṣṭiṃ bhagavāṃś caturvaktradharo hariḥ

[1.4.50] shining one that stirring

Word make-up

brahmarūpadharo (ब्रह्मरूपधरो): The core matches the root pad, “to go, to fall.”
devas (देवस्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
rajasā (रजसा): stirring; From rañj / raj, “to be coloured, to be stirred.” The strand of stirring, colouring, passion.
vṛtaḥ (वृतः): The core matches the root vṛt, “to turn.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.
sṛṣṭiṃ (सृष्टिं): The core matches the root sṛ, “to flow.”
bhagavāṃś (भगवांश्): bhagavāṃś is used as a grammatical form in this verse.
caturvaktradharo (चतुर्वक्त्रधरो): caturvaktradharo is used as a grammatical form in this verse.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

निमित्तमात्रम् एवासौ सृज्यानां सर्गकर्मणि प्रधानकारणीभूता यतो वै सृज्यशक्तयः

nimittamātram evāsau sṛjyānāṃ sargakarmaṇi pradhānakāraṇībhūtā yato vai sṛjyaśaktayaḥ

[1.4.51] which indeed

Word make-up

nimittamātram (निमित्तमात्रम्): The core matches the root ram, “to rest, to delight.” ni- (“down, in”) + mittamātram.
evāsau (एवासौ): The core matches the root ās, “to sit.”
sṛjyānāṃ (सृज्यानां): The core matches the root sṛj, “to emit.”
sargakarmaṇi (सर्गकर्मणि): sargakarmaṇi is used as a grammatical form in this verse.
pradhānakāraṇībhūtā (प्रधानकारणीभूता): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhānakāraṇībhūtā.
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
vai (वै): indeed; Particle of emphasis: “indeed.”
sṛjyaśaktayaḥ (सृज्यशक्तयः): The core matches the root śak, “to be able.”

निमित्तमात्रं मुक्त्वैकं नान्यत् किंचिद् अपेक्ष्यते नीयते तपतां श्रेष्ठ स्वशक्त्या वस्तु वस्तुताम्

nimittamātraṃ muktvaikaṃ nānyat kiṃcid apekṣyate nīyate tapatāṃ śreṣṭha svaśaktyā vastu vastutām

[1.4.52] a- (“not”) + pekṣyate most excellent

Word make-up

nimittamātraṃ (निमित्तमात्रं): The core matches the root mā, “to measure.” ni- (“down, in”) + mittamātraṃ.
muktvaikaṃ (मुक्त्वैकं): muktvaikaṃ is used as a grammatical form in this verse.
nānyat (नान्यत्): nānyat is used as a grammatical form in this verse.
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
apekṣyate (अपेक्ष्यते): a- (“not”) + pekṣyate; a- (“not”) + pekṣyate.
nīyate (नीयते): The core matches the root nī, “to lead.”
tapatāṃ (तपतां): The core matches the root tap, “to heat.”
śreṣṭha (श्रेष्ठ): most excellent; Superlative of śrī-related “excellent.” The most excellent.
svaśaktyā (स्वशक्त्या): The core matches the root śak, “to be able.”
vastu (वस्तु): The core matches the root vas, “to dwell.”
vastutām (वस्तुताम्): The core matches the root vas, “to dwell.”

Viṣṇu Purāṇa

Prathama Aṃśa, Caturtha Adhyāya

Devanagari scan