atra(अत्र)
here
a- + tra: “in this place.” Here.
Pañcama Aṃśa, Trayoviṃśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
here
a- + tra: “in this place.” Here.
strength
bala: strength, force (from bal, “to be strong”).
strength
bala: strength, force (from bal, “to be strong”).
you
Honorific “you” (from bhū, the becoming-one as polite you).
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
burns
From dah, “to burn.” Burns.
shining one
Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
unease
dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
dur- (“ill, hard”) + gaṃ
dur- (“ill, hard”) + gaṃ.
twice-born
Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
going
Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
A name of Kṛṣṇa
Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
this
Neuter of idam: “this” (near).
A name of Kṛṣṇa
jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
is born
Inflected from jāta. From jan, “to be born.” Is born; born.
knowing
From jñā, “to know.” Having known; knows; to-be-known.
time
kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
who
Nominative of kim: “who?” Interrogative stem ka-.
tell
Inflected from kathaya. From kath, “to tell.” Tell!; tells.
what
Neuter interrogative: “what? why?”
Vocative: O Kṛṣṇa
Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
A name of Kṛṣṇa
Inflected from madhusūdana. Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
mortal
Inflected from martya. From mṛ, “to die.” A mortal; among those who die.
from me
Inflected from matta. Ablative of asmad: from me.
from me
Ablative of asmad: from me.
name
nāman: name, from a root of bending/marking. The name.
a man
nara: a man, a human being (as mortal person).
traditionally)
Nārada, the seer (nara + da, “giver to men,” traditionally).
a man
nara: a man, a human being (as mortal person).
a man
nara: a man, a human being (as mortal person).
ni- (“down, in”) + drāṃ
ni- (“down, in”) + drāṃ.
ni- (“down, in”) + drārtaḥ
ni- (“down, in”) + drārtaḥ.
nir- (“out, without”) + jagāma
nir- (“out, without”) + jagāma.
blowing-out
nir- (“out”) + vā, “to blow.” A blowing-out (as a flame). Extinguishing of the burning.
foot
Inflected from pāda. pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
ill-deed
pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
pari- (“around”) + ṇāme
pari- (“around”) + ṇāme.
pra- (“forth, forward”) + bho
pra- (“forth, forward”) + bho.
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
forward-breath
Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
pra- (“forth, forward”) + viveśa
pra- (“forth, forward”) + viveśa.
pra- (“forth, forward”) + yayau
pra- (“forth, forward”) + yayau.
again
Adverb: “again, back.”
formerly
Indeclinable: “formerly, of old.”
he
Nominative singular masculine of tad: “he, that one.”
always
sa- + dā: “always, at every time.”
he
Nominative singular masculine of tad: “he, that one.”
saṃ- (“together”) + nidhau
saṃ- (“together”) + nidhau.
saṃ- (“together”) + sāracakre
saṃ- (“together”) + sāracakre.
saṃ- (“together”) + suptaṃ
saṃ- (“together”) + suptaṃ.
shelter
śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
shelter
śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
all
sarva: whole, all. The entire, not a leftover.
all
Nominative plural of sarva: “all.”
of all
Genitive plural of sarva: of all.
everlasting
Inflected from śāśvata. From śaśvat “ever.” Everlasting as “through the ages,” still not akṣara.
lies
From śī, “to lie.” Lies.
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
gross
Inflected from sthūla. sthūla: bulky, gross.
gross
sthūla: bulky, gross.
su- (“well, good”) + durmatiḥ
su- (“well, good”) + durmatiḥ.
fine
Inflected from sūkṣma. sūkṣma: fine, subtle.
su- (“well, good”) + pte
su- (“well, good”) + pte.
shining one
Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).
oneself
sva + yam: by oneself; of one’s own accord.
him
Accusative masculine of tad: “him, that.”
them
Inflected from tān. Accusative plural of tad: “them.”
then
From tad + tas: “from that, then.”
so
ta- + thā: “in that way, so.”
there
ta- + tra: “in that place, there.”
sharp-glow
Inflected from teja. From tij, “to be sharp.” Sharp-glow, brilliance.
sharp-glow
From tij, “to be sharp.” Sharpness, brilliance, the cutting glow.
ut- (“up, out”) + thāya
ut- (“up, out”) + thāya.
speech
From vac, “to speak.” Speech; a speaking.
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
”
Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
sense-object
Inflected from viṣaya. vi- + si “to throw”: what is thrown before one; a sense-object, a domain.
Of the Yadu line
Inflected from yādava. Of the Yadu line.
who
Nominative singular of yad: “who, which.”
who
Nominative singular of yad: “who, which.”
where
ya- + tra: “in which place, where.”
battle
From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.