Tṛtīya Aṃśa, Pañcama Adhyāya

इति श्रीविष्णुपुराणे तृतीयांशे चतुर्थो ऽध्यायः यजुर्वेदतरोः शाखाः सप्तविंशन् महामतिः वैशम्पायननामासौ व्यासशिष्यश् चकार वै

[[iti śrīviṣṇupurāṇe tṛtīyāṃśe caturtho 'dhyāyaḥ ]] yajurvedataroḥ śākhāḥ saptaviṃśan mahāmatiḥ vaiśampāyananāmāsau vyāsaśiṣyaś cakāra vai

[3.5.1] indeed

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
tṛtīyāṃśe (तृतीयांशे): The core matches the root yā, “to go.”
caturtho (चतुर्थो): caturtho is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
yajurvedataroḥ (यजुर्वेदतरोः): The core matches the root yaj, “to offer.”
śākhāḥ (शाखाः): śākhāḥ is used as a grammatical form in this verse.
saptaviṃśan (सप्तविंशन्): The core matches the root an, “to breathe.”
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.
vaiśampāyananāmāsau (वैशम्पायननामासौ): The core matches the root śam, “to be calm.”
vyāsaśiṣyaś (व्यासशिष्यश्): The core matches the root ās, “to sit.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”

शिष्येभ्यः प्रददौ ताश् च जगृहुस् ते ऽप्य् अनुक्रमात्

śiṣyebhyaḥ pradadau tāś ca jagṛhus te 'py anukramāt

[3.5.2] pupil pra- (“forth, forward”) + dadau and you

Word make-up

śiṣyebhyaḥ (शिष्येभ्यः): pupil; Inflected from śiṣya. From śās, “to instruct.” One to be instructed; a pupil.
pradadau (प्रददौ): pra- (“forth, forward”) + dadau; pra- (“forth, forward”) + dadau.
tāś (ताश्): tāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
jagṛhus (जगृहुस्): The core matches the root hu, “to pour the offering.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
anukramāt (अनुक्रमात्): The core matches the root kram, “to step.” anu- (“along, after”) + kramāt.

याज्ञवल्क्यस् तु तस्याभूद् ब्रह्मरातसुतो द्विज शिष्यः परमधर्मज्ञो गुरुवृत्तिपरः सदा

yājñavalkyas tu tasyābhūd brahmarātasuto dvija śiṣyaḥ paramadharmajño guruvṛttiparaḥ sadā

[3.5.3] but twice-born pupil always

Word make-up

yājñavalkyas (याज्ञवल्क्यस्): The core matches the root yā, “to go.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tasyābhūd (तस्याभूद्): The core matches the root bhū, “to be, to come to be.”
brahmarātasuto (ब्रह्मरातसुतो): The core matches the root as, “to be.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
śiṣyaḥ (शिष्यः): pupil; From śās, “to instruct.” One to be instructed; a pupil.
paramadharmajño (परमधर्मज्ञो): The core matches the root ram, “to rest, to delight.”
guruvṛttiparaḥ (गुरुवृत्तिपरः): The core matches the root vṛt, “to turn.”
sadā (सदा): always; sa- + dā: “always, at every time.”

ऋषिर् यो ऽद्य महामेरौ समाजेनागमिष्यति तस्य वै सप्तरात्रात् तु ब्रह्महत्या भविष्यति

ṛṣir yo 'dya mahāmerau samājenāgamiṣyati tasya vai saptarātrāt tu brahmahatyā bhaviṣyati

[3.5.4] of that indeed but

Word make-up

ṛṣir (ऋषिर्): ṛṣir is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
'dya (ऽद्य): 'dya is used as a grammatical form in this verse.
mahāmerau (महामेरौ): mahāmerau is used as a grammatical form in this verse.
samājenāgamiṣyati (समाजेनागमिष्यति): The core matches the root gam, “to go.” sam- (“together”) + ājenāgamiṣyati.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
vai (वै): indeed; Particle of emphasis: “indeed.”
saptarātrāt (सप्तरात्रात्): saptarātrāt is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
brahmahatyā (ब्रह्महत्या): The core matches the root yā, “to go.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

पूर्वम् एवं मुनिगणैः समयो ऽभूत् कृतो द्विज वैशम्पायन एकस् तु तं व्यतिक्रान्तवांस् तदा

pūrvam evaṃ munigaṇaiḥ samayo 'bhūt kṛto dvija vaiśampāyana ekas tu taṃ vyatikrāntavāṃs tadā

[3.5.5] just sam- (“together”) + ayo twice-born one but him then

Word make-up

pūrvam (पूर्वम्): The core matches the root pū, “to purify.”
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
munigaṇaiḥ (मुनिगणैः): munigaṇaiḥ is used as a grammatical form in this verse.
samayo (समयो): sam- (“together”) + ayo; sam- (“together”) + ayo.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
kṛto (कृतो): The core matches the root kṛ, “to do, to make.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
vaiśampāyana (वैशम्पायन): The core matches the root śam, “to be calm.”
ekas (एकस्): one; eka: one. The one, a single.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
vyatikrāntavāṃs (व्यतिक्रान्तवांस्): vyatikrāntavāṃs is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”

स्वस्रीयं बालकं सो ऽथ पदा स्पृष्टम् अघातयत्

svasrīyaṃ bālakaṃ so 'tha padā spṛṣṭam aghātayat

[3.5.6] a- (“not”) + ghātayat

Word make-up

svasrīyaṃ (स्वस्रीयं): The core matches the root vas, “to dwell.”
bālakaṃ (बालकं): bālakaṃ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
padā (पदा): The core matches the root pad, “to go, to fall.”
spṛṣṭam (स्पृष्टम्): spṛṣṭam is used as a grammatical form in this verse.
aghātayat (अघातयत्): a- (“not”) + ghātayat; a- (“not”) + ghātayat.

शिष्यान् आह च भोः शिष्या ब्रह्महत्यापहं व्रतम् चरध्वं मत्कृते सर्वे न विचार्यम् इदं तथा

śiṣyān āha ca bhoḥ śiṣyā brahmahatyāpahaṃ vratam caradhvaṃ matkṛte sarve na vicāryam idaṃ tathā

[3.5.7] pupil said and pupil all not vi- (“apart, asunder”) + cāryam this so

Word make-up

śiṣyān (शिष्यान्): pupil; Inflected from śiṣya. From śās, “to instruct.” One to be instructed; a pupil.
āha (आह): said; Perfect of ah, “to say.” He said.
ca (च): and; Enclitic particle: “and, also.”
bhoḥ (भोः): bhoḥ is used as a grammatical form in this verse.
śiṣyā (शिष्या): pupil; Inflected from śiṣya. From śās, “to instruct.” One to be instructed; a pupil.
brahmahatyāpahaṃ (ब्रह्महत्यापहं): The core matches the root āp, “to reach.”
vratam (व्रतम्): vratam is used as a grammatical form in this verse.
caradhvaṃ (चरध्वं): The core matches the root car, “to move.”
matkṛte (मत्कृते): The core matches the root kṛ, “to do, to make.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
na (न): not; Negation: “not.”
vicāryam (विचार्यम्): vi- (“apart, asunder”) + cāryam; vi- (“apart, asunder”) + cāryam.
idaṃ (इदं): this; Neuter of idam: “this” (near).
tathā (तथा): so; ta- + thā: “in that way, so.”

अथाह याज्ञवल्क्यस् तं किम् एभिर् भगवन् द्विजैः क्लेशितैर् अल्पतेजोभिश् चरिष्ये ऽहम् इदं व्रतम्

athāha yājñavalkyas taṃ kim ebhir bhagavan dvijaiḥ kleśitair alpatejobhiś cariṣye 'ham idaṃ vratam

[3.5.8] a- (“not”) + thāha him what twice-born this

Word make-up

athāha (अथाह): a- (“not”) + thāha; a- (“not”) + thāha.
yājñavalkyas (याज्ञवल्क्यस्): The core matches the root yā, “to go.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
kim (किम्): what; Neuter interrogative: “what? why?”
ebhir (एभिर्): ebhir is used as a grammatical form in this verse.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
dvijaiḥ (द्विजैः): twice-born; Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
kleśitair (क्लेशितैर्): kleśitair is used as a grammatical form in this verse.
alpatejobhiś (अल्पतेजोभिश्): The core matches the root pat, “to fall.” a- (“not”) + lpatejobhiś.
cariṣye (चरिष्ये): The core matches the root car, “to move.”
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
idaṃ (इदं): this; Neuter of idam: “this” (near).
vratam (व्रतम्): vratam is used as a grammatical form in this verse.

ततः क्रुद्धो गुरुः प्राह याज्ञवल्क्यं महामतिः मुच्यतां यत् त्वयाधीतं मत्तो विप्रावमानक

tataḥ kruddho guruḥ prāha yājñavalkyaṃ mahāmatiḥ mucyatāṃ yat tvayādhītaṃ matto viprāvamānaka

[3.5.9] then the weighty one spoken forth which from me

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kruddho (क्रुद्धो): kruddho is used as a grammatical form in this verse.
guruḥ (गुरुः): the weighty one; guru: heavy, weighty. Then the weighty one, the teacher whose word has weight.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
yājñavalkyaṃ (याज्ञवल्क्यं): The core matches the root yā, “to go.”
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.
mucyatāṃ (मुच्यतां): The core matches the root muc, “to release.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tvayādhītaṃ (त्वयाधीतं): The core matches the root yā, “to go.”
matto (मत्तो): from me; Inflected from matta. Ablative of asmad: from me.
viprāvamānaka (विप्रावमानक): The core matches the root mā, “to measure.” vi- (“apart, asunder”) + prāvamānaka.

निस्तेजसो वदस्य् एतान् यस् त्वं ब्राह्मणपुंगवान् तेन शिष्येण नार्थो ऽस्ति ममाज्ञाभङ्गकारिणा

nistejaso vadasy etān yas tvaṃ brāhmaṇapuṃgavān tena śiṣyeṇa nārtho 'sti mamājñābhaṅgakāriṇā

[3.5.10] these who you by that pupil

Word make-up

nistejaso (निस्तेजसो): The core matches the root as, “to be.” ni- (“down, in”) + stejaso.
vadasy (वदस्य्): The core matches the root vad, “to say.”
etān (एतान्): these; Accusative plural of etad: “these.”
yas (यस्): who; Nominative singular of yad: “who, which.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
brāhmaṇapuṃgavān (ब्राह्मणपुंगवान्): brāhmaṇapuṃgavān is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
śiṣyeṇa (शिष्येण): pupil; From śās, “to instruct.” One to be instructed; a pupil.
nārtho (नार्थो): nārtho is used as a grammatical form in this verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
mamājñābhaṅgakāriṇā (ममाज्ञाभङ्गकारिणा): The core matches the root jñā, “to know.”

याज्ञवल्क्यस् ततः प्राह भक्त्यैतत् ते मयोदितम् ममाप्य् अलं त्वयाधीतं यन् मया तद् इदं द्विज

yājñavalkyas tataḥ prāha bhaktyaitat te mayoditam mamāpy alaṃ tvayādhītaṃ yan mayā tad idaṃ dvija

[3.5.11] then spoken forth you a- (“not”) + laṃ by me that this twice-born

Word make-up

yājñavalkyas (याज्ञवल्क्यस्): The core matches the root yā, “to go.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
bhaktyaitat (भक्त्यैतत्): bhaktyaitat is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
mayoditam (मयोदितम्): mayoditam is used as a grammatical form in this verse.
mamāpy (ममाप्य्): The core matches the root āp, “to reach.”
alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
tvayādhītaṃ (त्वयाधीतं): The core matches the root yā, “to go.”
yan (यन्): The core matches the root an, “to breathe.”
mayā (मया): by me; Instrumental of asmad: “by me.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
idaṃ (इदं): this; Neuter of idam: “this” (near).
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

इत्य् उक्त्वा रुधिराक्तानि सरूपाणि यजूंषि सः छर्दयित्वा ददौ तस्मै ययौ च स्वेच्छया मुनिः

ity uktvā rudhirāktāni sarūpāṇi yajūṃṣi saḥ chardayitvā dadau tasmai yayau ca svecchayā muniḥ

[3.5.12] having said he and silent thinker

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
rudhirāktāni (रुधिराक्तानि): rudhirāktāni is used as a grammatical form in this verse.
sarūpāṇi (सरूपाणि): The core matches the root pā, “to protect / to drink.”
yajūṃṣi (यजूंषि): The core matches the root yaj, “to offer.”
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”
chardayitvā (छर्दयित्वा): chardayitvā is used as a grammatical form in this verse.
dadau (ददौ): dadau is used as a grammatical form in this verse.
tasmai (तस्मै): The core matches the root as, “to be.”
yayau (ययौ): yayau is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
svecchayā (स्वेच्छया): The core matches the root yā, “to go.”
muniḥ (मुनिः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.

यजूंष्य् अथ विसृष्टानि याज्ञवल्क्येन वै द्विज जगृहुस् तित्तिरीभूत्वा तैत्तिरीयास् तु ते ततः

yajūṃṣy atha visṛṣṭāni yājñavalkyena vai dvija jagṛhus tittirībhūtvā taittirīyās tu te tataḥ

[3.5.13] then indeed twice-born but you then

Word make-up

yajūṃṣy (यजूंष्य्): The core matches the root yaj, “to offer.”
atha (अथ): then; Particle: “then, now” — starts a new move.
visṛṣṭāni (विसृष्टानि): The core matches the root sṛ, “to flow.” vi- (“apart, asunder”) + sṛṣṭāni.
yājñavalkyena (याज्ञवल्क्येन): The core matches the root yā, “to go.”
vai (वै): indeed; Particle of emphasis: “indeed.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
jagṛhus (जगृहुस्): The core matches the root hu, “to pour the offering.”
tittirībhūtvā (तित्तिरीभूत्वा): The core matches the root bhū, “to be, to come to be.”
taittirīyās (तैत्तिरीयास्): The core matches the root ās, “to sit.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”

ब्रह्महत्या व्रतं चीर्णं गुरुणा चोदितैस् तु यैः चरकाध्वर्यवस् ते तु चरणान् मुनिसत्तम

brahmahatyā vrataṃ cīrṇaṃ guruṇā coditais tu yaiḥ carakādhvaryavas te tu caraṇān munisattama

[3.5.14] but who you but foot

Word make-up

brahmahatyā (ब्रह्महत्या): The core matches the root yā, “to go.”
vrataṃ (व्रतं): vrataṃ is used as a grammatical form in this verse.
cīrṇaṃ (चीर्णं): cīrṇaṃ is used as a grammatical form in this verse.
guruṇā (गुरुणा): guruṇā is used as a grammatical form in this verse.
coditais (चोदितैस्): coditais is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
yaiḥ (यैः): who; Inflected from ya. Nominative singular of yad: “who, which.”
carakādhvaryavas (चरकाध्वर्यवस्): The core matches the root vas, “to dwell.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
caraṇān (चरणान्): foot; Inflected from caraṇa. pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

याज्ञवल्क्यो ऽपि मैत्रेय प्राणायामपरायणः तुष्टाव प्रणतः सूर्यं यजूंष्य् अभिलषंस् ततः

yājñavalkyo 'pi maitreya prāṇāyāmaparāyaṇaḥ tuṣṭāva praṇataḥ sūryaṃ yajūṃṣy abhilaṣaṃs tataḥ

[3.5.15] bowed the sun abhi- (“toward, over, against”) + laṣaṃs then

Word make-up

yājñavalkyo (याज्ञवल्क्यो): The core matches the root yā, “to go.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
prāṇāyāmaparāyaṇaḥ (प्राणायामपरायणः): The core matches the root yā, “to go.”
tuṣṭāva (तुष्टाव): tuṣṭāva is used as a grammatical form in this verse.
praṇataḥ (प्रणतः): bowed; Past participle of pra- + nam. Bowed; having bowed.
sūryaṃ (सूर्यं): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
yajūṃṣy (यजूंष्य्): The core matches the root yaj, “to offer.”
abhilaṣaṃs (अभिलषंस्): abhi- (“toward, over, against”) + laṣaṃs; abhi- (“toward, over, against”) + laṣaṃs.
tataḥ (ततः): then; From tad + tas: “from that, then.”

नमः सवित्रे द्वाराय मुक्तेर् अमिततेजसे ऋग्यजुःसामभूताय त्रयीधामवते नमः

namaḥ savitre dvārāya mukter amitatejase ṛgyajuḥsāmabhūtāya trayīdhāmavate namaḥ

[3.5.16] a bow, salutation a bow, salutation

Word make-up

namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
savitre (सवित्रे): savitre is used as a grammatical form in this verse.
dvārāya (द्वाराय): dvārāya is used as a grammatical form in this verse.
mukter (मुक्तेर्): mukter is used as a grammatical form in this verse.
amitatejase (अमिततेजसे): The core matches the root as, “to be.” a- (“not”) + mitatejase.
ṛgyajuḥsāmabhūtāya (ऋग्यजुःसामभूताय): The core matches the root yaj, “to offer.”
trayīdhāmavate (त्रयीधामवते): The core matches the root dhā, “to place.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

नमो ऽग्नीषोमभूताय जगतः कारणात्मने भास्कराय परं तेजः सौषुम्णम् उरु बिभ्रते

namo 'gnīṣomabhūtāya jagataḥ kāraṇātmane bhāskarāya paraṃ tejaḥ sauṣumṇam uru bibhrate

[3.5.17] a bow, salutation the moving world beyond sharp-glow

Word make-up

namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
'gnīṣomabhūtāya (ऽग्नीषोमभूताय): The core matches the root bhū, “to be, to come to be.”
jagataḥ (जगतः): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
kāraṇātmane (कारणात्मने): The core matches the root man, “to think.”
bhāskarāya (भास्कराय): The core matches the root ās, “to sit.”
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
tejaḥ (तेजः): sharp-glow; From tij, “to be sharp.” Sharp-glow, brilliance.
sauṣumṇam (सौषुम्णम्): sauṣumṇam is used as a grammatical form in this verse.
uru (उरु): uru is used as a grammatical form in this verse.
bibhrate (बिभ्रते): bibhrate is used as a grammatical form in this verse.

कलाकाष्ठानिमेषादिकालज्ञानात्मने नमः ध्येयाय विष्णुरूपाय परमाक्षररूपिणे

kalākāṣṭhānimeṣādikālajñānātmane namaḥ dhyeyāya viṣṇurūpāya paramākṣararūpiṇe

[3.5.18] a bow, salutation

Word make-up

kalākāṣṭhānimeṣādikālajñānātmane (कलाकाष्ठानिमेषादिकालज्ञानात्मने): The core matches the root man, “to think.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
dhyeyāya (ध्येयाय): The core matches the root yā, “to go.”
viṣṇurūpāya (विष्णुरूपाय): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + ṣṇurūpāya.
paramākṣararūpiṇe (परमाक्षररूपिणे): The core matches the root kṣar, “to flow, to waste away, to perish.”

बिभर्ति यः सुरगणान् आप्यायेन्दुं स्वरश्मिभिः स्वधामृतेन च पितॄंस् तस्मै तृप्त्यात्मने नमः

bibharti yaḥ suragaṇān āpyāyenduṃ svaraśmibhiḥ svadhāmṛtena ca pitṝṃs tasmai tṛptyātmane namaḥ

[3.5.19] bearing who su- (“well, good”) + ragaṇān and a bow, salutation

Word make-up

bibharti (बिभर्ति): bearing; From bhṛ, “to bear, to hold.” Bearing; those who bear.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
suragaṇān (सुरगणान्): su- (“well, good”) + ragaṇān; su- (“well, good”) + ragaṇān.
āpyāyenduṃ (आप्यायेन्दुं): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pyāyenduṃ.
svaraśmibhiḥ (स्वरश्मिभिः): svaraśmibhiḥ is used as a grammatical form in this verse.
svadhāmṛtena (स्वधामृतेन): The core matches the root vad, “to say.”
ca (च): and; Enclitic particle: “and, also.”
pitṝṃs (पितॄंस्): pitṝṃs is used as a grammatical form in this verse.
tasmai (तस्मै): The core matches the root as, “to be.”
tṛptyātmane (तृप्त्यात्मने): The core matches the root man, “to think.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

नमो ऽग्नीसोमभूताय सर्वसिद्धिकराय च

namo 'gnīsomabhūtāya sarvasiddhikarāya ca

[3.5.19.4] a bow, salutation and

Word make-up

namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
'gnīsomabhūtāya (ऽग्नीसोमभूताय): The core matches the root bhū, “to be, to come to be.”
sarvasiddhikarāya (सर्वसिद्धिकराय): The core matches the root vas, “to dwell.”
ca (च): and; Enclitic particle: “and, also.”

हिमाम्बुघर्मवृष्टीनां कर्ता भर्ता च यः प्रभुः तस्मै त्रिकालभूताय नमः सूर्याय वेधसे

himāmbugharmavṛṣṭīnāṃ kartā bhartā ca yaḥ prabhuḥ tasmai trikālabhūtāya namaḥ sūryāya vedhase

[3.5.20] the doer and who a bow, salutation the sun

Word make-up

himāmbugharmavṛṣṭīnāṃ (हिमाम्बुघर्मवृष्टीनां): The core matches the root vṛ, “to cover / to choose.”
kartā (कर्ता): the doer; Agent noun from kṛ, “to do.” The doer.
bhartā (भर्ता): bhartā is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
prabhuḥ (प्रभुः): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhuḥ.
tasmai (तस्मै): The core matches the root as, “to be.”
trikālabhūtāya (त्रिकालभूताय): The core matches the root labh, “to obtain.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
sūryāya (सूर्याय): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
vedhase (वेधसे): The core matches the root as, “to be.”

अपहन्ति तमो यश् च जगतो ऽस्य जगत्पतिः सत्त्वधामधरो देवो नमस् तस्मै विवस्वते

apahanti tamo yaś ca jagato 'sya jagatpatiḥ sattvadhāmadharo devo namas tasmai vivasvate

[3.5.21] striking him and the moving world master of the moving world shining one a bow, salutation

Word make-up

apahanti (अपहन्ति): striking; apa- (“away”) joined to hanti. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means apa + that sense.
tamo (तमो): him; Inflected from tam. Accusative masculine of tad: “him, that.”
yaś (यश्): yaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
jagatpatiḥ (जगत्पतिः): master of the moving world; jagat + pati: master of the moving world.
sattvadhāmadharo (सत्त्वधामधरो): The core matches the root vad, “to say.”
devo (देवो): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
tasmai (तस्मै): The core matches the root as, “to be.”
vivasvate (विवस्वते): The core matches the root vas, “to dwell.” vi- (“apart, asunder”) + vasvate.

सत्कर्मयोग्यो न जनो नैवापः शौचकारणम् यस्मिन्न् अनुदिते तस्मै नमो देवाय भास्वते

satkarmayogyo na jano naivāpaḥ śaucakāraṇam yasminn anudite tasmai namo devāya bhāsvate

[3.5.22] not a bow, salutation shining one

Word make-up

satkarmayogyo (सत्कर्मयोग्यो): satkarmayogyo is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
jano (जनो): The core matches the root jan, “to be born.”
naivāpaḥ (नैवापः): The core matches the root āp, “to reach.”
śaucakāraṇam (शौचकारणम्): śaucakāraṇam is used as a grammatical form in this verse.
yasminn (यस्मिन्न्): The core matches the root as, “to be.”
anudite (अनुदिते): The core matches the root an, “to breathe.” anu- (“along, after”) + dite.
tasmai (तस्मै): The core matches the root as, “to be.”
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
devāya (देवाय): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
bhāsvate (भास्वते): The core matches the root ās, “to sit.”

स्पृष्टो यदंशुभिर् लोकः क्रियायोग्यो ऽभिजायते पवित्रताकारणाय तस्मै शुद्धात्मने नमः

spṛṣṭo yadaṃśubhir lokaḥ kriyāyogyo 'bhijāyate pavitratākāraṇāya tasmai śuddhātmane namaḥ

[3.5.23] world a bow, salutation

Word make-up

spṛṣṭo (स्पृष्टो): spṛṣṭo is used as a grammatical form in this verse.
yadaṃśubhir (यदंशुभिर्): yadaṃśubhir is used as a grammatical form in this verse.
lokaḥ (लोकः): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
kriyāyogyo (क्रियायोग्यो): The core matches the root yā, “to go.”
'bhijāyate (ऽभिजायते): 'bhijāyate is used as a grammatical form in this verse.
pavitratākāraṇāya (पवित्रताकारणाय): pavitratākāraṇāya is used as a grammatical form in this verse.
tasmai (तस्मै): The core matches the root as, “to be.”
śuddhātmane (शुद्धात्मने): The core matches the root man, “to think.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

नमः सवित्रे सूर्याय भास्कराय विवस्वते आदित्यायादिभूताय देवादीनां नमो नमः

namaḥ savitre sūryāya bhāskarāya vivasvate ādityāyādibhūtāya devādīnāṃ namo namaḥ

[3.5.24] a bow, salutation the sun a bow, salutation a bow, salutation

Word make-up

namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
savitre (सवित्रे): savitre is used as a grammatical form in this verse.
sūryāya (सूर्याय): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
bhāskarāya (भास्कराय): The core matches the root ās, “to sit.”
vivasvate (विवस्वते): The core matches the root vas, “to dwell.” vi- (“apart, asunder”) + vasvate.
ādityāyādibhūtāya (आदित्यायादिभूताय): The core matches the root bhū, “to be, to come to be.” ā- (“unto, fully”) + dityāyādibhūtāya.
devādīnāṃ (देवादीनां): devādīnāṃ is used as a grammatical form in this verse.
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

हिरण्मयं रथं यस्य केतवो ऽमृतधारिणः वहन्ति भुवनालोकचक्षुषस् तं नमाम्य् अहम्

hiraṇmayaṃ rathaṃ yasya ketavo 'mṛtadhāriṇaḥ vahanti bhuvanālokacakṣuṣas taṃ namāmy aham

[3.5.25] chariot whose him I

Word make-up

hiraṇmayaṃ (हिरण्मयं): hiraṇmayaṃ is used as a grammatical form in this verse.
rathaṃ (रथं): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
ketavo (केतवो): ketavo is used as a grammatical form in this verse.
'mṛtadhāriṇaḥ (ऽमृतधारिणः): The core matches the root dhā, “to place.”
vahanti (वहन्ति): The core matches the root vah, “to carry.”
bhuvanālokacakṣuṣas (भुवनालोकचक्षुषस्): The core matches the root lok, “to see, to shine.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
namāmy (नमाम्य्): The core matches the root nam, “to bow.”
aham (अहम्): ”; Nominative of asmad: “I.”

इत्य् एवमादिभिस् तेन स्तूयमानः स्तवै रविः वाजिरूपधरः प्राह व्रीयताम् इति वाञ्छितम्

ity evamādibhis tena stūyamānaḥ stavai raviḥ vājirūpadharaḥ prāha vrīyatām iti vāñchitam

[3.5.26] by that spoken forth thus

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
evamādibhis (एवमादिभिस्): The core matches the root mā, “to measure.”
tena (तेन): by that; Instrumental of tad: “by that.”
stūyamānaḥ (स्तूयमानः): The core matches the root mā, “to measure.”
stavai (स्तवै): stavai is used as a grammatical form in this verse.
raviḥ (रविः): raviḥ is used as a grammatical form in this verse.
vājirūpadharaḥ (वाजिरूपधरः): The core matches the root pad, “to go, to fall.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
vrīyatām (व्रीयताम्): vrīyatām is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
vāñchitam (वाञ्छितम्): vāñchitam is used as a grammatical form in this verse.

याज्ञवल्क्यस् तदा प्राह प्रणिपत्य दिवाकरम् यजूंषि तानि मे देहि यानि सन्ति न मे गुरौ

yājñavalkyas tadā prāha praṇipatya divākaram yajūṃṣi tāni me dehi yāni santi na me gurau

[3.5.27] then spoken forth having prostrated them my the body they are not my

Word make-up

yājñavalkyas (याज्ञवल्क्यस्): The core matches the root yā, “to go.”
tadā (तदा): then; ta- + dā: “at that time, then.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
praṇipatya (प्रणिपत्य): having prostrated; Gerund of pra- + pat, “to fall.” Having prostrated.
divākaram (दिवाकरम्): The core matches the root ram, “to rest, to delight.”
yajūṃṣi (यजूंषि): The core matches the root yaj, “to offer.”
tāni (तानि): them; Inflected from tān. Accusative plural of tad: “them.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
dehi (देहि): the body; Inflected from deha. From dih, “to smear, to plaster.” The plastered thing: the formed body.
yāni (यानि): The core matches the root yā, “to go.”
santi (सन्ति): they are; Present of as: “they are.”
na (न): not; Negation: “not.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
gurau (गुरौ): gurau is used as a grammatical form in this verse.

एवम् उक्तो ददौ तस्मै यजूंषि भगवान् रविः अयातयामसंज्ञानि यानि वेत्ति न तद्गुरुः

evam ukto dadau tasmai yajūṃṣi bhagavān raviḥ ayātayāmasaṃjñāni yāni vetti na tadguruḥ

[3.5.28] just said the Lord know not

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
dadau (ददौ): dadau is used as a grammatical form in this verse.
tasmai (तस्मै): The core matches the root as, “to be.”
yajūṃṣi (यजूंषि): The core matches the root yaj, “to offer.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
raviḥ (रविः): raviḥ is used as a grammatical form in this verse.
ayātayāmasaṃjñāni (अयातयामसंज्ञानि): The core matches the root jñā, “to know.” a- (“not”) + yātayāmasaṃjñāni.
yāni (यानि): The core matches the root yā, “to go.”
vetti (वेत्ति): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
na (न): not; Negation: “not.”
tadguruḥ (तद्गुरुः): tadguruḥ is used as a grammatical form in this verse.

यजूंषि यैर् अधीतानि तानि विप्रैर् द्विजोत्तम वाजिनस् ते समाख्याताः सूर्यो ऽश्वः सो ऽभवद् यतः

yajūṃṣi yair adhītāni tāni viprair dvijottama vājinas te samākhyātāḥ sūryo 'śvaḥ so 'bhavad yataḥ

[3.5.29] a- (“not”) + dhītāni them vi- (“apart, asunder”) + prair twice-born you the sun which

Word make-up

yajūṃṣi (यजूंषि): The core matches the root yaj, “to offer.”
yair (यैर्): yair is used as a grammatical form in this verse.
adhītāni (अधीतानि): a- (“not”) + dhītāni; a- (“not”) + dhītāni.
tāni (तानि): them; Inflected from tān. Accusative plural of tad: “them.”
viprair (विप्रैर्): vi- (“apart, asunder”) + prair; vi- (“apart, asunder”) + prair.
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
vājinas (वाजिनस्): The core matches the root ji, “to conquer.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
samākhyātāḥ (समाख्याताः): The core matches the root yā, “to go.” sam- (“together”) + ākhyātāḥ.
sūryo (सूर्यो): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
'śvaḥ (ऽश्वः): 'śvaḥ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'bhavad (ऽभवद्): The core matches the root vad, “to say.”
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.

शाखाभेदास् तु तेषां वै दश पञ्च च वाजिनाम् कण्वाद्याः सुमहाभागा याज्ञवल्क्यप्रवर्तिताः

śākhābhedās tu teṣāṃ vai daśa pañca ca vājinām kaṇvādyāḥ sumahābhāgā yājñavalkyapravartitāḥ

[3.5.30] but of them indeed ten five and su- (“well, good”) + mahābhāgā

Word make-up

śākhābhedās (शाखाभेदास्): The core matches the root ās, “to sit.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
vai (वै): indeed; Particle of emphasis: “indeed.”
daśa (दश): ten; daśan: ten.
pañca (पञ्च): five; pañcan: five.
ca (च): and; Enclitic particle: “and, also.”
vājinām (वाजिनाम्): The core matches the root ji, “to conquer.”
kaṇvādyāḥ (कण्वाद्याः): The core matches the root yā, “to go.”
sumahābhāgā (सुमहाभागा): su- (“well, good”) + mahābhāgā; su- (“well, good”) + mahābhāgā.
yājñavalkyapravartitāḥ (याज्ञवल्क्यप्रवर्तिताः): The core matches the root yā, “to go.”

Viṣṇu Purāṇa

Tṛtīya Aṃśa, Pañcama Adhyāya

Devanagari scan