Dvitīya Aṃśa, Daśama Adhyāya

इति श्रीविष्णुपुराणे द्वितीये ऽंशे नवमो ऽध्यायः अशीतिमण्डलशतं काष्ठयोर् अन्तरं द्वयोः आरोहणावरोहाभ्यां भानोर् अब्देन या गतिः

[[iti śrīviṣṇupurāṇe dvitīye 'ṃśe navamo 'dhyāyaḥ ]] aśītimaṇḍalaśataṃ kāṣṭhayor antaraṃ dvayoḥ ārohaṇāvarohābhyāṃ bhānor abdena yā gatiḥ

[2.10.1] inner two a- (“not”) + bdena going

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
dvitīye (द्वितीये): dvitīye is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
navamo (नवमो): navamo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
aśītimaṇḍalaśataṃ (अशीतिमण्डलशतं): The core matches the root śī, “to lie.” a- (“not”) + śītimaṇḍalaśataṃ.
kāṣṭhayor (काष्ठयोर्): kāṣṭhayor is used as a grammatical form in this verse.
antaraṃ (अन्तरं): inner; antar: inside, among. The inner.
dvayoḥ (द्वयोः): two; Inflected from dvaya. dvi: two. Dual forms “these two.”
ārohaṇāvarohābhyāṃ (आरोहणावरोहाभ्यां): The core matches the root yā, “to go.” ā- (“unto, fully”) + rohaṇāvarohābhyāṃ.
bhānor (भानोर्): bhānor is used as a grammatical form in this verse.
abdena (अब्देन): a- (“not”) + bdena; a- (“not”) + bdena.
yā (या): The core matches the root yā, “to go.”
gatiḥ (गतिः): going; From gam: a going, a destination.

स रथो ऽधिष्ठितो देवैर् आदित्यै ऋषिभिस् तथा गन्धर्वैर् अप्सरोभिश् च ग्रामणीसर्पराक्षसैः

sa ratho 'dhiṣṭhito devair ādityai ṛṣibhis tathā gandharvair apsarobhiś ca grāmaṇīsarparākṣasaiḥ

[2.10.2] he chariot ā- (“unto, fully”) + dityai so a- (“not”) + psarobhiś and

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
ratho (रथो): chariot; Inflected from ratha. ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
'dhiṣṭhito (ऽधिष्ठितो): The core matches the root iṣ, “to wish, to send.”
devair (देवैर्): devair is used as a grammatical form in this verse.
ādityai (आदित्यै): ā- (“unto, fully”) + dityai; ā- (“unto, fully”) + dityai.
ṛṣibhis (ऋषिभिस्): ṛṣibhis is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
gandharvair (गन्धर्वैर्): The core matches the root an, “to breathe.”
apsarobhiś (अप्सरोभिश्): a- (“not”) + psarobhiś; a- (“not”) + psarobhiś.
ca (च): and; Enclitic particle: “and, also.”
grāmaṇīsarparākṣasaiḥ (ग्रामणीसर्पराक्षसैः): The core matches the root as, “to be.”

धाता कृतस्थला चैव पुलस्त्यो वासुकिस् तथा रथकृद् ग्रामणीर् हेतिस् तुम्बुरुश् चैव सप्तमः

dhātā kṛtasthalā caiva pulastyo vāsukis tathā rathakṛd grāmaṇīr hetis tumburuś caiva saptamaḥ

[2.10.3] so

Word make-up

dhātā (धाता): The core matches the root dhā, “to place.”
kṛtasthalā (कृतस्थला): The core matches the root kṛ, “to do, to make.”
caiva (चैव): caiva is used as a grammatical form in this verse.
pulastyo (पुलस्त्यो): The core matches the root as, “to be.”
vāsukis (वासुकिस्): The core matches the root ās, “to sit.”
tathā (तथा): so; ta- + thā: “in that way, so.”
rathakṛd (रथकृद्): The core matches the root kṛ, “to do, to make.”
grāmaṇīr (ग्रामणीर्): grāmaṇīr is used as a grammatical form in this verse.
hetis (हेतिस्): hetis is used as a grammatical form in this verse.
tumburuś (तुम्बुरुश्): tumburuś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
saptamaḥ (सप्तमः): saptamaḥ is used as a grammatical form in this verse.

एते वसन्ति वै चैत्रे मधुमासे सदैव हि मैत्रेय स्यन्दने भानोः सप्त मासाधिकारिणः

ete vasanti vai caitre madhumāse sadaiva hi maitreya syandane bhānoḥ sapta māsādhikāriṇaḥ

[2.10.4] these indeed for seven

Word make-up

ete (एते): these; Nominative plural of etad: “these.”
vasanti (वसन्ति): The core matches the root vas, “to dwell.”
vai (वै): indeed; Particle of emphasis: “indeed.”
caitre (चैत्रे): caitre is used as a grammatical form in this verse.
madhumāse (मधुमासे): The core matches the root ās, “to sit.”
sadaiva (सदैव): The core matches the root sad, “to sit.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
syandane (स्यन्दने): The core matches the root an, “to breathe.”
bhānoḥ (भानोः): bhānoḥ is used as a grammatical form in this verse.
sapta (सप्त): seven; saptan: seven.
māsādhikāriṇaḥ (मासाधिकारिणः): The core matches the root ās, “to sit.”

अर्यमा पुलहश् चैव रथौजाः पुञ्जिकस्थला प्रहेतिः कच्छनीरश् च नारदश् च रथे रवेः

aryamā pulahaś caiva rathaujāḥ puñjikasthalā prahetiḥ kacchanīraś ca nāradaś ca rathe raveḥ

[2.10.5] pra- (“forth, forward”) + hetiḥ and and chariot

Word make-up

aryamā (अर्यमा): The core matches the root mā, “to measure.” a- (“not”) + ryamā.
pulahaś (पुलहश्): pulahaś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
rathaujāḥ (रथौजाः): rathaujāḥ is used as a grammatical form in this verse.
puñjikasthalā (पुञ्जिकस्थला): The core matches the root ji, “to conquer.”
prahetiḥ (प्रहेतिः): pra- (“forth, forward”) + hetiḥ; pra- (“forth, forward”) + hetiḥ.
kacchanīraś (कच्छनीरश्): The core matches the root han, “to strike.”
ca (च): and; Enclitic particle: “and, also.”
nāradaś (नारदश्): nāradaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
rathe (रथे): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
raveḥ (रवेः): raveḥ is used as a grammatical form in this verse.

माधवे निवसन्त्य् एते शुचिसंज्ञे निबोध मे

mādhave nivasanty ete śucisaṃjñe nibodha me

[2.10.6] mādhave these learn my

Word make-up

mādhave (माधवे): A name of Kṛṣṇa; Inflected from mādhava. Descendant of Madhu (the Yadu line); or mā (Lakṣmī) + dhava (“man, husband”). A name of Kṛṣṇa.
nivasanty (निवसन्त्य्): The core matches the root vas, “to dwell.” ni- (“down, in”) + vasanty.
ete (एते): these; Nominative plural of etad: “these.”
śucisaṃjñe (शुचिसंज्ञे): The core matches the root śuc, “to gleam, to be clean.”
nibodha (निबोध): learn; ni-budh, “to wake to, to learn.” Learn! Know!
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

मित्रो ऽत्रिस् तक्षको रक्षः पौरुषेयो ऽथ मेनका हाहा रथस्वनश् चैव मैत्रेयैते वसन्ति वै

mitro 'tris takṣako rakṣaḥ pauruṣeyo 'tha menakā hāhā rathasvanaś caiva maitreyaite vasanti vai

[2.10.7] indeed

Word make-up

mitro (मित्रो): mitro is used as a grammatical form in this verse.
'tris (ऽत्रिस्): 'tris is used as a grammatical form in this verse.
takṣako (तक्षको): takṣako is used as a grammatical form in this verse.
rakṣaḥ (रक्षः): rakṣaḥ is used as a grammatical form in this verse.
pauruṣeyo (पौरुषेयो): pauruṣeyo is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
menakā (मेनका): menakā is used as a grammatical form in this verse.
hāhā (हाहा): hāhā is used as a grammatical form in this verse.
rathasvanaś (रथस्वनश्): The core matches the root naś, “to perish.”
caiva (चैव): caiva is used as a grammatical form in this verse.
maitreyaite (मैत्रेयैते): maitreyaite is used as a grammatical form in this verse.
vasanti (वसन्ति): The core matches the root vas, “to dwell.”
vai (वै): indeed; Particle of emphasis: “indeed.”

वरुणो वसिष्ठो रम्भा सहजन्या हुहू रथः रथचित्रस् तथा शुक्रे वसन्त्य् आषाढसंज्ञिते

varuṇo vasiṣṭho rambhā sahajanyā huhū rathaḥ rathacitras tathā śukre vasanty āṣāḍhasaṃjñite

[2.10.8] A seer chariot so

Word make-up

varuṇo (वरुणो): varuṇo is used as a grammatical form in this verse.
vasiṣṭho (वसिष्ठो): A seer; Inflected from vasiṣṭha. vasiṣṭha: most excellent (superlative of vasu). A seer.
rambhā (रम्भा): The core matches the root ram, “to rest, to delight.”
sahajanyā (सहजन्या): The core matches the root jan, “to be born.”
huhū (हुहू): The core matches the root hu, “to pour the offering.”
rathaḥ (रथः): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
rathacitras (रथचित्रस्): The core matches the root cit, “to perceive, to notice.”
tathā (तथा): so; ta- + thā: “in that way, so.”
śukre (शुक्रे): śukre is used as a grammatical form in this verse.
vasanty (वसन्त्य्): The core matches the root vas, “to dwell.”
āṣāḍhasaṃjñite (आषाढसंज्ञिते): The core matches the root as, “to be.” ā- (“unto, fully”) + ṣāḍhasaṃjñite.

इन्द्रो विश्वावसुः स्रोत एलापत्रस् तथाङ्गिराः प्रम्लोचा च नभस्य् एते सर्पश् चार्के वसन्ति वै

indro viśvāvasuḥ srota elāpatras tathāṅgirāḥ pramlocā ca nabhasy ete sarpaś cārke vasanti vai

[2.10.9] The shining king of gods and these indeed

Word make-up

indro (इन्द्रो): The shining king of gods; Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
viśvāvasuḥ (विश्वावसुः): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāvasuḥ.
srota (स्रोत): srota is used as a grammatical form in this verse.
elāpatras (एलापत्रस्): The core matches the root pat, “to fall.”
tathāṅgirāḥ (तथाङ्गिराः): tathāṅgirāḥ is used as a grammatical form in this verse.
pramlocā (प्रम्लोचा): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mlocā.
ca (च): and; Enclitic particle: “and, also.”
nabhasy (नभस्य्): The core matches the root as, “to be.”
ete (एते): these; Nominative plural of etad: “these.”
sarpaś (सर्पश्): sarpaś is used as a grammatical form in this verse.
cārke (चार्के): cārke is used as a grammatical form in this verse.
vasanti (वसन्ति): The core matches the root vas, “to dwell.”
vai (वै): indeed; Particle of emphasis: “indeed.”

विवस्वान् उग्रसेनश् च भृगुर् आपूरणस् तथा उम्लोचा शङ्खपालश् च व्याघ्रो भाद्रपदे तथा

vivasvān ugrasenaś ca bhṛgur āpūraṇas tathā umlocā śaṅkhapālaś ca vyāghro bhādrapade tathā

[2.10.10] and so and so

Word make-up

vivasvān (विवस्वान्): The core matches the root vas, “to dwell.” vi- (“apart, asunder”) + vasvān.
ugrasenaś (उग्रसेनश्): The core matches the root naś, “to perish.”
ca (च): and; Enclitic particle: “and, also.”
bhṛgur (भृगुर्): The core matches the root bhṛ, “to bear.”
āpūraṇas (आपूरणस्): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pūraṇas.
tathā (तथा): so; ta- + thā: “in that way, so.”
umlocā (उम्लोचा): umlocā is used as a grammatical form in this verse.
śaṅkhapālaś (शङ्खपालश्): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
vyāghro (व्याघ्रो): The core matches the root yā, “to go.”
bhādrapade (भाद्रपदे): The core matches the root pad, “to go, to fall.”
tathā (तथा): so; ta- + thā: “in that way, so.”

पूषा च सुरुचिर् वातो गौतमो ऽथ धनंजयः सुषेणो ऽन्यो घृताची च वसन्त्य् आश्वयुजे रवौ

pūṣā ca surucir vāto gautamo 'tha dhanaṃjayaḥ suṣeṇo 'nyo ghṛtācī ca vasanty āśvayuje ravau

[2.10.11] and su- (“well, good”) + rucir su- (“well, good”) + ṣeṇo and

Word make-up

pūṣā (पूषा): The core matches the root pū, “to purify.”
ca (च): and; Enclitic particle: “and, also.”
surucir (सुरुचिर्): su- (“well, good”) + rucir; su- (“well, good”) + rucir.
vāto (वातो): vāto is used as a grammatical form in this verse.
gautamo (गौतमो): gautamo is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
dhanaṃjayaḥ (धनंजयः): The core matches the root han, “to strike.”
suṣeṇo (सुषेणो): su- (“well, good”) + ṣeṇo; su- (“well, good”) + ṣeṇo.
'nyo (ऽन्यो): 'nyo is used as a grammatical form in this verse.
ghṛtācī (घृताची): The core matches the root hṛ, “to take.”
ca (च): and; Enclitic particle: “and, also.”
vasanty (वसन्त्य्): The core matches the root vas, “to dwell.”
āśvayuje (आश्वयुजे): The core matches the root yuj, “to yoke.” ā- (“unto, fully”) + śvayuje.
ravau (रवौ): ravau is used as a grammatical form in this verse.

विश्वावसुर् भरद्वाजः पर्जन्यैरावतौ तथा विश्वाची सेनजिच् चापि कार्त्तिके चाधिकारिणः

viśvāvasur bharadvājaḥ parjanyairāvatau tathā viśvācī senajic cāpi kārttike cādhikāriṇaḥ

[2.10.12] so bow

Word make-up

viśvāvasur (विश्वावसुर्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāvasur.
bharadvājaḥ (भरद्वाजः): bharadvājaḥ is used as a grammatical form in this verse.
parjanyairāvatau (पर्जन्यैरावतौ): The core matches the root jan, “to be born.”
tathā (तथा): so; ta- + thā: “in that way, so.”
viśvācī (विश्वाची): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvācī.
senajic (सेनजिच्): The core matches the root ji, “to conquer.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
kārttike (कार्त्तिके): kārttike is used as a grammatical form in this verse.
cādhikāriṇaḥ (चाधिकारिणः): cādhikāriṇaḥ is used as a grammatical form in this verse.

अंशुकाश्यपतार्क्ष्यास् तु महापद्मस् तथोर्वशी चित्रसेनस् तथा विद्युन् मार्गशीर्षाधिकारिणः

aṃśukāśyapatārkṣyās tu mahāpadmas tathorvaśī citrasenas tathā vidyun mārgaśīrṣādhikāriṇaḥ

[2.10.13] but so

Word make-up

aṃśukāśyapatārkṣyās (अंशुकाश्यपतार्क्ष्यास्): The core matches the root pat, “to fall.” a- (“not”) + ṃśukāśyapatārkṣyās.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
mahāpadmas (महापद्मस्): The core matches the root pad, “to go, to fall.”
tathorvaśī (तथोर्वशी): The core matches the root śī, “to lie.”
citrasenas (चित्रसेनस्): The core matches the root cit, “to perceive, to notice.”
tathā (तथा): so; ta- + thā: “in that way, so.”
vidyun (विद्युन्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyun.
mārgaśīrṣādhikāriṇaḥ (मार्गशीर्षाधिकारिणः): The core matches the root śī, “to lie.”

क्रतुर् भगस् तथोर्णायुः स्फूर्जः कर्कोटकस् तथा अरिष्टनेमिश् चैवान्या पूर्वचित्तिर् वराप्सराः

kratur bhagas tathorṇāyuḥ sphūrjaḥ karkoṭakas tathā ariṣṭanemiś caivānyā pūrvacittir varāpsarāḥ

[2.10.14] so

Word make-up

kratur (क्रतुर्): kratur is used as a grammatical form in this verse.
bhagas (भगस्): The core matches the root as, “to be.”
tathorṇāyuḥ (तथोर्णायुः): tathorṇāyuḥ is used as a grammatical form in this verse.
sphūrjaḥ (स्फूर्जः): sphūrjaḥ is used as a grammatical form in this verse.
karkoṭakas (कर्कोटकस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
ariṣṭanemiś (अरिष्टनेमिश्): The core matches the root iṣ, “to wish, to send.” a- (“not”) + riṣṭanemiś.
caivānyā (चैवान्या): The core matches the root yā, “to go.”
pūrvacittir (पूर्वचित्तिर्): The core matches the root vac, “to speak.”
varāpsarāḥ (वराप्सराः): The core matches the root āp, “to reach.”

पौषमासे वसन्त्य् एते सप्त भास्करमण्डले लोकप्रकाशनार्थाय विप्रवर्याधिकारिणः

pauṣamāse vasanty ete sapta bhāskaramaṇḍale lokaprakāśanārthāya vipravaryādhikāriṇaḥ

[2.10.15] these seven

Word make-up

pauṣamāse (पौषमासे): The core matches the root ās, “to sit.”
vasanty (वसन्त्य्): The core matches the root vas, “to dwell.”
ete (एते): these; Nominative plural of etad: “these.”
sapta (सप्त): seven; saptan: seven.
bhāskaramaṇḍale (भास्करमण्डले): The core matches the root ram, “to rest, to delight.”
lokaprakāśanārthāya (लोकप्रकाशनार्थाय): The core matches the root lok, “to see, to shine.”
vipravaryādhikāriṇaḥ (विप्रवर्याधिकारिणः): The core matches the root yā, “to go.” vi- (“apart, asunder”) + pravaryādhikāriṇaḥ.

त्वष्टा च जमदग्निश् च कम्बलो ऽथ तिलोत्तमा ब्रह्मापेतो ऽथ ऋतजिद् धृतराष्ट्रश् च सप्तमः

tvaṣṭā ca jamadagniś ca kambalo 'tha tilottamā brahmāpeto 'tha ṛtajid dhṛtarāṣṭraś ca saptamaḥ

[2.10.16] and and and

Word make-up

tvaṣṭā (त्वष्टा): tvaṣṭā is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
jamadagniś (जमदग्निश्): jamadagniś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kambalo (कम्बलो): The core matches the root kam, “to desire.”
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
tilottamā (तिलोत्तमा): The core matches the root mā, “to measure.”
brahmāpeto (ब्रह्मापेतो): The core matches the root āp, “to reach.”
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
ṛtajid (ऋतजिद्): The core matches the root ji, “to conquer.”
dhṛtarāṣṭraś (धृतराष्ट्रश्): The core matches the root dhṛ, “to hold.”
ca (च): and; Enclitic particle: “and, also.”
saptamaḥ (सप्तमः): saptamaḥ is used as a grammatical form in this verse.

माघमासे वसन्त्य् एते सप्त मैत्रेय भास्करे श्रूयतां चापरे सूर्ये फाल्गुने निवसन्ति ये

māghamāse vasanty ete sapta maitreya bhāskare śrūyatāṃ cāpare sūrye phālgune nivasanti ye

[2.10.17] these seven the sun who

Word make-up

māghamāse (माघमासे): The core matches the root ās, “to sit.”
vasanty (वसन्त्य्): The core matches the root vas, “to dwell.”
ete (एते): these; Nominative plural of etad: “these.”
sapta (सप्त): seven; saptan: seven.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
bhāskare (भास्करे): The core matches the root ās, “to sit.”
śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
cāpare (चापरे): The core matches the root āp, “to reach.”
sūrye (सूर्ये): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
phālgune (फाल्गुने): phālgune is used as a grammatical form in this verse.
nivasanti (निवसन्ति): The core matches the root vas, “to dwell.” ni- (“down, in”) + vasanti.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.

विष्णुर् अश्वतरो रम्भा सूर्यवर्चाश् च सत्यजित् विश्वामित्रस् तथा रक्षो यज्ञोपेतो महामुने

viṣṇur aśvataro rambhā sūryavarcāś ca satyajit viśvāmitras tathā rakṣo yajñopeto mahāmune

[2.10.18] a- (“not”) + śvataro and so

Word make-up

viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
aśvataro (अश्वतरो): a- (“not”) + śvataro; a- (“not”) + śvataro.
rambhā (रम्भा): The core matches the root ram, “to rest, to delight.”
sūryavarcāś (सूर्यवर्चाश्): sūryavarcāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
satyajit (सत्यजित्): The core matches the root tyaj, “to leave.”
viśvāmitras (विश्वामित्रस्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāmitras.
tathā (तथा): so; ta- + thā: “in that way, so.”
rakṣo (रक्षो): rakṣo is used as a grammatical form in this verse.
yajñopeto (यज्ञोपेतो): The core matches the root yaj, “to offer.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

मासेष्व् एतेषु मैत्रेय वसन्त्य् एते तु सप्तकाः सवितुर् मण्डले ब्रह्मन् विष्णुशक्त्युपबृंहिताः

māseṣv eteṣu maitreya vasanty ete tu saptakāḥ savitur maṇḍale brahman viṣṇuśaktyupabṛṃhitāḥ

[2.10.19] these but that-which-is-vast (brahman)

Word make-up

māseṣv (मासेष्व्): The core matches the root ās, “to sit.”
eteṣu (एतेषु): eteṣu is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
vasanty (वसन्त्य्): The core matches the root vas, “to dwell.”
ete (एते): these; Nominative plural of etad: “these.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
saptakāḥ (सप्तकाः): saptakāḥ is used as a grammatical form in this verse.
savitur (सवितुर्): savitur is used as a grammatical form in this verse.
maṇḍale (मण्डले): maṇḍale is used as a grammatical form in this verse.
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
viṣṇuśaktyupabṛṃhitāḥ (विष्णुशक्त्युपबृंहिताः): The core matches the root śak, “to be able.” vi- (“apart, asunder”) + ṣṇuśaktyupabṛṃhitāḥ.

स्तुवन्ति मुनयः सूर्यं गन्धर्वैर् गीयते पुरः नृत्यन्त्य् अप्सरसो यान्ति सूर्यस्यानु निशाचराः

stuvanti munayaḥ sūryaṃ gandharvair gīyate puraḥ nṛtyanty apsaraso yānti sūryasyānu niśācarāḥ

[2.10.20] silent thinker the sun is sung going

Word make-up

stuvanti (स्तुवन्ति): The core matches the root an, “to breathe.”
munayaḥ (मुनयः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
sūryaṃ (सूर्यं): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
gandharvair (गन्धर्वैर्): The core matches the root an, “to breathe.”
gīyate (गीयते): is sung; Passive of gai, “to sing.” It is sung.
puraḥ (पुरः): puraḥ is used as a grammatical form in this verse.
nṛtyanty (नृत्यन्त्य्): The core matches the root an, “to breathe.”
apsaraso (अप्सरसो): The core matches the root as, “to be.” a- (“not”) + psaraso.
yānti (यान्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
sūryasyānu (सूर्यस्यानु): The core matches the root yā, “to go.”
niśācarāḥ (निशाचराः): The core matches the root car, “to move.” ni- (“down, in”) + śācarāḥ.

वहन्ति पन्नगा यक्षैः क्रियते ऽभीषुसंग्रहः

vahanti pannagā yakṣaiḥ kriyate 'bhīṣusaṃgrahaḥ

[2.10.21] is done

Word make-up

vahanti (वहन्ति): The core matches the root vah, “to carry.”
pannagā (पन्नगा): The core matches the root an, “to breathe.”
yakṣaiḥ (यक्षैः): yakṣaiḥ is used as a grammatical form in this verse.
kriyate (क्रियते): is done; Passive of kṛ: it is done.
'bhīṣusaṃgrahaḥ (ऽभीषुसंग्रहः): The core matches the root grah, “to grasp.”

वालखिल्यास् तथैवैनं परिवार्य समासते

vālakhilyās tathaivainaṃ parivārya samāsate

[2.10.22] pari- (“around”) + vārya

Word make-up

vālakhilyās (वालखिल्यास्): The core matches the root ās, “to sit.”
tathaivainaṃ (तथैवैनं): tathaivainaṃ is used as a grammatical form in this verse.
parivārya (परिवार्य): pari- (“around”) + vārya; pari- (“around”) + vārya.
samāsate (समासते): The core matches the root ās, “to sit.” sam- (“together”) + āsate.

सो ऽयं सप्तगणः सूर्यमण्डले मुनिसत्तम हिमोष्णवारिवृष्टीनां हेतुः स्वसमयं गतः

so 'yaṃ saptagaṇaḥ sūryamaṇḍale munisattama himoṣṇavārivṛṣṭīnāṃ hetuḥ svasamayaṃ gataḥ

[2.10.23] going

Word make-up

so (सो): so is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
saptagaṇaḥ (सप्तगणः): saptagaṇaḥ is used as a grammatical form in this verse.
sūryamaṇḍale (सूर्यमण्डले): sūryamaṇḍale is used as a grammatical form in this verse.
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.
himoṣṇavārivṛṣṭīnāṃ (हिमोष्णवारिवृष्टीनां): The core matches the root vṛ, “to cover / to choose.”
hetuḥ (हेतुः): hetuḥ is used as a grammatical form in this verse.
svasamayaṃ (स्वसमयं): The core matches the root vas, “to dwell.”
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

Viṣṇu Purāṇa

Dvitīya Aṃśa, Daśama Adhyāya

Devanagari scan